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Artykuły w czasopismach na temat "Mouvements sociaux – Istanbul (Turquie)"
Gad, Nouran. "Médias arabes à Istanbul". Mondes arabes N° 5, nr 1 (13.06.2024): 107–30. http://dx.doi.org/10.3917/machr2.005.0107.
Pełny tekst źródłaSeraïdari, Katerina. "Féminisme d’État, législation et mouvements sociaux en Turquie et en Grèce". Cahiers balkaniques, nr 44 (8.03.2016). http://dx.doi.org/10.4000/ceb.9919.
Pełny tekst źródłaRozprawy doktorskie na temat "Mouvements sociaux – Istanbul (Turquie)"
Tuncel, Gökçe. "De la place publique aux Forêts du Nord : une étude sociologique des collectifs de lutte écologistes dans l’après-mouvement “Gezi Park” à Istanbul (2013-2018)". Electronic Thesis or Diss., Paris, EHESS, 2024. http://www.theses.fr/2024EHES0023.
Pełny tekst źródłaThis thesis studies the consequences or "echoes" of the "Gezi Park" social movement between 2013 and 2018. It seeks to capture the biographical, organizational and political (political culture) impacts through the study of two environmentalist activist groups founded in the aftermath of the Gezi movement: Defense of Northern Forests (Kuzey Ormanları Savunması) and Don Quixote Cycling Collective (Don Kişot Bisiklet Kolektifi). This research is based on participant observations and 45 semi-structured interviews conducted in Istanbul between 2016 and 2018. The activist groups studied act in and for the urban space of the city of Istanbul at different scales and are dedicated to specific struggles. They situate themselves strictly outside institutional politics, which means they refuse to participate and coordinate any kind of actions with militant formations with links to partisan actors. This study examines the multiple dynamics of politicization, both of individuals and the actions of activist groups. It seeks to understand how and by what path actors end up being involved in these environmentalist activist groups. What is the political meaning of their involvement in the post-Gezi movements? How and in what ways do they describe their actions as political, dissident and environmental? After an introduction that situates the Gezi movement in the history of environmentalist struggles and links it to a broader contestation over the nature and developmentalist ideology of the Turkish state, the thesis is organized in two parts. It begins by following the political trajectory of the interviewees in order to analyze the biographical consequences of the Gezi movement and to show to what extent, and in what ways, these consequences do or do not engender bifurcations, ruptures and (re)negotiations in their various spheres of life. Its aim is to understand how and by what paths the respondents are led to invest themselves, sustainably, in post-Gezi environmentalist activist groups within an intense socio-political context marked by several political upheavals and crises between 2015 and 2018. It also endeavors to show how the respondents find themselves involved in dynamics of engagement, disengagement and reengagement while taking different paths.In the light of these individual trajectories, the thesis then looks at the collective trajectory, through the work carried out by activists in defining issues, demands, allies/adversaries, actions to be taken and language to be used. Next, the modes of protest actions are analyzed through the mobilizations against the "megaprojects" of the third bridge and the third airport, as well as their evolution in the light of the social and political context. Between 2013 and 2015, the thesis shows the growing importance of modes of action linked to “space”, to the material and local dimensions of the places defended, in order to highlight how ecology and urban space find themselves intertwined in the collective actions of activist groups proposing a new definition and understanding of what is considered urban space in the city of Istanbul. The aim of this work is to highlight the implementation of different militant strategies and to question the modes of political action that, from 2015 onwards, have been the subject of adaptation and discourses of justification and legitimization in the face of the changing political context. This thesis can contribute to the literature on the sociology of environmental and urban mobilizations and the process of politicization of collective actions, as well as to studies on the consequences of social movements
Erginoz, Murat. "Bidonvilles et logements sociaux à Istanbul : le rôle de Kiptas". Paris 4, 2006. http://www.theses.fr/2006PA040027.
Pełny tekst źródłaUrbanisation in Turkey, apparently as a result of rapid population growth, industrialisation and economic development that continues today, has created several important diversifications. Instead of urban spaces based on production, urbanism has been largely influenced by the migration of the leased developed regions, towards large towns and cities. The population has been attracted by the employment offered by industry, supported by the central government in the occidental regions of the country. But due to the differences between regions in terms of social and technical infrastructure, the stagnation of agricultural activity, and because of health, the population has shifted towards large towns. Then, a lack of industry and the development of industry concentrated on internal demand and less able to compete at international level, has resulted in a shortage of jobs for migrants. The lack of investment during the period from 1980-90 has also limited modernisation and industrial growth. During this same period, the level of investment in fixed capital assets was negative
Danis, Asli Didem. "Pour une sociologie du transit dans les phénomènes migratoires : le cas des réseaux des migrants irakiens en transit à Istanbul". Paris, EHESS, 2008. http://www.theses.fr/2008EHES0032.
