Rozprawy doktorskie: „Musical practices”

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Veblen, Nora Bryant. "MUSIC THERAPISTS’ PERCEPTIONS AND PRACTICES REGARDING MUSICAL AUTHENTICITY IN MUSIC THERAPY PRACTICE". UKnowledge, 2018. https://uknowledge.uky.edu/music_etds/129.

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Music therapists are expected to provide live music for clients with diverse preferences, yet these therapists face many barriers preventing them from recreating client-preferred music in a way that adheres to the expectations of the genre, or with “musical authenticity.” The purpose of this study was to investigate music therapists’ perceptions and practices regarding musical authenticity. Survey responses (n = 904) indicated that music therapists highly value musical authenticity, but a major theme in the qualitative data revealed they often balance its importance with other factors. Descriptive survey data and qualitative themes revealed lack of training in functional musicianship and electronic technology as major barriers to musical authenticity. A major qualitative theme regarding therapists’ practices was the use of collaboration with clients and creative solutions. Most participants indicated use of non-electronic strategies and reported they had not used electronic technology to increase musical authenticity. Descriptive survey data and qualitative themes revealed frequent and effective use of recorded music. Finally, chi-square analyses revealed significant relationships between age and use of technology and iPad and between gender and use of technology. Music therapists would benefit from additional training, more research on authenticity, and music therapy specific guidelines for using music authentically.

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Wells, Robert. "Musical composition : creative social and educational practices". Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/371692/.

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This commentary documents the changes in my compositional practice. It explores the rationale for my move towards collaborative compositional approaches, and the variety of processes that I have used. The work occurs in a range of environments, and involves diverse participants, highlighting the relevance of this work for people of all backgrounds, ages and skill levels. By altering the nature of the composition process and its context new arenas for educational and social practices have emerged. This commentary describes some of the benefits and challenges that arise from working in these new ways.

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Davhula, Mudzunga Junniah. "Malombo Musical Art in VhaVenda Indigenous Healing Practices". Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/64353.

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The traditional healing practices of the Vhavenda people include one very important component, the malombo ritual healing practice. This healing practice has been conducted for centuries. It involves the use of music (including singing and the use of drums and shakers for rhythm), dance and elements of theatre performed by the person to be healed, the healer, invited malombe (community members who have been through the same ritual), as well as family members and supporters. The importance of this ritual as a healing process has long been acknowledged. Of interest in this study, however, is the role-played by the music itself in facilitating the healing process. The ritual cannot take place without the music; neither is the music used outside this specific ritual. Seven representative malombo songs have been partially notated by John Blacking and N. J. van Warmelo also as recorded texts. However, since this ritual is closed and seldom open to strangers, their research was, of necessity, limited. Through long-term fieldwork, and from an insider perspective, this thesis is based on participation in more than fifteen malombo rituals during the field research period (2005-2014). Songs and performances were recorded as possible and some are included on the accompanying CD. In addition, transcription was utilized as a tool to demonstrate the core melody of selected songs, with the acknowledgement that transcription in Western notation limits the demonstration of the creative mato1 process that is fundamental to the malombo ritual. This thesis argues that that music plays a vital role in this healing ceremony, and it is through the mato process that the ancestors are called to heal. The texts of the songs at times include words of the Tshikalanga language that is spoken by the Vhakalanga of Zimbabwe. Most significantly, music is seen as the bridge between the ancestral spirits and the patient and participants in the ceremony, thus underscoring its fundamental importance in Vhavenda culture.
Thesis (DMus)--University of Pretoria, 2017.
SAMRO
Music
DMus
Unrestricted

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Santos, Catherine Furtado dos. "Casa Caiada: process human and musical practices in collaborative percussive". Universidade Federal do CearÃ, 2013. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=9747.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
Esta pesquisa tem como tema central o processo contÃnuo de formaÃÃo humana e musical dos integrantes do Grupo de MÃsica Percussiva AcadÃmicos da Casa Caiada (GMPACC) da Universidade Federal do CearÃ (UFC). O interesse por esse aspecto veio da minha prÃpria experiÃncia com atividades de percussÃo dentro da Universidade Federal do CearÃ - UFC, em organizaÃÃes nÃo governamentais (ONGs) e em grupos de maracatus, na cidade de Fortaleza. Pude observar que a partir de 2006 houve um aumento significativo do surgimento de grupos percussivos voltados para atividades no perÃodo carnavalesco e tambÃm a grande procura de pessoas em participar destes agrupamentos na cidade. Na UFC, criou-se em 2008 um projeto de extensÃo do curso de licenciatura em mÃsica da UFC denominado pela sigla GMPACC, tendo a coordenaÃÃo do Prof. Dr. Erwin Schrader e sob minha regÃncia a partir de 2009. O grupo possui como proposta oferecer uma formaÃÃo humana e musical atravÃs das prÃticas percussivas em contexto colaborativo, principalmente, para jovens das escolas pÃblicas do bairro de Messejana. Desde o ano de 2009 atÃ 2012, certifiquei que alguns integrantes fazem parte do projeto desde o inÃcio das atividades e vale reforÃar que o grupo nÃo Ã voltado apenas para atividades carnavalescas como se apresenta, normalmente, no cenÃrio percussivo em Fortaleza. A partir dessa permanÃncia dos ritmistas no grupo pude indagar sobre o que caracteriza e como acontece o processo contÃnuo de formaÃÃo humana e musical dos integrantes permanentes no GMPACC (UFC) sob uma perspectiva de EducaÃÃo Musical no perÃodo dos anos de 2009 a 2012. Para realizaÃÃo desta pesquisa tÃm-se como suporte teÃrico autores como Ribeiro (1996) e Miranda (2009) sobre a temÃtica dos contextos percussivos no Brasil; Prass (2004) e Schrader (2011), com pesquisas sobre percussÃo e educaÃÃo musical; e Matos (2008) e Freire (1996), trazendo uma perspectiva sobre processos formativos e prÃticas colabortivas. A metodologia serÃ de abordagem qualitativa e com o delineamento de estudo de caso. Os instrumentos de coleta dos dados serÃo o levantamento bibliogrÃfico, acesso a documentos e aplicaÃÃo de entrevistas, tendo como mÃtodo de anÃlise as fundamentaÃÃes teÃricas iluminando os dados levantados a partir das entrevistas. Assim, esta pesquisa teve por objetivo analisar o processo contÃnuo de formaÃÃo humana e musical dos integrantes permanentes no GMPACC (UFC) sob uma perspectiva de EducaÃÃo Musical no perÃodo dos anos de 2009 a 2012, esperando contribuir para uma melhor compreensÃo do espaÃo formativo educacional atravÃs da percussÃo na UFC, os aspectos formativos na educaÃÃo e o fazer musical criativo que a prÃtica percussiva em contexto colaborativo poderÃ propiciar ao campo da EducaÃÃo Musical.
This research has as its central theme the continuous process of the human and musical education of the members of âGrupo de MÃsica Percussiva AcadÃmicos da Casa Caiada (GMPACC)â {Academics of the Whitewashed House Percussion Music Group [AWHPMG]}. The interest in this aspect arose from my own experience with percussion activities at the university, in non-goverment organisations (NGOs) and âMaracatuâ groups, in the city of Fortaleza. I was able to observe that from 2006 there has been a significant increase in the appearance of percussion groups focussed upon activities in the carnival period as well as a great demand for people to participate in these groups in the city. At CFU (CearÃ Federal University) an extension project was created in 2008 to the CFU\'s Music HND Course known by the initials AWHPMG, under the co-ordenation of Prof. Dr. Erwin Schrader and conducted by me since 2009. The group has as its objective to offer a human, musical and artistic education through percussion activities in a collaborative context, especially for young people of the state schools of the Messejana neighbourhood. Since 2009 and until 2012, I confirmed that some members have been part of the project since it began its activities and it is fitting to stress that the group in not focused only upon carnival activities as it is usually presented in Fortaleza\'s percussion scene. From this constancy of group\'s rhythm section I was able to ascertain what characterises the continuous process of human and musical education and how it occurs with the permanent members of the AWHPMG (CFU) through the perspective of Musical Education in the period of the years 2009 to 2012. In order to carry out this research there were in the role of technical support authors such as Ribeiro (1996) and Miranda (2009) with regard to the theme of percussive contexts in Brazil; Prass (2004) and Schrader (2011), with research on percussion and musical education; and Matos(2008) and Freire (1996), bringing together a perspective of formative and educational processes. The methodology will be by way of a qualitative approach and with the guidelines of case studies. The instruments of data collection will be a bibliographical survey, access to documentation and the application of interviews, having as analytical method the theoretical fundaments linked to the discourse of the interviewees. Thus, the objective of the research aims analyse the continuous process of the human and musical education of the âpermanent membersâ of the AWHPMG (CFU) under a perspective of Musical Education in the period between 2009 and 2012, aiming to contribute towards a better understanding of the formative educational environment through percussion at CFU, of the formative aspects of education and creative musical practice which percussion activities in a collaborative context may provide the the field of Musical Education.

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Ong, Min Yen. "Kunqu in 21st century China : musical change and amateur practices". Thesis, SOAS, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.649379.

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Kunnuji, Joseph. "A chronicle of cultural transformation: ethnography of Badagry Ogu musical practices". Doctoral thesis, Faculty of Humanities, 2020. http://hdl.handle.net/11427/32279.

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This thesis examines the musical practices of Badagry Ogu people from both historical and contemporary perspectives and provides strategies for their further integration into the changing social and economic landscape characteristic of 21st-century Lagos. Badagry emerged as a Nigerian town bordering the Republic of Benin in the 19th-century colonial delineation processes, which neglected ethnic frontiers. Consequently, Badagry Ogu people, being a minority ethnic group and geographically peripheral in Nigeria, have been politically, economically and socially marginalized for generations. Using ethnographic methods in studying selected indigenous musical bands (Gogoke, Gigoyoyo, Kristitin and Akran Ajogan), a biographical sketch of master drummer Hunpe Hunga, and an applied ethnomusicology method of collaborative music composition and arrangement, I chronicle the musical heritage of Badagry Ogu people. In addition, I suggest an approach for its recontextualisation into different creative economies. I engage Thomas Turino's framework for identity and social analysis, including the concepts of cultural cohorts and cultural formations, in exploring the different attitudes, among Badagry Ogu people, towards indigenous music. I advocate for and outline a contemporary approach for musical recontextualisation as a means of inclusivity and economically empowering performers of indigenous Ogu music in Badagry. This thesis includes my additional arrangements to the studio recordings of Gogoke. The recontextualisation process, which commenced with Gogoke's recording of indigenous instruments and vocals in Badagry Lagos Nigeria, reached its full fruition in the overdubs of Western musical instruments in Cape Town, South Africa. To further explore the theme of inclusivity, I examine current gender practices in Ogu communities evident in the gendered musical practices of contemporary Badagry. With its indepth analysis of Ogu genres, musical instruments, gender issues and a framework for recontextualising African indigenous musics, this thesis, while filling the gap in the study of ethnic minorities in Nigeria, is a significant contribution of the nuanced artistic practices of Badagry Ogu people to African music scholarship.

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Leite, Matheus de Carvalho. "Música, comunidade e escola : relações vividas por professores não-especialistas em música". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2013. http://hdl.handle.net/10183/97690.

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O objetivo da pesquisa foi desvelar práticas musicais dos professores na comunidade e na escola, focando as relações entre a música, a escola e a comunidade. A metodologia adotada foi o estudo de caso, tomando como aportes teóricos reflexões de Setton (2010), Forquin (1993), Bozon (2000) e Souza (2012). As práticas musicais dos professores incluem o ato da escuta musical, as preferências musicais, a prática do canto, as experiências com aulas de Música, a prática de tocar ou não um instrumento musical, a participação em atividades musicais, interações com as bandas e conjuntos em atividade na comunidade, a percepção e a inserção em relação aos diferentes espaços onde a música está presente nas comunidades, os profissionais que trabalham com música em sala de aula, o quanto são contextualizadas em sua prática docente em sala de aula as experiências musicais dos alunos e dos professores. Os resultados contribuem para as atuais discussões no Brasil relativas ao contexto da Lei Federal no 11.769, de 2008, a respeito de práticas musicais e pedagógicas de professores nãoespecialistas em Música.
The objective of this research was to unveil the musical practices of teachers in the community and at school discussing the relationship between music, school and community. The methodology adopted was the case study, taking as theoretical support reflections upon Setton (2010), Forquin (1994), Bozon (2000) and Souza (2012). The musical practices of teachers include the act of music listening, musical preferences, the practice of singing, experiments with music lessons, practice playing a musical instrument or not, participation in musical activities, interactions with bands and ensembles active in community, awareness and inclusion in relation to the different spaces where music is present in communities, professionals who work with music in the classroom, how that in their teaching practice in the classroom musical experiences of students and teachers are contextualized. The results contributes to current discussions in Brazil relating to the context of Federal Law. º to 11.769/08 regarding the musical and pedagogical practices of teachers non-specialist in music.

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Rodríguez, Suárez Roberto Alexis. "Gusto musical y espacio social juvenil. Prácticas musicales en Barcelona y Trójmiasto". Doctoral thesis, Universitat Rovira i Virgili, 2014. http://hdl.handle.net/10803/461979.

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La tesi té com a objectiu general estudiar les pràctiques musicals de joves habitants o en trànsit a les ciutats de Barcelona i Trójmiasto. La intenció és poder desvetllar lògiques de sentit i identitat cultural que es generen a través d'aquestes. L'aproximació a l'estudi del gust i l'espai social juvenil intenta participar en els debats actuals en aquestes àrees, desenvolupant una aproximació teòric-metodològica a través d'un estudi sobre les pràctiques musicals vistes des de les trajectòries biogràfiques. Buscant contribuir en la comprensió del procés de socialització, les divisions i distincions socials que constitueixen la cultura popular contemporània. Aquesta recerca es basa en l'anàlisi qualitativa de dades etnogràfiques recollits a Barcelona i en Trójmiasto. Les entrevistes en profunditat han estat el principal instrument per a l'obtenció de dades per a aquest estudi. Però també es va recórrer a l'observació participant, a fonts secundàries i una combinació d'acostaments i tècniques d'anàlisis.Els principals resultats de la recerca van revelar com el gust musical és un punt d'ancoratge l'anàlisi del qual ens va permetre aportar comprensió i triangular els processos de mediació entre les diferents instàncies socials en els quals es creen estratègies quotidianes per a la conformació del gust musical. La tesi en el seu conjunt va demostrar la utilitat de posar en el centre de l'anàlisi a observar què classe de coses fan les persones en relació a la música i quina classe de discursos creen les persones en relació a la música. I d'aquesta manera hem pogut pensar al gust musical com un procés i no com un objecte. Ho vam poder presentar en aquesta tesi des de les seves vinculacions a través de les biografies des d'una aproximació en la qual el gust constitueix una pràctica corporal, col·lectiva i instrumentada.
La tesis tiene como objetivo general estudiar las prácticas musicales de jóvenes habitantes o en tránsito en las ciudades de Barcelona y Trójmiasto. La intención es poder desvelar lógicas de sentido e identidad cultural que se generan a través de éstas. La aproximación al estudio del gusto y el espacio social juvenil intenta participar en los debates actuales en estas áreas, desarrollando una aproximación teórico-metodológica a través de un estudio sobre las prácticas musicales vistas desde las trayectorias biográficas. Buscando contribuir en la comprensión del proceso de socialización, las divisiones y distinciones sociales que constituyen la cultura popular contemporánea. Esta investigación se basa en el análisis cualitativo de datos etnográficos recogidos en Barcelona y en Trójmiasto. Las entrevistas en profundidad han sido el principal instrumento para la obtención de datos para este estudio. Pero también se recurrió a la observación participante, a fuentes secundarias y una combinación de acercamientos y técnicas de análisis. Los principales resultados de la investigación revelaron como el gusto musical es un punto de anclaje cuyo análisis nos permitió aportar comprensión y triangular los procesos de mediación entre las diferentes instancias sociales en los que se crean estrategias cotidianas para la conformación del gusto musical. La tesis en su conjunto demostró la utilidad de poner en el centro del análisis en observar qué clase de cosas hacen las personas en relación a la música y qué clase de discursos crean las personas en relación a la música. Y de esa manera hemos podido pensar al gusto musical como un proceso y no como un objeto. Lo pudimos presentar en esta tesis desde sus vinculaciones a través de las biografías desde una aproximación en la que el gusto constituye una práctica corporal, colectiva e instrumentada.
The thesis has the overall aim to study the musical practices of young people in the cities of Barcelona and Trójmiasto. The intention is to analyse meaning-making and cultural identity that are generated through them. The approach to the study of taste and youth social space seeks to participate in current debates in these areas, developing a theoretical-methodological approach through a study of musical practices from the biographical trajectories. We are seeking understanding the process of socialization, social divisions and distinctions that constitute contemporary popular culture. This research is based on qualitative analysis of ethnographic data collected in Barcelona and Trójmiasto. In-depth interviews have been the main instrument for data collection for this study. But participant observation, secondary sources and a combination of approaches and analytical techniques were also used. The main results of the research revealed musical taste is an anchor point whose analysis allowed us to bring understanding and perspective to study mediation processes between different social instances in which everyday strategies are set to shape musical tastes. The thesis as a whole demonstrates the usefulness of putting at the center of analysis a scope at what kinds of things people do in relation to music and what kind of discourses people create in relation to music. Thus we presented musical taste as a process rather than an object. In this thesis musical taste is understood from its links through the biographies from an approach in which the taste is an embodied, instrumented and collective practice.

