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Gotowe bibliografie tematyczne / Mythology and memoir / Rozprawy doktorskie

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Rozprawy doktorskie na temat „Mythology and memoir”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

Kerr, Tamsin, and na. "Conversations with the bunyip : the idea of the wild in imagining, planning, and celebrating place through metaphor, memoir, mythology, and memory." Griffith University. Griffith School of Environment, 2007. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070814.160841.

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What lies beneath Our cultured constructions? The wild lies beneath. The mud and the mad, the bunyip Other, lies beneath. It echoes through our layered metaphors We hear its memories Through animal mythology in wilder places Through emotive imagination of landscape memoir Through mythic archaeologies of object art. Not the Nation, but the land has active influence. In festivals of bioregion, communities re-member its voice. Our creativity goes to what lies beneath. This thesis explores the ways we develop deeper and wilder connections to specific regional and local landscapes using art, festiv

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Kerr, Tamsin. "Conversations with the bunyip: the idea of the wild in imagining, planning, and celebrating place through metaphor, memoir, mythology, and memory." Thesis, Griffith University, 2007. http://hdl.handle.net/10072/365495.

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What lies beneath Our cultured constructions? The wild lies beneath. The mud and the mad, the bunyip Other, lies beneath. It echoes through our layered metaphors We hear its memories Through animal mythology in wilder places Through emotive imagination of landscape memoir Through mythic archaeologies of object art. Not the Nation, but the land has active influence. In festivals of bioregion, communities re-member its voice. Our creativity goes to what lies beneath. This thesis explores the ways we develop deeper and wilder connections to specific regional and local landscapes using art, festiv

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Bielecki, Anton Gallegos. "The found footage narrative : reflexive mythology of survivor memory." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/the-found-footage-narrative-reflexive-mythology-of-survivor-memory(808152e8-26cb-49c6-881f-b59ab64285d8).html.

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In 2014, as the number of survivors dwindles, the representation of their memory and testimony after they have gone becomes increasingly important. Although it is critical to discuss the historical facts of the atrocities of World War II, those facts often do not reach the personal experiences of many survivors, who can only express many of the details of their experiences through an expression of their memories through testimony. One such testimony is that of Wanda Bielecka, a survivor of Auschwitz-Birkenau concentration camp. This practice-based research (consisting of a film and accompanyin

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Nathan, Robert C. Pérez Louis A. "Imagining Antonio Maceo memory, mythology and nation in Cuba, 1896-1959 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,1317.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2007.<br>Title from electronic title page (viewed Apr. 25, 2008). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.

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Guy, Liana. "The relevence and utility of the motif of the wounded healer for contemporary psychotherapists : biography, mythology, ethnography and collaboration memory work." Thesis, University of Essex, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494353.

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6

Kerseboom, Simone. "Pitied plumage and dying birds : the public mourning of national heroines and post-apartheid foundational mythology construction." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1019884.

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The original contribution of this thesis is the examination of the official construction of a post-apartheid foundation myth through the analysis of the dead body politics of five iconic South African women that spans the three presidencies that have defined South Africa’s democratic era. This thesis examines the death and funeral of Albertina Sisulu, the return and burial of Sara Baartman, and the commemoration of Charlotte Maxeke, Lilian Ngoyi, and Helen Joseph. Sisulu, Baartman, Maxeke, Ngoyi, and Joseph have been constructed as heroines and as foundational figures for the post-apartheid na

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Soneji, Davesh. "Performing Satyabhāmā : text, context, memory and mimesis in Telugu-speaking South India." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85029.

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Hindu religious culture has a rich and long-standing performance tradition containing many genres and regional types that contribute significantly to an understanding of the living vitality of the religion. Because the field of religious studies has focused on texts, the assumption exists that these are primary, and performances based on them are mere enactments and therefore derivative. This thesis will challenge this common assumption by arguing that performances themselves can be constitutive events in which religious worldviews, social histories, and group and personal identities ar

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Fries, Katherine. "Ariadne's thread - memory, interconnection and the poetic in contemporary art." Connect to full text, 2008. http://hdl.handle.net/2123/5709.

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Thesis (M.V.A.)--University of Sydney, 2009.<br>Title from title screen (viewed November 26, 2009) Submitted in fulfilment of the requirements for the degree of Master of Visual Arts to the Sydney College of the Arts, University of Sydney. Degree awarded 2009; thesis submitted 2008. Includes bibliographical references.

