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Artykuły w czasopismach na temat "Mouvements islamiques"
Laval, Thibaud. "La place du soufisme dans un mouvement islamique d’Asie du Sud : le cas de la Tablīghī Jamāʿat". مجلة المعهد, nr 2 (4.11.2023): 209–34. http://dx.doi.org/10.61353/ma.0010209.
Pełny tekst źródłaالعبيدي, جاسم محمد. "L'Appel Senussi en Cyrénaïque 1837-1859, une étude comparative historique". Kufa Journal of Arts 1, nr 27 (16.08.2016): 255–318. http://dx.doi.org/10.36317/kaj/2016/v1.i27.6394.
Pełny tekst źródłaMarín, Manuela. "A l'extrémité de l'islam médiéval élites urbaines et islamisation en Algarve". Annales. Histoire, Sciences Sociales 53, nr 2 (kwiecień 1998): 361–81. http://dx.doi.org/10.3406/ahess.1998.279669.
Pełny tekst źródłaTriaud, Jean-Louis. "Le renversement du souverain injuste. Un débat sur les fondements de la légitimité islamique en Afrique noire au XIXe siècle". Annales. Histoire, Sciences Sociales 40, nr 3 (czerwiec 1985): 509–19. http://dx.doi.org/10.3406/ahess.1985.283180.
Pełny tekst źródłaDuarte, Steven. "Contribution à une typologie des réformismes de l’islam : les critères distinctifs du « réformisme islamique »". Arabica 63, nr 3-4 (26.05.2016): 294–323. http://dx.doi.org/10.1163/15700585-12341396.
Pełny tekst źródłaGarcia, Marie-Carmen. "Des féminismes aux prises avec l’« intersectionnalité » : le mouvement Ni Putes Ni Soumises et le Collectif féministe du Mouvement des indigènes de la République". Articles 25, nr 1 (12.07.2012): 111–26. http://dx.doi.org/10.7202/1011119ar.
Pełny tekst źródłaSamson, Fabienne. "Entre Repli Communautaire et Fait Missionnaire. Deux Mouvements Religieux (Chrétien et Musulman) Ouest-Africains en Perspective Comparative". Social Sciences and Missions 21, nr 2 (2008): 228–52. http://dx.doi.org/10.1163/187489408x342291.
Pełny tekst źródłaAdelkhah, Fariba. "Le Mouvement vert en République islamique d'Iran". Savoir/Agir 12, nr 2 (2010): 117. http://dx.doi.org/10.3917/sava.012.0117.
Pełny tekst źródłaBaum, Gregory, i Jacques-André Houle. "La réponse de l’islam à la modernité". Thème 19, nr 2 (1.05.2014): 173–88. http://dx.doi.org/10.7202/1024733ar.
Pełny tekst źródłaKastoryano, Riva, i A. Moustapha Diop. "Le mouvement associatif islamique en Ile-de-France". Revue européenne des migrations internationales 7, nr 3 (1991): 91–117. http://dx.doi.org/10.3406/remi.1991.1311.
Pełny tekst źródłaRozprawy doktorskie na temat "Mouvements islamiques"
Caymaz, Birol. "Les mouvements islamiques turcs à Paris /". Paris ; Budapest ; Torino : l'Harmattan, 2002. http://catalogue.bnf.fr/ark:/12148/cb38937125z.
Pełny tekst źródłaKane, Ousmane. "Les mouvements islamiques et le champ politique au nord du Nigeria : le cas du mouvement izāla à Kano". Paris, Institut d'études politiques, 1993. http://www.theses.fr/1993IEPP0012.
Pełny tekst źródłaAgainst the background of profound upheavals (population growth, diffusion of the oil manna, decolonisation and the building of centralised States), the arab world witnessed the emergence of several islamic social movements during the last few decades. To what extend could we argue that the rise of islamic social movements in Nigeria followed the same pattern? Such is the rationale behind this research. The author investigates the social transformations related to the transition from agrairian economy to petroleum economy in Nigeria in order to shed light on the rise of islamic social movements. He argues that the Izala movement which is particularly dealt with here expresses aspirations towards indivualism to be found among some actors in the northern Nigerian urban context
Mahmi, Najah. "Les mouvements islamiques marocains et les politiques de l'altérité : le cas d'Atawhid w'Al-Islah". Thesis, Nice, 2013. http://www.theses.fr/2013NICE2022.