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Stevens, Melissa A. "Marcel Tabuteau : pedagogical concepts and practices for teaching musical expressiveness : an oral history /". Connect to resource, 1999. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1225392470.

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Malley, Nicole Edwards. "The sound that sells: the musical and improvisatory practices of the American auctioneer". Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/2936.

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The American auctioneer is an improvising musician whose practice both directs and is shaped by the actions of the bidding audience in a participatory musical performance. The rapid, often unintelligible chant of the auctioneer represents a sophisticated set of musical skills employed for the purpose of economic transaction. This dissertation examines the musical and improvisatory practices of the auction chant, or bid-call, through analysis of pitch, melodic structures, rhythm, and meter as functions of an oral formulaic and creative process. The study draws upon ethnographic, archival, linguistic, and cultural studies in order to assess the extent to which discrete musical characteristics of the chant serve the socio-economic purposes of the auction. Auctioneers' embedded musical and linguistic patterns are acquired through a practice-based pedagogical method and are treated flexibly such that the chant remains unpredictable and exciting to the listener. While the monotone chant serves as the foundation of the bid-call, auxiliary pitches (most often pentatonic or major scale subsets) offer melodic variety and function in a fulcrum relationship to the "hum." Likewise, auctioneers establish a "referential" meter wherein a single metrical organization of the pulse returns repeatedly, alternating with expansions or contractions of that fundamental meter. Listeners are entrained to expect musical consistency, but through disruptions of familiar musical patterns, the auctioneer focuses bidder attention on the chant rather than the realities of the economic transaction in progress. Ethnographic research with auctioneers throughout the United States and archival recordings of live auctions dating back to the 1940s reveal that many characteristics of chant practice are shared among auctioneers; however, stylistic practices vary based on sales type (livestock, real estate, agricultural equipment, estate, etc.). In all auction types, the bid-call offers a heightened emotional experience for the attendees and an opportunity for audience participation and musical agency.

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Alberto, Rita Sofia Grácio. "Gender distorting genre distorting gender : exploring women's rock musicking practices in contemporary Portugal". Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33397.

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This work explores the everyday uses of rock music by women rock musicians, fans and DJs (amateurs), in a specific place (Portugal) and time (1990s-2014). Drawing on the work in the two main fields of music sociology and gender studies and its performative perspective to both gender and music (but also taking contributions from techno-feminist studies, science and technology studies, sociology of work, leisure and sports), this research takes a ‘music-in-action’ approach. This approach understands music as a social activity, as a network of connections between people, materials, discourses and activities. Rock music is best understood as a genre-in-action (not just as a semiotic text or reflection), as socio-material practice, in its collective, relational, performative, situated contexts of use - as rock musicking. As such, there are socio-material processes that constrain and enable women (as a minority group) doing and being in a masculinist rock music world. Taking a ‘mutual shaping’ approach to genre and gender, this research also takes into account how people use aesthetic materials in the processes of performative gendered identity making and relationship with others, as well as world building. The data consists of sixty in-depth interviews with Portuguese rockers (between 2012 and 2014), and supplementary field observations and follow-up interviews. The research found that girls and women’s musical opportunities are more restricted, but that they are also actively negotiated. Parental support and the presence of rock fathers in early years, as well as participation in male networks – whether or not a woman is romantically involved with ‘one of the boys’ – throughout the life course are pathways into rock musicking, as documented in other studies. Adding to the literature, this research highlights how not only in early years, but throughout the life course, rock musicking practices are dependent upon specific aesthetic (musical and visual) gender performances. From female masculinity to alternative femininities, rock music and its visual and material cultures are ‘active ingredients’ in doing and undoing gender. In Portugal, the absence of a strong riot grrrl movement and the lack of female/feminist networks, turns membership in male bands the norm. Consequently, either the “girl in the band’ or girl/female bands have to deal with their ‘novelty’ value. These rockers negotiate the labels of riot grrrl, feminist and grunge within a ‘girl power’ discourse, but mostly, struggling not to let their musical skills and value be obscured by their sex/ualization – developing high standards of musicianship, managing on-stage bodily disclosure, naming and praising their peers, aligning with an Anglo-Saxon rock female canon, but also othering female fans. In male bands, due to male skill ascription, women are segregated into traditional female musical roles, the singer, the bass player. On the other hand, women drummers get token value. At the expenses of instrument specialization, women undertake multi-instrumental pathways. Becoming musical agile selves and re-valuing (traditionally female) musical roles, playing conventions and body techniques. Women also appropriate mixers to spread their love for rock music. These women creatively expand rock music’s material culture, crafting it with clothes, acessories and even food. For rockers who are mothers, rock musicking becomes a technology of mothering. Taking Portuguese women rockers and their socio-musical practices, at both the everyday level and on the “spectacular” rock stage, this research adds to the international and growing body of work on gender and (rock) music across different disciplinary fields (sociology, popular music studies, feminist studies). It extends the traditional focus within popular music scholarship on Anglo-American rock culture, feminist mo(ve)ments, and subcultures, to place emphasis instead on an age group and place that has otherwise been overlooked.

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Lux, Violeta Alejandra Mayer. "Musical practices and non-democratic political systems : Popular music in authoritarian Chile 1973-1990". Thesis, University of Liverpool, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533976.

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Grothues, Nicole M. "Celebrity and the Broadway Musical: Perceptions, Practices, and Prospects for an American Art Form". The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306240634.

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Roth, Robert Ray. "A survey of form and compositional practices of Ralph Vaughan Williams, Igor Stravinsky, Paul Hindemith, and Robert Roth in Kyrie of the mass ordinary". Kansas State University, 2014. http://hdl.handle.net/2097/17599.

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Master of Music
Department of Music, Theater, and Dance
Craig Weston
Ralph Vaughan Williams, Igor Stravinsky, and Paul Hindemith, three prolific composers of the 20th century, wrote for the medium of the mass ordinary in different ways. This report comprises a survey of those composers’ styles using the Kyrie movement of the mass ordinary as the main vehicle of compositional exploration. The results of this compositional survey examine the form and various techniques the composers employ to garner the same emotional response from the listeners of the Kyrie text. The final portion of the report explores the author’s personal compositional contribution to the mass ordinary.

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Clarkson, Rebecca. "Singing With the New Order Amish: How Their Current Musical Practices Reflect Their Culture and History". University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1352993454.

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Del, Zoppo Silvia [Verfasser]. "Ferramonti : Interpreting Cultural Behaviors and Musical Practices in a Southern-Italian Internment Camp / Silvia Del Zoppo". Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1241456135/34.

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Thomaz, Rafael 1986. "A linguagem musical e violonística de Marco Pereira : uma simbiose criativa de diferentes vertentes". [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285285.

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Orientador: Fabio Scarduelli
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
Made available in DSpace on 2018-09-11T21:22:41Z (GMT). No. of bitstreams: 1 Thomaz_Rafael_M.pdf: 5789556 bytes, checksum: 9b682ecffe1b4bb9ad251549e8f124ff (MD5) Previous issue date: 2014
Resumo: O violonista e compositor brasileiro Marco Pereira (1950) é reconhecido internacionalmente por suas composições para violão e por sua carreira como concertista e acompanhador no âmbito da música popular. Sua produção composicional é formada por peças para violão solo, música de câmara, peças concertantes para violão e orquestra e arranjos de música popular para violão. Este trabalho busca destacar e entender o caráter híbrido de sua produção, que constitui uma simbiose de diferentes vertentes das quais podemos destacar a música popular brasileira, o violão de concerto e o jazz. Através da análise dos aspectos híbridos e idiomáticos de sua obra e de aspectos característicos de sua performance, o trabalho visa contribuir para o entendimento de sua obra a partir de diversos pontos de vista
Abstract: The Brazilian guitarist and composer Marco Pereira (1950) is internationally recognized for his compositions for guitar and his acting career as a concert performer and accompanist in popular music. His compositional output consists of pieces for solo guitar, chamber music, pieces for guitar and orchestra and arrangements of popular music for guitar. This work aims to emphasize and understand the hybrid nature of his production, which is a symbiosis of different strands of which we can highlight Brazilian popular music, concert and jazz guitar. By analyzing The hybrids and idiomatic aspects of his work and characteristic aspects of his performance, the work aims to contribute to the understanding of his work from various points of view
Mestrado
Praticas Interpretativas
Mestre em Música

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18

Lee, Hyun Kyung (Organist). "Louis Vierne’s Pièces de Fantaisie, Opp. 51, 53, 54, and 55: Influence from Claude Debussy and Standard Nineteenth-Century Practices". Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849666/.

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The purpose of this research is to document how Claude Debussy’s compositional style was used in Louis Vierne’s organ music in the early twentieth century. In addition, this research seeks standard nineteenth-century practices in Vierne’s music. Vierne lived at the same time as Debussy, who largely influenced his music. Nevertheless, his practices were varied on the basis of Vierne’s own musical ideas and development, which were influenced by established nineteenth-century practices. This research focuses on the music of Louis Vierne’s Pièces de fantaisie, Opp. 51, 53, 54, and 55 (1926-1927). In order to examine Debussy’s practices and standard nineteenth-century practices, this project will concentrate on a stylistic analysis that demonstrates innovations in melody, harmony, and mode compared to the existing musical styles.

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Cardoso, Tânya Marques [UNESP]. "A que(m) serve a música na reforma psiquiátrica brasileira?: Linhas de audibilidade nas práticas musicais da saúde mental coletiva". Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/110675.

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No presente trabalho, abordamos algumas perspectivas da relação entre música e sujeito, no contexto da Reforma Psiquiátrica brasileira e em práticas de Saúde Mental Coletiva, especificamente, as práticas musicais e sonoras. Inspiramo-nos na arqueogenealogia para criar algumas ferramentas metodológicas para realização deste trabalho. Para a nossa questão sobre “a que” ou “a quem” serve a música na Reforma Psiquiátrica, a resposta foi o levantamento bibliográfico organizado em um Arquivo-teia, ferramenta que forjamos a partir da noção de arqueogenealogia, combinada à de dispositivo, das obras de Foucault. A teia que construímos, como um pedaço do dispositivo, possui linhas de enunciados e de visibilidades que se entrecruzam para sustentar certos discursos e ocupar determinadas funções em cada época. Buscamos, primeiramente, problematizar esse espaço onde a teia está suspensa, nas ações com música no contexto dos hospícios, seguindo a lógica do higienismo e disciplinamento de corpos. Com as experiências modernistas, constituiu-se uma oposição importante entre o campo do saber psiquiátrico e da criação artística. A musicoterapia também é investigada em sua história, já que ela tem uma “origem” comum às práticas musicais e sonoras em geral, além do fato de representar um saber específico sobre a relação música-subjetividade-saúde. Depois, vislumbramos o modo como as práticas musicais e sonoras serviram à Luta Antimanicomial e como foram incorporadas na Reforma Psiquiátrica brasileira como política, a partir do conceito de oficinas, dentro das lógicas e éticas da desinstitucionalização, do Paradigma da Atenção Psicossocial e da ideia de saúdessubjetividade/subjetividadessaúde. A partir de fontes documentais diversas – livros, revistas, bases de dados eletrônicas e sítios eletrônicos – encontramos experiências singulares de práticas ...
In this paper, we discussed some perspectives of the relation between music and subject, in the context of the Brazilian Psychiatric Reform and in Collective Mental Health practices, specifically, musical and sound practices. We were inspired by the archeogenealogy to create some methodological tools for this work. To our question of to what or to who the music serves in the Psychiatric Reform, the answer was the bibliographic organized in a File – web, tool that we forged from the notion of archeogenealogy combined with that of device, from the work of Foucault. The web we built, like a piece of the device, has lines of statements and visibilities that intersect to support certain discourses and occupy certain roles each season. We sought, first, to problematize this space where the web is suspended, in the actions with music in the context of the hospices, following the logic of hygienism and disciplining of bodies. With the modernist experiences, it was constituted an important contrast between the field of psychiatric knowledge and that of artistic creation. Music therapy is also investigated in its history, considering that it has a common origin to the musical and sound practices in general, beyond the fact of representing a specific knowledge about music- subjectivity-health relation. Then, we envisioned how the music and sound practices served the anti-asylum and how they were incorporated into the Brazilian Psychiatric Reform as policies, from the concept of workshops, within the logic and ethics of deinstitutionalization, the Paradigm of Psychosocial Care and the idea of “saúdessubjetividade/subjetividadessaúde”. From various documentary sources - books, journals, electronic databases and electronic sites – we found unique experiences of musical practices, which we called strings or threads of the web which were arranged from its working processes: 1. music-therapy; 2. Music ...

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20

Cardoso, Tânya Marques. "A que(m) serve a música na reforma psiquiátrica brasileira? : Linhas de audibilidade nas práticas musicais da saúde mental coletiva /". Assis, 2014. http://hdl.handle.net/11449/110675.

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Orientadora: Elizabeth Maria Freire de Araújo Lima
Banca: Helio Rebello Cardoso Junior
Banca: Marcus Vinícius Machado de Almeida
Resumo: No presente trabalho, abordamos algumas perspectivas da relação entre música e sujeito, no contexto da Reforma Psiquiátrica brasileira e em práticas de Saúde Mental Coletiva, especificamente, as práticas musicais e sonoras. Inspiramo-nos na arqueogenealogia para criar algumas ferramentas metodológicas para realização deste trabalho. Para a nossa questão sobre "a que" ou "a quem" serve a música na Reforma Psiquiátrica, a resposta foi o levantamento bibliográfico organizado em um Arquivo-teia, ferramenta que forjamos a partir da noção de arqueogenealogia, combinada à de dispositivo, das obras de Foucault. A teia que construímos, como um pedaço do dispositivo, possui linhas de enunciados e de visibilidades que se entrecruzam para sustentar certos discursos e ocupar determinadas funções em cada época. Buscamos, primeiramente, problematizar esse espaço onde a teia está suspensa, nas ações com música no contexto dos hospícios, seguindo a lógica do higienismo e disciplinamento de corpos. Com as experiências modernistas, constituiu-se uma oposição importante entre o campo do saber psiquiátrico e da criação artística. A musicoterapia também é investigada em sua história, já que ela tem uma "origem" comum às práticas musicais e sonoras em geral, além do fato de representar um saber específico sobre a relação música-subjetividade-saúde. Depois, vislumbramos o modo como as práticas musicais e sonoras serviram à Luta Antimanicomial e como foram incorporadas na Reforma Psiquiátrica brasileira como política, a partir do conceito de oficinas, dentro das lógicas e éticas da desinstitucionalização, do Paradigma da Atenção Psicossocial e da ideia de saúdessubjetividade/subjetividadessaúde. A partir de fontes documentais diversas - livros, revistas, bases de dados eletrônicas e sítios eletrônicos - encontramos experiências singulares de práticas ...
Abstract: In this paper, we discussed some perspectives of the relation between music and subject, in the context of the Brazilian Psychiatric Reform and in Collective Mental Health practices, specifically, musical and sound practices. We were inspired by the archeogenealogy to create some methodological tools for this work. To our question of "to what" or "to who" the music serves in the Psychiatric Reform, the answer was the bibliographic organized in a File - web, tool that we forged from the notion of archeogenealogy combined with that of device, from the work of Foucault. The web we built, like a piece of the device, has lines of statements and visibilities that intersect to support certain discourses and occupy certain roles each season. We sought, first, to problematize this space where the web is suspended, in the actions with music in the context of the hospices, following the logic of hygienism and disciplining of bodies. With the modernist experiences, it was constituted an important contrast between the field of psychiatric knowledge and that of artistic creation. Music therapy is also investigated in its history, considering that it has a common "origin" to the musical and sound practices in general, beyond the fact of representing a specific knowledge about music- subjectivity-health relation. Then, we envisioned how the music and sound practices served the anti-asylum and how they were incorporated into the Brazilian Psychiatric Reform as policies, from the concept of workshops, within the logic and ethics of deinstitutionalization, the Paradigm of Psychosocial Care and the idea of "saúdessubjetividade/subjetividadessaúde". From various documentary sources - books, journals, electronic databases and electronic sites - we found unique experiences of musical practices, which we called strings or threads of the web which were arranged from its working processes: 1. music-therapy; 2. Music ...
Mestre

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21

Pras, Amandine. "How to draw out the best musical performance: best practices for studio recording in the digital era". Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=110619.