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Serna, Dimas Adrian. "Les hommes devenus tigres. Fait colonial, mythologie nationale et violence dans le bassin moyen du fleuve Magdalena, Colombie." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0132/document.

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La thèse montre les résultats du projet de recherche doctorale intitulé « Colonialisme, conflit armé et luttes pour la mémoire. Une étude anthropologique de la région du Magdalena Medio, Colombie, Amérique du Sud ». Le projet fut réalisé dans le Laboratoire d’Anthropologie Sociale LAS – Collège de France et l’École Doctorale en Anthropologie Sociale et Ethnologie (ED286) de l’École des Hautes Études en Sciences Sociales de Paris EHESS, sous la direction de Mme. Tassadit Yacine-Titouh. La région du Magdalena Medio s’étend sur le bassin moyen du fleuve Magdalena, une vaste vallée entre la Cordil

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10

Gelas, Nicolas. "Fiction et humanisme dans l'oeuvre de Romain Gary : s'affranchir des limites, s'éprouver dans les marges." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20123/document.

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Récusant à la fois les déterminismes naturels et les représentations d’un ordre politique ou moral, l’œuvre de Gary est marquée par une aspiration au dépassement des limites et par une posture de résistance. Face à la haine ou à la barbarie, elle défend les vertus de la dérision et le pouvoir de l’imaginaire et s’engage dans une double démarche de mise à distance et de réenchantement du monde. Nourrie par le traumatisme de la seconde Guerre Mondiale, elle soutient l’idée que l’humain est à réinventer, qu’il n’est pas une donnée préalable mais un fiction à construire, un idéal à atteindre. Arti

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11

Mello, Lucius Flavius de. "Dois Irmãos e seus precursores: um diálogo entre o romance de Milton Hatoum, a Bíblia e a mitologia ameríndia." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-03022014-110556/.

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Esta dissertação detém-se na análise e na comparação do romance Dois Irmãos (2006), de Milton Hatoum, com a narrativa bíblica dos embates fraternos presentes no livro do Gênesis, especialmente o episódio dos gêmeos Esaú e Jacó. O relacionamento conflitante entre irmãos é um constante leitmotiv, um foco de interesse que se desenvolve de diversas formas ao longo de todo primeiro livro da Bíblia Hebraica. Hatoum vai à narrativa bíblica, considerada matriz do pensamento ocidental e da memória cultural da Humanidade pelo impulso do seu tema, logo, ele não parte da Bíblia. Como, então, o autor brasi

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12

Guichard-Croset, Marina. "La construction d'une mémoire collective de la Résistance en Haute-Savoie : Les Glières." Thesis, Saint-Etienne, 2011. http://www.theses.fr/2011STET2153.

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Au cœur de la Haute-Savoie, entre janvier et mars 1944, un rassemblement d'hommes a lieu sur le Plateau des Glières. Sous les ordres du Lieutenant Tom Morel puis du capitaine Maurice Anjot, tous deux chasseurs alpins au 27eme BCA, ils ont pour mission de recevoir les parachutages d'armes dont les maquis du département ont besoin. Portés par la devise « Vivre Libre ou Mourir », les résistants mènent jusqu'à la fin mars 1944 contre les forces de Vichy puis de la Wehrmacht, un combat disproportionné. Si l'on ne peut parler de sacrifice, plus d'une centaine de maquisards y laissent leur vie. S'ens

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13

Lawson, Michael David. "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3538.

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Using the lives of impaired individuals catalogued in the Íslendingasögur as a narrative framework, this study examines medieval Scandinavian social views regarding impairment from the ninth to the thirteenth century. Beginning with the myths and legends of the eddic poetry and prose of Iceland, it investigates impairment in Norse pre-Christian belief; demonstrating how myth and memory informed medieval conceptualizations of the body. This thesis counters scholarly assumptions that the impaired were universally marginalized across medieval Europe. It argues that bodily difference, in the Norse

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14

Alekou, Stella. "La représentation de la femme dans les héroïdes d’Ovide : parole et mémoire dans les lettres XII, XX et XXI." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040097.

