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Artykuły w czasopismach na temat "Muslims"
Manahil Yaqoob i Farhana Mehmood. "Debate on Status of Existing Non-Muslim’s Worship Places in Multi-faith Society". International Research Journal on Islamic Studies (IRJIS) 3, nr 02 (1.07.2021): 11–21. http://dx.doi.org/10.54262/irjis.03.02.e02.
Pełny tekst źródłaAini, Syarifah Nur, Awanis Akalili i Benni Setiawan. "The ideal Muslim: Interpreting construction of new self standards in @ukhtiakhiantiselfie Instagram account". Journal of Social Studies (JSS) 19, nr 2 (13.10.2023): 215–24. http://dx.doi.org/10.21831/jss.v19i2.65601.
Pełny tekst źródłaJamil, M., i Ja'far Ja'far. "Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai". TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 8, nr 1 (1.06.2018): 144–67. http://dx.doi.org/10.15642/teosofi.2018.8.1.31-54.
Pełny tekst źródłaAl-Fajri, Difa Farid, Siti Ngainnur Rohmah, Mufidah Mufidah i Abdur Rahim. "Pemimpin Non Muslim Dalam Negara Mayoritas Islam Menurut Al-Mawardi: Kajian Hukum Di Indonesia". SALAM: Jurnal Sosial dan Budaya Syar-i 10, nr 2 (12.03.2023): 379–98. http://dx.doi.org/10.15408/sjsbs.v9i2.25578.
Pełny tekst źródłaRooh Ullah i Dr Mushtaq Ahmad. "Research Review of the Tolerance of Muslims with Non-Muslims in Spain and its Impacts". Journal of Islamic Civilization and Culture 3, nr 01 (17.07.2020): 94–110. http://dx.doi.org/10.46896/jicc.v3i01.86.
Pełny tekst źródłaFajri, Rahmat. "DASAR-DASAR TEOLOGIS SUNNI UNTUK KONTEKS USAHA (Studi Gagasan Kyai Saleh Darat)". RELIGI JURNAL STUDI AGAMA-AGAMA 11, nr 1 (14.08.2016): 81. http://dx.doi.org/10.14421/rejusta.2015.1101-05.
Pełny tekst źródłaPinyugina, E. V. "Austrian Muslims. The problems and achievements of social and political integration". MGIMO Review of International Relations, nr 5(26) (28.10.2012): 103–10. http://dx.doi.org/10.24833/2071-8160-2012-5-26-103-110.
Pełny tekst źródłaHabutdinov, Aydar Yu, i Marina M. Imasheva. "LEADERS OF THE MUSLIM MOVEMENT RUSSIAN EMPIRE ABOUT KEY POLITICAL ISSUES THE BEGINNING OF THE XX CENTURY". History, Archeology and Ethnography of the Caucasus 16, nr 4 (18.12.2020): 969–81. http://dx.doi.org/10.32653/ch164969-981.
Pełny tekst źródłaSyukur, Syamzan, Syamhi Muawwan Djamal i Syarifah Fauziah. "The Developments and Problems of Muslims in Australia". Rihlah: Jurnal Sejarah dan Kebudayaan 7, nr 2 (30.12.2019): 159. http://dx.doi.org/10.24252/rihlah.v7i2.11858.
Pełny tekst źródłaIdriz, Mesut. "EXPLORING THE RIGHTS AND RESPONSIBILITIES OF NON-MUSLIMS IN AN ISLAMIC STATE: A SHORT ANALYTICAL REVIEW". TAFHIM : IKIM Journal of Islam and the Contemporary World 11, nr 1 (31.12.2018): 61–77. http://dx.doi.org/10.56389/tafhim.vol11no1.3.
Pełny tekst źródłaRozprawy doktorskie na temat "Muslims"
Bhutta, Akhtar-Saeed. "Muslim education and education of Muslims : a Scottish perspective". Thesis, University of Strathclyde, 2002. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21634.