Pełny tekst źródłaThe Iraqi exodus, continuing since the 1991 Gulf War, has generated new forms of migration, namely transit migration. Turkey is one of the countries which has been transformed into a "zone of passage" for Iraqi exiles. This thesis examines the social networks of the Iraqi transit migrants in Ista. I1bul, particularly the Iraqi Christians, of whom the majority are Chaldean Catholics. Their prolonged stay, which extends up to 10 years in some cases, leads to the construction of specific networks that play a critical roIe in the migratory process of this "community en route". The thesis takes into account other Iraqi groups too, such as the Turkmens and the Kurds, in order to investigate the interaction between migratory networks and state policies. This work also analyzes the capacities and the limits of the transnational networks, particularly religious ones
Yücel, Hakan. "Une identité générationnelle-territoriale ? : les jeunes d'origine alévie du quartier Gazi d'Istanbul". Paris, EHESS, 2006. http://www.theses.fr/2006EHES0124.
Pełny tekst źródłaThis thesis ai ms to analyze the generation-territory based identity construction process among the young second generation of Alevit immigrants in a peripheral district of Istanbul. This process is under the influence of three identity sources: Alevit identity, the identity constructed through living in spatial proximity i. E. In the slum housing called gecekondu and finally the identity of « generation » formed through the experience of living together as well as through intergeneration conflicts. According to our hypothesis, the interaction of these three identity sources got accelerated with the experiment of a great riot took place in the district in 1995 which we interpret within the framework of a «Macro-Event» in order to create a generation-territory based identity. Moving from macro to micro, this text focuses on two social phenomenon in its two first chapters: social transformation of a closed confessional community, the Alevits, by means of acculturation due primarily to the massive engagement of its elites in the progressist movements which would form a new social movement in the two last decades and the emergence, the evolution and the differentiation of their self-constructed districts analyzed in the framework of concepts related to urban movements and segregation. In the chapter related to the field research, these phenomenon, which constitute the two important social problems of Turkey mainly after 1980, are analyzed in the context of the district. In doing so, we are also examining the specificities of the field due primarily to the experiment of the “Macro-Event” The generation-territory based identity construction process that we try to analyze here has also important links to the various social problems affecting the contemporary Turkey such as the question of Alevits in general, the segregation aiming at the urban peripheries and finally the condition of youth, especially of the popular youth. Therefore, the findings of our study may offer a key to understand other cases which study the above mentioned common problems of Turkey
Öngün, Emre. "Action collective transnationale et contraintes de l'espace national : enquête sur les formes de l'engagement en Turquie dans le contexte de "l'européanisation"". Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32072.
Pełny tekst źródłaThe aim of this thesis is to provide an alternative outlook on transnational collective action. It considers the specificity of the transnational space - the interaction between people from national spaces with very different political regimes. To understand the relation between an actor and the collective transnational action, it is necessary to observe it within its national framework. This research was consequently carried out in Turkey, where two antagonistic elements prevail. One the one hand, Turkey’s bid to join the European Union encourages interactions between Turkish an European actors; on the other hand, the autonomy of Turkish securitarian institutions is in sharp contrast with the situation in the member states of the European Union. Due to this tension, Turkey is of particular interest to study the transnational collective action. Moreover, this contrast also allows a better understanding of the evolution of the Turkish society. Three cases of involvement were qualitatively studied. The comparison highlighted the limits of Turkish compliance to European norms. More fundamentally, it allowed to suggest analyses of three aspects of the transnational collective action: the status of individuals, concerted actions and its effects on participating actors
Deli, Fadime. "Communautés en migration : le cas des personnes originaires de Mardin (Turquie)". Paris 8, 2004. http://www.theses.fr/2004PA082443.
