Gotowe bibliografie tematyczne / Mutual aid Societies

Gotowa bibliografia na temat „Mutual aid Societies”

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Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Mutual aid Societies"

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White, William L. "Pre-A.A. Alcoholic Mutual Aid Societies". Alcoholism Treatment Quarterly 19, nr 2 (czerwiec 2001): 1–21. http://dx.doi.org/10.1300/j020v19n02_01.

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Roe, Jill, David G. Green i Lawrence G. Cromwell. "Mutual Aid or Welfare State. Australia's Friendly Societies". Labour History, nr 49 (1985): 127. http://dx.doi.org/10.2307/27508766.

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SIBALIS, MICHAEL DAVID. "THE MUTUAL AID SOCIETIES OF PARIS, 1789–1848". French History 3, nr 1 (1989): 1–30. http://dx.doi.org/10.1093/fh/3.1.1.

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Warden, Therese Dillon. "The Association Par Excellence in Complex Societies: Mutual-Aid Groups". Journal of Applied Rehabilitation Counseling 26, nr 1 (1.03.1995): 51–54. http://dx.doi.org/10.1891/0047-2220.26.1.51.

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As society evolves from simple to more complex many changes take place which are evident in attributes such as integrating trait, leadership pattern, political system, specialization and so on. After a review of this cyclical process on an ideal plane this essay focuses specifically upon changes which occur in voluntary associations and are exemplified in mutual-aid groups in complex cultures. How such configurations provide a framework for the growth and maturity of individual man through the revitalization of the historical principle mutual-aid, therefore assisting in his survival, is also characterized.
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MOKLIAK, V. "PRINCIPLES, METHODS, FORMS AND TYPES OF THE ORGANIZATION OF STUDENT SELF-GOVERNMENT IN THE UNIVERSITIES OF UKRAINE IN THE 19TH – EARLY 20TH CENTURIES". ТHE SOURCES OF PEDAGOGICAL SKILLS, nr 29 (10.09.2022): 158–64. http://dx.doi.org/10.33989/2075-146x.2022.29.264297.

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In the process of scientific research, it was found that the following bodies of student self-government were active during the studied period: Stage I (1804–1863) – student economic organizations, scientific societies, society of lovers of domestic literature, Bible society, literary circles, public intellectual circles, Slavophile circles, student theater, Kharkiv-Kyiv secret society, social court (court of honor), student libraries and reading rooms, private libraries, Lithuanian Corporation of Kyiv University, mutual aid funds, communes; Stage ІІ (1863–1884) – mutual aid societies, compatriots, student canteens, mutual aid funds, educational circles and public educational organizations, self-education circles, libraries, self-education circles; Stage ІІІ (1884–1900) – fellowships, library associations, cash registers and mutual aid societies, scientific circles, student canteens, Union Councils, Kharkiv Union Council of United Organizations and Fellowships, Ukrainian Student Community, Union Council of United Fellowships and Organizations, and the Executive Committee of the Imperial Novorossiysk University; Stage IV (1900–1917) – elders, student military wives, canteens, professional unions, cash registers and mutual aid societies, student shops, scholarship commissions, social courts, fellows, scientific circles, student senate, Council of Student Deputies of Kharkiv Imperial University. The principles of student self-government (democracy, legality, openness, equality, accountability, responsibility, etc.) are highlighted; methods (communication, introspection, conversation, discussion, the example of an older person, self-control, etc.); forms (associations, communes, communities, mutual aid funds, circles, library associations, partnership courts, etc.); types (general meetings, congresses, gatherings, gatherings, classes, meetings, etc.). Students (the “eternal students” certainly played a special role in it) by combining the traditions and customs of their educational institution, created rules of behavior in the student environment, which were strictly followed, appealed to these rules at student courts of honor. These rules were called “codes of honor”. They were never rigidly fixed and were mostly fixed conventionally. They included a list of the so-called “natural rights of a student”. They are: the right to be called a student and wear a student uniform (the main feature of corporate style); the right to inviolability and impunity; recognition of guilt and punishment for it belonged to the competence of the court of honor only (“presumption of innocence”); the right to board; the right to corporate assistance; the right to create student organizations.
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Springer, Simon. "Caring geographies: The COVID-19 interregnum and a return to mutual aid". Dialogues in Human Geography 10, nr 2 (2.06.2020): 112–15. http://dx.doi.org/10.1177/2043820620931277.

