Artykuły w czasopismach na temat „Munkacs rite”

In 2002, Munk defined an important enigma of 20th century global mean sea-level (GMSL) rise that has yet to be resolved. First, he listed three canonical observations related to Earth’s rotation [(i) the slowing of Earth’s rotation rate over the last three millennia inferred from ancient eclipse observations, and changes in the (ii) amplitude and (iii) orientation of Earth’s rotation vector over the last century estimated from geodetic and astronomic measurements] and argued that they could all be fit by a model of ongoing glacial isostatic adjustment (GIA) associated with the last ice age. Second, he demonstrated that prevailing estimates of the 20th century GMSL rise (~1.5 to 2.0 mm/year), after correction for the maximum signal from ocean thermal expansion, implied mass flux from ice sheets and glaciers at a level that would grossly misfit the residual GIA-corrected observations of Earth’s rotation. We demonstrate that the combination of lower estimates of the 20th century GMSL rise (up to 1990) improved modeling of the GIA process and that the correction of the eclipse record for a signal due to angular momentum exchange between the fluid outer core and the mantle reconciles all three Earth rotation observations. This resolution adds confidence to recent estimates of individual contributions to 20th century sea-level change and to projections of GMSL rise to the end of the 21st century based on them.

This artide addressesThai Buddhist nuns' agency in creating religious space and authority, and raises questions about how the position of Thai Buddhist nuns outside the formål institution of Buddhist monks and novices affects their religious legitimacy. It gives a background to the troublesome situation for Buddhist nuns in Thailand and includes a summary of the rise, fall and recent restoration of theTheravada female monks' order. Religion has traditionally played a central role in Thai society and Buddhism is still intertwined in the daily life of Thai people. Religion also plays an important role in establishing gender boundaries. Men's ordination is highly respected and uplifts their social position. Women's choice to leave the lay world and seek ordination is commonly not appreciated and not in line with the Thai gender order. The Buddhist nuns' long history in Thailand has not granted them formål religious legitimacy and their secondary standing in the Buddhist temples is further confirmed by their lack of support from the Thai government. The recent decades' growth of nunneries governed by the nuns themselves and the Thai women's increasing interest in Buddhist monastic life are notable changes in women's performance in the religious field. Some nuns have through their own agency and capacity started to enhance their position and create better circumstances for themselves, which also have been beneficial for the lay community. At nunneries, the role of the Thai nuns has been broadened and become more analogous to that of the monks. Moral conduct, religious performances, education and Buddhist knowledge have proved to be requirements for achieving religious legitimacy.

The Internet of Vehicles (IoV) is the extension of the Internet of Things (IoT) technology in the field of transportation systems. Ride-sharing is one of intelligent travel applications in IoV. Ride-sharing is aimed at taking passengers with similar itineraries and time arrangements to travel in the same car according to a certain matching rule. To effectively integrate transport capacity resources and reduce the number of cars on the road, ride-sharing has become a popular and economical way of travel. The matching and optimizing of drivers and passengers are the core contents of a ride-sharing application system. This paper mainly studies the dynamic real-time matching of passengers and drivers in IoV, considering the main factors such as travel cost, car capacity, and utility. The matching problem is formulated in a ride-sharing system as a Role-Based Collaboration (RBC). A new utility method for the matching optimization of ride-sharing is present. In this paper, we establish a model for simulating the assignment of ride-sharing with the help of the Environments-Classes, Agents, Roles, Groups, and Objects (E-CARGO) model. The objective function and formal definitions are proposed. The utility and time of optimal matching are obtained by using the Kuhn-Munkres algorithm on the revenue matrix. The experimental results show that the proposed formal method based on the E-CARGO model and utility theory can be applied in the ride-sharing problem. Numerical experiments show that the matching time cost increases with the increase of the number of drivers and passengers participating in the ride-sharing system. When the number of drivers and passengers is different, one-to-many matching takes the least time, and one-to-one matching takes more time. When the number of drivers and passengers is the same, the time cost of one-to-one matching increases sharply with a certain value (bigger than 800). Compared with other matching methods, the time spent by the one-to-many method is reduced by 30%. The results show that the proposed solution can be applied to the matching and pricing in a ride-sharing system.

