Rozprawy doktorskie na temat „Mysticism”
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Pople, Ian Stewart. "Roy Fisher's Mysticism". Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/roy-fishers-mysticism(7d8731fd-02e1-4787-b805-686f46154e9b).html.
Pełny tekst źródłaAdams, Peter James. "A Rhetoric of mysticism". Thesis, University of Auckland, 1991. http://hdl.handle.net/2292/2021.
Pełny tekst źródłaWhole document restricted, but available by request, use the feedback form to request access.
Cunningham, Lawrence. "Mysticism and the intellectual life:". The Church in the 21st Century Center at Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104008.
Pełny tekst źródłaDixon, Darrel. "A biblical examination of the classical mystic's path to spiritual maturity". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaKelly, Jason James. "Mysticism Unbound: An Interpretative Reading of Jeffrey J. Kripal's Contribution to the Contemporary Study of Mysticism". Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/19926.
Pełny tekst źródłaKanagaraj, Jeyaseelan Joseph. "'Mysticism' in the Gospel of John : an inquiry into the background of John in Jewish mysticism". Thesis, Durham University, 1995. http://etheses.dur.ac.uk/1032/.
Pełny tekst źródłaAnwar, Etin. "Ibn Sina and mysticism, a reconsideration". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0004/MQ43828.pdf.
Pełny tekst źródłaAnwar, Etin. "Ibn Sīn̄ā and mysticism : a reconsideration". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28241.
Pełny tekst źródłaThis thesis first looks at the various factors which may possibly have contributed to Ibn Sina's mystical thought. Two of these were his spiritual consciousness and the Shi'ite milieu of his times. The intellectual tradition in which Ibn Sina lived, and his exposure to different aspects of Islamic intellectual tradition, were another factor that shaped his mystical thought. This thesis also attempts to reread Ibn Sina's mystical works in order to reveal his methodological perspective on mysticism. Ibn Sina incorporates mystical experience in a symbolic narrative into his work. He also theorized about mystical experience, using S&dotbelow;ufi terms like mystical knowledge ('irfan) and love ('ihsq), and tried to explain these experiences in a systematic fashion.
Ibn Sina's main contribution to the field of mysticism is his attempt to reconcile and to connect the different traditions of Neoplatonism, gnosticism, and S&dotbelow;ufism. It is remarkable how these ideas fit into a common framework---that of mysticism. These ideas may possibly stem from his close understanding of and sympathy with S&dotbelow;ufi discourse. Ibn Sina also contributed to a new literary genre in S&dotbelow;ufi literature, most notably in his visionary recitals, which express a sort of mystical experience.
Furze, Rodney Cresswell. "Mysticism in the experience of architecture". Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3141.
Pełny tekst źródłaBradley, Arthur Humphrey. "Reading Shelley negatively : mysticism and deconstruction". Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263790.
Pełny tekst źródłaEsposito, Elizabeth A. "Embodying mysticism the utilization of embodied experience in the mysticism of italian women, circa 1200-1400 ce /". [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0006840.
Pełny tekst źródłaEllis, Jessica Rae. "The presence of God in Angela of Foligno's mysticism as apparent in her Memorial". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.
Pełny tekst źródłaPadgett, Austin D. "Elgar in Cincinnati Mysticism, Britishness, and Modernity /". Cincinnati, Ohio : University of Cincinnati, 2007. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1177932271.
Pełny tekst źródłaTitle from electronic thesis title page (viewed Jul.16, 2007). Includes abstract. Keywords: Cincinnati; May Festival; Elgar; Britishness; Dream of Gerontius Includes bibliographical references.
El-Shaer, Mohamed Sharaf. "Mysticism in the poetry of Kathleen Raine". Thesis, Durham University, 1987. http://etheses.dur.ac.uk/1687/.
Pełny tekst źródłaPADGETT, AUSTIN D. "ELGAR IN CINCINNATI: MYSTICISM, BRITISHNESS, AND MODERNITY". University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1177932271.