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Mutual aid is the fundamental basis of all human societies, an understanding that is exemplified with striking clarity during times of crises. The coronavirus pandemic has brought the caring geographies of mutual aid into sharp relief with the failings of both capitalism and the state. Beyond fear and uncertainty, this commentary examines the one single theme that has resonated with the COVID-19 pandemic more than all others: care.
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Beito, David T. "Mutual aid for social welfare: The case of American fraternal societies". Critical Review 4, nr 4 (wrzesień 1990): 709–36. http://dx.doi.org/10.1080/08913819008459626.

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Gorsky, Martin. "Mutual aid and civil society: friendly societies in nineteenth-century Bristol". Urban History 25, nr 3 (grudzień 1998): 302–22. http://dx.doi.org/10.1017/s0963926800012931.

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ABSTRACTRecent work on ‘civil society’ has made claims for the past capacity of mutual aid associations to generate ‘social capital’: self-help, trust, solidarity. Friendly societies in nineteenth-century Bristol are examined to test these claims. Their origins and growth are explored, as well as their membership and social, convivial and medical roles. Solidarities of class and neighbourhood are set against evidence of exclusion and division. Trust and close personal ties proved insufficient to avert the actuarial risks that threatened financial security.
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Oosthuizen, Gerhardus C. "Ecumenical Burial Societies in South Africa: Mutual Caring and Support that Transcends Ecclesiastical and Religious Differences". Missiology: An International Review 18, nr 4 (październik 1990): 463–72. http://dx.doi.org/10.1177/009182969001800406.

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Burial societies play a significant role in the African community in South Africa. Even in the most deprived circumstances, Africans concern themselves with burials of dear ones worthy of the person and the occasion. The sense of mutual support which has always been foremost in the African community comes to expression within the context of the burial societies. Each burial society is a mutual aid organization. Each member contributes towards this communal assistance. In no other organization associated with the churches are denominational and ecclesiastical barriers of so little concern as in the context of these burial societies. Here many non-Christians receive for the first time the Christian message. A few thousand such burial clubs or societies exist in South Africa, with several million members from South Africa's black community.
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Vernon, Richard. "States of Risk: Should Cosmopolitans Favor Their Compatriots?" Ethics & International Affairs 21, nr 4 (2007): 451–69. http://dx.doi.org/10.1111/j.1747-7093.2007.00118.x.

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Recent cosmopolitan thinking attempts to find a place for local (including national) attachment, but all of the proposals offered have been exposed to telling critique. There are objections to the claim that local obligations are only instances of cosmopolitan duty, and to the claim that we can give a moral justification to national societies as networks of mutual benefit. This article argues that it is not mutual benefit but mutual risk that grounds compatriot preference. While exposure to coercion as such does not track national boundaries, exposure to the risks of state abuse, political choice, and social conformity provide us with a reason to take our compatriots' interests seriously. The same argument, however, displays the limits of this reasoning, and also grounds a demanding obligation to aid other societies.
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Rozprawy doktorskie na temat "Mutual aid Societies"

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Morley, Shaun Philip. "Community, self-help and mutual aid : friendly societies and the parish welfare system in rural Oxfordshire, 1834-1918". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:403cd6ef-0a80-4115-9d2e-9de84fb2b4cd.