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This thesis aims to identify best practices for musical recording, involving the capture of multiple takes of a musical work in studio. Digital technologies and Internet file sharing have brought the recording industry to a transitional phase in which studio professions (sound engineer and record producer) need to be reinvented. To better understand the impact of technological advances on recording production, there is a critical need to investigate studio practices and studio professional's tacit knowledge, an area that has received scant attention in the academic research. This investigation lies at the intersection of knowledge management, and cultural and media studies. It is based on the theoretical concept of mediating roles in artistic creation and management.This thesis on studio professionals' practices includes three parts: 1) musicians' expectations when collaborating with studio professions; 2) record producers' best practices; and 3) the impact of record producers' comments on perceived quality. Specifically, this dissertation reports five studies combining surveys addressed to young musicians and sound engineers, interviews of experienced record producers who have worked throughout the transition of the recording industry, and studio experiments bringing together musicians and studio professionals. A mixed-design approach was chosen with qualitative (content and discourse) analyses of verbal descriptions and statistical analyses of closed-ended questions.Results show that musicians expect studio professionals to exhibit strong communication and interpersonal skills, and to take into consideration the aesthetics of their project. In response, record producers adapt their level of involvement from light coaching to deeper artistic collaboration according to the musicians' requests and personality. Furthermore, producers' comments between takes give a common ground to the ensemble and enhance musicians' focus throughout the recording session. Taken together, the findings highlighted the fact that recent changes in the music industry have not yet transformed the perceived roles and the recording approaches of sound engineers and record producers. However, studio professionals have adapted their organization to budget constraints and challenging conditions to produce high-quality recordings.ivvRecord producers "extend" the ears of the musicians, guide them and provide feedback according to the aesthetic context of the project. Their mediating role between musicians and their audience is similar to the role of actor directors, and comparable with the role of managers in other production contexts. Theoretical investigations with field experiments provided a deep understanding of studio professionals' contribution to the quality of musical recording, hence this thesis contributes to a new methodology for artistic creation studies. On a practical ground, this study of the artistic aspect of recording production can help musicians make informed decisions when hiring studio professionals. On a theoretical ground, this dissertation extends the framework of mediating roles from management to the context of artistic creation.
Cette thèse a pour but d'identifier les pratiques professionnelles de l'enregistrement musical qui implique la «capture» en studio de nombreuses prises d'une même œuvre. Les technologies numériques et les échanges de fichiers sur Internet ont déclenché une phase de transition de l'industrie de l'enregistrement dans laquelle les professions du studio (ingénieur du son et directeur artistique) ont besoin d'être réinventées. Pour mieux com- prendre l'impact des avancées technologiques sur la production d'enregistrements, il est important d'enquêter sur les pratiques et les connaissances tacites des professionnels du studio, un domaine qui a reçu peu d'attention dans la recherche académique. Cette investigation se situe à l'intersection de la gestion des connaissances, de l'étude des cultures et de l'étude des médias. Elle est basée sur le concept théorique des rôles de médiateur en création artistique et en gestion.Cette thèse inclut trois parties : 1) les attentes des musiciens lorsqu'ils collaborent avec des professionnels du studio ; 2) les «meilleures pratiques» des directeurs artistiques ; et 3) l'impact des commentaires des directeurs artistiques sur la qualité perçue. En particulier, cinq études sont présentées alliant des enquêtes adressées à des jeunes musiciens et ingénieurs du son, des entretiens avec des directeurs artistiques expérimentés qui ont travaillé à travers la transition de l'industrie de l'enregistrement, et des études en studio réunissant des musiciens et des professionnels du studio. Une approche mixte a été choisie avec des analyses qualitatives (de contenu et de discours) des descriptions verbales et des analyses statistiques des questions fermées.Les résultats montrent que les musiciens attendent des professionnels du studio d'afficher des aptitudes de communication et de prendre en considération l'esthétique de leur projet. En réponse, les directeurs artistiques adaptent leur niveau d'implication d'un accompagnement léger à une collaboration artistique profonde selon les demandes des musiciens et leur personnalité. De plus, les commentaires des directeurs artistiques donnent une base commune à l'ensemble et améliorent la concentration des musiciens pendant la séance d'enregistrement. Les résultats soulignent le fait que les changements récents de l'industrie de l'enregistrement n'ont pas encore transformé la perception des rôles et les approches des ingénieurs du son et directeurs artistiques. Cependant, les professionnels de studio ont du adapter leur organisation aux contraintes budgétaires et aux conditions difficiles pour produire des enregistrements de qualité.Les directeurs artistiques «prolongent» les oreilles des musiciens, guident et critiquent selon le contexte esthétique du projet. Leur rôle de médiateur entre les musiciens et leur public est similaire au rôle des directeurs d'acteurs, et comparable à celui des directeurs dans d'autres contextes de production. Les investigations théoriques avec les expériences en studio ont fourni une compréhension profonde de la contribution des professionnels de studio dans la qualité des enregistrements musicaux, donc cette thèse valide une nouvelle méthodologie pour les études en création artistique. D'un point de vue pratique, cette étude de l'aspect artistique de la production d'enregistrement peut aider les musiciens à prendre des décisions fondées lorsqu'ils embauchent des professionnels du studio. D'un point de vue théorique, cette thèse élargit le cadre du rôle de médiateur au contexte de la création artistique.

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Gomes, Stênio Ramalho Biazon. "Improvisações livres de uma perspectiva anarquista: invenção de heterotopias do fazer musical". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/27/27158/tde-18042018-141221/.

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Nesta pesquisa foram estudadas as improvisações musicais livres de uma perspectiva anarquista, i.e., interessada em anarquizar as múltiplas relações a elas associadas. Discute-se isto tendo em vista questões influenciadas metodologicamente por Michel Foucault. Uma delas diz respeito a maneira pela qual se dão as performances, para a qual importa tratar das relações do improvisador consigo mesmo, com os demais performers e de como ambas incidem no fluxo (o desdobramento temporal da performance). Nesta questão se lida sobretudo com as pesquisas de Manuel Falleiros e Rogério Costa. Outra questão concerne ao lugar (o espaço físico, geograficamente \"localizável\") em que tais práticas são realizadas, indicando também a importância das relações que circundam as performances. Para esta são trazidas considerações de Costa, Chefa Alonso e David Bell, bem como a noção de heterotopia, cunhada por Foucault e associada aos anarquismos por Edson Passetti; e ainda, minhas considerações relacionadas ao período em que assisti aos ensaios da Orquestra Errante (OE) - grupo de improvisação livre da USP, coordenado pelo orientador desta pesquisa. Uma última questão concerne à dissolução dos improvisadores, tendo em vista, por questão de recorte, sobretudo suas relações consigo mesmo (em sentidos múltiplos). Para esta, refere-se também a OE e faz-se uso do filósofo Max Stirner. Importa ainda ao trabalho opor as invenções, com seus percursos e transitoriedades, à criação, aspirante à perfeição e ao acabado.
In this research was studied the free musical improvisations from an anarchist perspective, i.e., interested in anarchize the multiple relations associated to it. This is discussed by looking to questions methodologically influenced by Michel Foucault. One of them concerns to the way in which the performances are given, for which it is important the relations of the improviser with himself, with the other performers e how them both converge in the flow (the temporary unfolding of the performance). In this question it is dealt mostly with the researches of Manuel Falleiros and Rogério Costa. Other question concerns to the place (the physical space, geographically \"localizable\") in which those practices are realized, also evidencing the importance of the relations that go around the performances. For this are brought considerations from Costa, Chefa Alonso and David Bell, as well as the notion of heterotopia, coined by Foucault and associated to the anarchisms by Edson Passetti; and also my considerations related to the period in which I watched the rehearsals of Orquestra Errante (OE) - free improvisation group from USP, coordinated by the advisor of the present research. One last question concerns to the dissolution of the improviser by looking, for a clipping reason, mostly to its relations with himself (in multiple senses). For this, it is referred also to OE and it is made an use of the philosopher Max Stirner. It is also important to this work to oppose the inventions, with its courses and transitority, to the creation, that aspires to perfection and the finished.

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Devaney, Johanna. "An empirical study of the influence of musical context on intonation practices in solo singers and SATB ensembles". Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103705.

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Intonation in singing is a complex phenomenon that has received only limited empirical attention in the literature to date. Previous studies have observed that singers do not conform to either equal temperament or any other fixed-intonation system. However, none of these studies have explored whether singers' intonation practices are systematically related to musical context. The main objective of this dissertation is to examine the ways in which intonation is related to musical context, in both solo singing and in one voice-per-part SATB ensembles. The intonation-related data was extracted automatically from the recordings using a score-audio alignment algorithm optimized for the singing voice that was developed for this dissertation. Fundamental frequency estimates were made using an existing algorithm and a single perceived pitch for each note was obtained by taking a weighted mean of these estimates. This dissertation also uses the discrete cosine transform to explore novel ways to describe how the fundamental frequency changes over the duration of a note (for example, if singers scoop up into certain notes rather than others). The dissertation consists of two experiments. The first uses two groups of singers (undergraduate vocal majors and professionals) to study the role of musical context in the intonation of melodic semitones and whole tones. The impact of accompaniment is also explored. Each singer performed the test piece, Schubert's "Ave Maria," three times a cappella and three times with recorded accompaniment. The participants in the second experiment are one SATB ensemble of semi-professional singers and two SATB ensembles of professional singers. This experiment explores the ways in which observable melodic and vertical intonation tendencies are influenced by the organization of musical context. Specifically, the intonation of semitones and whole tones is compared when they occur between different scale degrees and vertical tunings are examined in different harmonic contexts. The repertoire for the second experiment consists of several short composed exercises where the melodic intervals occur over a range of harmonic functions, a chord progression by Benedetti, and Praetorius' "Es ist ein Ros entsprungen."
L'intonation du chant est un phénomène complexe qui a été peu étudié jusqu'à présent. Les évaluations empiriques qui ont eu lieu indiquent que les chanteurs ne se conforment pas à un tempérament égal, ni à aucun autre système d'intonation fixe, mais ces études n'ont pas cherché à déterminer si les pratiques d'intonation des chanteurs sont reliées de façon systématique au contexte musical. L'objectif principal de cette thèse est d'examiner les façons dont l'intonation est liée à un contexte musical, à la fois pour des chanteurs solistes et pour des choeurs SATB (une seule voix par partie). Les données liées à intonation ont été extraites automatiquement à partir des enregistrements des chanteurs en utilisant un algorithme d'alignement et suivi de partition optimisé pour les voix chantées et développé spécifiquement pour cette thèse. Les estimations de fréquences fondamentales ont été obtenues via un algorithme existant, et une unique hauteur perçue a été calculée, pour chaque note, par moyenne pondérée de ces estimations. Cette thèse utilise également la transformée en cosinus discrète afin d'explorer de nouveaux moyens de décrire la manière dont la fréquence fondamentale varie pendant la durée d'une note ; par exemple, si un chanteur monte plus pendant certaines notes que d'autres. La thèse se compose de deux expériences. La première fait appel à deux groupes de chanteurs (des étudiants en chant de premier cycle universitaire et des chanteurs professionnels) pour étudier le rôle que joue le contexte musical dans l'intonation des tons et demi-tons mélodiques. L'impact de l'accompagnement musical est aussi étudié. Chaque participant a chanté « Ave Maria » de Schubert trois fois a cappella et trois fois avec un accompagnement enregistré. Les participants à la seconde expérience faisaient partie d'un ensemble SATB semi-professionnel et de deux ensembles SATB professionnels. Cette expérience étudie les manières dont le contexte musical influence les tendances d'intonation observables mélodiques et verticales. Plus précisément, les intonations des demi-tons et des tons sont comparées en différents degrés de la gamme. De plus, les intonations des intervalles verticaux sont examinées dans différents contextes harmoniques. Le répertoire utilisé pour la seconde expérience est constitué de plusieurs courts exercices composés, au cours desquels l'intervalle mélodique apparaît sur une gamme de fonctions harmoniques, d'une progression d'accords de Benedetti, et du « Es ist ein Ros entsprungen » de Praetorius.

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Sollish, David S. "Musical Theatre in the Mountains: An Examination of West Virginia Public Theatre's History, Mission, Practices, and Community Impact". Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1276802020.

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Feerst, Timothy A. "A Motivic Analysis and Performance Practices of "Akrodha" (1998) by Kevin Volans, including Comparative Analyses of "She Who Sleeps with a Small Blanket" (1985) and "Asanga" (1997)". Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984254/.

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This dissertation presents an analysis of Akrodha (1998), a multiple percussion solo in two movements, composed by Kevin Volans. The analysis is focused on the motivic content and subsequent iterations written within the tempos that provide the structural form of the piece. The structural tempos are supported by the presence of various motifs that serve as the tempos' characteristic traits, thereby giving the tempos more tangibility. As the work develops, these motifs reappear either as note-for-note reiterations or as variations that still maintain the unique qualities of the motifs. For comparison, similar analyses of Mr. Volans' other multiple percussion solos, She Who Sleeps with a Small Blanket (1985) and Asanga (1997), are also presented to further explore Mr. Volans' use of motifs as they relate to structural tempos. In addition, a comprehensive performance practice of Akrodha is presented based on a synthesis of considerations and methods from individuals involved in the piece's development and early performances. These include Dr. Volans himself, Jonny Axelsson (for whom Akrodha was written), and Robyn Schulkowsky (for whom She Who Sleeps with a Small Blanket and Asanga were written), as well as the author's personal experiences. This dissertation provides a deeper understanding of Akrodha for the scholar and provides performance guidance for the performer to enhance the ability to replicate the musical spirit of Kevin Volans' compositional intentions.

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Molano, Zuluaga Juan Carlos. "Damaciri y Jaury : La performatividad sonora Emberá Chamí en el resguardo indígena de San Lorenzo. Caldas (Colombia) Juan Carlos Molano Zuluaga Porto Alegre". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/142688.