Da'wah is transcendental communication in doing good. Prophetic communication in da'wah communication shows that later a communicator or what is commonly called a preacher in da'wah communication will convey divine messages to the honeymooners/congregations or communicants. The three pillars as the characteristics of prophetic social science are amar ma'ruf (humanization), nahi munkar (liberation), and faith in Allah (transcendence). Hermeneutics has a foundation for understanding the birth of a text in a certain context or how a context gives rise to certain texts. In this study using qualitative methods with literature studies using paul ricoeur's hermeneutic analysis. The result of this research is that in Rabiah Al-Adawiyah's Mahabbah love poem, everyone's life will experience suffering. Rabiah's poem contains the prophetic values of amar ma'ruf (humanization), nahi munkar (liberation), and faith in Allah (transcendence). In the context of da'wah communication, Rabiah Al Adawiyah is a communicator. The source of communication that Rabiah took was from the upbringing she received. The communication messages conveyed by Rabiah aim for us to always worship and prioritize Allah. The da'wah medium used is the poetry delivered by Rabih in the book Mahabbah Cinta Rabiah Al Adawiyah, Jamaah or honey or communicants who receive the message are us, the readers of this book. The purpose of the activities carried out is to invite people like Rabiah who they are devoted to worship and really love Allah as their Lord. The feedback generated in this communication process is in a positive direction where no reader has expressed dissatisfaction with the writing in this book.

Sexual harassment is a bad act that can reduce human dignity, both women and men. The rise of the problem of sexual harassment can occur among teenagers. Victims of sexual harassment will usually experience mental wounds that can affect their mental and psychological states that take time to heal, such as experiencing trauma. The sense of trauma that exists in adolescents will make them into shock, and it needs to be handled through Islamic therapy. This study aims to overcome the trauma of adolescents who are victims of sexual harassment. This study uses a qualitative approach with data collection techniques through observation and interviews. The result of this study has shown that the application of individual counseling services by applying Islamic therapy can overcome trauma in one of the teenage boys who became victims of sexual harassment. The application of Islamic therapy has been carried out using faith therapy so that the teenager will get peace and inner peace and become a person who always increases faith or draws closer to Allah Swt. by enjoining ma'ruf nahi munkar.

This study aims to determine the value of local wisdom and how da'wah through local wisdom affects social harmony in the Kalang Obong ceremony. This research is qualitative. Data collection techniques used in-depth interviews, participant observation, and documentation. The results showed that: First, the description of the reality of the Kalang community, which is a Javanese sub-ethnicity that has the same life as the Javanese community; the difference is related to identity so that it gives rise to the lonjong tradition as part of local wisdom. Second, the local wisdom values in this ceremony include religious values, Birul Walidain values (respect and obedience towards parents), tolerance, social, discipline, economic, and moral values. Third, the form of da'wah through local wisdom values in realizing community harmony includes da'wah bi al-Hikmah (da'wah carried out with wisdom), where da'wah al-hikmah in this ceremony contains the form of da'wah bil hal (da'wah through concrete actions and daily behavior), amar ma'ruf nahi munkar (commanding goodness and preventing evil), da'wah theology (da'wah that focuses on theological aspects), tazkiyah (self-purification), and tausiyah (advice).

The Kuhn-Munkres (KM) algorithm is a classical combinatorial optimization algorithm that is widely used for minimum cost bipartite matching in many real-world applications, such as transportation. For example, a ride-hailing service may use it to find the optimal assignment of drivers to passengers to minimize the overall wait time. Typically, given two bipartite sets, this process involves computing the edge costs between all bipartite pairs and finding an optimal matching. However, existing works overlook the impact of edge cost computation on the overall running time. In reality, edge computation often significantly outweighs the computation of the optimal assignment itself, as in the case of assigning drivers to passengers which involves computation of expensive graph shortest paths. Following on from this observation, we observe common real-world settings exhibit a useful property that allows us to incrementally compute edge costs only as required using an inexpensive lower-bound heuristic. This technique significantly reduces the overall cost of assignment compared to the original KM algorithm, as we demonstrate experimentally on multiple real-world data sets, workloads, and problems. Moreover, our algorithm is not limited to this domain and is potentially applicable in other settings where lower-bounding heuristics are available.