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This thesis examines welfare provision in rural Oxfordshire after the 1834 Poor Law Amendment Act. The county had little industrial development, remained largely agricultural in nature, and the region had been perceived as a backwater of friendly society development. This thesis rectifies that view and places Oxfordshire as an important component of the movement with its independent nature and early rejection of affiliated order branches that emanated from urbanized and industrialized areas. There is no evidence of impetus given to friendly society formation after the implementation of the new poor law with the general increase in societies continuing. However, the relationship with poor law administration changed. A case study of Stonesfield demonstrates how the friendly society became the heart of village life and was integral to self help and support for the poor. A wider view is taken of welfare provision, with detailed assessment of a range of welfare instruments, such as coal and clothing clubs, soup kitchens, and medical clubs, together with an appraisal of their geographical spread. The range of welfare instruments available is compared to Maslow’s Hierarchy of Need, a model of human motivation. The case study of Whitchurch provides an in-depth assessment of one parish welfare system where after 1834 at least nine stands of welfare were available at all times to the poor who held a degree of selection in what was an increasingly a consumer market. The thesis is underpinned throughout by the use of extensive primary source material.
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Mills, Aaron James (Waabishki Ma’iingan). "Miinigowiziwin: all that has been given for living well together: one vision of Anishinaabe constitutionalism". Thesis, 2019. http://hdl.handle.net/1828/10985.

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Ending colonialism requires the revitalization of not only indigenous systems of law, but also the indigenous legalities of which they form part. This means that Canada’s unique form of liberal constitutionalism cannot serve as the constitutional framework within which indigenous law is revitalized. Rather, we shall have to advert to the fact that indigenous law was and is generated by unique indigenous legal processes and institutions, which find their authorization in unique indigenous constitutional orders, which are in turn legitimated by indigenous peoples’ unique and varied creation stories. Through the gifts of diverse Anishinaabe writers and orators, and through work with my circle of elders, with aadizookaanan, in community, and on the land, I present one view of Anishinaabe legality. I give special emphasis to its earth-centric ‘rooted’ form of constitutionalism, which is characterized by mutual aid and its correlate structure, kinship. In the second half, I examine the problem of colonial violence in contemporary indigenous-settler relationships. I identify two principles necessary for indigenous-settler reconciliation and I consider how commonly proposed models of indigenous-settler relationship fare against them. I conclude that one vision of treaty, treaty mutualism—which is a form of rooted constitutionalism—is non-violent to indigenous peoples, settler peoples and to the earth. Finally, I consider counter-arguments on themes of fundamentalism, power, and misreading.
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Książki na temat "Mutual aid Societies"

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1959-, Fairbairn Brett, MacPherson Ian 1939-, Russell Nora i University of Saskatchewan. Centre for the Study of Co-operatives., red. Canadian co-operatives in the year 2000: Memory, mutual aid, and the millennium. Saskatoon: Centre for the Study of Co-operatives, University of Saskatchewan, 2000.

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Neave, David. Mutual aid in the Victorian countryside: Friendly societies in the rural East Riding, 1830-1912. Hull: Hull University Press, 1991.

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Neave, David. Mutual aid in the Victorian countryside: Friendly societies in the rural East Riding, 1830-1914. [Hull]: Hull University Press, 1991.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the Benevolent and Mutual Aid Society of Industrie and the County of Joliette. Quebec: Hunter, Rose & Lemieux, 2003.

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Muller, Alberto García. Instituciones de derecho cooperativo, mutual y solidario. Bogotá: Universidad Cooperativa de Colombia, 2009.

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Yi, Ŭn-jae. Chumin chojik siltʻae chosa e kwanhan yŏnʼgu. Sŏul Tʻŭkpyŏlsi: Hanʼguk Chibang Haengjŏng Yŏnʼguwŏn, 1988.

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Edwinraj, D. Joel, S. Sukumar i J. Christopher Pushparaj. Governance systems in mutuals: Cooperatives & SHGs. New Delhi (India): Serials Publications, 2013.

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Souster, Robert. Building society operations: The uniqueness of mutual societies and their role in the modern financial services industry. Canterbury: CIB Publishers, 1999.

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Gould Street Young Men's Mutual Improvement Society. Rules of the Gould Street Young Men's Mutual Improvement Society. [Toronto?: s.n.], 1987.

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Atkins, Leah Rawls. Nineteenth Century Club: Celebrating 100 years of "mutual mental improvement" (1895-1995), Birmingham, Alabama. Birmingham, Ala: The Club, 1995.