Pełny tekst źródłaThis work is about the migration of people coming from Mardin through their life story. Mardin, situated in South East Turkey and lying right upon the Syrian border is home to a great many different ethnic and religious communities : Sunnis Chaffi Kurds, Sunnis Hanefi Arabs and Turks (who are Tchetchens at origin), Orthodox Syriaques, Catholic Armenians and Gregorians and finally Yezidis whose religion predates many of our modern day religions. Migration is very much a way of life for many of these people, effecting their life style and their family structures. But does migration serve to reinforce or weaken the very cultural and religious identities that mark them out? This study analyses not only how and why such communities migrate but how migration effects the behaviour patterns of those that do it, not only within the communities themselves but also between the different migratory communities. By adopting a micro social approach the study takes into consideration the various social and religious issues now facing Turkish society as a whole
Irak, Dağhan. "Supportérisme et engagement politique sur les réseaux sociaux : cyber-ethnographie des supporters de football stambouliotes lors du mouvement protestataire de "Gezi"". Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAG011/document.
Pełny tekst źródłaIn 2013, at Gezi Park of Istanbul, over a million people spontaneously started the largest protest movement in the history of Turkey. The fans of Istanbul’s three popular football clubs had an unprecedented engagement in these protests. Online social networks were one of the major channels where dissident expressions took place. This thesis aims to understand supporters’ reasons to participate in these protests and the political forms of their mobilization. Beyond football, this engagement is closely associated with a bundle of historical and social conditions and representations, linked with the “republican doxa.” A cyber-ethnography on Twitter that covers football supporters’ messages helps us trace the urban, secular and “modern” identity of these participants of Gezi, their relationship with politics and their allegiance to republican values
Demirhisar, Deniz Günce. "Les acteurs contestataires en Turquie (2007-2014). Mémoire, marginalité, utopie". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0082.
Pełny tekst źródłaThe dissertation focuses on the regime of subjectivity of the actors of contestation in Turkey, in order to question the nature of the contemporary movements and the particularities of left-wing commitment. The fieldwork, that begins with the mobilizations following the assassination of Hrant Dink in 2007, ends at the first commemoration of the Gezi movement in 2014. Qualitative data collected through interviews and observation from different generations of militants and activists are analyzed through the lens of subjectivization and desubjectivization. What are the effects of emotions, collective memory and future horizons on agency ? The first part of the dissertation sheds light on the diversity of modalities of action such as moral shock mobilizations, initiatives of intellectuals, electoral strategies, an anti-war music festival from the anti-globalization movement. The mobilizations that bring together the revolutionary generations and the younger activists are part of the global logic of collective action. The claims of democracy are expressed both by the transition from the revolutionary horizon to a paradigm of human rights, and by prefigurative practices. The second part examines dialectics between memory and utopia in the political imaginary of actors. The analysis of the various cultural and political manifestations of the collective memory of a fragmented left shows both permanence and mutations in values, symbols, habitus and repertoire of action. While the regime of subjectivity marked by defeat is transformed with self-representations as victims of violence, the younger generations participate to the elaboration of a communicative memory. The struggle for democracy reveals itself as a memory struggle to build shareable narratives at the level of social memory. Combined with a reflection on the function of utopia for agency, memory is part of the analytical tools deployed to study the Gezi movement of June 2013. The occupation of Gezi Park displays several concomitant characteristics of contemporary movements, with its emotional configuration, the intergenerational dynamics, the resymbolisation of the space, and the transgression of the symbolic boundaries of alterity. The occupation of Gezi Park is analyzed as the public performance of utopia. The creation of such spaces of experience and subjectivization does not presage the translation into politics of movements. The marginality and the minority condition of the left can be both a resource and a limit. The dissertation proposes a sociology of marginality in a conservative and authoritarian context, and thus the demonstration of the creativity of action and its limits. In sum, contemporary movements in Turkey have both components of social movement, ethical movement and experience movement. They challenge the historical frameworks of alterity and nationalism by incarnating democratic practices and they create a symbolic and axiological world that is alternative to the dominant cultural orientations
Kavak, Sinem. "Repenser l'économie politique des conflits contemporains sur la question de l'eau en Turquie : espaces, structures et agentivité d'une perspective comparative". Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLN040.