The Kuhn-Munkres (KM) algorithm is a classical combinatorial optimization algorithm that is widely used for minimum cost bipartite matching in many real-world applications, such as transportation. For example, a ride-hailing service may use it to find the optimal assignment of drivers to passengers to minimize the overall wait time. Typically, given two bipartite sets, this process involves computing the edge costs between all bipartite pairs and finding an optimal matching. However, existing works overlook the impact of edge cost computation on the overall running time. In reality, edge computation often significantly outweighs the computation of the optimal assignment itself, as in the case of assigning drivers to passengers which involves computation of expensive graph shortest paths. Following on from this, we also observe common real-world settings exhibit a useful property that allows us to incrementally compute edge costs only as required using an inexpensive lower-bound heuristic. This technique significantly reduces the overall cost of assignment compared to the original KM algorithm, as we demonstrate experimentally on multiple real-world data sets and workloads. Moreover, our algorithm is not limited to this domain and is potentially applicable in other settings where lower-bounding heuristics are available.

This paper reviews the role of journalism in preventing hate speech or hate speech that is currently rife in various media. The purpose of this paper is to increase knowledge about what is happening at this time. This paper is a descriptive analysis which aims to describe, take an inventory, and analyze the conditions being investigated in a systematic, factual and accurate manner, and then a conclusion can be drawn from the results of the study. The results of the discussion show that Islamic journalism is known as a journalist based on values and norms that adopt principles from the Qur'an and Hadith. Islamic journalism is also known as the enforcer of amar ma'ruf nahi munkar. In preventing hate speech or hate speech, there are several steps to counteract it,carry out awareness activities in the community to be wiser and smarter in using the media, cultivate tabayun attitudes, establish cooperation, and provide sanctions/fines. In addition to these steps, the role of Islamic journalism in warding off hate speech is in the form of providing education, broad knowledge, and providing direction in media wisely, wisely.ethics, manners, and full of courtesy, in using the media by adopting or applying the principles of sidhhiq, amanah, tabligh and fhatonah based on the example of the Prophet Muhammad.

