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Artykuły w czasopismach na temat "Muslim"
Tzedopoulos, Yorgos. "Public Reconversions to Orthodox Christianity in the Ottoman Empire, 1730-1820". Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 68, nr 1 (30.06.2023): 165–91. http://dx.doi.org/10.24193/subbto.2023.1.07.
Pełny tekst źródłaShapley, Sarah. "Veiled Superheroes". American Journal of Islam and Society 35, nr 2 (1.04.2018): 113–15. http://dx.doi.org/10.35632/ajis.v35i2.841.
Pełny tekst źródłaIdriz, Mesut. "EXPLORING THE RIGHTS AND RESPONSIBILITIES OF NON-MUSLIMS IN AN ISLAMIC STATE: A SHORT ANALYTICAL REVIEW". TAFHIM : IKIM Journal of Islam and the Contemporary World 11, nr 1 (31.12.2018): 61–77. http://dx.doi.org/10.56389/tafhim.vol11no1.3.
Pełny tekst źródłaNur Fuad, Ai Fatimah. "Muslims in Britain: questioning Islamic and national identity". Indonesian Journal of Islam and Muslim Societies 2, nr 2 (1.12.2012): 215. http://dx.doi.org/10.18326/ijims.v2i2.215-240.
Pełny tekst źródłaCohen, Jeffrey E. "American Muslim Attitudes toward Jews". Religions 13, nr 5 (14.05.2022): 441. http://dx.doi.org/10.3390/rel13050441.
Pełny tekst źródłaHussain, S. Mazhar. "International Conference on Muslim Minority /Majority Relations". American Journal of Islam and Society 7, nr 1 (1.03.1990): 99–103. http://dx.doi.org/10.35632/ajis.v7i1.2673.
Pełny tekst źródłaBudianti, Yusnaili, Salminawati Salminawati i Hanifa Azmi. "CONCEPT OF MUSLIM PERSONALITY ACCORDING TO MUHAMMAD ALI AL-HASYIMI". Ta dib Jurnal Pendidikan Islam 11, nr 2 (22.03.2023): 215–28. http://dx.doi.org/10.29313/tjpi.v11i2.11659.
Pełny tekst źródłaMakhsus, Makhsus, Ilda Hayati, Husnul Fatarib i Desmadi Saharuddin. "Leadership Criteria in Islam and its Benefit: Muslim Involvement in Non-Muslim Goverments". Al-Adyan: Journal of Religious Studies 1, nr 2 (29.12.2020): 88–102. http://dx.doi.org/10.15548/al-adyan.v1i2.1835.
Pełny tekst źródłaPodungge, Rulyjanto. "Hubungan Muslim dan non-Muslim dalam Kerangka Inklusivisme". TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 8, nr 2 (1.12.2018): 509–33. http://dx.doi.org/10.15642/teosofi.2018.8.2.479-503.
Pełny tekst źródłaGladney, Dru C. "Sino–Middle Eastern Perspectives and Relations since the Gulf War: Views from Below". International Journal of Middle East Studies 26, nr 4 (listopad 1994): 677–91. http://dx.doi.org/10.1017/s0020743800061171.
Pełny tekst źródłaRozprawy doktorskie na temat "Muslim"
Elmali, Ayse. "Muslim - non-Muslim marriages in the UK : perspectives from Muslim women experiencing marriage to non-Muslims". Thesis, University of Birmingham, 2019. http://etheses.bham.ac.uk//id/eprint/8892/.
Pełny tekst źródłaAbdullah, Mohamad Ridhuan. "Islamophobia & Muslims‘ religious experiences in the Midwest: proposing critical Muslim theory, a Muslim autoethnography". Diss., Kansas State University, 2013. http://hdl.handle.net/2097/16904.