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Części książek na temat "Mutual aid Societies"

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Sitrin, Marina. "Societies in Movement". W The Pandemic Visual Regime, 217–36. Earth, Milky Way: punctum books, 2023. http://dx.doi.org/10.53288/0448.1.09.

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This chapter explores the new networks of mutual aid, solidarity and care that have emerged around the world in response to the COVID-19 Pandemic, and through describing them, often using the voices of those organizing on the ground, argues that within these day-to-day relationships of care we see not so much social movements as traditionally understood, but rather societies in movement, within which are the seeds of a new society. This phenomenon is linked to the past twenty years of horizontal, autonomous, and affective (care and trust based) forms of organizing, which has been striving to prefigure a new society in the shell of the old. As with many prefigurative movements, as will be described so as to better locate this global rise in mutual aid, they generally do not come from people organizing with a plan to change society or even people who have been involved in political organizing, but arise from necessity, and in that need find that the most useful—and most empowering and enjoyable—way of organizing is horizontally, sharing power and creating space for equal participation and mutual care.
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Maddox, Tyesha. "“Women Were Always There…”: Caribbean Immigrant Women, Mutual Aid Societies, and Benevolent Associations in the Early Twentieth Century". W Palgrave Studies in Economic History, 485–516. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99554-6_15.

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Castillo, Santiago. "Mutual Benefit Societies in Spain from the Ancien Régime to 1936 1". W Social Alternatives in Southern Europe and Latin America, 221–62. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003439554-9.

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Chow, Yiu Fai, Jeroen de Kloet i Leonie Schmidt. "Documenting the Past, Sustaining the Present, Making the Future". W Contemporary East Asian Visual Cultures, Societies and Politics, 1–34. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-6710-0_1.

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AbstractThis introductory chapter positions Hong Kong as a unique case to rethink the intricate relationships between politics and popular music in the wider context of the globalised times where collective collection and creative practices are increasingly connected and mutually constitutive. It does so by first presenting to the readers Tat Ming Pair, an electronic duo formed in 1980s, during the so-called Golden Era of Cantopop in colonial Hong Kong. Commercially successful and critically acclaimed—thus regularly and currently censored in mainland China—for their engagements with social and political issues, Tat Ming Pair remains active and relevant especially through their live concerts in the last decade. Chapter 1 will elucidate why an inquiry taking the duo as its lynchpin serves to address the central question: How (far) does music impact on politics, and how (far) does politics impact on music? We will then expand our ideas of writing pop and politics in tandem with writing the past, the present and the future—interlaced with a colonial and post-colonial account of Hong Kong, a rally to resilience and activism, and a dialogue with hope and future, all very makeshift. After outlining the theoretical underpinning, this introduction continues to align our inquiry to the growing body of scholarship that seeks to de-Westernise popular music studies, a field of knowledge production persistently dominated by Anglo-Saxon experience and publications. Finally, this unusual attempt to tease out the empirical and theoretical potentials of one single popular music formation in a book-length study, covering not only its creative output (music) but also the production and reception aspects, will be put forward as a methodological intervention, a possible alternative approach to study popular music. The introduction ends with presenting the organisation logic of the book and the gist of the subsequent chapters.
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Larsson, Jesper, i Eva-Lotta Päiviö Sjaunja. "Introduction". W Self-Governance and Sami Communities, 3–13. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87498-8_1.

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AbstractIn the first chapter we set the scene for the books overarching question: How did early modern indigenous Sami inhabitants in interior northwest Fennoscandia build institutions for governance of natural resources? We explain why we consider self-governance and colonialism as two parallel processes that are not mutually exclusive and how the book contributes to the discussion about the nature of indigenous peoples’ rights to land and water by focusing on early modern strategies for natural resource use. This can contribute to the discussion about decolonization of present-day practices and policies. We explain why an interdisciplinary approach is required that not only focuses on social organization but also analyzes how societies and ecological settings were interwoven.
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Abdugafurov, Rahimjon. "Islam, Women, and Genderization in Professions: The Case of Uzbekistan". W The Steppe and Beyond: Studies on Central Asia, 79–95. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-8517-3_5.