Pełny tekst źródłaKhan, Abdul Rashid. "The all India Muslim educational conference : its contribution to the cultural development of Indian Muslims 1886 - 1947 /". Oxford [u.a.] : Oxford Univ. Press, 2001. http://www.loc.gov/catdir/enhancements/fy0611/2001289263-d.html.
Pełny tekst źródłaHessami, Arzoo. "Att vara muslim i Sverige : Enkvalitativ forskningsstudie om muslimska individers upplevelser, bemötande ochintegration i det svenska samhället". Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-18876.
Pełny tekst źródłaThe purpose of the study is to increase the understanding of the Muslim minorities’ background, identity, values and experiences. To get answers for the purpose of the study, I interviewed five Muslim respondents. I have used the hermeneutic method and I have used some of my preunderstamdings and impressions in order to interpret and understand the respondents’ experiences. Five scientific articles have been used in this study, which deals with various phenomena about Islam and Muslims in Canada, Sweden, Germany and Norway. Articles about how the Muslim veil is met, what lies behind negative attitudes towards Muslims, integration and segregation and discrimination against Muslims. Two theorists who I considered to be suitable for my study were Taylor and Abbasian, who talks about the importance of recognition and integration in interaction with each other in society. The result of the study is that respondents want to retain their Muslim values and their identity. The values and identity must be respected and accepted by the rest of the society. The respondents do not believe that media has recognized a fare image of Muslims, and it has given the wrong image of Muslims among the western world.
Elmali, Ayse. "Muslim - non-Muslim marriages in the UK : perspectives from Muslim women experiencing marriage to non-Muslims". Thesis, University of Birmingham, 2019. http://etheses.bham.ac.uk//id/eprint/8892/.
Pełny tekst źródłaAbdullah, Mohamad Ridhuan. "Islamophobia & Muslims‘ religious experiences in the Midwest: proposing critical Muslim theory, a Muslim autoethnography". Diss., Kansas State University, 2013. http://hdl.handle.net/2097/16904.
Pełny tekst źródłaDepartment of Curriculum and Instruction
Kay Ann Taylor
This study explored Islamophobia and Muslims’ religious experiences in the Midwest. Its purpose was to propose a new theory named Critical Muslim Theory. The research methodology was autoethnography (me, the researcher) in concert with discovering in-depth experiences and narratives of nine Muslim participants (five Muslim females and four Muslim males) in dealing with Islamophobia. Religion became the centrality of Critical Muslim Theory in replacing race (as in Critical Race Theory) while centralizing other oppressions Muslims experience through intersections with religion and law, religion and gender, and religion and race. Critical Muslim Theory represents six basic tenets, namely: (a) Islamophobia is endemic and pervasive, (b) Critical Muslim Theory is critical towards how the dominant society views Islam and Muslims, (c) Islamophobia is a social construction, (d) Legal basis, (e) Intersectionality, and (f) Storytelling and counterstories reveal the oppression and pain of Muslims. An historical context was established for Muslims in the United States of America, although more research needs to be contributed to this area. Instances of interest convergence also were present, however, more research in this area is needed. One recommendation from this research suggests combating ignorance through education and establishing a pure relationship between Muslims and non-Muslims through dialogue for understanding. This study further proposes Muslim Double Consciousness as an area for future research. This topic was of interest due to proposing the theory, its further research and development, and the potential for Critical Muslim Theory to stand on its own as a methodology.
Soliman, A. "Muslims in Europe : the public engagement of young German Muslims". Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1467034/.
Pełny tekst źródłaLutfallah, Samiha Kamel. "Non-Muslims in a Muslim state with special reference to contemporary Egypt". Thesis, SOAS, University of London, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308071.
Pełny tekst źródłaAllen, Marilyn Penn. "Cultural flourishing in tenth century Muslim Spain among Muslims, Jews, and Christians". Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/443016315/viewonline.
Pełny tekst źródłaHersi, Abdi Mohamud. "Australian Muslims’ Conceptions of Integration". Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367708.