Pełny tekst źródłaMcKenna, Scott. "George Matheson and mysticism : a biographical study". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15589.
Pełny tekst źródłaGlodt, Mike. "Lessons from the three-fold path Christian mysticism as a model for evangelical spiritual formation /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaFanaei, Nematsara Mohammad. "Walter Stace's philosophy of mysticism : a critical analysis". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36923.
Pełny tekst źródłaSince this is a philosophical reflection on mystical experience, the primary sources are mystical writings, mainly from Christian classical mystics, and philosophical writings about mysticism, mainly from twentieth-century Western philosophers. Again since it is a 'philosophical reflection' on 'mystical experience,' this study employs two methods: a historical survey of mystics' ideas, and philosophical reflection on mystics' reports or analysis of contents of mystical text. Since the focus of the study is Stace's account of mysticism, his ideas will be examined in detail. Reference to other mystics and philosophers will be primarily for elaboration, comparison and criticism of Stace's analysis. Instead of merely criticizing Stace's arguments and convictions, this study also offers an alternative account and presents a consistent philosophical analysis of mysticism.
Bagley, Paul Michael. "Mysticism in 20th and 21st century violin music". Thesis, University of Maryland, College Park, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3643907.
Pełny tekst źródła“Mysticism,” according to the Oxford dictionary, can be defined as “belief in or devotion to the spiritual apprehension of truths inaccessible to the intellect.” More generally, it applies to the aspects of spirituality and religion that can only be directly experienced, rather than described or learned. This dissertation examines how mysticism fits into the aesthetic, compositional, and musical philosophies of four prominent composers of the 20th and 21st centuries—Ernest Bloch, Olivier Messiaen, Sophia Gubaidulina, and John Zorn, with a cameo by the Jewish composer David Finko—and how their engagement with the concept of mysticism and the mystical experience can be seen in a selection of their works featuring the violin: Bloch's Baal Shem suite and Poème mystique; Finko's Lamentations of Jeremiah, Zorn's Kol Nidre, Goetia, All Hallow's Eve, and Amour fou; Gubaidulina's In tempus praesens; and Messiaen's Quartet for the End of Time. These works exemplify the mysticism shared by these composers, despite their different religious and cultural backgrounds, particularly their belief in the transcendental nature of music. This belief is expressed in their works through programmatic, melodic, harmonic, rhythmic, and formal elements, all of which display, to a greater or lesser degree, the influence of mystical philosophy and symbolism.
Nurbhai, Hugo Saleel. "Kabbalistic myth and mysticism in George Eliot's work". Thesis, University of Abertay Dundee, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394319.
Pełny tekst źródłaGarner, Daniel Osborn. "Antitheodicy, atheodicy and Jewish mysticism in Holocaust Theology". Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515141.
Pełny tekst źródłaHussey, Andrew John. "The inner scar : the mysticism of George Bataille". Thesis, University of Manchester, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.706128.
Pełny tekst źródłaJager, Richard Paul. "Mysticism: Its relationship to religious experience and psychopathology". CSUSB ScholarWorks, 1990. https://scholarworks.lib.csusb.edu/etd-project/457.
Pełny tekst źródłaBunyan, David Christopher. "Beyond all words : a psychoanalytic approach to the phenomenon of mysticism in literature". Thesis, Rhodes University, 1991. http://hdl.handle.net/10962/d1002285.
Pełny tekst źródłaBurgess, Andrew. "Incarnational epistemologies : metaphor and metonymy in the mystical tradition of the Cloud of unknowing". Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60614.
Pełny tekst źródłaVeshcherevich, Julia Vadimovna. "Open skies a study in mystical theology in the light of Genesis 28:10-17, Daniel 7:13-14, John 1:51 and Acts 7:55-56 /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaRanson, David Gerard. "Between the 'Politics of mysticism' and the 'Mysticism of politics': Implications of the universal call to holiness within the Roman Catholic tradition". Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/2436061300d95de6c0d79c0f3bfc51420e8aad68b3f319a717eb7d1a50b2d8b9/2018725/65058_downloaded_stream_283.pdf.