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O resguardo indígena de San Lorenzo é um território de uns 11.618 habitantes localizado no noroeste de Caldas (Colômbia), pertencente a um subgrupo indígena da etnia Emberá Chamí. As práticas sonoro-musicais que desenvolvem cotidianamente estas pessoas indígenas são a temática central desta dissertação, desenvolvida a partir de uma etnografia norteada pela etnomusicologia. No entanto, o componente de direção e interpretação se vislumbra a partir da persistente luta política e territorial destes atores sociais onde as suas práticas sonoro-musicais evidenciam um devir sônico e corporal no território indígena. Neste sentido, o objetivo para com este universo de pesquisa é me-remitir numa etnografia das performances de dois grupos musicais do território indígena -DAMACIRI e JAURY-, mergulhando nos processos de (re)significação das suas práticas sonoro-musicais através de cada um dos espaços de mobilização tanto dentro como fora do território indígena. Estas significações sócio-musicais e sócio-políticas no caso de DAMACIRI se evidenciam mediante o estudo do músico-performático e textual a traves dos contextos dos cantos de música “parrandera” e os cantos rituais de cura –xamanicos- e no grupo JAURY mediante a apropriação para com as suas práticas sonoro-musicais das tendências mais populares da indústria da música popular contemporânea - como o rock–punk e a música andina. Em suma, aqui se evidenciam os conflitos, resistências e ou negociações nos processos na configuração indenitária e sócio-musical destes atores sociais, demostrando mediante estas práticas o modo de ser um indígena Emberá Chamí e o pensamento do que é ser um jovem músico indígena Emberá no século XXI.
The Indigenous Reservation of San Lorenzo is a territory composed by 11.618 inhabitants, located in the northwest of Caldas (Colombia). This territory belongs to a subgroup of the indigenous Emberá-Chamí ethnicity. The sound and musical practices that these indigenous population operate on a daily basis are the central theme of this dissertation, guided by an ethnomusicological ethnography. The steering and interpretation components are shaped by their persistent political and territorial struggle in which the Emberá-Chamí's sound-musical practices reflect a sonic and corporeal becoming. Due to these features, the objective of this research is to refer to an ethnography of the performances of two musical groups of this indigenous territory - JAURY and DAMACIRI- delving into the processes of (re)signification of their sound-musical practices through each of their spaces of mobilization, both within and outside their indigenous territory. These socio-musical and socio-political processes of signification, in the case of DAMACIRI, are going to be shown through the study of the musical-performative and textual components of "Parrandera" songs, and the ritual heding in the shamanic contexts. In the case of JAURY, the processes of signification will be analyzed by means of their appropriation, within their sound-musical practices, of the most popular trends in the industry of the contemporary popular music - as rock- punk and andean music. In sum, through this work we can analyze the conflicts as well as the processes of resistance and/or negotiations that constitute the identitarian and socio-musical configuration of these social actors. Moreover, this work will help us show, through these sound-musical practices, the way of being an Emberá Chamí and, more precisely, what it means to be a young and indigenous Emberá Chamí musician in the XXI century.
El resguardo indígena de San Lorenzo es un territorio de unos 11.618 habitantes localizado en el noroccidente de Caldas (Colombia) y perteneciente a un subgrupo indígena de la etnia Emberá Chamí. Las prácticas sonoro-musicales que desenvuelven cotidianamente estas personas indígenas son el tema central de esta disertación, asumida a partir de una etnografía norteada por la etnomusicología. Ahora bien, el componente de dirección e interpretación se enmarca a partir de la persistente lucha política y territorial de estos actores sociales donde sus prácticas sonoro-musicales reflejan y evidencian un devenir sónico y corporal en el territorio indígena. En este sentido, el objetivo para con este universo de investigación es remitirme a una etnografía de las performances de dos grupos musicales del territorio indígena -DAMACIRI y JAURY- ahondando en los procesos de (re)significación de sus prácticas sonoro-musicales a través de cada uno de los espacios de movilización tanto dentro como fuera del territorio indígena. Estas significaciones socio-musicales y socio-políticos en el caso de DAMACIRI se evidencian mediante el estudio de lo músico-performático y textual a través de los contextos de los cantos de música “parrandera” y los cantos rituales de curación –chamánicos- y en el grupo JAURY mediante la apropiación para con sus prácticas sonoro-musicales de las tendencias más populares de la industria de la música popular contemporánea -como el rock-punk y la música andina- En suma, aquí se evidencian los conflictos, resistencias y/o negociaciones en los procesos de configuración identitaria y socio-musical de estos actores sociales, demostrando mediante estas prácticas sonoro-musicales el modo de ser un indígena Emberá Chamí y el pensamiento de lo que es ser un joven músico indígena Emberá en el siglo XXI.

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Moore, Laurence James, i res cand@acu edu au. "Sing to the Lord a New Song: a Study of changing musical practices in the Presbyterian Church of Victoria, 1861-1901". Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp49.29082005.

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The latter half of the 19th century was a time of immense change in Presbyterianism worldwide in respect of the role of music in worship. Within this period the long tradition of unaccompanied congregational psalmody gave way to the introduction of hymnody, instrumental music (initially provided by harmoniums and later by pipe organs) and choral music in the form of anthems. The Presbyterian Church of Victoria, formed in 1859 as a union of the Church of Scotland and the majority of the Free Presbyterian and the United Presbyterian churches and numerically the strongest branch of Presbyterianism in Australia, was to the forefront in embracing this tide of change. Beginning in 1861with the proposal for the compilation of a colonial hymnbook, issues associated with musical repertoire and practice occupied a prominent place in discussions and decision making over the next 30 years. Between 1861 and 1901 hymnody was successfully introduced into church worship with the adoption of three hymnals in 1867, 1883 and 1898. Programs of music education were devised for the teaching of the new repertoire and for improving the standard of congregational singing. A hallmark tradition of Presbyterianism was overturned with the introduction of instruments into worship, initially as a support for congregational singing but in time as providers of purely instrumental music also. The profile of the choir changed dramatically. Making extensive use of primary sources, this study aims to document the process of change in Victoria between 1861 and 1901, exploring the rationales underlying decisions taken and historical factors facilitating change. Musical developments in Victoria are viewed in the context of those elsewhere, especially Scotland and of general changes in aesthetic taste. The study concludes that the process of musical change shows the Presbyterian Church of Victoria to have been a forwardlooking and well-endowed institution with the confidence to take initiatives independent of Scottish control. It is also concluded that changes in musical practice within the worship of the Presbyterian Church of Victoria reflect developments taking place in other denominations and the changing aesthetic tastes of the Victorian era.

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Pavão, Elitza Mladenova. "Self-regulated practices: impacts on motivation and learning outcomes". Master's thesis, Universidade de Aveiro, 2011. http://hdl.handle.net/10773/8561.

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Mestrado em Música
Estratégias adequadas ao estudo de um instrumento envolvem a implementação de estratégias de auto-regulação. Neste contexto, tendo em conta a falta de estudos sobre quais as estratégias adequadas a alunos de violino numa faixa etária entre os 9 e os 12 anos, desenvolveu-se um estudo longitudinal observacional comparativo com o objectivo de investigar estratégias de estudo que possam influir na auto-regulação da prática instrumental e a sua influência no desenvolvimento musical e motivação dos estudantes. Implementaram-se estratégias de auto-regulação de estudo com um grupo de alunos (grupo experimental), cujos resultados de aprendizagem e motivação foram comparados aos de um segundo (grupo de controlo) para quem não foram implementadas estratégias de estudo específicas. A forma, regularidade e organização das sessões de estudo de ambos os grupos foram comparadas através de: (i) entrevistas semi-estruturadas; (ii) diários foram entregues aos alunos que receberam instruções precisas de regulação das sessões de estudo; (iii) testes de avaliação perceptual da performance dos alunos. Os resultados da triangulação dos dados recolhidos sugerem que a implementação de estratégias de auto-regulação do estudo é benéfica ao desenvolvimento do domínio técnico do instrumento e ao interesse dos alunos. A ausência destas estratégias pode conduzir à falta de motivação e abandono escolar, embora a prática eficiente por si só pode não ser suficiente para manter elevados níveis de motivação intrínseca. Futuras práticas pedagógicas deveriam ter em conta estes resultados e procurar a implementação destas estratégias no dia-a-dia do processo ensino-aprendizagem, envolvendo todos os seus intervenientes, i.e. aluno, professor, pais e escola.
The implementation of appropriate practicing strategies involves self-regulation, both related to efficient music instrumental practice. Despite this close relation between successful learning and self-regulated studying habits, there is a lack of systematic research on which self-regulated studying strategies could be most appropriate for violin students of an age group between 9 and 12 years old. A longitudinal observational comparative study was undertaken to investigate how specific implemented strategies affect student´s self-regulation of instrumental practice and impact on their instrumental learning outcomes and motivation. The study involved two participant groups: the experimental group, to whom regular practice strategies were implemented; and the control group, who did not receive specific guidance on practicing strategies. Three database sets were collected, consisting of: (i) face to face semi-structured interviews; (ii) written diaries; and (iii) a perceptual evaluation of students’ performances. Results of data triangulation suggested that effective practice strategies are necessary for developing instrumental expertise and motivation, although efficient practice by itself may not be sufficient to further develop motivation, a key factor for effective learning.

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Raniro, Juliane. "Compartilhando um ambiente musical: processos educativos e relações afetivas entre pais e crianças de 8 a 24 meses". Universidade Federal de São Carlos, 2008. https://repositorio.ufscar.br/handle/ufscar/2493.

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The research work here presented has as a theretical base, authors that believe that the social practices and the people's educational processes are developed and favored in the context of their interactions with the family, friends and the community enviromment, Considering that music can create opportunities for the people's development, including mental, corporal and social aspects, this research has for objective to study the affectionate relationships that happen in music classes offered for a group of children of eight months to two years and the adults that accompany them in the musical activities offered in a music education programm. Starting from the idea that to share musical activities it is a social practice between babies and parents, a more attentive glance for the aspects involved in this practice also brings information on the educational processes that happen in elapsing of the interactions. The data were collected and analyzed through a methodology of qualitative research, involving participant observation. Photographic registrations of classroom situations, impressions and two specialist researchers' reflections in musical education, aided in the reception of images and prominence of significant situations for the construction of the data. The diary of the researcher's field and the conversations accomplished between she and the observers were fundamental for the understanding of the affectionate relationships revealed in elapsing of the research. Considering tha the organization and analysis of the data was possible to highlight that the solidarity, the knowledge and respect with the other, the friendship and the construction of affectionate bows, such as the touch, the affection, the change of glances, they were stimulated and noticed in different activities of musical practice. The interface between the data and the literature allowed to reveal how musical activities shared between parents and their babies can be important for the strengthening of affectionate bows and for the people's development.
O trabalho de pesquisa aqui apresentado tem por base teórica autores que acreditam que as práticas sociais e os processos educativos das pessoas são desenvolvidos e favorecidos no contexto das interações delas com os diversos meios em que convivem. Considerando que a música cria oportunidades para o desenvolvimento mental, corporal e social de pessoas este trabalho tem por objetivo olhar para as relações afetivas estimuladas em aulas de música oferecidas para um grupo de crianças de oito meses a três anos e adultos acompanhantes. Na metodologia são descritas e analisadas algumas possibilidades de atividades musicais que podem auxiliar na construção das relações afetivas entre a criança, o adulto e o ambiente em que estão inseridos. Um olhar para as formas compartilhar ações dentro desta prática social traz também informações sobre os processos educativos entre os participantes. Através da pesquisa qualitativa, com observação participante, os dados foram coletados e analisados a partir de registros fotográficos realizados por duas observadoras treinadas. O diário de campo da professora/pesquisadora e as conversas realizadas entre esta e as observadoras é que delinearam os resultados. A partir da análise dos dados foi possível destacar que a solidariedade, o conhecimento e respeito com o outro, a amizade e as construções de laços afetivos, como o toque, o carinho e o olhar mútuo, foram desenvolvidos em diversas atividades apresentadas durante as aulas.

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Ribeiro, Ariane da Silva Escórcio. "Práticas criativas em educação musical: concepções, ferramentas pedagógicas e veiculação em livros didáticos para o ensino fundamental". Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/27/27158/tde-22022019-145306/.

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Esta dissertação busca compreender questões referentes à criatividade na educação musical, de modo a verificar se tal pensamento pedagógico é veiculado atualmente e de que maneira é proposto em livros didáticos de música, considerados aqui um material de circulação e registro de concepções e práticas da educação musical. Esta pesquisa se insere no âmbito da educação escolar brasileira e, tendo como referência para contextualização a leitura das legislações oficiais sobre Música no ensino básico, busca identificar tendências pedagógico-musicais que atravessaram este percurso histórico. Em um segundo momento, apresentam-se teorias da criatividade na formação humana e na educação musical. Autores da psicologia e da educação foram o ponto de partida, seguido dos educadores renovadores da pedagogia musical no século XX que atuaram no contexto escolar, sendo a referência principal para compreensão do tema e desenvolvimento das análises as educadoras e pesquisadoras atuantes no Brasil e na América Latina, Teca Alencar de Brito e Violeta Gainza. Por fim, foram analisados livros didáticos de música publicados após a lei 11.769/08 (que tornou a Música conteúdo obrigatório) com vias a identificar se são e como são desenvolvidas práticas criativas nestas publicações de música para a escola, tendo em vista que tais materiais podem ser acessados na formação e atuação dos educadores musicais e, desta forma, considerados relevantes na prática pedagógica.
This dissertation tries to understand issues related to creativity in musical education, verifying if such pedagogical thinking is currently broadcasted and the ways it is proposed in music textbooks, considered here a way to provide circulation and registration of conceptions and practices of music education. This research is in the scope of brazilian school education and, by contextualizing throught official legislation about music on basic education readings, seeks to identify pedagogical trends that crossed musical in its history course. Then presents theories of creativity in the human formation and in musical education. Psychology and Education authors were the starting point, followed by the musical pedagogy educators of renovation movement in the 20th century who worked in the school context and the main reference for understanding this theme and to develop the analyses are the important an active educators and researchers in Brazil and in Latin America, Teca Alencar de Brito and Violeta Gainza. Finally, music textbooks published after the law 11.769/08 (which made the Music a required content) were analyzed to identify whether and how they developed creative practices in these music in school\'s publications, understanding that such materials can be accessed by musical educators in their formation or proceeding and thus this books can be considered relevant to pedagogical practice.

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Fialho, Vania Aparecida Malagutti da Silva. "Aprendizagens e práticas musicais no Festival de Música Estudantil de Guarulhos". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/96922.