Pełny tekst źródłaThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Humanities, Languages and Social Science
Arts, Education and Law
Full Text
Samwini, Nathan Iddrisu. "The Muslim resurgence in Ghana since 1950 and its effects upon Muslims and Muslim-Christian relations". Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398902.
Pełny tekst źródłaKsiążki na temat "Muslims"
Hadžišehović, Munevera. Muslimanka u titovoj Jugoslaviji. Tuzla: Bosanka riječ, 2006.
Znajdź pełny tekst źródłaLuzern, Universität, red. Muslims in Central Switzerland: From migrants to diaspora-Muslims. Lucerne, Switzerland: Departement for the Study of Religions, University of Lucerne, 2004.
Znajdź pełny tekst źródłaRead, Garth. Muslims. London: Mary Glasgow Publications, 1988.
Znajdź pełny tekst źródłaMahmood, Ali. Muslims. Islamabad: Saphire Books, 2017.
Znajdź pełny tekst źródłaYaacob, A. Monir, i Zainal Azam Abdul Rahman, red. Muslims' rights in non-muslim majority countries. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia, 2002., 2002.
Znajdź pełny tekst źródłaMichael, Dillon. China's Muslims. Hong Kong ; New York: Oxford University Press, 1996.
Znajdź pełny tekst źródłaLuboš, Kropáček, i Orientální ústav (Akademie věd České republiky), red. Variace na Korán: Islám v diaspoře. Praha: Orientální ústav Akademie věd ČR, 1999.
Znajdź pełny tekst źródłaHoffmann, Christian H. Zwischen allen Stühlen: Ein Deutscher wird Muslim. Bonn: Bouvier, 1995.
Znajdź pełny tekst źródłaPeck, Ronald S. Through Muslim eyes: Understanding how Muslims think and feel. Springfield, MO: Center for Ministry to Muslims, 1997.
Znajdź pełny tekst źródłaAntes, Peter. Muslims in Germany -German Muslims?: Questions of identity. Birmingham (Selly Oak Colleges, Birmingham, B29 6LE): Centre for the Study of Islam and Christian-Muslim Relations, 1985.
Znajdź pełny tekst źródłaCzęści książek na temat "Muslims"
Hasnain, Nadeem. "Muslims". W Communities on the Margin, 242–50. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003482666-18.
Pełny tekst źródłaZiaka, Angeliki. "Muslims and Muslim Education in Greece". W Islamische Erziehung in Europa, 141–78. Wien: Böhlau Verlag, 2009. http://dx.doi.org/10.7767/9783205119258-009.
Pełny tekst źródłaAl-Kuwari, Shaikha H. "History and Culture of Muslims in America". W Arab Americans in the United States, 25–42. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-7417-7_3.
Pełny tekst źródłaJaffrelot, Christophe, i A. Kalaiyarasan. "India (Muslims)". W Handbook on Economics of Discrimination and Affirmative Action, 1–22. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-33-4016-9_26-1.
Pełny tekst źródłavan Nieuwenhuijze, C. A. O. "Muslims and Muslims; Muslims and Non-Muslims". W The Lifestyles of Islam, 133–62. BRILL, 1985. http://dx.doi.org/10.1163/9789004492912_008.
Pełny tekst źródłaCornell, Vincent J. "A Muslim to Muslims". W Dissent from the Homeland, 83–94. Duke University Press, 2003. http://dx.doi.org/10.1215/9780822385059-009.
Pełny tekst źródłaCORNELL, VINCENT J. "A Muslim to Muslims:". W Dissent from the Homeland, 83–94. Duke University Press, 2003. http://dx.doi.org/10.2307/j.ctv1220pfj.12.
Pełny tekst źródłaBleich, Erik, i Maurits van der Veen. "What do newspapers talk about when they talk about Muslims?" W Covering Muslims, 117–35. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197611715.003.0006.
Pełny tekst źródłaCury, Emily. "From Muslims in America to American Muslims". W Claiming Belonging, 33–51. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753596.003.0003.
