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Artykuły w czasopismach na temat "Mouvements alternatifs"
Dumas, Clément. "Performances, records et olympismes alternatifs durant l’entre-deux-guerres". Staps Pub. anticipées (1.06.2023): I85—XXIV. http://dx.doi.org/10.3917/sta.pr1.0085.
Pełny tekst źródłaDeléage, Estelle. "Les mouvements agricoles alternatifs". Informations sociales 164, nr 2 (2011): 44. http://dx.doi.org/10.3917/inso.164.0044.
Pełny tekst źródłaHardtmann, Eva-Maria. "Les Dalits indiens sont soudainement partout!" Anthropologie et Sociétés 29, nr 3 (2.06.2006): 97–122. http://dx.doi.org/10.7202/012609ar.
Pełny tekst źródłaGerbaux, Françoise. "Développement local et mouvements sociaux : les modèles alternatifs dans les zones de montagne et les zones défavorisées en Europe". III. Nouveaux enjeux, nouveaux acteurs ?, nr 22 (13.11.2015): 117–26. http://dx.doi.org/10.7202/1034023ar.
Pełny tekst źródłaChan-Tiberghien, Jennifer. "La participation féministe au mouvement altermondialiste1 : une critique de l’Organisation mondiale du commerce". Articles 17, nr 2 (7.04.2006): 195–225. http://dx.doi.org/10.7202/012404ar.
Pełny tekst źródłaDumas, Clément. "L' Europe latine dans les olympismes alternatifs". apropos [Perspektiven auf die Romania], nr 4 (11.06.2020): 34–53. http://dx.doi.org/10.15460/apropos.4.1522.
Pełny tekst źródłaBeaucage, Pierre. "Démographie, culture, politique : la condition indienne au Mexique". Anthropologie et Sociétés 11, nr 2 (10.09.2003): 13–31. http://dx.doi.org/10.7202/006415ar.
Pełny tekst źródłaMontet, Christian, i Didier Laussel. "La dynamique des guerres commerciales." Revue économique 46, nr 3 (1.05.1995): 911–19. http://dx.doi.org/10.3917/reco.p1995.46n3.0911.
Pełny tekst źródłaSchwimmer, Éric. "Les minorités nationales : volonté, désir, homéostasie optimale". Hors-thème 27, nr 3 (1.04.2004): 155–84. http://dx.doi.org/10.7202/007930ar.
Pełny tekst źródłaKATZ, Steven, i Margit MAYER. "Donnez-nous un toit". Sociologie et sociétés 15, nr 1 (30.09.2002): 93–120. http://dx.doi.org/10.7202/001378ar.
Pełny tekst źródłaRozprawy doktorskie na temat "Mouvements alternatifs"
Matuszak, Céline. "Stratégies cybermédiatiques des mouvements anarchistes et nationalistes révolutionnaires : parcours sémiotique dans l'internet de mouvements transgressifs". Lille 3, 2006. http://www.theses.fr/2006LIL3A003.
Pełny tekst źródłaMolino, Elisabeth. "Le mouvement alternatif en R. F. A". Nice, 1990. http://www.theses.fr/1990NICE2016.
Pełny tekst źródłaThe alternative movement is an alliance of several groups which want to show in their way of living and in their acting that other forms of living and production than the ones prescribed by modern industrial societies are possible. This thesis shows what the nowadays alternative movement in the fgr and earlier alternative movements from the turn of the century till the end of the seventies have in common, but also in which points they differ from each other. The alternative movement presents experiments (or projects) as concrete solutions of economic and social crises and forms the ferment to enable the so-called "established" society to develop
Chadaigne, Pierre-José. "La communication alternative : la presse parallèle en France des années soixante à la fin des années quatre-vingt-dix". Paris 2, 2002. http://www.theses.fr/2002PA020009.
Pełny tekst źródłaHumeau, Pierig. "Sociologie de l'espace punk indépendant français : apprentissages, trajectoires et vieillissement politico-artistique". Amiens, 2011. http://www.theses.fr/2011AMIE0031.
Pełny tekst źródłaThis scientific object of this thesis is the French "independant" punk space : we are interesed in the social genesis of this style, in the dispositions to become, and to be, "punk", in the political and artistic ageing and its contemporary specifities of existence. By studying the social morphology of the avant-garde Anglo-Saxon and French punks, through the lens of international exanges of cultural and symbolic goods, it testifies, by using the "prosopography" analysis, how the ways of doing and the ways of being thought as "Do it yourself" are handed down and re-adjusted by the generations come. From beyond this point, this thesis explores successively the trajectories, the topography of the contemporary punk space, the body-learning and the incorporation of this taste that defines the punk corporal "hexes", in order to reveal, finally, in what way these careers are created, pratically, by the specific modalities of politico-artistic ageing
Tallet, Annabelle. "Dire sans la voix : sémiologie des usages corporels et modes d’expression alternatifs dans les mouvements musicaux émergents". Paris 5, 2010. http://www.theses.fr/2010PA05H022.