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AbstractThis chapter investigates how religious discourses construct women’s participation in higher education and the genderization of professions in Uzbekistan. Qualitative in nature, it analyzes primary sources, namely the texts of four contemporary Uzbekistani Muslim religious figures who enjoy a large audience in the country and, to some extent, in the region. Despite having significant dissimilarities, all four figures share one key element—a male-centered approach to women’s participation in higher education and in choosing professions. The chapter employs Peter Glick and Susan Fiske’s “Ambivalent Sexism Theory” to discuss its findings. While the current chapter does not claim a direct correlation between existing Islamic discourses about women’s participation in higher education and the genderization of professions, it argues that the views of the four selected religious figures are reflective of the Uzbekistani society’s values and that they are mutually constitutive.
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"Mexican Mutual Aid Societies". W Mexicans in the Midwest, 1900-1932, 159–90. University of Arizona Press, 1996. http://dx.doi.org/10.2307/j.ctv1qwwjm0.11.

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Lindsay, Greg. "On Mutual Aid Societies and Digital-First Organizing". W Design and Solidarity, 87–98. Columbia University Press, 2023. http://dx.doi.org/10.7312/sega20404-006.

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Bueltmann, Tanja, i Donald M. MacRaild. "Charity and mutual aid: the pillars of English associations". W The English diaspora in North America. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526103710.003.0006.

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Having established the structures and social and cultural activities of English ethnic associations, Chapter 5 examines in detail the two critical pillars of English ethnic associationalism: charity and mutual aid. It does this through the charity dispensed by St George’s societies, and the collective self-help facilitated in particular by the Sons of England (there are no detailed archives for the OSStG, hence the focus on the SoE). The chapter explores both levels of support and the regulatory framework adopted by the associations to disburse funds. By exploring the aid distributed by St George’s societies, this chapter enables us to examine the level of associational networking between organisations in dispensing charity to all immigrant groups, and the extent to which this gave those organisations a wider civic role. We have located particularly good records for the SoE in Canada and thus explore the workings of this friendly society. Quite unlike the St George’s societies, the SoE built up reserves of members’ funds, which were expended on sickness, unemployment and burial benefits. Ranging across Canada from the Maritimes to British Columbia, and entailing thousands of members in hundreds of lodges, and engaging in the good management of funds and the promulgation of a shared English culture, the Sons add very significantly to our understanding of what it meant to be English in North America.
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"THE FUNCTION AND MALFUNCTION OF MUTUAL AID SOCIETIES IN NINETEENTH- CENTURY FRANCE". W Medicine and Charity Before the Welfare State, 182–99. Routledge, 2002. http://dx.doi.org/10.4324/9780203427781-13.

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Streszczenia konferencji na temat "Mutual aid Societies"

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Pyper, Brett, i Kgomotso Moshugi. "From Cosmopolitanism to Cosmology and Back Again: Co-Curating a Practice-Centred South African Jazz Collective, 2020-2022". W Arts Research Africa 2022 Conference Proceedings. Arts Research Africa, 2022. http://dx.doi.org/10.54223/10539/35885.

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Since 2005 as a researcher, and since the early 1990s as an organiser who worked in Pretoria as South Africa transitioned towards democracy, Brett Pyper has had the privilege of knowing a community of practice that occupies a distinct, under- recognised position in the country’s internationally famous jazz culture. Known variously as jazz appreciation societies, social clubs or stokvels (mutual aid associations), these township-based collectives played no small part, during the long night of apartheid, in preserving and developing the vibrant, cosmopolitan African cultures that were suppressed and dispersed under racial and ethnic segregation policies. They did so in spite of restrictions on public gatherings, and in communities with hardly any civic or cultural amenities. After the formal end of apartheid and the lifting of cultural boycotts in the 1990s, the country’s reintegration into circuits of international cultural exchange resulted in the establishment of several globally benchmarked festivals. Meanwhile, these community-based jazz societies underwent their own efflorescence, though in relative isolation from the festivals that take place in downtown convention centres for a globally mobile, relatively elite clientele. These developments emblematise the promise as well as the limitations of the post-apartheid transition: while the existence of platforms for international jazz luminaries serves as a powerful symbol of change and a vehicle for the assertion of transnational cultural and political ties, the audience for jazz music in South Africa remains largely excluded from participating in these celebrations of avowedly post-apartheid culture.
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Oğuzhan, Adnan, i Cenk Hamamcıoğlu. "Spatial and Structural Analysis of Futuristic Urban Utopian Thoughts in Climate Change Dystopias". W 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 20-21 May 2021. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021tr0067n17.