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Esta pesquisa buscou compreender as aprendizagens e práticas musicais presentes e desencadeadas no e pelo Festival Música Estudantil de Guarulhos, que teve caráter competitivo e focou as músicas produzidas por estudantes. O objetivo do evento foi o de mobilizar as escolas do município de Guarulhos – SP, e, dar visibilidade às ações músico-pedagógicas nelas desencadeadas. Organizado pela Secretaria de Cultura do município, o Festival envolveu professores e gestores escolares, gestores municipais e, especialmente, 23 grupos musicais formados por jovens estudantes. O evento foi aberto a todas às formações de grupos instrumentais/vocais e a todos estilos/gêneros musicais, o que resultou em uma variedade significativa de jeitos e formas de tocar e cantar. Organizado em duas semifinais e uma final, o evento teve como premiação prometida a gravação de um CD com as dez músicas finalistas. As questões que guiaram a pesquisa foram: Que práticas musicais juvenis aparecem no evento? Como elas apareceram? Que ações músico-pedagógicas o Festival pôde mobilizar nos jovens participantes? E na escola, como isso ocorreu? Em que medida os jovens participantes, e a escola, interferiram nas decisões e na dinâmica do Festival? Para discutir estas questões, enfoquei o Festival de Música Estudantil de Guarulhos considerando que sua dinâmica e funcionamento potencializam aprendizagens musicais para os envolvidos. O Festival foi tomado como uma ação criada a partir de uma política pública, que pode congregar e remodelar práticas culturais no âmbito da música. A pesquisa foi orientada pela abordagem qualitativa e teve como método investigativo o estudo de caso. A inserção em campo se deu entre os meses de outubro de 2011 e junho de 2012, e os dados construídos no trabalho de campo constituíram-se em: 1) observações com registros fotográficos e em audiovisual das eliminatórias e a final do festival de 2011; 2) entrevistas semiestruturadas com os integrantes das bandas e grupos musicais, a equipe pedagógica das escolas participantes, e a equipe organizadora do Festival – incluindo funcionários da Secretaria de Cultura do Município de Guarulhos e da Secretaria de Educação do Estado de São Paulo; e, 3) documentos relativos ao evento. Os dados da pesquisa permitem a compreensão da dinâmica, da estrutura, e do potencial músico-pedagógico imbuídos nesse tipo de evento. Ao longo do Festival ocorreram diversos momentos profícuos em aprendizagens musicais, tais como a preparação dos jovens estudantes para o evento, e, as situações em que os organizadores possibilitaram o contato deles com outros músicos que lhes passaram dicas e instruções musicais. O Festival alavancou a prática musical de vários jovens e modificou o cenário escolar a partir do engajamento de estudantes e professores com composições, organização de bandas e apresentações musicais. Os resultados mostram que o Festival extrapolou o espaço e o calendário formalmente estabelecido pelos organizadores, contemplando a vida e a música de seus participantes.
This research aimed at understanding the learning and musical practices triggered in and by the student music festival in Guarulhos. The festival had a competitive nature and focused on the songs produced by the students. Another as important objective was to mobilize the municipal schools in Guarulhos – SP, and also highlight the music education actions developed there. This event was organized by the Municipal Department of Culture involving teachers, school and municipal managers and, especially, twenty-three music groups formed by young students. It was open to all instrumental/vocal groups of any formation and music style, which resulted in a great variety of manners of singing and playing music. The festival had two semifinals and a final, the prize was the recording of a CD with the ten best songs. The leading questions to the research were: What are the juvenile musical practices present at the event? How did they appear? What music education actions did the festival cause in the young participants? And at school, how did that happen? To what extent did the young participants – and the school – interfere in the decisions and dynamics of the event? In order to discuss these questions, the research focuses the student music festival in Guarulhos based on the arguments of field of music education has – understood as a field of knowledge that takes interest in the processes of music teaching and/or learning. The research was guided by the qualitative approach and had a case study as the investigative method. The inclusion in the field occurred between the months of October 2011 and June 2012. The resulting data consists of: 1) audiovisual and photographic records of the playoffs and the final in 2011; 2) semi-structured interviews with participating groups, participating schools’ pedagogical team, and the organizing staff of the Festival - including people from the Department of Culture of Guarulhos and people involved in the Education Department of the State of São Paulo; and, 3) festival-related documents and reports. The resulting data allow the understanding of aspects such as the dynamics, structure, and the music and educational potential present in this kind of event. There were several fruitful moments of music learning during the festival, such as the students’ preparation for the event, and the possibility the organizers gave them to be in touch with other musicians who provided them with hints and instructions concerning music. The festival boosted the music practice of several young students, changing the school setting from the commitment of students and teachers in composing, forming groups, and the music performances. The results show that the festival went beyond the space and schedule the organizers had formally established – by contemplating its participants’ life and music.

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Ferreira, Tiago Teixeira [UNESP]. "Quem com fio fia, com fio será fiado: práticas criativas em Educação Musical e os desafios da ação docente". Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/142870.

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Trata-se de pesquisa cuja temática relaciona-se à relevância das práticas criativas em música como proposta de ação docente do educador musical e base para o desenvolvimento da linguagem da música em salas de aula de escolas de Educação Básica. Justifica-se pela presença tímida da temática em trabalhos acadêmicos da área de Educação Musical, como constatado em recente estudo desenvolvido pelo grupo de pesquisa do qual o pesquisador participa. Teve como hipótese inicial a concepção de que a compreensão das bases pedagógicas dos educadores musicais de meados do século XX permitiria percorrer caminhos sólidos na inserção de práticas criativas em música em sala de aula. Como fundamentação teórica foram utilizadas concepções de ensino musical baseadas nas ideias de John Paynter, apoiadas no pensamento rizomático, cunhado por Gilles Deleuze e Félix Guattari. Lançou mão, ainda, de outros autores, para justificar as concepções de linguagem da música, criatividade e Oficinas de Música. O objetivo principal foi compreender como o educador musical poderia estruturar sua ação docente, baseada em práticas criativas, em aulas de Música na Educação Básica, de modo a possibilitar aos estudantes a ampliação do conceito de música, sua utilização como linguagem, bem como o aperfeiçoamento da escuta. A metodologia escolhida foi o Estudo de Caso e a pesquisa foi aplicada em uma escola do município de Osasco. As práticas criativas em música foram consideradas base estruturadora da ação docente, o que exigiu a aproximação do educador, em sua formação, de tais práticas, entendendo, metodologicamente, como planejar atividades de composição, interpretação e apreciação musicais, de modo a conectar teoria e prática.
The aim of the present research is to report the relevance of creative practices in music as a pedagogical foundation for the music educator, and a way to improve and stimulate the development of the language of music in classrooms of Primary Schools. The lack of academic publications on this theme related to Music Education justifies this study. The initial hypothesis was that the understanding of the pedagogical bases of music educators of the second half of the 20th Century would allow planning solid activities involving creative practices in schools. The chief conception of music used in this work are based on the ideas of John Paynter and supported by the concepts of rhizomatic thinking, coined by Gilles Deleuze and Félix Guattari. Furthermore, other authors were mentioned in order to justify the conceptions of music as language, creativity and musical workshops. The main objective of the research was to understand how the music educator could structure his praxis based on creative practices in music in order to expand the concept of music, use it like a language and improve the hear. The adopted methodology for this research was the Study of Case and it was applied in a school of the city of Osasco, São Paulo, Brazil. The creative practices in music were considered an important way to improve the pedagogical praxis of the music educator, which demanded not only commitment, regarding his educational formation, but also the understanding of how to plan activities in composing, performing and appreciating music. These procedures created a narrow and strong connection between theory and practice.

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Neves, Hirlândia Milon. "Implementar uma institução de formação musical : uma história do Conservatório de Música Joaquim Franco, Manaus/AM". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2009. http://hdl.handle.net/10183/18478.

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Esta pesquisa teve objetivo investigar o processo de criação e a trajetória do Conservatório de Música Joaquim Franco (CMJF), em Manaus/AM. Esta instituição foi criada pelo Governo do Estado do Amazonas, no ano de 1965, por iniciativa de um pequeno núcleo de pessoas. Foi transferida para a Universidade Federal do Amazonas (UFAM), em 1968, e transformada, em 1987, em Setor de Artes. Atualmente, configura-se como Centro de Artes Hahnemann Bacelar da UFAM. Para o desenvolvimento deste estudo, trabalhei com a metodologia de história oral, em que participaram das entrevistas nove ex-professores e cinco ex-alunos do CMJF. Utilizei também fontes escritas encontradas em acervos públicos e particulares. O CMJF foi visto no presente trabalho como uma instituição educativa, a partir dos trabalhos de Garay (1998), Nóvoa (1995) e Magalhães (1999a, 1999b). Manteve-se, ao longo de sua história, como uma instituição que abraçou, ao mesmo tempo, diferentes concepções e práticas pedagógicas, principalmente advindas das experiências e da formação musical de seus professores, mesmo estando atrelado ao modelo conservatorial, e tendo, inicialmente, adotado o programa da Escola Nacional de Música do Rio de Janeiro. Sua permanência como instituição de ensino de música até aos dias de hoje, conforme os dados levantados na pesquisa, se deu pelas ideias e ações de seus dirigentes e professores no esforço de tentar, através de diferentes estratégias administrativas e pela aceitação de diferentes abordagens pedagógico-musicais, cumprir os objetivos pelos quais foi criado, especialmente, implementar um curso superior em música.
This research aimed to investigate the process of foundation and development of the Music Conservatory Joaquim Franco (CMJF), in Manaus, north of Brazil. This institution was established by the State Government of the Amazon, in 1965, by a small nucleus of people. It was transferred to the Federal University of Amazon (UFAM) in 1968 and transformed, in 1987, in the Sector of Arts of this University. Currently, it is configured as Arts Center Hahnemann Bacelar of UFAM. To carry out this study I worked with the methodology of oral history, interviewing nine exteachers and five ex-students of the CMJF. I also used written sources, which were found in public and private collections. The CMJF was seen in the present work as an educational institution, as conceived by Garay (1988), Nóvoa (1995) and Magalhães (1999a, 1999b). The CMJF remained, throughout its life course, as an institution that embraced, at the same time, different pedagogical conceptions and practices, that coming especially from the experience and musical training of its teachers, even being tied to the conservatory model, and having adopted initially the music program of the National Music School of Rio de Janeiro. The CMJF survived as an institution of music teaching because of the ideas and actions of its managers and teachers. The flexibility of managers and teachers in adopting both different musical-pedagogical models and approaches and different management strategies helped the institution to achieve its main objectives, specially the implementation of a higher education music course.

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Marshall, Elsa. "Silent Film Music Research as Local Musicology: A Case Study of Musical Practices and Networks in Ottawa Theatres from 1897 to 1929". Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36476.

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The Basilica Notre-Dame Choir accompanying screenings of The Hunchback of Notre Dame at the Regent in 1924, imaginative community prologues before Mary Pickford’s Pollyanna at the Russell in 1920, and costumed opera soloists singing alongside the showing of The Bohemian Girl at the Imperial in 1926: the history of Ottawa’s silent cinemas is an exciting mix of film, theatre, technology, music, and community. Unfortunately, Ottawa’s musical history in the early 1900s has been, by and large, forgotten, and local cinema histories are relatively sparse. In much the same manner that Ottawa theatres incorporated both North American and local elements into their programming, this thesis demonstrates that an examination of the musicians of local cinemas can not only provide information to understand the development of silent film music practices in general, but also unveil a network of musicians and a series of important histories. This thesis reconstructs parts of Ottawa’s silent film music history using a number of methodologies (digital research, archival research, and social network mapping) and primary sources (IATSE union documents, Department of Labour strike documents, newspapers, and trade journals). It also analyses several screenings where music and film were uniquely combined and introduces key figures in Ottawa’s silent film music scene (including violinist Rudolph Pelisek and organist Amédée Tremblay), showing how their training provided prestige to cinemas and how their involvement in military, religious, and communal activities added to cinemas’ appeal. ----- Le Chœur de la Basilique Notre-Dame accompagnant les présentations du film The Hunchback of Notre Dame au Regent en 1924, les prologues communautaires inventifs avant le Pollyanna de Mary Pickford au Russell en 1920, et les soloistes d’opéra chantant à côté de la projection de The Bohemian Girl à l’Imperial en 1926: l’histoire des cinémas muets d’Ottawa est un mélange excitant de film, théâtre, technologie, musique et communauté. Malheureusement, le passé musical d’Ottawa au début du vingtième siècle a été largement oublié, et les histoires locales du cinéma sont relativement rares. De la même façon que les théâtres d’Ottawa incluaient à la fois des éléments locaux et nord-américains dans leur programmation, cette thèse démontre qu’un examen des musiciens des cinémas locaux peut non seulement procurer des renseignements pour comprendre le développement de la musique du cinéma muet en général, mais encore lever le voile sur un réseau de musiciens et une série de récits d’importance. Cette thèse reconstruit des aspects de l’histoire de la musique du du cinéma muet à Ottawa en utilisant un plusieurs méthodologies (la recherche numérique, la recherche en archives, et la cartographie des réseaux sociaux) et de sources primaires (documents du syndicat ouvrier IATSE, documents de grève du ministère fédéral du Travail, quotidiens, et revues spécialisées). La thèse analyse aussi quelques instances uniques de combinaison de musique et de film, et présente des personnages clé de la scène musicale du cinéma muet d’Ottawa (incluant le violoniste Rudolph Pelisek et l’organiste Amédée Tremblay), tout en montrant comment leur formation procurait du prestige aux cinémas, et comment leur implication dans des activités militaires, religieuses, et communautaires ont ajouté à la popularité des cinémas.

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Gasparini, Stéphane. "Qu'est-ce que penser - en - musique ?" Thesis, Université de Lorraine, 2013. http://www.theses.fr/2013LORR0347/document.

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L’hypothèse que nous chercherons à valider dans notre thèse est la suivante : à chaque fois qu’un musicien crée, compose, improvise ou interprète, il pense. Plus précisément, il utilise une forme de pensée très spécifique qui circule « au ras » de l’activité musicale. Une pensée non-réflexive qui ne spécule pas, qui ne théorise pas ni ne raisonne, mais qui agit et expérimente. Le travail que nous entreprenons a pour but, à partir de ce que nous appelons les « pratiques musiciennes », d’appréhender ce mode spécifique de « penser-en-musique ».La méthode employée sera celle d’une longue remontée à partir de ces « pratiques » en vue de pointer la présence de cette « pensée-en-musique » à tous les stades de la mise en œuvre de la musique. Les actions liées à ce « travelling arrière », qui nous amènera au cœur de la création musicale, seront celles de diffuser, jouer, enregistrer, écrire, décider et composer de la musique. La perspective choisie tout au long de notre analyse sera celle de la production (à rebours de la plupart des approches de philosophie de la musique qui sont produites, pour leur part, du point de vue de la réception).Pour finir nous dirons que le but subsidiaire poursuivi dans notre étude est d’apporter une nouvelle contribution à la très ancienne question philosophique du rapport entre la « pensée et l’action ». En art cette question est désormais, et plus que jamais, d’actualité
The hypothesis we will try to validate in our PhD thesis will be the following: any time a musician creates, composes, improvises or performs, he thinks. More precisely, he uses a very specific type of thought which circulates, skimming on the musical activity. A non-reflexive thought that doesn’t speculate, doesn’t theorize or argue, but acts and experiments. The work we have undertaken has for goal, on the basis of what we call “musical practices”, the understanding and the description of this specific mode of “thinking-in-music”. The method employed will be a long sailing up from these practices in order to point out the presence of “thinking-in-music” at every step of the work in progress. Actions linked to this “back travelling”, which will bring us to the core of musical creativity, shall be the actions of broadcasting, playing, recording, writing, deciding, and composing music. The perspective we have chosen all along our analysis will be the production one (instead of most philosophical works on music which are generally based on the reception point of view). To conclude this abstract, we will add that the subsidiary goal of this study is to bring a new contribution to the very ancient philosophical question of the link between “thinking and action”. In art, this question is now, and more than ever, a burning one

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Silva, érika de Andrade. "O despertar do músico para a educação musical: limitações e expectativas de sua atuação na sociedade". Universidade Federal de São Carlos, 2011. https://repositorio.ufscar.br/handle/ufscar/2577.

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The current research was developed at the Post-graduation Program in Education at UFSCar in a Social Practices and Educational Processes research line. This is the master's thesis in which was conducted a qualitative study in order to understand how the musicians discover themselves as music educators. The aims are to describe and to analyze the strengths and weaknesses in both professions, to understand how the family and society recognize them and how these professionals become more aware of their social role. The research also searched for understanding which social and academic practices promote the awakening of the musician toward music education. Questions, anxieties and reflections about the music return to the regular school curriculum and the current education of musicians and music educators were surveyed. The main authors of the research line helped to build a theoretical basis allowing the discussion on the research problem. The concept of experience was referenced on Larrosa Bondia (2002); the concepts of culture, pop culture and liberation were based on Dussel (undated); Education, Dialogue, Liberation, and others came from contributions of Paulo Freire (1979a, 1979b, 1992, 1993, 1996, 2000, 2001); and the concept of teaching practice was founded by Tardif (2002). The concepts of social practice and educational processes were built from the text developed by the professors of the research line. The concepts in the field of art-education were contributed by Barbosa (2009). Other references in the field of music education helped us to build the specific references, including: Penna (2005), Kater (2004), Koellreutter (1977), Fonterrada (2005). The data collection methodology used was the group interviews which promoted a dialogue among the participants. Fourteen graduated students of the Bachelor s Degree in Music at the Universidade de Ribeirão Preto, UNAERP, were interviewed. The research is organized into three chapters. The results show that the discovery of music education by musicians occurs as a result of the positive experience, of the involvement with working, and of the bond they establish with their students. We can also emphasize that the possibilities of personal and interpersonal changes that occurred during his/her professional course collaborate, motivate and encourage teachers to initiate and continue his/her career.
A presente pesquisa desenvolveu-se no Programa de Pós-Graduação em Educação da UFSCar, na linha de pesquisa Práticas Sociais e Processos Educativos. Trata-se da dissertação de Mestrado, em que foi realizado um estudo qualitativo que procurou compreender de que forma os músicos se descobrem educadores musicais. Os objetivos são descrever e analisar as forças e fragilidades em ambas as profissões, compreender como a família e a sociedade os reconhece e de que forma estes profissionais se conscientizam do seu papel social. A investigação buscou também compreender quais práticas sociais e acadêmicas favorecem o despertar do músico rumo à educação musical. Foram levantados questionamentos, inquietações e reflexões sobre a volta da música na matriz curricular da escola regular e a atual formação dos músicos e educadores musicais. Os autores centrais da linha ajudaram a construir uma base de fundamentação teórica que permitiu discutir o problema de pesquisa. O conceito experiência foi referenciado de Larrosa Bondia (2002), os conceitos de cultura, cultura popular e libertação foram embasados em Dussel (s/d). Educação, Diálogo, Libertação, entre outros vieram das contribuições de Paulo Freire (1979a; 1979b; 1992; 1993; 1996; 2000; 2001), além do conceito de prática docente fundamentado por Tardif (2002). Os conceitos de prática social e processos educativos foram construídos a partir do texto elaborado pelos docentes da linha de pesquisa. Os conceitos na área de arte-educação tiveram a contribuição de Barbosa(2009). Outras referências na área da Educação Musical ajudaram a construir o referencial específico, entre eles: Penna (2005), Kater (2004), Koellreutter (1977), Fonterrada (2005). A metodologia de coleta de dados utilizada foi entrevistas em grupo, o que promoveu o diálogo entre os participantes. Foram entrevistados quatorze formandos ou egressos do curso de Licenciatura em Música da Universidade de Ribeirão Preto, UNAERP. O texto está organizado em três capítulos. Os resultados apontam que a descoberta da educação musical pelos músicos se dá em decorrência da experiência positiva, do envolvimento com o trabalho, e do vínculo que estabelecem com seus alunos. Podemos destacar também que as possibilidades de transformações pessoais e interpessoais ocorridas durante sua trajetória profissional favorecem, motivam e encorajam o professor a iniciar e dar continuidade na carreira.