Pełny tekst źródłaThroughout history, Islam has always been one of the central tenets in the Moroccan socio-political context, shaping its cultural identity and formulating its major framework at local and international arenas. However, the variety of organizational and institutional embodiments of Islam through Islamic movements has given Islam a pluralistic dimension, resulting in multiple Islams and thus a variety of modes of religiosity which have created spheres of difference and diversity usually not thoroughly accepted by Islamists. This has created a complex system of othering much shaped by the politics of inclusion and exclusion, and insinuated through representative agencies well marked by hegemonic discourses and contrasted attitudes. In this respect, this dissertation examines the politics of othering of the Moroccan Islamic movement named: Atawhid w’Al- Islah, through its interaction with members of other Moroccan Islamic movements, non-affiliated Moroccan Muslims, and people who believe in other religions than Islam. It defends the thesis that the movement’s self-representation as being the most embracing of otherness, and therefore the most open, moderate, flexible and tolerant Islamic group in Morocco is but a mere political and propagandistic discourse that aims to polish the movement’s image to get a positive national as well as international public opinion, enlarge the number of its partisans, and get more social and political authority. Based on participant observation, and, thus, direct interaction with the movement’s members, analysis of their actions and reactions, as well as their discursive formations, the dissertation affirms that as a group, the movement of Atawhid w’Al- Islah tends to be quite immersed within in- group/ out- group taxonomies, distancing itself from anybody who does not belong to it and does not share or think s/he shares with it experiences and memories, and whom it labels as the “mistaken less religious other” whose mode(s) of religiosity is in need of “reform”
Boserup, Rasmus Alenius. "Violence as politics : the escalation and de-escalation of political violence in Algeria 1954-2007". Paris, EHESS, 2007. http://www.theses.fr/2007EHES0358.
Pełny tekst źródłaThe central aim of the thesis is to identify the dynamics behind the changes from non-violent to violent collective action in Algeria from 1954 to 2007. The central argument is that these dynamics are political rather than cultural, although culture plays a role in forming the violence. The thesis brings new insight in four areas. First, it presents a large body of formerly unknown empirical material collected during fieldwork in Algeria and in public and private archives in France and England. Second, it proposes a typological analysis of the different repertoires of contentious politics in Algeria, which reveals hiherto unknown interrelations between different types of political violence. Third, it proposes a narration of Algerian modern political history, which deviates from the conventions in the existing historiography. Fourth, it relates the Algerian example to the current theoretical discussions within the social sciences about state formation, social movements, and violence
Hassane, Souley. "Les associations islamiques au Niger et le mouvement de réislamisation 1960-2004". Aix-Marseille 1, 2007. http://www.theses.fr/2007AIX10018.
Pełny tekst źródłaSataihi, Haissam. "L'extrémisme islamique et les mouvements extrémistes dans le monde arabe : le cas de l'Égypte et de la Syrie". Montpellier 1, 1988. http://www.theses.fr/1988MON10026.
Pełny tekst źródłaThe subject of the dissertation is the phenomenon of religeous extremism in the arab world. The pattern of our research was as fellows : -on the one hand, we studied the islamic extremism as a phenomenon attracting more and more attention throughout the world. Being very influencial at all levels of political life in the arab world, extremism, an old phenomenon, is a deeply roated thought as well as very spread mouvement in the remote post of the arabmuslim history. We were led to trace the evolution of this phenomenon from its early years. - on the other hand, we procured our attention in the study of the islamic mouve- ments that passed the way to extremism and on the political organisations that claimed it. Our choice of egypt and syria, is justified by important considerations which were exhibited in the present research. - to include, we have studied the main causes that fourmed the emergence of the so-called: religious extremism
Picaudou, Nadine. "De la question de Palestine à la cause palestinienne : genèse d'un mouvement national". Paris 3, 1985. http://www.theses.fr/1985PA03A056.
Pełny tekst źródłaGuirassy, Fodé Moussa. "La confrérie Mouride entre socialisme musulman et militantisme politique : histoire de la participation politique d'un mouvement religieux au Sénégal". Perpignan, 2010. http://www.theses.fr/2010PERP0968.