<p class="abstrak">This study offers Muhammad Abduh's ideas about awakening and advancing the backwardness of Islamic social communities which, left behind from western civilization from the perspective of the Koran. Abduh is a contemporary commentator and also a reformer of Islamic thought in the 19th century AD. This research is a library research using the maudhu'i interpretation research model. Based on Muhammad Abduh's interpretation of the verses of social community, it was found: 1). The concept of ummatan wasathan (middle society) is the best profile of society that should be applied by Muslims; 2). Ummah wahidah is an affirmation that humans are social creatures to live together and need each other; 3). Khairu ummah, is a guide to become the best and superior society by doing: al-amru bi al-ma''ruf, al-nahi 'an al-munkar, believing in Allah SWT and sticking to Islamic law; 4). The progress and decline of the Islamic community are greatly influenced by the efforts and awareness of the Islamic community to rise up and change their own destiny; and 5). Islam is present as the religion of rahmatan lil'alamin shalihun li kulli era wa al-makan. Several factors cause the backwardness and decline of the Islamic social community in various fields of life from other communities: 1). Abandoning the teachings of the Qur'an and Sunnah; 2). There is no unity and integrity of the people; and 3). Widespread understanding of jumud and taklid in religious matters.</p><p class="abstrak"><em>Penelitian ini menawarkan ide pemikiran Muhammad Abduh dalam membangkitkan dan memajukan keterbelakangan komunitas sosial masyarakat Islam yang jauh tertinggal dari peradaban Barat perspektif al-Quran. Abduh adalah seorang mufassir kontemporer dan juga seorang tokoh pembaharu kebangkitan pemikiran dalam Islam abad ke 19 M. Penelitian ini merupakan penelitian library research dengan menggunakan model penelitian tafsir maudhu’i. Berdasarkan penafsiran Muhammad Abduh tentang ayat-ayat komunitas sosial, ditemukan: 1). Konsep ummatan wasathan (masyarakat pertengahan) merupakan profil masyarakat terbaik yang seharusnya diterapkan oleh umat Islam; 2). Ummah wahidah merupakan penegasan bahwa manusia adalah makhluk sosial untuk hidup bersama dan saling membutuhkan; 3). Khairu ummah, merupakan tuntunan untuk menjadi masyarakat terbaik dan unggul dengan melakukan: al-amru bi al-ma’’ruf, al-nahi ‘an al-munkar, beriman kepada Allah SWT dan berpegang teguh dengan syari’at Islam; 4). Kemajuan dan kemunduran masyarakat Islam sangat dipengaruhi oleh usaha dan kesadaran masyarakat Islam untuk bangkit dan merubah nasib sendiri; dan 5). Islam hadir sebagai agama rahmatan lil’alamin shalihun li kulli zaman wa al-makan. Beberapa faktor penyebab keterbelakangan dan kemunduran komunitas sosial Islam dalam berbagai bidang kehidupan dari komunitas lain: 1). Meninggalkan ajaran al-Qur’an dan Sunnah; 2). Tidak terjalinnya persatuan dan kesatuan umat; dan 3). Menyebarluasnya paham jumud dan taklid dalam persoalan agama.</em></p>

As a guide to human life, the Qur'an has served many wise stories about the ancients so that we can make i'tibar in everyday life. One interesting story to study is the story of Ashab al-Sabt. The mufassir, both classical and contemporary mufassir, have their own interpretation in interpreting the story of Ashab al-Sabt contained in the Qur'an, even in interpreting the form of adzab in the story cendrung give rise to a polemic of prolonged interpretation. This research will describe the interpretation of Ibn Kathir and Wahbah al-Zuhaili on the story of Ashab al-Sabt and the similarities and differences between the interpretation of Ibn Kathir and Wahbah al-Zuhaili about Ashab al-Sabt. The approach used is qualitative approach with the type of literature research (library research). As for the results of this study, Ibn Kathir and Wahbah al-Zuhaili interpreted the story of Ashab al-Sabt as the story of the ancient people who lived on the outsized sea of Qazlum (red sea) of Ailah city who violated God's command not to catch fish on Saturday. Second, there is an equal interpretation between the two is that the form of God's curse on Ashab al-Sabt who committed violations in the form of physical curses that is the change of physical form into apes and the two mufassir agreed that in response to the agreement made, Ashab al-Sabt divided into three groups, namely: groups that commit violations, groups that prohibit violations and groups that are silent. The difference in interpretation between the two is that the interpretation of Wahbah al-Zuhaili is ahkam interpretation, this is seen when he interprets the story from the perspective of Fiqh al-Hayah wa al-Ahkam, that the story of Ashab al-Sabt part of the assertion of sadd dzara'i and the obligations of charity ma'ruf and nahi munkar.

Indonesia is a pluralistic nation when seen from diverse ethnic, cultural, linguistic, ethnic and religious diversity as a result of it is likely to have a positive impact or negative. Pluralism in Islamic thought caused by the many schools of theology, jurisprudence flow or Islamic law, schools of philosophy, mysticism or the mysticism and political currents. In this paper, the authors focus on explaining some of the factors that hinder the development of pluralism in Indonesia, which is associated with the concept of the protection of religion, the concept of ‘amar ma‘ruf nahyi munkar, the concept nasakh-mansukh, other threats to diversity is the rise of authoritarianism in the interpretation of religion, lack of enforcement law from law enforcement officials in Indonesia, and the weakness of education and understanding among Muslims toward religion.