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Barbosa, Émerson da Silva. "Vivendo e aprendendo...: um estudo de caso sobre a aprendizagem da docência dos professores de música na Cauc". reponame:Repositório Institucional da UFC, 2016. http://www.repositorio.ufc.br/handle/riufc/22158.

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BARBOSA, Emerson da Silva . ... Vivendo e aprendendo... : um estudo de caso sobre a aprendizagem da docência dos professores de música de Caucaia. 2016. 176f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Artes (PROFARTES), Fortaleza (CE), 2016.
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This paper is about the Music Education in regular basic education schools in the county of Caucaia - Brazil. The county held in 2009 a Public Service Competitive Examination for the provision of effective positions for Music Teacher from 6th to 9th grade of elementary school, living up to the Law No. 11,789 (BRAZIL, 2008), which makes the Music subject mandatory in the Basic Education. The objective of this research is to understand how the Music Teachers learn the subject, so they can teach it in schools. The main theoretical framework of the research is based on: Mizukami (2004;2005), with his studies on the learning of teaching; Silva (2015), with his research on Curriculum Theories; and Silvino (2007), with the proposal for Music Education. The methodology used, through a qualitative approach, was a multiple cases study. Six County Music Teachers were chosen and interviewed, hired by the said Public Service Competitive Exam. According to the data analysis and the results of research, nothing is ready. The Music Teacher has been building his teaching skills through the reflection on his own practice and the experience exchange in the learning communities, among teachers themselves. The Music Education in the county, alienated to the school’s program, has been building its own curricular identity, having as a priority education on: music, aesthetics and integral human aspects of the student. In addition, regarding the viability of Music Education, there is a methodological multiplicity according to the experience and training of each teacher.
Esta pesquisa de mestrado é referente ao ensino de música nas escolas regulares de ensino fundamental do município de Caucaia. O município realizou em 2009 concurso público para provimento de cargos efetivos para professor de música do 6º ao 9º ano do ensino fundamental, fazendo jus a Lei Nº 11.789 (BRASIL, 2008) que torna a música conteúdo obrigatório na educação básica. Diante disso procurou-se conhecer a realidade do ensino de música no município de Caucaia através de respostas a seguinte problemática: como os professores de música aprendem a ensinar música nas escolas? O objetivo desta pesquisa é conhecer o processo da aprendizagem da docência do professor de música do município de Caucaia, procurando responder à questão acima através de uma abordagem qualitativa, utilizando como método científico, um estudo de casos múltiplos com seis professores de música do município, efetivados através do concurso de 2009. Esse trabalho traz dados concretos de como os professores de música aprendem na sala de aula, refletem a sua prática docente e como se articulam entre si para trocar e construir conhecimento. Esta pesquisa também traz conhecimentos sobre o currículo em que esses professores se baseiam para exercer as suas bases pedagógicas e por fim, como fazem para viabilizar o ensino de música em suas escolas e no município de Caucaia.

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Nedel, Mariana Zamberlan. "Educação musical e práticas corporais como recurso metodológico da educação infantil: diálogos com professores de música e educandos sobre interdisciplinaridade". Universidade Federal de Santa Maria, 2010. http://repositorio.ufsm.br/handle/1/6917.

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This research, developed in a master degree, had as mail proposed to examine narratives of teachersof music and students of the second to fifth year of fundamental school about use of corporal practices and musical education as elements involved of the teaching-learning process of children's education and analyze the body and its use throughout the narratives of employees during the interviews; describe the type of interest, manifest in a interview, that music teachers and students have in music education combined with corporal practices; typify the difference between the teaching practices of two teachers interviewed; understanding how the body practices allied to music described by the teachers interviewed are associated with a total and integralizing education and the main contributions of teaching of this content to children in several areas of their lives. The data collection was realized in two private school at the city of Ribeirão Preto-SP, Brazil, which are: Instituto de Educação Infantil e Ensino Fundamental Liceu Albert Sabin e Instituto Santa Úrsula de Ribeirão Preto. For this research the use of the methodology Oral History became the most appropriate. Within the Oral History, was used as a resource the Thematic Oral History and Hybrid. The use of Oral History Hybrid is justified by the fact that can use the observations of the classes of teachers, film of these classes, field notes, whatever material provided by teachers, beyond the interviews semi-structured (resource of Thematic Oral History). This thesis is divided into six moments. The first theme were examined the historical moment of postmodernity. In the second are describe a brief history of interdisciplinarity, and the main features of an interdisciplinary teaching. The third moment was intended for the body and practices related to it, emphasize that the release of the body was in the times narcissism can be provided through the culture of caring for oneself and automatically another. In the fourth describes the methodologies and resources that were thought to be appropriate for the collection and analysis of data. The fifth presents the main themes and ideas raised during the data collection with two music teachers, eight learners, and classes and events observed. And in the sixth moment are describe more relevant considerations about the perceived importance of teaching based on physical practices and musical education as tools for the educational process for children. At the end of this dissertation analyzes the corporal practices coupled with the music, used for the teachers interviewed, regarding their possible features related to a total education as a whole.
A presente pesquisa, em nível de mestrado, teve como objetivos principais analisar narrativas de professores de música e educandos de 2º a 5º anos acerca da utilização de práticas corporais e educação musical como elementos participantes do processo de ensino-aprendizagem da educação infantil, bem como analisar as práticas corporais e sua utilização ao longo das narrativas dos colaboradores durante as entrevistas; descrever o tipo de interesse, manifesto em entrevista, que os professores de música e educandos têm na educação musical aliada às práticas corporais; tipificar as práticas pedagógicas dos dois professores colaboradores que foram entrevistados; compreender como as práticas corporais aliadas à música descritas pelos professores entrevistados se associam a uma educação total integralizadora e as principais contribuições do ensino destes conteúdos para as crianças, em diversos âmbitos de suas vidas. A coleta de dados foi realizada em duas escolas da rede particular de ensino, na cidade de Ribeirão Preto-SP, sendo as mesmas: Instituto de Educação Infantil e Ensino Fundamental Liceu Albert Sabin e Instituto Santa Úrsula de Ribeirão Preto. Por se tratar de uma pesquisa qualitativa, o uso do método História Oral tornou-se o mais adequado no que diz respeito a esta pesquisa. Dentro da História Oral, foram utilizados como recurso a História Oral Temática e Híbrida. O uso da História Oral Híbrida justifica-se pelo fato de poderem ser consideradas observações das aulas dos professores colaboradores, filmagens das mesmas, diários de campo, todo material cedido pelos mesmos, além das entrevistas semi-estruturadas (recurso da História Oral Temática). Esta dissertação está dividida em seis momentos. No primeiro contextualiza-se a temática ao momento histórico de pós-modernidade. No segundo são descritos um breve histórico da interdisciplinaridade, bem como as principais características de um ensino interdisciplinar. O terceiro momento foi destinado ao corpo e às práticas relacionadas a ele, salientando que a libertação do corpo na era narcisista pode se dar através da cultura do cuidar de si e automaticamente do outro. No quarto são descritas as metodologias e recursos que foram julgados como apropriados para a coleta e análise dos dados. O quinto apresenta os principais temas e reflexões abordados durante a coleta de dados com os dois professores de música, os oito educandos, e nas aulas e eventos observados. E no sexto e último momento são descritas as considerações finais mais relevantes acerca da importância percebida em um ensino baseado nas práticas corporais e educação musical como ferramentas para o processo educativo infantil. Ao final da dissertação são analisadas as práticas corporais aliadas à música, utilizadas pelos professores entrevistados, em relação às suas possíveis características relacionadas a uma educação total integralizadora.

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Faccio, Cristiani Maria. "As práticas pedagógicas musicais dos professores na educação infantil". Universidade do Oeste Paulista, 2017. http://bdtd.unoeste.br:8080/jspui/handle/jspui/1023.

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This research is linked to the Post-Graduation Program in Education of the Oeste Paulista University - (known as UNOESTE), Research line 2: Training and Pedagogical Practice of the Schoolteacher. The main objective was to analyze the work of Music teaching developed by teachers of Early Childhood Education in municipal schools of a medium-sized city in the countryside of Sao Paulo. The specific research objectives were: to apprehend the importance that teachers attribute to Music, to identify their practices and to list problems and difficulties that they encounter to teach Music. Methodological procedures adopted had a qualitative nature, with a phenomenological perspective, of the case study type. Data collection used documental analysis and semi-structured interview made with eight teachers from two municipal schools of Early Childhood Education, considering three topics: Teacher Characterization; The teacher and his relation with Music and Musical Pedagogical Knowledge and Practices. Data were organized to the analysis and discussion and afterwards divided into topics and categories. The study had as theoretical contribution authors of the Musical Education line, the current Legislation about Music teaching in schools and guiding documents of Early Childhood Education. Results indicated that Music is used from inadequate conceptions with activities without intentionality and planning; teachers did not receive musical training in their undergraduate courses and those who did receive it, considered it superficial; they were not aware of the current legislation about music teaching; the main difficulty to carry out the musical teaching work is the lack of knowledge of contents. According with the teachers, the importance of Music in Early Childhood Education is to provide pleasure, contributing to the development of oral language, socialization, memorization, affectivity, global motor coordination and, for stimulating creativity. Our hope is that this research can favor the training of teachers, helping to spread the knowledge regarding Music teaching, in addition to offer benefits for the teachers who work in this field.
A presente pesquisa vincula-se ao Programa de Pós-Graduação em Educação da Universidade do Oeste Paulista – UNOESTE, Linha de Pesquisa 2: Formação e Prática Pedagógica do Profissional Docente. Teve por objetivo geral analisar o trabalho de Música desenvolvido por professores de Educação Infantil em escolas municipais de uma cidade de médio porte do interior paulista. Os objetivos específicos da pesquisa foram: apreender a importância que os professores atribuem à Música, identificar suas práticas e elencar problemas e dificuldades que eles encontram para ministrar Música. Foram adotados procedimentos metodológicos de natureza qualitativa, com perspectiva fenomenológica, do tipo estudo de caso. A recolha de dados recorreu à análise documental e entrevista semi-estruturada considerando três tópicos: Caracterização do Docente; O docente e sua relação com a Música e Conhecimentos e Práticas pedagógicas musicais, com oito professoras efetivas de duas escolas municipais de Educação Infantil. Os dados foram submetidos à análise e discussão, em seguida organizados em tópicos e categorias. O trabalho teve como aporte teórico autores da linha de Educação Musical, a Legislação vigente sobre o ensino de Música nas escolas e documentos orientadores da Educação Infantil. Os resultados indicaram que a Música é utilizada a partir de concepções inadequadas com atividades sem intencionalidade e planejamento; as professoras não receberam formação musical em seus cursos de graduação e aquelas que o tiveram, consideraram-no superficial; elas não tinham conhecimentos sobre a legislação vigente sobre o ensino de música; a principal dificuldade para realizar o trabalho musical é a falta de conhecimento dos conteúdos. As professoras atribuem a importância da Música na Educação Infantil para proporcionar prazer, contribuindo para o desenvolvimento da linguagem oral, socialização, memorização, afetividade, coordenação motora global e por estimular a criatividade. Espera-se que a pesquisa favoreça a formação de professores e que ajude difundir o conhecimento em relação ao ensino da Música, além de oferecer subsídios ao trabalho docente na área.

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Olesen, Bradley Christian. "The Impact of Musical Background, Choral Conducting Training and Music Teaching Style on the Choral Warm-up Philosophy and Practices of Successful High School Choral Directors". Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/425.

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The purpose of this study was twofold: (a) Examine successful choral director beliefs about warm-ups and their successful practices in conducting warm-ups, and (b) examine the relationship of musical background, choral training and music teaching style of high school choral directors upon these beliefs and practices. Subjects were 365 high school choral directors from 28 states. Data were analyzed using descriptive analysis, correlation analysis, multivariate analysis of variance and multiple regression. Results indicated choral director's beliefs and practices differ as a function of musical back-ground, demographic characteristics, choral conducting training, and music teaching styles. Specifically, warm-up beliefs were predicted by knowledge of vocal health and variety of warm-ups. Conversely, those who relied on the warm-up time for discipline and focusing attention showed a significant negative relationship with their philosophy. From multiple regression analysis, doing choral warm-ups accounted for one-third of a director's overall success, predicted by 10 variables: (a) experience, (b) education, (c) teaching style teacher-directed performance, (d) teaching style deep-student learning, (e) warm-up literature and procedure, (f) planning warm-ups (g) warm-up content, (h) prior choral experience and piano background, (i) a foundation in music, and (j) a developed philosophy of choral warm-ups. However, having a philosophy about warm-ups did not predict successful teaching practices.

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Pereira, Luciano Silveira. "Aspectos da performance historicamente orientada do repertório setecentista para clarinete". [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284456.