Pełny tekst źródłaDepartment of Curriculum and Instruction
Kay Ann Taylor
This study explored Islamophobia and Muslims’ religious experiences in the Midwest. Its purpose was to propose a new theory named Critical Muslim Theory. The research methodology was autoethnography (me, the researcher) in concert with discovering in-depth experiences and narratives of nine Muslim participants (five Muslim females and four Muslim males) in dealing with Islamophobia. Religion became the centrality of Critical Muslim Theory in replacing race (as in Critical Race Theory) while centralizing other oppressions Muslims experience through intersections with religion and law, religion and gender, and religion and race. Critical Muslim Theory represents six basic tenets, namely: (a) Islamophobia is endemic and pervasive, (b) Critical Muslim Theory is critical towards how the dominant society views Islam and Muslims, (c) Islamophobia is a social construction, (d) Legal basis, (e) Intersectionality, and (f) Storytelling and counterstories reveal the oppression and pain of Muslims. An historical context was established for Muslims in the United States of America, although more research needs to be contributed to this area. Instances of interest convergence also were present, however, more research in this area is needed. One recommendation from this research suggests combating ignorance through education and establishing a pure relationship between Muslims and non-Muslims through dialogue for understanding. This study further proposes Muslim Double Consciousness as an area for future research. This topic was of interest due to proposing the theory, its further research and development, and the potential for Critical Muslim Theory to stand on its own as a methodology.
Samwini, Nathan Iddrisu. "The Muslim resurgence in Ghana since 1950 and its effects upon Muslims and Muslim-Christian relations". Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398902.
Pełny tekst źródłaMorris, Carl. "Sounds Islamic? : Muslim music in Britain". Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/49338/.
Pełny tekst źródłaBhutta, Akhtar-Saeed. "Muslim education and education of Muslims : a Scottish perspective". Thesis, University of Strathclyde, 2002. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21634.
Pełny tekst źródłaGilewicz, Magdalena. "The construction of Muslim community and British Muslim identity in two British Muslim newspapers". Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196303.
Pełny tekst źródłaAcikalin, Serpil. "Muslim Brotherhood". Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12611211/index.pdf.
Pełny tekst źródłas fluctuated relationship with three of the Egyptian governments for the post-Revolutionary period. It is argued that the Muslim Brotherhood and the Egyptian Governments were firstly accommodated each other during the legitimacy processes of the governments. However, after the Muslim Brotherhood began to use the governments&rsquo
concessions to infiltrate the social and political field the Movement began to be seen as a threat by the governments and the relationship between the sides transformed to confrontation. At that point the turning points in the accommodation and confrontation relationship and particularly the political strategies of the both sides to protect their influences were analyzed by taking into account the domestic issues of Egypt, internal issues of the Muslim Brotherhood and international atmosphere.
Taylor, Julie Anne. "Muslim Lucera". Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/273407.
Pełny tekst źródłaFiore, Nicole. "Reading Muslim women: The cultural significance of Muslim women's memoirs". Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=97094.
Pełny tekst źródłaCette étude porte sur une tendance de plus en plus importante dans la littérature contemporaine, celles des mémoires écrits par les femmes des pays islamiques. Plus précisement, cette étude se penche sur la portée culturelle de ces livres dans la culture nord-américaine. Une attention particulière est porté à la façon dont la religion musulmane est représentée et, par conséquent, relayée au grand public nord-américain. Enfin, ce document examinera comment ces mémoires et d'autres similaires peuvent être utilisés en classe pour sensibiliser les élèves aux dangers de l'islamophobie.
Irfan, Lamia. "Beyond the Muslim prisoner : understanding religious identification amongst Muslim offenders". Thesis, London School of Economics and Political Science (University of London), 2018. http://etheses.lse.ac.uk/3838/.
Pełny tekst źródłaKsiążki na temat "Muslim"
Ganeri, Anita. Muslim. London: Franklin Watts, 2006.
Znajdź pełny tekst źródłaMaulana, Rezza. Tionghoa Muslim/Tionghoa Muslim: Selanjutnya--. Yogyakarta, Indonesia: Institute for Multiculturalism and Pluralism Studies, 2010.