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It is thought that climate change will radically affect societies in the future, leading to radical changes in the structural and spatial mechanisms of cities. Today, most of the World, particularly 10% of the World's population living in settlements below the sea level are expected to be affected by extreme climatic conditions such as sea-level rise, change in ocean currents, destructive weather events and heat waves (IPCC, 2019). As discussed in the literature (see. Hjerpe & Linner, 2009; Foust, 2009), in this study, the most severe effects of climate change are described as a dystopian period. In this direction, the study aims to share and discuss the samples of futurist urban utopia thoughts for the environments such as floating, underwater/sub aqua, underground/subterranean and overhead/aerial (sky, space), which are considered as uninhabitable or difficult to live under normal conditions together with their structural and spatial properties, in order for societies to survive in the dystopia of climate change. In the context of climate change, the futurist urban utopias, which are envisaged for different environments, are analyzed through four variables; technological features, ways of obtaining resources, spatial and urban form conceptions, and their mutual evaluation has been determined as the method to be followed in the study.
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محمد عزيز, ايناس. "Non Recognition in contemporary sociology theories". W Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/12.

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" When studying the social issues associated with the relations of mutual recognition between oneself and the other, in which our disregard for any position or perception of the nature of this relationship leads to the denial of its existence in social life, the human self is not complete without the other as a complementary partner of its existence and its continuation in a social medium chosen by man as an object that can not live isolated alone from the children of his race, nor was he able to establish a positive lasting relationship with his other partner but subjected the human being to his brother man, and the result of this relationship The negativity of images of violence, conflict, domination and domination, which made the search for the sources behind the lack of self-recognition of the other individual or group, especially in societies of pluralism and cultural diversity as a feature that can be considered universal, to form the focus of theories and studies carried out by philosophers, sociologists, economists and psychologists through which they identified the main sources leading to denial or non-recognition of the other. "
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Mattone, Manuela, i Nadia Frullo. "Preservation and promotion of the cultural heritage through University, public administration, and community engagement". W HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15145.

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Universities have long been asked to become promoters of actions aimed at increasing society's general level of well-being through interventions with cultural, social, and educational implications via technology transfer and knowledge sharing. Therefore, a mutual collaboration between different researchers of the Politecnico di Torino and local Public Administrations has been consolidated over the last few years in the context of educational and research activities on the conservation and enhancement of the cultural heritage, focusing on vernacular architecture.To provide a proactive contribution in proposing projects to preserve both the cultural heritage and social and economic development of the territories, a new educational methodology with a direct and mutual collaboration of teachers and students with local communities and policymakers was tested. Its primary purposes are to recognize local identities, identify resources and detractors, and define possible trajectories of sustainable development of case studies. Moreover, the projects propose their conservation and enhancement to improve the inhabitants' life quality and protect the local resources through technically and economically sustainable interventions paying specific attention to vernacular architecture's characters, local traditions, territory's peculiarities, potentialities, and critical issues.The results show the central role of establishing an open engagement of the local community and policymakers in complex and sustainable development projects implicating a mediator such as an architect. Hence, it is necessary to reinterpret the "symbolic" values identified by the territorial studies and to signify them (keying) into a restoration project able to frame how the local community identifies itself (framing) towards a model of a sustainable and compatible development project (modelling) for the future recovery of the sites.The case studies confirmed the pivotal role of the universities in educating the students through a multidisciplinary approach towards the complex systems of cultural heritage, engaging and moderating local community instances and the vision of the policymakers.
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Smedley, Philip, Pat O’Connor i Richard Snell. "ISO Offshore Structures Standards". W ASME 2011 30th International Conference on Ocean, Offshore and Arctic Engineering. ASMEDC, 2011. http://dx.doi.org/10.1115/omae2011-49160.