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Orientador: Helena Jank
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Este trabalho tem por objetivo oferecer, em uma visão contextual, subsídios para a interpretação da música clássica para clarinetistas modernos. O trabalho apresenta, inicialmente, as transformações organológicas pelas quais o clarinete passou, desde sua criação, no final do século XVII, até o final do século XVIII, quando o instrumento atinge sua tessitura completa. A seguir, concentra-se em aspectos interpretativos do repertório escrito para o clarinete de 5 chaves, o primeiro a agregar o registro grave, até então explorado apenas pelo chalumeau, e o registro agudo, próprio do clarinete barroco. Este clarinete - standart do período clássico - possui características sonoras semelhantes às do clarinete moderno. O repertório setecentista dedicado a este instrumento é um dos mais vastos da literatura clarinetística. Paradoxalmente, a maior parte deste repertório é praticamente desconhecida por clarinetistas modernos. As diretrizes interpretativas propostas por este trabalho enfocam dois aspectos principais: articulação e acentuação, fundamentando-se em tratados e métodos antigos para clarinete. Dentre estas publicações, foram selecionados seis métodos, com maior destaque para o Méthode de clarinette (1802) de Jean Xavier Lefèvre (1763-1820). Deste modo, é proporcionado ao intérprete moderno um contato direto com a literatura didática setecentista para clarinete. As informações contidas nestes métodos são comparadas com regras propostas por autores como: Leopold Mozart (1719-1787), Johann Joachim Quantz (1697-1773), Carl Philipp Emanuel Bach (1714-1788) e Daniel Gottlob Türk (1750-1813). Com isto, esta pesquisa oferece a clarinetistas suporte para a execução e para uma compreensão mais profunda da música clássica, levando em conta uma abordagem histórica para este repertório
Abstract: This paper aims to provide support for the interpretation of classical music to modern clarinetists in a contextual way. The paper initially presents the transitions which the clarinet experienced since its creation in the late seventeenth century until the mid eighteenth century, when the instrument reached its full range. Next, the paper focuses on the interpretative aspects of the repertoire written for the five-key clarinet, the first one to have both the low register added to it, which had until then had been only explored by the chalumeau and the upper register which was typical of the baroque clarinet. The standart clarinet of the classical period has sound characteristics similar to the modern clarinet. The eighteenth-century repertoire dedicated to this clarinet is one of the most extensive ones. Paradoxically, most of this repertoire is almost unknown to modern clarinetists. The interpretive guidelines proposed by this work focus on two main aspects: the articulation and metrical stress, based on historical treatises and methods for the clarinet of that period. Among these publications, six methods were selected, with greater emphasis being given to the Méthode de clarinette (1802) by Jean Xavier Lefèvre (1763-1820). Thus, the modern interpreter is provided with a direct contact with the eighteenth-century didactic literature for the clarinet. The information contained in these methods are compared to the rules proposed by authors such as Leopold Mozart (1719-1787), Johann Joachim Quantz (1697-1773), Carl Philipp Emanuel Bach (1714-1788) and Daniel Gottlob Türk (1750-1813). With that, this research provides support for the presentation and a deeper understanding of classical interpretation, taking into account a historical approach to this repertoire
Mestrado
Praticas Interpretativas
Mestre em Música

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Teixeira, Lúcia Helena Pereira. "Festivais de coros do Rio Grande do Sul (1963-1978) : práticas músico-educativas de coros, regentes e plateia". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/122549.

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A investigação, de caráter qualitativo (PIRES, 2010; GONZÁLEZ REY, 2005; MELUCCI, 2005), teve por objetivo geral compreender as práticas músico-educativas engendradas nos Festivais de Coros do Rio Grande do Sul, que foram realizados durante o período 1963-1978, na cidade de Porto Alegre, capital do estado do Rio Grande do Sul. Como objetivos específicos a pesquisa buscou: 1) analisar a constituição e a organização dos Festivais de Coros; 2) examinar como eram mobilizados os atores sociais para os/dos Festivais de Coros, as estratégias de envolvimento utilizadas, as redes de cooperação e interdependência que permitiam a realização dos eventos e as tramas que envolveram os atores sociais naquele contexto específico; 3) interpretar a participação de coros, regentes e plateia e as exigências colocadas para os participantes dos Festivais; 4) analisar quais eram as concepções sobre cantar em coro, que aprendizagens e que formações musicais ocorreram nos/a partir da participação nos eventos e quais foram as contribuições dos Festivais de Coros. Como procedimento investigativo trabalhei a partir da história oral, com a qual pude combinar fontes escritas (artigos de jornais da época, programas musicais, cartas) com fontes orais (pré-entrevistas e entrevistas). Para a compreensão das redes estabelecidas pelos participantes dos Festivais de Coros, empreguei o conceito de configurações ou figurações de Norbert Elias (1997; 2008). Pelo conteúdo dos Festivais analisados, foram úteis as visões teóricas que focam o canto coral como movimento sociopolítico ou nacionalista (CHINALI, 2009; GILIOLI, 2008; SILVA, 2001, 2012; SANTOS, 2012; SOUZA 1991, 1999, 2007). Estudos sobre festivais de arte também ajudaram a iluminar o campo empírico (FLÉCHET, 2011, 2013; GOETSCHEL; HIDIROGLOU, 2013). Práticas músico-educativas foram se constituindo e sendo propaladas a partir da ação dos agentes participantes dos Festivais. A partir de uma comissão organizadora foi institucionalizada a Associação dos Festivais de Coros do Rio Grande do Sul, que passou a mobilizar atores internos (coros, regentes, imprensa e público) e externos (autoridades, governos, patrocinadores e apoiadores). Examinar o que era exigido e que dinâmica movia regentes, coros e público a participar dos Festivais de Coros, ajuda a compreender as aprendizagens geradas e impulsionadas pelo contexto. Os resultados da pesquisa mostram as formações musicais de cantores, regentes e público ocorridas a partir de concepções sobre cantar em coro e do habitus (ELIAS, 1997) gerado na e pela participação nos Festivais, além de outras contribuições impulsionadas por aqueles eventos.
This research, of qualitative frame (PIRES, 2010; GONZÁLEZ REY, 2005; MELUCCI, 2005), had as objective to understand the music-educational practices taken place in the Rio Grande do Sul Choir Festivals, held during the period 1963-1978 in the city of Porto Alegre, capital of the state of Rio Grande do Sul, Brazil. Specific objectives of this research were: 1) To analyze the constitution of the Choir Festivals; 2) To exam how social actors were mobilized for the/from the Choir Festivals, as well as the engagement strategies used in it, the cooperation networks and interdependence which allowed the events to take place and the wefts which involved social actors in that specific context; 3) To interpret the participation of choirs, conductors and public, as well as the demands requested to the participants of the Festivals; 4) To analyze which were the conceptions about choral singing, which apprenticeships and musical formations occurred in the/from the participation in the events, and which were the contributions left by the Choir Festivals. As a research procedure I worked with oral history, with which I could combine written resources (newspaper articles of that period, musical programs and letters) with oral resources (pre-interviews and interviews). To understand the networks established by the participants of the Choir Festivals I used the concept of configuration or figuration by Norbert Elias (1997; 2008). Through the content of the analyzed Festivals, it were useful the theoretical visions that focus choral singing as a sociopolitical or nationalistic movement (CHINALI, 2009; GILIOLI, 2008; SILVA, 2001, 2012; SANTOS, 2012; SOUZA 1991, 1999, 2007). Studies about art festivals also helped to throw light over the empirical field (FLÉCHET, 2011, 2013; GOETSCHEL; HIDIROGLOU, 2013). Musiceducational practices were constituted and propelled from the action of the participants agents of the Festivals. An organized committee was the start to institutionalize the Rio Grande do Sul Choir Association, which began to mobilize internal actors (choirs, conductor, press and public), and external actors (authorities, governments, sponsors and supporters). To examine what was requested and what dynamics moved conductors, choirs and public to participate in the Choir Festivals, helped to understand the apprenticeships generated and driven by the context. The results of the research show the music formation of singers, conductors and public generated from conceptions of choral singing and the habitus (ELIAS, 1997) generated in the/by the participation in the Festivals, as well as other contributions driven by those events.

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Novillo, Perez Cecilio Jose, i Perez Cecilio Jose Novillo. "La Movida Madrileña and the Rock Radical Vasco as Political and Social Agents in Post-Franco Spain: Their influence on Popular Musical Practices of 21st-Century Spain". Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/626715.

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In Spain, the era of political transition to democracy known as La Transición during the 1970s and 1980s led to changes in Spanish popular music (i.e., pop, rock, punk) which became the musical representation of the new democracy’s social and political changes. Two different musical movements of that period, La Movida Madrileña and Rock Radical Vasco, established boundaries between official mainstream music and its musical counterculture counterpart, underground, and subversive musical practices within Spanish democracy. This thesis examines the nature of those musical practices, their song lyrics, and their social and political interpretations, including their influence on current musical practices.

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Oliveira, Livia Roberta. "Práticas musicais constituídas pelos alunos nos espaços/tempos livres no/do Conservatório Estadual de Música de Ituiutaba-MG". Universidade Federal de Uberlândia, 2015. https://repositorio.ufu.br/handle/123456789/18903.

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A presente pesquisa tem como objetivo compreender como se constituem as práticas musicais realizadas fora da aula de música, nos espaços/tempos do/no Conservatório Estadual de Música "Dr. José Zóccoli de Andrade” de Ituiutaba-MG. O aluno desse Conservatório é visto como um ser social, tecido por inúmeras características ligadas ao seu contexto sociocultural, e que têm relação direta com suas práticas musicais nessa escola de música. A partir de um olhar ligado às teorias do cotidiano, pretendeu-se também compreender quais eram essas práticas musicais, como aconteciam e se organizavam nos espaços/tempos em que os alunos estavam no Conservatório, mas, fora da aula de música, em espaços/tempos como corredores, pátio, hall e, até mesmo, na própria sala de aula, horários vagos, recreios, horários burlados, entre outros. O olhar teórico dirigido para essas práticas está fundamentado em alguns conceitos das teorias do cotidiano, sobretudo na perspectiva de Pais (2003); da música e da educação musical como prática social, na visão de Souza (2000, 2004, 2009); nas ideias de Brougère (2012) sobre aprendizagem no cotidiano; e nos conceitos de espaços/tempos, de Lindón (2000). Em uma abordagem qualitativa, o estudo de caso foi o método adotado nesta pesquisa, e os procedimentos de coleta de dados foram observações e entrevistas com alunos. Como conclusão, os alunos se organizam de diferentes formas para realizarem essas práticas musicais, algumas delas de forma prevista e outras não previstas, de formas individuais e/ou compartilhadas, e subsidiadas pela execução e escuta musical. As práticas musicais realizadas nos espaços/tempos livres da aula de música são ações importantes no contexto diversificado dessa escola de música, e que contribui para o entendimento dos processos de ensino/aprendizagem musical nesse Conservatório.
The present research aims at understanding how the musical practices are carried out outside music classes in the space/time in the State Conservatory of Music "Dr. José Zôccoli de Andrade" of Ituiutaba-MG. The student of this Conservatory are seen as social beings made of numerous characteristics due to their socio-cultural context, which is directly related to their musical practices in the school of music. From the point of view related everyday life theories, it was intended to also understand what those musical practices were and how they used to happen and to be organized in space/time when students are at the Conservatory but out of music class in space/time like hallways, patio, hall and even the classroom itself, free time between classes, at the unofficial break time, among others. The theoretical view directed to these practices is based on some concepts of theories of everyday life from the perspective of Pais (2003), of music education as social practice in the vision of Souza (2000, 2004, 2009), the ideas of Brougère (2012) about learning in daily life, and in the concepts of space/time of Lindôn (2000). In a qualitative approach, the case study was the method adopted in this research, and data collection procedures were observations and interviews with students. It is concluded that the students are organized in different ways to perform these musical practices, some of them expected and not expected, individual or/and shared ways and grounded on performances and musical listening. The musical practices carried out in the space/free time music class are important actions in the context of this diversified School of music, and that contributes to the understanding of the teaching/learning processes in the musical Conservatory.
Dissertação (Mestrado)

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Ferreira, Marta Martines. "O canto coletivo de Cuiabá no universo virtual". Universidade Federal de Mato Grosso, 2013. http://ri.ufmt.br/handle/1/566.

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Esta dissertação resulta de uma pesquisa de mestrado desenvolvida junto ao Programa de Pós – Graduação em Estudos de Cultura Contemporânea – Mestrado – (ECCO) da Universidade Federal de Mato Grosso. O objetivo principal da pesquisa foi investigar o processo de adaptação dos grupos de canto coletivo, na cidade de Cuiabá - Mato Grosso no cenário da cibercultura. A pesquisa põe em debate as transformações culturais provindas da acessibilidade virtual da internet, o avanço das tecnologias e sua influência no cenário musical contemporâneo. Considera que o canto coletivo, apesar de se manifestar muito comumente no meio musical, é ainda um tema pouco explorado na vertente da cibercultura. Com foco em analisar as implicações da utilização das tecnologias digitais nas possíveis modificações acerca das mediações e difusão musical, propôs-se a pesquisa de base qualitativa com pesquisa bibliográfica e pesquisa de campo. Foram consultados autores que discutem o universo da cibercultura, a utilização das redes sociais para divulgação de si e de seus trabalhos e também do canto coletivo. A pesquisa de campo aconteceu junto às instituições que promovem eventos culturais e também com os regentes de grupos de canto coletivo; buscou conhecer o cenário da música na modalidade do canto coletivo em Cuiabá, os espaços oferecidos aos grupos e as formas de divulgação. Houve ainda pesquisa na internet em busca de websites dos grupos que frequentemente se apresentam nesses eventos e como os seus regentes ou instituição representada pelos grupos entendem as articulações da mediação cultural no ciberespaço, assim como as implicações no cenário da cultura musical na cidade de Cuiabá. Os resultados apontam que poucos líderes demonstraram compreensão do potencial da Internet em seu trabalho, não a utilizando em benefício do canto coletivo da região. O ciberespaço parece não se apresentar para os regentes como um espaço que na sua abrangência pode fortalecer a prática, através de uma abordagem inovadora ao seu trabalho como difusor e mediador da cultura no campo da música.
This essay is the result of a mastering research developed along with the Graduation Program in Contemporary Culture Studies - Mastering degree– from the Federal University of Mato Grosso. The aim of this research was to investigate the process of adaptation from collective singing groups, in the city Cuiabá, state of Mato Grosso in the cyberculture scenario. This research debates cultural changes that come from virtual accessibility over the internet, the advancement of technologies and its influence in the contemporary musical panorama, considering that collective singing remains an unexplored theme in cyberculture, despite its appearance in the musical environment. Focused on analyzing implications of the uses of digital technologies in feasible modification about practices and musical diffusion, a qualitative search was proposed supported by bibliographic and field search. Authors who discuss the cyberculture universe, the uses of social network to disclose themselves and their works as well as collective singing were consulted. The field search happened along with institutions that promote cultural events and also with the collective singing groups regents; it aims to know the scenario of music in collective singing mode in Cuiabá, the places offered to groups and ways of disclosure. Furthermore, there was a research over the internet in order to seek websites from groups that frequently have presentations in these events and how their regents or representative institution understand the couplings of cultural practices in cyberspace, besides the implications in the scenario of musical culture in the city of Cuiabá. The results show that few leaders have demonstrated understanding of the potential of the Internet in their work, not using it properly for the benefit of the chanting of the region. Cyberspace does not seem to present to the regents as a space in its scope can strengthen the practice through an innovative approach to his work as a diffuser and mediator of culture in the field of music

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Bacot, Baptiste. "Geste et instrument dans la musique électronique : organologie des pratiques de création contemporaines". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0172.

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Les moyens technologiques de la musique électronique reconfigurent les pratiques musicales. Du fait des procédures de computation et d’automation inhérentes aux machines qui médiatisent le phénomène sonore, ces moyens ont notamment la particularité d’introduire une rupture dans le rapport causal entre le geste instrumental et le son produit. Que signifie alors jouer de la musique électronique ? Comment comprendre ici les concepts de geste et d’instrument de musique qui sont traditionnellement mobilisés pour analyser les pratiques musicales ?Pour répondre à ces questions, nous avons mené entre 2010 et 2016 un travail de terrain auprès de musiciens professionnels dans des contextes musicaux variés : musique savante avec électronique en temps réel, performance audiovisuelle et musique électronique populaire. Cette approche, focalisée sur l’instrument, permet de questionner la matérialité des pratiques électroniques en la plaçant au premier plan, par-delà les esthétiques musicales. Ce travail consiste donc en une « enquête organologique » sur les pratiques des musiciens ou des groupes suivants : Robert Henke, Alex Augier, Brain Damage, High Tone, Pierre Jodlowski, Jesper Nordin, John MacCallum et Teoma Naccarato, Nicolas Mondon, Greg Beller et le collectif Unmapped. La méthode ethnographique permet de circonscrire l’usage particulier des technologies musicales à différents moments du processus de création : conceptualisation de l’œuvre, collaboration technique, réalisation artistique et performance scénique. À partir de l’analyse de l’activité musicale au prisme des configurations instrumentales, nous proposons une typologie des instruments électroniques dont le critère de classification est le geste, unique résidu du modèle acoustique de l’interaction instrumentale. L’activité corporelle permet donc d’ordonner la diversité matérielle des technologies musicales en même temps qu’elle constitue un vecteur stratégique d’expression de l’interaction instrumentale
Technological means of electronic music reconfigure musical practices. Because of the machines’ computation and automation capacities that mediate the sonic phenomenon, the causal relationship between instrumental gesture and sound is altered. Therefore, what does it mean to play electronic music? The concepts of gesture and musical instrument are traditionally employed for the analysis of musical practices, but how should they be understood in this context? To address these issues, we conducted an extensive fieldwork between 2010 and 2016 with professional musicians in various contexts: art music with real-time electronics, audiovisual performance, and popular electronic music. Our instrument-focused approach allows us to consider the materiality of electronic music itself, beyond aesthetics. Thus, this work is an “organological inquiry” on the following musicians or bands: Robert Henke, Alex Augier, Brain Damage, High Tone, Pierre Jodlowski, Jesper Nordin, John MacCallum and Teoma Naccarato, Nicolas Mondon, Greg Beller, and the Unmapped collective. The ethnographic method sheds a light on the use of music technologies at different stages of the creative process: conceptualization of the work, technical collaboration, the making of the music and its performance. From this analysis of musical activity captured through instrumental configurations, we offer a typology of electronic music instruments, based on a gestural criterion, which is the only residual aspect of the acoustic instrumental interaction model. The corporeal activity leads to organise the material diversity of music technologies, as well as it constitutes a strategic way to express instrumental interaction

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Velásquez, Cuartas Marcela. "Niña que el clarinete es solo pa'hombres : performance e relações de gênero nos conjuntos de Chirimia em Quibdó-Chocó (Colômbia)". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/96175.