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Dans une perspective toute à la fois poétique, rhétorique et juridique, ainsi que générique et intertextuelle, cette étude propose une réflexion sur la mémoire et la parole de l’héroïne ovidienne. Une lettre simple (Médée, Héroïde XII) et une lettre double (Acontius et Cydippe, Héroïdes XX-XXI) sont au cœur de notre recherche. Médée et Cydippe allient le souvenir de l’instant à la parole intime et nous invitent à illustrer la représentation de la femme qui surgit au sein de l’art poétique du pathos, puis à affirmer la légitimation de son statut juridique dans une vraisemblance historique, et à

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15

Alroth, Brita, and Charlotte Scheffer. "Attitudes towards the Past in Antiquity. Creating Identities : Proceedings of an International Conference held at Stockholm University 15-17 May 2009." Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-109082.

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This volume brings together twenty-eight papers from an International conference on attitudes towards the past and the creating of identities in Antiquity. The volume addresses many different approaches to these issues, spanning over many centuries, ranging in time from the Prehistoric periods to the Late Antiquity, and covering large areas, from Britain to Greece and Italy and to Asia Minor and Cyprus. The papers deal with several important problems, such as the use of tradition and memory in shaping an individual or a collective identity, continuity and/or change and the efforts to connect t

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16

Nguyen, Thi Thu Nguyen. "L'esprit des lieux et le mythe de l'origine dans l'oeuvre romanesque et philosophique de Pascal Quignard." Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30019/document.

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Enigmatique, poétique, fragmentaire, foisonnante, réitérative, l’œuvre de Pascal Quignard attire par son univers complexe composé de fiction, de vécu personnel, de récits fabuleux, d’érudition, de pensées philosophiques, dans lequel on rencontre des lieux qui constituent des ports d’attache et qui détiennent les secrets du temps. Ces lieux semblent structurer l’œuvre. L’auteur s’intéresse à l’esprit des lieux comme pour mieux souligner les liens invisibles et imaginaires qui se tissent entre l’homme, son territoire et son passé. Etudier l’esprit des lieux et le mythe de l’origine chez Quignard

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Blin, Fanny. "Les Antigones espagnoles : modalités esthétiques et idéologiques des reprises de la figure mythique, de la Guerre Civile à la Transition." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30024.

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En réponse au traumatisme de la division nationale suscitée par la guerre civile et cristallisée pendant le franquisme, la figure d’Antigone resurgit avec force dans la dramaturgie espagnole. Le parcours de résistance de cette héroïne grecque devient, sous la plume des auteurs espagnols du XXème siècle, l’emblème de la « juste mémoire » (Ricœur, 2000). Partant de l’hypothèse que le corpus des Antigones espagnoles constitue un ensemble relevant d’une dynamique commune de relecture de l’histoire, cette thèse recherche, à travers un travail comparatif des structures et des symboliques, la cohéren

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18

"Imagining Antonio Maceo: Memory, mythology and nation in Cuba, 1896--1959." THE UNIVERSITY OF NORTH CAROLINA AT CHAPEL HILL, 2008. http://pqdtopen.proquest.com/#viewpdf?dispub=1447404.

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WANG, YUN-TING, and 王筠婷. "Objects, Mythology, and Cultural Memory: A Case Study on Historical Exhibitions Related to the Island of Okinoshima in the Munakata Region in Japan." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/fz6mkq.

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碩士<br>逢甲大學<br>歷史與文物研究所<br>107<br>Mythology reveals a people’s worldviews, while its cultural thinking comes from its way of categorizations of things, which further influences people’s praxis and production of history. Against the backdrop of the Wa people’s frequent overseas interactions during the Kofun period, Okinoshima in the Genkai Sea became home for religious rituals, where sacred practices lasted for centuries and the contemporary belief of the three Munakata goddesses in Japanese mythology originated. Focusing on the relations between mythology and history, the study analyzed the myt

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Rieske, Tegan Echo. "Alzheimer's Disease Narratives and the Myth of Human Being." Thesis, 2012. http://hdl.handle.net/1805/3183.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>The ‘loss of self’ trope is a pervasive shorthand for the prototypical process of Alzheimer's disease (AD) in the popular imagination. Turned into an effect of disease, the disappearance of the self accommodates a biomedical story of progressive deterioration and the further medicalization of AD, a process which has been storied as an organic pathology affecting the brain or, more recently, a matter of genetic calamity. This biomedical discourse of AD provides a generic framework for the disease and is reproduced in its illness narra

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