Pełny tekst źródłaMarsden, Steven Jay. ""Hot little prophets": reading, mysticism, and Walt Whitman's disciples". Texas A&M University, 2004. http://hdl.handle.net/1969.1/1213.
Pełny tekst źródłaBarnard, Jody Aaron. "Jewish apocalyptic mysticism and the epistle to the Hebrews". Thesis, Bangor University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543217.
Pełny tekst źródłaNaydler, Jeremy. "Mysticism in ancient Egypt : the Pyramid Texts re-examined". Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408416.
Pełny tekst źródłaMortazavi, Ravari Seyed Siavash. "Before Eternity: An Adventure Game Inspired by Sufi Mysticism". Digital WPI, 2015. https://digitalcommons.wpi.edu/etd-theses/832.
Pełny tekst źródłaJenkins, Paul D. "Mysticism, reason and the shape of early Enlightenment Scotland". Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2335/.
Pełny tekst źródłaSmith, Ethan D. "The Praise of Glory: Apophatic Theology as Transformational Mysticism". University of Dayton / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1502133638523313.
Pełny tekst źródłaAlfeyev, Hilarion. "St Symeon the New Theologian and Orthodox tradition". Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282029.
Pełny tekst źródłaSiklos, Bulcsu. "The Vajrabhairava Tantras : Tibetan & Mongolian texts with introduction, translation and notes". Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260795.
Pełny tekst źródłaShadle, Amber. "Moses the dreamer : understanding the vision of Moses within the Exagoge of Ezekiel the Tragedian". Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226791.
Pełny tekst źródłaMorgan, Douglas C. "The role of reason in The cloud Of unknowing". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaTavoularis, Stylianos. "Hegel, Plotinus and Jacobi: idealism and two varieties of mysticism". Thesis, University of Sheffield, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.485070.
Pełny tekst źródłaDavidson, Toby, i tdavidso@deakin edu au. "Born of fire, possessed by darkness : mysticism and Australian poetry". Deakin University. School of Communication and Creative Arts, 2008. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20090218.124155.
Pełny tekst źródłaPage, Christopher. "A feast of straw, the nature mysticism of Thomas Merton". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61323.pdf.
Pełny tekst źródłaHeino, Hanno Arno. "Paul and the Jewish law : from covenantal nomism to mysticism". Thesis, University of Sheffield, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408343.
Pełny tekst źródłaRiordan, Michael Benjamin. "Mysticism and prophecy in Scotland in the long eighteenth century". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709304.
Pełny tekst źródłaWasson, Louise. "Untimely meditations : female mysticism in medieval culture and modern scholarship". Thesis, Queen's University Belfast, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.675438.
Pełny tekst źródłaWright, Ian Patrick. "Rapturous visions : mysticism, the sublime and the discourse of sacrifice". Thesis, University of Manchester, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.706126.
Pełny tekst źródłaLadd, Adam J. "Bernini's Cornaro Chapel: Visualizing Mysticism in the Age of Reformation". Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1342488915.
Pełny tekst źródłaAnderson, Sarah Elizabeth. "Writing a material mysticism : H.D., Helene Cixous and divine alterity". Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/3548/.
Pełny tekst źródłaSaida, Ilhem Chauvin Danièle. "Mysticism et désert thèse de doctorat en recherches sur l'imaginaire /". [Tunis?] : Éditions Sahar, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71192440.html.
Pełny tekst źródłaTomas, Catherine. "The actively abjected : a hermeneutics of empowerment in Christian mysticism". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:465e2a96-6c14-40be-882e-3d716854cc92.
Pełny tekst źródłaHead, Thomas L. "Normal mysticism : an interdisciplinary study of Max Kudushin's rabbinic hermeneutic". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2013. https://ro.ecu.edu.au/theses/541.