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The ISO 19900 series of Standards address the design, construction, transportation, installation, integrity management and assessment of offshore structures. Offshore structural types covered by ISO include: bottom-founded ‘fixed’ steel structures; fixed concrete structures; floating structures such as monohull FPSOs, semi-submersibles and spar platforms; arctic structures; and site-specific assessment of jack-up platforms. All the fundamental ISO Offshore Structural Standards have now been published representing a major achievement for the Oil and Gas Industry and representative National Standards Organizations. A summary of the background to achieving this milestone is presented in this paper. In parallel, other Codes and Standards bodies such as API, CEN, CSA, Norsok and the Classification Societies are looking to harmonize some, or all, of their Offshore Structures Standards in-line with ISO, wherever this is desirable and practical. API, in particular, have been pro-active in reviewing and revising their Offshore Recommended Practices (RPs) to maximize consistency with ISO, including revising the scope and content of a number of existing API RPs, adopting ISO language, and embracing technical content. Given API’s long heritage of Offshore Standards it is not surprising that this remains very much a mutual effort between ISO and API with much in ISO Standards building on existing API design practice. Now published, those involved in developing and maintaining the ISO 19900 series of Standards have to deal with both new and existing challenges, including encouraging wider awareness and adoption of these Standards, enhancing the harmonization effort, ensuring technical advances are captured in timely revisions to these Standards, and most pressing to ensure that the next generation of offshore engineers are encouraged to participate in the long-term development of the Standards that they will be using and questioning. This paper is one of a series of papers at this OMAE Conference that outline the technical content and future strategy of the ISO Offshore Structures Standards.
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Raporty organizacyjne na temat "Mutual aid Societies"

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Demchenko, Dmytro. DEMASSIFICATION OF SOCIAL PROCESSES IN THE CONTEXT OF DIGITAL COMMUNICATION (TO THE PROBLEM OF THE DICHOTOMY OF “ELITE-MASS” AS A POLITICAL COMMUNICATION PARADOX). Ivan Franko National University of Lviv, marzec 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12171.

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The article aims to analyze a complicated process of the society’s main components – elite, mass communication, and masses – in their interaction and interdependence from the historical perspective. Due to industrialization and modernization of the life quality, the social life changes radically, and the essence of every component of the society changes as well. The elite loses its dynastic character. The media stop to play the role of a mediator taking on the obligations of a collective agitator and propagandist, and the mass stops to be cloth for wiping shoes. It starts to form a mass audience and, by that, obtains new forms that must be taken into account by social institutions. Together with that the collective views are substituted by the views which are stronger than the ones of a separate individual. One of the main conclusions of the investigation is as follows. The formation of the “consumer society” and the strengthening of the mass communication role resulted in the appearance of “mediocracy” which factually introduced an absolute elite dependence on it and conferred the right of media to set the social agenda. The mass turned out to be a silent majority, a unity of conformity-oriented people. These people become simultaneously a product of mass communication impact because they dictate what one must read, listen to, and watch from the media menu. They force MMC to satisfy their unassuming needs making the content trivial and commodificated. In other words, the mutual process of the interaction of the media, “impossible independence” and the conscious “communicative consensus” of individuals who are willingly united with the mass audience takes place. The creation of the internet due to “digital anonymity” and the autonomy of the consumer formed the conditions for the self-determined citizens and gave the elite a modest place in the “cyber democracy”. However, the increase in individual self-isolation leads to his gradual loss of “social capital,” and that threatens to replace the direct experience with a virtual environment that will make it very difficult to differentiate reality from fiction. Keywords: elite, mass, media, mass communication, information space, globalization.
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