Pełny tekst źródłaSince colonization, Senegalese brotherhoods movements politic participation, in particular the mouride one, have changed. That movements which have played an unquestionable role in Senegalese social and politic construction seem lose their politic prestige. Originally, their support to the government in spite of disciple’s contestation, as the change of government party show. We note today a new phenomenon in their politic participation: the militancy. From Muslim socialism at start of the brotherhoods in accordance with their doctrine, they progressively tip over into the politic militancy through their marabous, in particular the least influentials. This doctorate try then to demonstrate how from the religious socialism, the Senegalese brotherhoods are tripping over into the politic militancy. And how that politic militancy can constitute rubble for Senegalese politic processes and possibly a threat to the country democratic construction
Ezzoubir, Mustapha. "Le Mouvement islamique marocain et le pouvoir : étude du projet de société de la mouvance "Justice et spiritualité"". Strasbourg, 2011. http://www.theses.fr/2011STRA1022.
Pełny tekst źródłaAn objective understanding of the issue Islamism requires a dispassionate definition of the phenomenom and the adoption of a multidisciplinary approach, which takes into consideration the cultural factors of its religious identity, the factors of its economic and social political context and finally its intellectual construction factors and alternatives of its society project. Understanding this complex Islamic phenomenon, it is still remember that it is based on men and women, and not on dogmatic formulas, when even these would be more accessible to outside eyes than millions of people who are claiming to be representative of it. Would be the main question to know what are the intellectual construction and the society project brought by the followers of this phenomenon?
Malam, Sani Mahamane Mahaboubou. "Etat et acteurs islamiques face aux enjeux de l'éducation au Niger : fait religieux et changement social". Thesis, Artois, 2016. http://www.theses.fr/2016ARTO0104.
Pełny tekst źródłaThis Thesis is a socio-anthropological study on Islam, politics and Islamic teaching in Niger. On the one hand, it attempts to analyze the different religious groups that emerged in Niger during the democratization process of the 1990s. On the other hand, it highlights the Islamic revival movement by the population of Niger and the changes in the religious in recent decades. Thus the Thesis explores the dynamics of the Islamists in the public sphere and their incessant collision with the political power. It also attempts to highlight the use of Islam by politicians who are caught between the secularism of the state and the strong sense of belonging to Islam of the majority of the population of Niger. Our Study also reveals how the top religious authorities from all faiths are ruthlessly competing for the control of the Islamic sphere in Niger. Through the description of the daily practices and beliefs of the followers of the two main Islamic groups in Niger, this thesis continues the analysis of the competition for power between Izala and Tijaniyya brotherhoods. The thesis continues with a case study on the town of Zinder, which allows us to understand the local dynamics of Islam showing how the reformist movement Izala has rapidly expanded and developed in this city once dominated by the brotherhoods. The different designs and construction of Islamic knowledge in the koranic schools and in the madrassas commonly known as Franco-Arab schools are here explained
Książki na temat "Mouvements islamiques"
Thiam, Thierno Hady Oumar. Historique du mouvement social islamique malien de 1960 a 2011. Segou]: [Yeredon], 2013.
Znajdź pełny tekst źródłaIbrāhīm, Sāmī Maḥmūd. al-Taʻaqqul al-Rushdī fī wajh al-ṭabīʻah wa-mā baʻdahā: Al-ḥarakah wa-siyāqāt al-maʻrifah wa-al-wujūd. Wyd. 8. Dimashq: Dār Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ, 2021.
Znajdź pełny tekst źródłaJean-François, Legrain, Munaẓẓamat al-Taḥrīr al-Filasṭīnīyah. Qiyādah al-Waṭanīyah al-Muwaḥḥadah lil-Intifāḍah. i Ḥarakat al-Muqāwamah al-Islāmīyah, red. Les Voix du soulèvement palestinien, 1987-1988: Édition critique des communiqués du Commandement national unifié du Soulèvement et du Mouvement de la résistance islamique. Le Caire: Centre d'études et de documentation économique, juridique et sociale, 1991.
Znajdź pełny tekst źródłaL, Esposito John, red. The Oxford dictionary of Islam. New York: Oxford University Press, 2003.
Znajdź pełny tekst źródłaZahab, Mariam Abou. Islamist networks: The Afghan-Pakistan connection. London: Hurst & Co. in association with the Centre d'Etudes et de Recherches Internationales, Paris, 2004.