A technológiai fejlődés révén számos területen, köztük vállalati környezetben is megjelenik az ember-robot kollaboráció. A munka természete és a foglalkozások a jövőben alapjaikban alakulnak át. E kihívások sikeres kezelésének egyik feltétele a robotok elfogadása, amelynek kialakulását egyebek mellett az egyének attitűdjei befolyásolják. A szakirodalmi áttekintés azon elméleti cikkek eredményeit szintetizálja, amelyek a robotokkal kapcsolatos beállítódás alakulására ható faktorokra fókuszálnak. Jelen cikk célja a robotizáció térnyerésével kapcsolatos attitűdök alakulásának vizsgálata Magyarországon, melyhez adatfelvételt a European Value Survey (EVS) legutóbbi adatgyűjtése biztosította, az adatelemzést pedig klasz- terelemzéssel, valamint ANOVA módszereivel végezték a szerzők. A robot munkaerővel kapcsolatos attitűdkutatás rele- vanciája megkérdőjelezhetetlen, és hazai mintán végzett hasonló kutatás ezidáig nem született. Technological advances are introducing human-robot collaboration to many areas, including the corporate environment. The nature of work and occupations will thus change fundamentally in the future. One of the prerequisites for successfully meeting these challenges is the acceptance of robots, which is influenced by, among other things, the attitudes of indivi- duals. The literature review synthesises the results of theoretical articles focusing on the factors influencing the develop- ment of attitudes towards robots. The aim of this paper is to investigate the evolution of attitudes towards robotization in Hungary, using the latest European Value Survey (EVS) data collection, cluster analysis and ANOVA methods. The relevance of attitudinal research on the robot workforce is unquestionable and, to date, no similar research on a Hungarian sample has been conducted.

The contestation phenomenon between Muslim and Christian groups in the context of social-religious relation. This relation affects the conflict and also cohesion (peace). The tensity between Muslim and Christian groups that happened at the arena of preaching and strengthening the reliogion teaching namely mission of bible in Christian (evangelism) and also dakwah islamiyah (amar ma’ruf, nahi’ munkar). The tensity did not rise the conflict and violence because of local wisdoms, namely the dialogue mechanism or rembug kampung that met both groups to reconsile. The peace between Muslim and Christian groups is established because the cooperation, undertanding and the experiences of cultural values gave the room to the both groups to build the solidarity, communication or dialogue and cooperation. Cultural velues such as tepo seliro (emphaty), unggah-ungguh (polite and impolite ethics), lung tinulung (helping each other), giving food each other, visiting each other, rembug (musyawarah/discussion), slametan (thanks giving) are able to be understood and actualized to internalize inclusive attitudes to water the harmony between religions adherents. Therefore concludes that culture is the dominant factor in building the peace relation among the different religions groups (Islam and Christian). If the religions groups had applied the velues of local wisdoms, then the gate of religion harmonious is opened largely. Keywords : contestation, Islam, Christian, Peace, conflict