Znajdź pełny tekst źródłaHērat, Karuṇāratna. Muslim Nītiya: Qānun al-Muslim. Anurādhapuraya: Vijāyi Prakāśakayō, 2013.
Znajdź pełny tekst źródłaYaacob, A. Monir, i Zainal Azam Abdul Rahman, red. Muslims' rights in non-muslim majority countries. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia, 2002., 2002.
Znajdź pełny tekst źródłaSiṃha, Rākeśa Kumāra. Bhārata kī Muslima vidhi =: Muslim law of India. New Delhi: Regal Publications, 2010.
Znajdź pełny tekst źródłaSiṃha, Rākeśa Kumāra. Bhārata kī Muslima vidhi =: Muslim law of India. New Delhi: Regal Publications, 2010.
Znajdź pełny tekst źródłaMcGinty, Anna Mansson. Becoming Muslim. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780312376215.
Pełny tekst źródłaDesplat, Patrick, i Terje Østebø, red. Muslim Ethiopia. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137322098.
Pełny tekst źródłaIbraheem, Ashfaque. Muslim wife. New Delhi: Millat Book Centre, 2009.
Znajdź pełny tekst źródłaHyman, Anthony. Muslim fundamentalism. London: Institute for the Study of Conflict, 1985.
Znajdź pełny tekst źródłaCzęści książek na temat "Muslim"
Volk, Lucia. "Muslim". W Encyclopedia of Immigrant Health, 1104–7. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_526.
Pełny tekst źródłaTrevathan, Abdullah. "Muslim Ethos Within Muslim Schools". W Islamic Schooling in the West, 129–50. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73612-9_7.
Pełny tekst źródłaZiaka, Angeliki. "Muslims and Muslim Education in Greece". W Islamische Erziehung in Europa, 141–78. Wien: Böhlau Verlag, 2009. http://dx.doi.org/10.7767/9783205119258-009.
Pełny tekst źródłaConsidine, Craig. "The ‘good Muslim’/‘bad Muslim’ dichotomy". W Islam, Race, and Pluralism in the Pakistani Diaspora, 100–128. New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315462776-5.
Pełny tekst źródłaRichter, Lena. "Once a Muslim, Always a Muslim?" W Nonbelievers, Apostates, and Atheists in the Muslim World, 70–92. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003389293-4.
Pełny tekst źródłaSelby, Jennifer A. "Muslim Canadians". W Exploring Religion and Diversity in Canada, 207–35. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78232-4_10.
Pełny tekst źródłaMoosa, Ebrahim. "Muslim Ethics?" W The Blackwell Companion to Religious Ethics, 237–43. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch26.
Pełny tekst źródłaAl-Salamah, Tareq, i Sarah Sewaralthahab. "Muslim Doctor". W Diversity and Inclusion in Quality Patient Care, 413–18. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92762-6_59.
Pełny tekst źródłaSánchez, Ángel Galán, García-Sanjuán Alejandro i Kate Fleet. "Muslim worlds". W The Routledge Handbook of Public Taxation in Medieval Europe, 408–36. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003023838-21.
Pełny tekst źródłaNielsen, Jørgen S. "Muslim Radicalism". W Towards a European Islam, 89–106. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230379626_8.
Pełny tekst źródłaStreszczenia konferencji na temat "Muslim"
Bano, Shabana, R. Mishra i C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.
Pełny tekst źródłaOsman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.
Pełny tekst źródłaDeCuir, Amaarah. "Muslim Student Leaders Disrupt Anti-Muslim Racisms". W 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2114739.
Pełny tekst źródłaWeller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.
Pełny tekst źródłaGaraeva, Alsou. "Economics of the Muslim Everyday Life: Religious and Economic Practices of Muslims in the Republic of Tatarstan". W International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01281.
Pełny tekst źródłaCelik, Gurkan, Kate Kirk i Yusuf Alan. "MODERN IDEALS AND MUSLIM IDENTITY: HARMONY OR CONTRADICTION? - A TEXT LINGUISTIC ANALYSIS OF THE GÜLEN TEACHING AND MOVEMENT". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xlue9524.