Pełny tekst źródłaIslam, Saiyida zakiya hasna. "Bawa Muhaiyaddeen: A Study of Mystical Interreligiosity". Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/461176.
Pełny tekst źródłaPh.D.
The focus of the study is on the teachings of Bawa Muhaiyaddeen, the mystic saint whose tomb is in Coatesville, PA, which is the only Sufi shrine in North America. Much has been written on the community of Bawa’s followers whose main office is in the Bawa Muhaiyaddeen Fellowship in Philadelphia, PA, USA. However, as far as my research revealed, as to this date, no study has focused particularly on his teachings. The objective of this study is to initiate that. This study spotlighted on how this Sufi saint integrated the various religions in his teachings. His teachings are evidently premised on the Islamic concept of Tawhid. This aligns with the mystic perspective and thus is this study premised. Bawa’s vision is of a single truth emanating throughout creation through all space and time. This is a characteristic that mystics of all traditions appear to share. What makes Bawa unique among the known mystics is how he weaves in the various religions to convey his teachings. Thus, his teachings are a veritable pot pourri of ancient wisdom flowing from the Hindu Puranas to the Sufi teachings in Islam. In one way it can be viewed as a one-man inter-religious monologue. It is not so much the perennial message as looking at each tradition in a way that had eluded the believer before. Sufis of yore are known to use this method, but had remained within their own traditions. Bawa’s teachings are significant in his being a figure that is metaphorically described in a title of a Bawa Muhaiyaddeen Fellowship publication as the “Tree That Fell to the West”. Thus, spanning both the East and the West, his teachings became global in its reach and appears to be more relevant and accessible due to the nature of contemporary progression of our psyche. To situate Bawa the study has provided a very brief overview of the mystic perspective and a comparative sketch of mysticism in the West and Islam. Bawa being a Muslim mystic, a chapter on Islam and the Muslim world view and an insight into Sufism was deemed essential to comprehend the depth of Bawa’s teachings. It was also necessary to analyze the significance of the pioneering spirit of North America that is so consonant with the element of freedom that defines the mystic message that is essentially that of liberation. This is viewed as a vital component in the message of Bawa that served to capture the psyche of his followers. What is notable in Bawa’s teachings is how he integrates the popular ideas of different traditions to draw out a hidden significance that overturns the traditional way of how the listener had hitherto viewed them. He views the religions as sections, states, etc., that have to be experienced into the distillation of the truth in a manner of speaking. Each of these plays its part in the progression of every individual to the point of the ultimate realization to the Real. Bawa’s teaching methodology appears to be aligned to the tradition of the “holy men” who have come to light with the recent research of the past two decades. Bawa remains unique in his expansion, per se, in continuation of the model left as the legacy by those holy men that researcher Richard Eaton brought to our attention. An analysis of that legacy is provided as it will be conducive to understanding as to how the Sufi perspective centered on Tawhid brings in the terrain of multiple traditions. Bawa taught through discourses. Such teachings belong to the age old oral tradition. Thus, the teachings flow according to the teacher’s discernment of each individual’s needs in the audience. He would tell his followers that he provides the nourishment as per the need of each individual as he “sees” where each of his “children” are when they come to him. This translates into his perceptiveness of each person’s level of comprehension and his contouring his message to gear into that level for optimal learning. Bawa’s teachings can be described as a veritable ocean in its breadth and depth. The task was to attempt to draw manageable parameters for this research. As such, the usage of Hinduism is the sliver that has been chosen to analyze what and how Bawa conveyed his message. The focal point is that it is through the mystic perspective Bawa integrated diverse traditions to converge on the single point of the Islamic concept of Tawhid. What is shown here is that it is such a perspective that allowed Bawa to bring together the apparently diametrically opposite traditions of Hinduism and Islam through an interreligious journey that brings in a perspectival shift by expanding the psyche of the listener.
Temple University--Theses