Pełny tekst źródłaIn the late seventies, the musical movements Hip Hop and Techno emerged as vehicles for artistic and cultural innovations. The musical characteristics of these movements have often been studied by researchers, neglecting a central element of the system of communication carried out by these movements: the body. The body takes front stage: transmitter and receiver, the body is mobilized as a strong cultural marker in Hip Hop and Techno movements, being a sign of identity and distinction. This over-investment of the body in both movements manifests itself in diametrically opposed techniques and practices in each of the cultural groups. This research thus seeks to focus on danced and not danced somatic practices, by questioning their implementation in the "driving cultures". This analysis of the raw corporeal material leads to anthropologic questioning, revealing logic isotopes underlying the somatic non-isomorphic practices. This investment of the body is linked to the questions of identity,and is in line with the dynamics of contestation of traditional social forms and models. Drawing upon interdisciplinary theories, the analysis of kinesic forms and their organization is conceptualized from a semiotic perspective. This work analyzes the corporeal practices as a language, the body being considered as a semiotic dimension of culture
Foisy, Marc. "Les liens entre les médias citoyens et les mouvements sociaux au sein de la sphère publique alternative". Thesis, Université Laval, 2008. http://www.theses.ulaval.ca/2008/25798/25798.pdf.
Pełny tekst źródłaOlivier-D'Avignon, Geneviève. "De la production sociale du quotidien à la construction sociale de l'utopie : le Campement autogéré". Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26490/26490.pdf.
Pełny tekst źródłaDorion, Léa. "Organisations alternatives et empowerment : une approche féministe : Penser l'organizing depuis ses marges". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLED038.
Pełny tekst źródłaThis thesis is part of a conversation on alternative organizations, and underlines the potential of a feminist approach to understand these organizations. I offer to study a core process of feminist organizations :empowerment. The objective is both to explore how this sheds a new light on feminist and alternative organizing, and to rethink organizing from its margins.To do so, I have conducted a two-years feminist ethnography within a feminist collective. The ethnographic tale describes three dimensions of empowerment as it is practiced within the collective: conscientization, mobilization and social transformation. It entails a definition of empowerment as a collective, dissonant andprefigurative praxis, which performativelyconstructs the organization as feminist. I suggest to think of empowerment as an alternative organizing process, which incarnatesand politicizes an ontology of becoming fororganizations
Poveda, Txomin. "There is an alternative. Expériences de la pensée radicale et de l’agir pragmatique au Pays Basque Nord". Thesis, Pau, 2020. http://www.theses.fr/2020PAUU1086.
Pełny tekst źródłaThese last years, we observe a multiplication of alternative initiatives that create“here” and “now” local solutions to citizen claims in the interstices of liberal democracies. This phenomenon challenges all the discourses that declare the end of militant commitment as well as the famous formula of Margaret Thatcher “There is no alternative.” Due to the blockage of the classical forms of activism, this type of experience is growing up all around the world, being particularly successful in the Northern Basque Country. This thesis aims to understand, by studying the case of the Northern Basque Country, the motivations of individuals for creating alternative organisations.The field research is based on a sociological intervention that was performed in three phases. Five groups of around ten leaders and founders of alternative organizations of the territory were created. These groups were regularly gathered, every two weeks, during three to five months, in meeting sessions of one to five hours. In addition, some supplementary in-depth interviews raise the field research near to a hundred hours of collect and a thousand pages of transcriptions. Supporting actors in the self-analysis of their own practices, based on their testimonies, allowed us to elaborate explanatory proposals. The study reached to model transversal logic of action despite the organizational, generational and geographical difference of participants. This sociology of practices in alternative activism particularly deals with commitment genesis, representations of activism forms, perception of the field of possibilities, experience of resort to building alternatives, and also explains the dynamics of the normalization that alternative organizations cause as they produce social movement