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O seguinte estudo etnográfico versa sobre as relações nas performances musicais de chirimía, conjunto musical instrumental representativo das comunidades negras da cidade de Quibdó- Chocó (Colômbia). No processo de produção cultural onde se configura a chirimía evidenciam-se relações de gênero tensas que se expressam como um elemento transversal das performances musicais deste conjunto musical. Dita produção cultural desenvolve-se principalmente através de dois âmbitos, o público e o doméstico, que dão lugar a uma dualidade constitutiva própria das práticas musicais e sonoridades negras de Quibdó. Nesse processo as sonoridades femininas se cristalizam nos espaços domésticos enquanto que as sonoridades masculinas no público, materializado nos conjunto musicais de chirimía. Essa situação nos leva a propor como pergunta de investigação de quê modo opera essa tensão de gênero na performatividade e a prática musical da chirimía em Quibdó? Do mesmo modo este estúdio nos convida a refletir a partir das trajetórias pessoais e musicais de três mulheres instrumentistas as possíveis reconfigurações da produção cultural da cidade.
This ethnographic study is about gender relations in chirimía musical performances, an instrumental music group representative of black communities in Quibdó- Chocó (Colombia). Inside the process of cultural production, where the chirimía takes place, emerge tense gender relations as a transversal element of the musical performances. This cultural production is developed mainly through domestic and public spaces that generate the constitutive duality of musical practices and black sonorities in Quibdó. In this process, female sonorities are crystalized in domestic spaces, while male sonorities emerge in public spaces, materialized in chirimia music group scenarios. This situation take us to the next research question: how does this gender tension operate during the musical performances and practices of chirimía in Quibdó? Additionally, this study invite us to think about the musical and personal trajectories of three women instrumentalists, about possible reconfigurations of cultural production in the city.
Este estudio etnográfico versa sobre las relaciones de género en las performances musicales de chirimía, conjunto musical instrumental representativo de las comunidades negras de Quibdó-Chocó (Colombia). En el proceso de producción cultural donde se configura la chirimía, se evidencian relaciones de género tensas que se expresan como un elemento transversal de las performances musicales de este conjunto musical. Dicha producción cultural se desarrolla principalmente a través de dos ámbitos, el público y el domestico, que dan lugar a una dualidad constitutiva propia de las prácticas musicales y sonoridades negras de Quibdó. En ese proceso, las sonoridades femeninas se cristalizan en los espacios domésticos, mientras que las sonoridades masculinas en lo público, materializado en los conjuntos musicales de chirimía. Esa situación nos lleva a plantear como pregunta de investigación ¿De qué modo opera esa tensión de género en la performatividad y la práctica musical de la chirimía en Quibdó? Igualmente, este estudio nos invita a reflexionar a partir de las trayectorias personales y musicales de tres mujeres instrumentistas, las posibles reconfiguraciones de la producción cultural de la ciudad.

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Leme, Luis Santiago Malaga. "Práticas informais no ensino coletivo de sopros: um experimento no Guri". Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/27/27158/tde-07032013-093552/.

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Este trabalho apresenta algumas contribuições para uma atualização metodológica e pedagógica do ensino de instrumentos de sopro em aulas coletivas inspirado pelas práticas informais de aprendizagem identificadas por Green (2008), Braga (2005) e Priest (1989) entre outros. As práticas informais são um conjunto de atividades identificadas pela literatura como típicas da música popular ou tradicional que possuem interesse para a educação musical formal. Suas características principais podem ser resumidas como: concessão de espaço e tempo para os alunos improvisarem e experimentarem; livre escolha do repertório e; maior uso de modelos visuais e sonoros dados pelo professor e por gravações trazidas à sala de aula. As práticas informais estão de acordo com a pedagogia de Paulo Freire na medida em que colocam a autonomia como meio de aprendizagem e não apenas como finalidade. A formalização das práticas musicais na direção da escrita e leitura de partituras é um processo antigo correlacionado ao desenvolvimento do racionalismo na história do pensamento ocidental em sua busca pela precisão, segundo Koellreutter (Brito, 2007). O caminho que as práticas musicais tomaram teve seu ápice no século XIX, sendo que o sistema de ensino dos conservatórios constituído nesta época perdura até os dias de hoje na educação musical, em especial no ensino formal e tradicional. É só a partir da segunda metade do século XX que os trabalhos de educação musical procuraram reequilibrar o processo de transmissão da música em busca da oralidade e da subjetividade que quase se perdeu. Este trabalho procura ser mais uma contribuição nesta direção. A pesquisa procurou implementar as práticas informais seguindo em linhas gerais o modelo sugerido por Green (2008) mas também incorporando as contribuições de outros autores como Braga (2005) e Priest (1989) no curso de iniciação aos instrumentos de sopro do Guri. O foco principal foi a análise do comportamento dos alunos perante as atividades, geralmente pouco estruturadas, bem como de seu desenvolvimento musical ao longo das aulas, utilizando o método de pesquisa baseado no estudo de caso instrumental. Apesar de vários percalços ao longo do trabalho, os resultados obtidos foram bastante favoráveis a adoção destas práticas e corroboram com as ideias de Green (2008). Tanto no que diz respeito a tocar a melodia escolhida pelos próprios alunos, como nas improvisações, vários deles demonstraram bastante desembaraço e independência. Também se observou que, por serem uma forma mais direta e musical de se aprender, as práticas informais permitiram aos alunos lidar com materiais musicais muito mais ricos e complexos do que em um curso tradicional. Por outro lado estas práticas pareceram mais adequadas para os alunos mais velhos, uma vez que estes tendem naturalmente a ter mais voz no grupo e a exercer mais plenamente a sua autonomia, inibindo os mais jovens que talvez tivessem sido beneficiados por mais apoio docente.
This work presents some contributions for a methodological and pedagogical update to the teaching of woodwind instruments in group lessons based on informal learning practices identified by Green (2008), Braga (2005) and Priest (1989) among others. Informal learning practices are a set of activities identified in the literature as typical of popular or traditional music which are of interest for formal music education. Their main characteristics can be summarized as: granting time and room for the student\'s experimentations and improvisations; freedom to choose their musical repertoire; enhanced use of visual and sound role models exposed by the teacher and by musical recordings brought to the classroom. Informal practices are in harmony with Paulo Freire\'s pedagogy since they place autonomy as a mean of learning and not only as a goal. Following Koellreutter (BRITO, 2007), the formalization of musical practices towards the writing and reading of musical scores is a very old process related to the development of rationalism in the history of the western thought in its aim for precision. The path taken by musical practices had their pinnacle at the 19th century, when the conservatory learning system developed, which persists until today mainly in formal traditional education. It is only on the second half of the 20th century that the studies in musical education seek to balance the music transmission process towards an almost gone oral tradition and subjectivity. The present work tries to make a contribution in this direction. The research attempts to implement the informal practices according to the general guidelines of the model proposed by Green (2008), incorporating also the contributions of other authors like Braga (2005) and Priest (1989), in the beginner class of woodwind instruments at Guri program. The main focus of the analysis was on the responses of the students along the generally non-structured activities as well as their musical development throughout the course, using the research method based on instrumental case study. Despite several setbacks during the research, the results were highly favorable to the adoption of those practices and corroborate with Green\'s (2008) ideas. In terms of student\'s success in playing the tunes chosen by them, as well as in improvising several of them showed self-sufficiency and were at ease with the instrument. As the Informal Learning Practices are a more musical and nonmediated way of learning, the students were able to deal with a richer and more complex musical content. On the other hand those practices seemed more suitable to older students since they tend to have a more active role in the group and to exercise more fully their autonomy, inhibiting the youngest, that would probably have benefited from more teacher\'s support.

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Cavalcante, Fred Siqueira. "Trocas de saberes musicais : um olhar para os processos educativos do grupo vocal Entre Amigos". Universidade Federal de São Carlos, 2010. https://repositorio.ufscar.br/handle/ufscar/2239.

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This study had as its aim to regard, describe and understand the educational processes developed among the integrators of the vocal group "Entre Amigos" ("Among Friends"), existing at the town of Leme, in the state of S. Paulo inward. In order to accomplish this purpose, it was necessary to catch those participators' opinions, as well as hear and understand their life experiences. Such apprehension became possible through their performances in the group actions, that include interchanges of knowledges and musical activities in their various actuation spaces. The data collecting was obtained by means of photos, videos and through the searcher s participant observation, being the camp diary the principal instrument for the research. Some semi- organized interviews were also done, with open regulation, based on education and musical education authors. The registers were later valued and understood in the light of these two realms authors. Thus, the following concepts were studied and developed: social practices, educative processes, experience knowledge, conscientization, humanization and dialogical education. The results indicate six dimensions, catched in the intersubjectivity, that compose different aspects of the educative processes developed in the group context, that are: intimacy (familiarity) among friends, planning through dialogue, rehearsal routine, contextual construction of musical knowledges, repertoires choice and arrangements elaboration. Those processes are ruled essentially in two directions: the one of the human formation, and the one of the musical formation. Those ways are imbricated in the familiarity, presuppose a dialogical attitude of the participants before the knowledges, values and beliefs, and are built by means of exploitations and by actions regarded as vehicle to systematized and nonsistematized knowledges.
Este estudo teve por objetivo olhar, descrever e compreender os processos educativosdesenvolvidos entre os integrantes do grupo vocal "Entre Amigos", existente na cidade deLeme, no interior paulista. Para atingir este propósito, foi preciso captar as opiniõesdesses/dessas participantes, além de ouvir e compreender as experiências vividas poreles/elas. Essa apreensão se tornou possível através do desempenho deles/delas nas atividadesdo grupo, que envolvem trocas de conhecimentos e atividades musicais em seus diversosespaços de atuação. A coleta de dados foi realizada por meio de fotografias, vídeos e porobservação participante, sendo o diário de campo o principal instrumento para a pesquisa.Também foram realizadas algumas entrevistas semiestruturadas, com roteiro abertoconstruído com base em autores da educação e da educação musical. Os registros foramposteriormente avaliados e compreendidos à luz de autores desses dois campos. Para issoforam estudados e desenvolvidos os seguintes conceitos: práticas sociais, processoseducativos, saber da experiência, conscientização, humanização e educação dialógica. Osresultados indicam seis dimensões, captadas na intersubjetividade, que compõem diferentesaspectos dos processos educativos desenvolvidos no contexto do grupo, a saber: convivênciaentre amigos, planejamento em diálogo, rotina dos ensaios, construção contextual de saberesmusicais, escolha de repertório e elaboração de arranjos. Esses processos se pautamessencialmente em duas direções: o da formação humana e o da formação musical. Essas viasestão imbricadas na convivência, pressupõem uma atitude dialógica dos participantes diantedos conhecimentos, valores e crenças, e são construídos por meio de explorações e daveiculação de saberes sistematizados e não sistematizados.

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Oliveira, Gilson Rodrigues Chacon de. "Doutos mestres de summa graça e destreza : um estudo etnomusicológico do ofício da música nas vilas do Recife e de Olinda ao longo do século XVIII". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/183288.

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Dedicamos estudar neste trabalho o ofício da música nas vilas de Recife e Olinda ao longo do século XVIII. Neste caso, partindo de um olhar etnomusicológico de um espaço-tempo histórico e com atenção aos conceitos "nativos", propomos compreender a partir dos esboços das trajetórias de cinco músicos e de suas redes de relações o exercício profissional dos músicos e suas práticas musicais no contexto sociocultural das vilas de Recife e Olinda. Assim, conseguimos perceber a existência de diversas compatibilidades culturais e estético/performáticas da música com o centro do Império Português, resultante dos frequentes trânsitos e comunicações dos músicos dos dois lados do Atlântico, o que justifica a frequente atuação na metrópole dos músicos transitados da capitania de Pernambuco para com uma forte rede clientelar lisboeta ao longo do século XVIII, composta pelos ricos comerciantes e mercadores, mas também pela alta nobreza e pelo alto clero. No espaço de Recife e Olinda propomos compreender como os músicos se articulavam em torno dos compartilhamentos, práticas e exercício profissional da música em uma sociedade altamente hierarquizada como a do Antigo Regime. Assim, percebemos a existência de uma "hierarquia do ofício da música", resultante não apenas do acúmulo de conhecimento prático e especulativo, mas também das redes clientelares constituída por esses músicos. Essas redes clientelares, fomentadoras inclusive dos trânsitos dos músicos à metrópole, eram responsáveis também por um subjetivo controle do ofício da música em grande parte dos setecentos, ao mediar a atuação dos músicos sob suas proteções. Entretanto, na segunda metade do século XVIII, ocorreu um aumento no número de músicos e uma redução dos serviços para com essas redes clientelares, decorrente das políticas econômicas das reformas pombalinas, o que resultou na necessidade da organização e controle do ofício da música na vila do Recife, acontecimentos que impulsionaram a constituição da Irmandade de Santa Cecília do Recife. Assim, ao construirmos os esboços das cinco trajetórias com suas redes de relações, tendo atenção ao contexto sociocultural desses músicos, conseguimos extrair e aprofundar questões subjetivas de possíveis práticas normativas musicais e sociais, possibilitando contribuir e avançar nos estudos musicológicos brasileiros, no sentido de uma maior compreensão dos músicos e das práticas musicais setecentistas da América Portuguesa.
This thesis studies the music craft in the villages of Recife and Olinda throughout the 18th century. Departing from an ethnomusicological perspective on this social space allied with an attention to "native" concepts, we propose to cover the trajectories of five musicians and their professional networks as well as their musical practices in the sociocultural context of these colonial villages. Thus, we can perceive the coexistence of diverse cultural and performative compatibilities of these musical practices with the center of the Portuguese Empire, as a result of the frequent transits and communications of musicians on both sides of the Atlantic. These transits clarifies the frequent presence in the metropolis of musicians transited from the captaincy of Pernambuco tied to a strong clientele composed of local wealthy merchants and merchants, but also tied to the high nobility and high clergy in Lisbon. In the space of Recife and Olinda we propose to understand how the musicians were articulated around the shares, practices and professional exercise of the music in the highly hierarchized society of the Ancien Régime. Thus, we perceive the existence of a "hierarchy of the music craft", resulting not only from the accumulation of practical and speculative knowledge, but also from the clientelistic networks constituted by these musicians. These patronage networks, including the transits of the musicians to the metropolis, were also responsible for a subjective control of the music trade in most of the seven hundred, in mediating the performance of the musicians under their protections. However, in the second half of the eighteenth century, there was an increase in the number of musicians and a reduction of services to these patronage networks, resulting from the economic policies of the Pombaline reforms, which resulted in the need to organize and control the music craft in the village of Recife, events that resulted in the formation of the Brotherhood of Santa Cecilia of Recife. Thus, in constructing the sketches of the five trajectories with their networks of relationships, taking into account the sociocultural context of these musicians, we were able to extract and deepen subjective questions of possible musical and social normative practices, making possible to contribute and advance in Brazilian musicological studies, towards a greater understanding of musicians and eighteenth-century musical practices in Portuguese America.

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