Znajdź pełny tekst źródłaKepel, Gilles. La revanche de Dieu: Chrétiens, juifs et musulmans à la reconquête du monde. Paris: Seuil, 2003.
Znajdź pełny tekst źródłaKepel, Gilles. La revanche de Dieu: Chrétiens, juifs et musulmans à la reconquête du monde. Paris: Editions du Seuil, 1991.
Znajdź pełny tekst źródłaWolf, Anne. Tunisia’s Muslim Brotherhood? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0003.
Pełny tekst źródłaIjadi, Jalal. Nawandishan-I Dini : Rawshangari Ya Tarikandishi = les Nouveaux Penseurs Islamiques: Le Mouvement des Lumières Ou Lobscurantisme. Primedia eLaunch LLC, 2019.
Znajdź pełny tekst źródłaKepel, Gilles. Le Prophète et Pharaon : Aux sources des mouvements islamistes. Seuil, 1993.
Znajdź pełny tekst źródłaCzęści książek na temat "Mouvements islamiques"
Daher, Joseph. "La « base populaire » des mouvements fondamentalistes islamiques. Le cas du Hezbollah au Liban". W Où est passée la justice sociale ?, 285–96. Presses universitaires du Septentrion, 2019. http://dx.doi.org/10.4000/books.septentrion.87723.
Pełny tekst źródłaal-Laham, Hanane. "Droits des femmes, renouveau de la pensée islamique et mouvement pacifiste en Syrie". W Féminismes islamiques, 211–25. La Fabrique Éditions, 2020. http://dx.doi.org/10.3917/lafab.ali.2020.01.0211.
Pełny tekst źródłaLecomte, Romain. "15. Le congrès du Mouvement Ettajdid". W Les figures du compromis dans les sociétés islamiques, 247–65. Karthala, 2011. http://dx.doi.org/10.3917/kart.nachi.2011.01.0247.
Pełny tekst źródłaLuizard, Pierre-Jean. "D. - Les manifestations intellectuelles du mouvement islamique". W La formation de l’Irak contemporain, 292–304. CNRS Éditions, 2002. http://dx.doi.org/10.4000/books.editionscnrs.1442.
Pełny tekst źródłaEsposito, John L., i John O. Voll. "Rachld Ghannoushi: Activist in Exile". W Makers of Contemporary Lslam, 91–117. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195141276.003.0006.
Pełny tekst źródłaLuizard, Pierre-Jean. "A. - Le mouvement de renaissance islamique à la fin du xixe siècle". W La formation de l’Irak contemporain, 217–41. CNRS Éditions, 2002. http://dx.doi.org/10.4000/books.editionscnrs.1439.
Pełny tekst źródłaLuizard, Pierre-Jean. "F. – La campagne contre les ulemas et la défaite du mouvement islamique". W La formation de l’Irak contemporain, 471–88. CNRS Éditions, 2002. http://dx.doi.org/10.4000/books.editionscnrs.1462.
Pełny tekst źródłaBalci, Bayram. "Éducation islamique en Turquie et en Asie centrale : interactions entre mouvements privés et acteurs publics". W De Samarcande à Istanbul : étapes orientales, 415–36. CNRS Éditions, 2015. http://dx.doi.org/10.4000/books.editionscnrs.25404.
Pełny tekst źródłaAdelkhah, Fariba. "Iran : entre République islamique et Mouvement vert, y a-t-il une société civile ?" W Les sociétés civiles dans le monde musulman, 163–85. La Découverte, 2011. http://dx.doi.org/10.3917/dec.bozzo.2011.01.0163.
Pełny tekst źródłaAbou Zahab, Mariam. "Contribution à l’étude des mouvements de populisme Islamique : le Parti du Peuple Pakistanais (PPP), 1967-1971". W Islam et société en Asie du Sud, 161–68. Éditions de l’École des hautes études en sciences sociales, 1986. http://dx.doi.org/10.4000/books.editionsehess.24468.
Pełny tekst źródłaRaporty organizacyjne na temat "Mouvements islamiques"
Veilleux-Lepage, Yannick, i Emil Archambault. Étude comparative de l’usage des drones par des groupes armés non étatiques au Moyen-Orient. ICCT, maj 2023. http://dx.doi.org/10.19165/2022.3.02.
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