Az egyén életútját, karrierútját számos, tőle független körülmény befolyásolja. A gazdaság szerkezeti átalakulása, a pénzpiac előretörése, a foglalkoztatás csökkenése, a bérek polarizálódása, az általánosan instabil munkaerő-piaci környezet egyre nehezebbé teszi az egyén, de a társadalom számára is az alkalmazkodást. Ilyen társadalmi és gazdasági környezetben fontos feladat lehet az egyént felkészíteni arra, hogy – lehetőségeihez mérten – képes legyen élni az adódó lehetőségekkel, tudjon a körülményeknek megfelelően reagálni, változni és változtatni, saját tanulási útját és karrierútját menedzselni. Az életpálya-építési kompetenciák, vagyis a munka világában való eligazodás, a szakmai pályák ismerete, az álláskeresési készségek, a tanulási utak és képzési lehetőségek ismerete, valamint az önismeret kialakítása és fejlesztése segíthet az egyén számára a nehézségek leküzdésében. A fent leírt kompetenciák megalapozásának és fejlesztésének egyik alappillére lehet az iskolai pályaorientáció. Az életút-támogató pályaorientáció olyan folyamatként tekint a pályaorientációra, ami az egyént egész életútján át elkíséri, azonban nagyban épít az egyén önálló aktivitására. A modern (Savickas,Lent-Brown-Hackett, Krumboltz, Peterson-Sampson-Reardon-Lenz) és posztmodern elméletek (Bezanson, Brousseau) a régebben született modellek szintézisének is tekinthetőek, melyek közös elemei az életút-szemlélet, az életút során megjelenő döntési helyzetek kiemelése, valamint az életpálya-építés folyamatában az egyén önálló aktivitásának hangsúlyozása. A modern elméletekben megjelenő életpálya szemlélet, kapcsolódva az élethosszig tartó tanulás gondolatához az Európai Unió oktatáspolitikai és foglalkoztatáspolitikai irányelveinek alapgondolatává vált, mint a gazdasági problémák megoldásának egyik eszköze. Az uniós dokumentumokban, (Memorandum 2000, Lisszaboni Stratégia, 2000, Oktatás és Képzés 2010., 2020., Európa 2020., OECD, 2004., 2011) irányelvekben visszatérő elemként jelenik meg a készségek és kulcskompetenciák fejlesztése, az egyénhez alkalmazkodó tanulási igény kielégítése, az innovatív pedagógia, valamint az intézményrendszer rugalmassága, mely elengedhetetlenül fontos az egyéni tanulási utak támogatásának, és a különféle tanulási utakon szerzett kompetenciák elismerésének szempontjából. A szemléletváltás megjelent a nemzeti stratégiák szintjén is, azonban a valódi, hétköznapi gyakorlatban számos ország egyelőre csak javaslatként tekint az uniós ajánlásokra, de azok mindennapi gyakorlatba való beépítése meglehetősen esetleges.***An individual’s life and career is influenced by a number of independent factors: the structural transformation of the economy, the rise of the capital market, the decline in employment, the polarization of salaries, and the generally instable labour market environment make adjustment more and more difficult not only for the individual but for society as well. An individual’s career is hardly plannable, the fast changes in circumstances and the need to perform well in multiple roles results in uncertainty and puzzlement. In such a social and economic environment it is important to prepare the individual – taking their opportunities into consideration – to be able to take advantage of arising opportunities, be able to react to circumstances adequately, to be able to change and make changes, and manage their own learning and career paths. Career building competences, that is, the ability to find one’s way in the world of work, knowledge of professions, job search skills, knowledge of learning paths and training opportunities, and self-knowledge development can help individuals overcome difficulties even if we know that career paths have an objective economic definiteness that individuals cannot change. Career guidance in schools can be one of the pillars of founding and developing the above described competences.Career-supportive guidance sees career guidance as a process that accompanies individuals throughout their lives but builds on the individuals’ autonomous activity to a great extent. Modern (Savickas, Lent-Brown-Hackett, Krumboltz, Peterson-Sampson-Reardon-Lenz) and post-modern theories (Bezanson, Brousseau)can be understood as the synthesis of older models, whose common elements are the life-path approach, highlighting decision-making situations during one’s life, and emphasizing the individual’s independent activity in the process of career building.The career approach appearing in modern theories, connected to the idea of lifelong learning, became the basic motif in the directives of the European Union’s educational and employment policies as one of the tools of solving economic issues. In European Union documents (Memorandum 2000, Lisbon Strategy, 2000, Education and Training 2010., 2020., Europe 2020., OECD, 2004., 2011) and directives the development of skills and key competences, the fulfilment of leaning needs that accommodate individuals, innovative pedagogy and the flexibility of the system of institutions appear as a recurring motif, which are indispensably important from the point of view of supporting individual learning paths and acknowledging competences gained through different learning paths. The change of attitude appeared on the level of national strategies as well, but a number of countries consider the EU directives to be no more than recommendations in real every-day practice and their implementation is scarce.