Pełny tekst źródłaThis dissertation examines role of political economy in contemporary agrarian mobilizations. By focusing on recent water struggles in Turkey against the run-of-the-river hydropower plants (SHP’s); the research digs into the societal and economic factors that enable or inhibit the emergence of strong mobilizations through a comparison of reactions against SHP projects in four localities of Eastern Black Sea region- Kavak (Arhavi) and Aralik (Borcka)- and its hinterland Tortum (Pehlivanli and Bagbasi villages)The main logic behind the cross comparison is to find out if there is a relationship between the forms of rural livelihoods; mostly defined in terms of production, marketing, place in the general economic system, migration and viability of space; and political mobilization against SHP construction combined with the other possible reasons leading to an unrest and contention. The research revealed that prior transformation of the rural spaces affects the ways, means and discourses of the local struggles. In this context, I would argue that Kavak (Arhavi) and Aralik (Borçka) have become peri-urban spaces through the specific transformation that they have gone through. The peri-urban character eased the travel of ideas and city-based politicization patterns into the hometown. In the specificity of Arhavi, the city-effect in the anti-SHP mobilization is evident which gives a particular framing and discourse to the mobilization. A group of people that can be classified as new middle class who are from Arhavi but lived and worked in the big cities pioneered in the resistance. They enabled broader alliances and contributed to the strengthening of a carnivalesque resistance with rituals, reinvented traditions and micro-identities. However in Aralik, despite all the attempts, similar pattern could not be reached. The difference can be traced in the arguments of the viability of the space. The rural-urban migration pattern kept the town of Arhavi as a viable socio-economic space whereas; the town of Aralik has been adversely affected from the rural-urban migration that can be regarded as non-viability.Contrary to commercialized petty-commodity producing villages of Eastern Black Sea, the arid valleys of Tortum sheltered peasant households, which endure on subsistence farming. Viability of these societal settings well continued, despite the low socio-economic status. Rural population levels remained almost stable until the beginning of 2000s. Since the production is dependent on irrigation, the SHP posed a serious threat on the livelihood and this has fiercely mobilized previously closed and docile population. However, the discourse, framing and extent and techniques of mobilization is completely different from the peri-urban contexts of coastal Black Sea. The extent of mobilization is directly related to the extent of threat on the livelihood in Bagbasi and Pehlivanli. When the threat is high, as in Bagbasi, the mobilization is strong. However, when the threat is low, as in Pehlivanli, and there are opportunities provided by the company that would ease the livelihood pressures, non-mobilization is more likely.Hence, I argue that spatio-economic transformation of the localities that unevenly transform rural settings in terms of production and consumption activities have impact on the patterns, discourses and agency in the contemporary ‘rural’ mobilizations. Therefore, the dissertation advocates for a need for theorisation of contemporary agrarian mobilization from this perspective by putting the emphasis on the livelihood transformations, transformation and viability of space, commercialization of production and differentiation within the peasantry and the agency
Selek, Pinar. "Les possibilités et les effets de convergences des mouvements contestataires, sous la répression : les mobilisations au nom de groupes sociaux opprimés sur la base du genre, de l'orientation sexuelle ou de l'appartenance ethnique, en Turquie". Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAA002/document.
Pełny tekst źródłaThis study of Turkish activism, focussing on four protest mouvements based on gender, sexual orientation or ethnicity, shows that a repressive context can actually open up possibilities for the emergence of new protest mouvements as well as for their coalescences. Despite their differences, these movements are still interdependent in their dynamics and complexity, and belong to the same cycle of contention, which was born in the eighties and matured in the nineties when it became a powerful agent in the deconstruction of the ideological, organizational, and political monopoly of the militant space. The interdependenceof these mouvements, based on several factors, promotes their convergence and their interactions, which also depend on their cleavages, relative to the internal structure of social relations and to various forms of their organizational hierarchies. These conflicts are slowing down renewal and the innovation process within these organisations. Thanks to the sustained alliances, though, they cause internal disputes that bring transformation and reinforce the concord of communities around these mouvements. From the complexities of this process between interdependence, tensions and mutual influences, a new cycle of contention arises in 2010, in the form of a multiplicity of relations within an intermediate space where concepts, repertoires, ideas and experiences are in mouvement
Części książek na temat "Mouvements sociaux – Istanbul (Turquie)"
Balci, Bayram. "Éducation islamique en Turquie et en Asie centrale : interactions entre mouvements privés et acteurs publics". W De Samarcande à Istanbul : étapes orientales, 415–36. CNRS Éditions, 2015. http://dx.doi.org/10.4000/books.editionscnrs.25404.
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