Pełny tekst źródłaMahmood, Syarifah Rohaniah Syed, i Ssekamanya Siraje Abdallah. "Value Conflicts in Counseling Muslim LGBT Clients: Muslim Counsellors’ Experiences". W 2nd International Seminar on Guidance and Counseling 2019 (ISGC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200814.032.
Pełny tekst źródłaZain, M. Z. M., R. M. Zain, A. Ramli, H. Hassan, H. Y. Hapiz, S. W. Hasbullah, S. Sukri, A. W. Radzuan, A. S. A. Latef i M. I. Tharazi. "The Hijrah Muslim celebrities’ influences towards young Muslim fashion consumers". W PROCEEDINGS OF THE 6TH INTERNATIONAL CONFERENCE ON COMPUTING AND APPLIED INFORMATICS 2022. AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0183188.
Pełny tekst źródłaArini, Retno Dwi, i Arkas Viddy. "The Effects of Muslim Leadership Style on Muslim Lecturer Working Satisfaction and Muslim Institute Performance in Samarinda". W International Conference on Applied Science and Technology on Social Science 2021 (iCAST-SS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220301.162.
Pełny tekst źródłaBarton, Greg. "PREACHING BY EXAMPLE AND LEARNING FOR LIFE: UNDERSTANDING THE GÜLEN HIZMET IN THE GLOBAL CONTEXT OF RELIGIOUS PHILANTHROPY AND CIVIL RELIGION". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/exer7443.
Pełny tekst źródłaRaporty organizacyjne na temat "Muslim"
K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), grudzień 2020. http://dx.doi.org/10.19088/creid.2020.008.
Pełny tekst źródłaM., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), grudzień 2020. http://dx.doi.org/10.19088/creid.2020.014.
Pełny tekst źródłaKayaoglu, Barin. Turkey angry over Trump's 'muslim ban'. Al-Monitor: The Pulse of the Middle East, styczeń 2017. http://dx.doi.org/10.26598/auis_ug_is_2017_01_31.
Pełny tekst źródłaZee, Nicolaas J. van der. The Roots of Muslim Rage Revisited. Fort Belvoir, VA: Defense Technical Information Center, marzec 2013. http://dx.doi.org/10.21236/ada590272.
Pełny tekst źródłaİnce, Büşra, Beyza Karabulut, Ceyda Bostancı, Fatih Okumuş i Fatma Zehra Mican. Intellectual Streams in the Muslim World. İLKE İlim Kültür Eğitim Vakfı, maj 2022. http://dx.doi.org/10.26414/mdfbb02.
Pełny tekst źródłaİnce, Büşra, Ceyda Bostancı, Fatma Zehra Mican, Selvanur Demircan, Rabiul Islam i Esra İbrahimağaoğlu. Intellectual Streams in the Muslim World. İLKE İlim Kültür Eğitim Vakfı, maj 2022. http://dx.doi.org/10.26414/mdfbb04.
Pełny tekst źródłaChin Huat, Wong. Muslim nationalism challenges Anwar’s multiethnic government. Redaktor S. Vicknesan. Monash University, sierpień 2023. http://dx.doi.org/10.54377/3234-5f5b.
Pełny tekst źródłaEditors, Intersections. Fighting the Misrepresentation of Muslim Women. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4033.d.2024.
Pełny tekst źródłaVan Wie Davis, Elizabeth. Uyghur Muslim Ethnic Separatism in Xinjiang, China. Fort Belvoir, VA: Defense Technical Information Center, styczeń 2008. http://dx.doi.org/10.21236/ada493744.
Pełny tekst źródłaBush, Robin. Muslim organisations and governance reform in Indonesia. East Asian Bureau of Economic Research, lipiec 2011. http://dx.doi.org/10.59425/eabc.1309557639.
Pełny tekst źródła