Pełny tekst źródłaAli, Muhamad, i Anna Garton. "Muslims". W Religion. New York, NY: Springer Publishing Company, 2012. http://dx.doi.org/10.1891/9780826108616.0022.
Pełny tekst źródłaStreszczenia konferencji na temat "Muslims"
Supian, Fridiyanto, Muhammad Sobri i Muhammad Rafii. "Scientific Muslims versus Anti-Science Muslims". W International Conference on Engineering, Technology and Social Science (ICONETOS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210421.037.
Pełny tekst źródłaWeller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.
Pełny tekst źródłaGaraeva, Alsou. "Economics of the Muslim Everyday Life: Religious and Economic Practices of Muslims in the Republic of Tatarstan". W International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01281.
Pełny tekst źródłaBano, Shabana, R. Mishra i C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.
Pełny tekst źródłaOsman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.
Pełny tekst źródłaSereikaitė-Motiejūnė, Gintare. "LITHUANIANS‘ PERCEPTION ON TERRORISM: ARE MUSLIMS THE FOLK DEVILS FOR LITHUANIANS?" W NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/27.
Pełny tekst źródłaMEHMETALI, Bekir. "THE ARAB-TURKISH BROTHERHOOD IN MODERN ARABIC POETRY". W VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-3.
Pełny tekst źródłaHettiarachchi, Shanthikumar. "TURKISH MUSLIMS AND ISLAMIC TURKEY: PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY?" W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.
Pełny tekst źródłaCelik, Gurkan, Kate Kirk i Yusuf Alan. "MODERN IDEALS AND MUSLIM IDENTITY: HARMONY OR CONTRADICTION? - A TEXT LINGUISTIC ANALYSIS OF THE GÜLEN TEACHING AND MOVEMENT". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xlue9524.
Pełny tekst źródłaSeyed Danesh, Mir Mohammad, Alireza Chavosh i Mehrzad Nahavandi. "Notice of Retraction: Comparative analysis of the Muslims' and non-Muslims' satisfaction with Halal products". W 2010 IEEE International Conference on Advanced Management Science (ICAMS). IEEE, 2010. http://dx.doi.org/10.1109/icams.2010.5553232.
Pełny tekst źródłaRaporty organizacyjne na temat "Muslims"
K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), grudzień 2020. http://dx.doi.org/10.19088/creid.2020.008.
Pełny tekst źródłaKivisto, Peter. (Mis)Reading Muslims and Multiculturalism. Librello, grudzień 2013. http://dx.doi.org/10.12924/si2013.01020126.
Pełny tekst źródłaSalcedo, Carmia L. Moderate Muslims Myth or Reality. Fort Belvoir, VA: Defense Technical Information Center, marzec 2007. http://dx.doi.org/10.21236/ada468997.
Pełny tekst źródłaRofiah, Nur. It's time for Muslims to protect children from marriage. Redaktorzy Ria Ernunsari i Chris Bartlett. Monash University, kwiecień 2023. http://dx.doi.org/10.54377/00c3-b789.
Pełny tekst źródłaM., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), grudzień 2020. http://dx.doi.org/10.19088/creid.2020.014.
Pełny tekst źródłaPrud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, październik 2020. http://dx.doi.org/10.47816/01.006.20.
Pełny tekst źródłaMigliore, Joseph. The Cultural Barriers to Integration of Second Generation Muslims in Northern Italy. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.231.
Pełny tekst źródłaBaumgarten, Victor A., i Sharon Gober. Allah and Uncle Sam: The Experience of Muslims in the U.S. Armed Forces. Fort Belvoir, VA: Defense Technical Information Center, październik 2002. http://dx.doi.org/10.21236/ada410723.
Pełny tekst źródłaZuhur, Sherifa. Precision in the Global War on Terror: Inciting Muslims Through the War of Ideas. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2008. http://dx.doi.org/10.21236/ada479963.
Pełny tekst źródłaYilmaz, Ihsan, Syaza Shukri i Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), luty 2023. http://dx.doi.org/10.55271/pp0018.
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