Azken urte hauetan, demokrazia liberalen zirrikituetan, herri aldarrikapenentzako aterabide lokalak “hemen” eta “orain” eraikitzen dituzten iniziatiba alternatiboak biderkatu dira. Tendentzia honek zalantzan jartzen ditu bai engainamendu militanteen bukaera dekretatzen dituzten diskurtsoak, bai eta Margaret Thatcher-ek asmatutako “There is no alternative.” formula famatua ere. Praktika militante klasikoen oztopoen aitzinean, esperientzia mota hauek mundu osoan zehar garatzen ari dira, Ipar Euskal Herria kasu nabarmenetariko bat izanik. Bertan, praktika hauek jasotako arrakasta adierazgarria da. Ipar Euskal Herria adibidetzat harturik, tesi honen xedea, alternatiben eraikuntzan engaiatzen diren indibiduoen arrazoiak ulertzea da.Inkesta interbentzio soziologiko baten bitartez egina izan da. Lurraldeko erakunde alternatiboen zuzendariz eta sortzaileez osatutako bost talde eratu dira. Taldeak bi astetik behin bildu dira, hiru-bost hilabetez. Bilkurek ordu bat eta bost ordu arteko iraupena izan dute. Horrez gain, elkarrizketa sakon batzuk gehitu dira. Orotara, kasik ehun orduko eta mila transkripzio-orrialdeko inkesta eratu da. Esperientzia testigantzetatik abiatuta, eragileak haien praktika propioen autoanalisira bultzatu dira. Horri esker, parte hartzaileen erakunde, belaunaldi eta lurralde-jatorri aniztasunetik at, zonbait azalpen proposatu dira ekintza-logika transbertsalak modelizatuz. Zehazki, praktika militante alternatiboen soziologia honetan, engainamenduen sortzea, militantismo mota ezberdinen errepresentazioa, aukera-eremuen pertzepzioa eta alternatiben eraikuntzak dakarren esperientzia aztertu dira. Mugimendu soziala eragiten duten heinean, erakunde alternatiboek sortzen dituzten normalizazio dinamikak ere ikertu dira
Desde algunos años, asistimos a la multiplicación de iniciativas alternativas que construyen “aquí” y “ahora”, entre los intersticios de las democracias liberales, soluciones locales a las reivindicaciones ciudadanas. Este fenómeno cuestiona todos los discursos que decretan el fin de los compromisos militantes y la famosa formula de Margaret Thatcher “There is no alternative.”. Frente al bloqueo de las formas de movilización políticas clásicas, este tipo de experiencias se están desarrollando en todo el mundo, y particularmente en el País Vasco Norte, en el cual constatamos un éxito significativo. A partir del caso del País Vasco Norte, esta tesis doctoral tiene por objetivo comprender las razones por las cuales los individuos se comprometen a crear organizaciones alternativas.La investigación de campo consiste en una intervención sociológica llevada a cabo en tres fases, con cinco grupos de una decena de dirigentes y fundadores de organizaciones alternativas del territorio. Estos grupos fueron reunidos regularmente, cada dos semanas, durante tres a cinco meses, en sesiones de una hasta más de cinco horas. Además, se realizaron algunas entrevistas de profundización adicionales. Resultaron cerca de cien horas de colecta y mil hojas de transcripciones. Partiendo de testimonios sobre sus experiencias, el acompañamiento de los actores en el autoanálisis de sus propias practicas ha permitido desarrollar propuestas explicativas que modelizan lógicas de acción transversales a la diversidad organizativa, generacional y geográfica de los participantes. Esta sociología de prácticas militantes alternativas se centra particularmente en la génesis de los compromisos, las representaciones de formas de militantismo, la percepción del campo de posibilidades, la experiencia del recurso a la construcción de alternativas, pero también investiga las dinámicas de normalización que las organizaciones provocan a medida que producen un movimiento social
Garzia, Eleonora. "Action, subjectivation, autonomie : le cas exemplaire du contre-espace public de Bure". Electronic Thesis or Diss., Université Paris Cité, 2020. http://www.theses.fr/2020UNIP7209.
Pełny tekst źródłaThis dissertation analyzes an opposition movement that produces its action and its "sense" of action through antagonism and conflict. Particularly it aims to observe the "Bure phenomenon" from the actions and worldviews of the actors, starting from the members of "la commune de Bure" who oppose the construction of Cigéo, the Highly Radioactive Waste Underground Storing Project (Bure, France). The present study, which seeks to analyze representations and practices that feed both objectively and subjectively into the actions of individuals, conducted a qualitative survey based on participant observations and interviews. The challenge is to understand not only the actions of the actors through their reflexive and subjective activity, but also their observed "concrete" activity, focusing on the meaning they give to their actions and the elements that push them to mobilization. The fear to the landfill center in Bure and the perceived threat that it represents have driven individuals to rally around a common struggle. What distinguishes this resistance from other similar opposition movements is the progressive development of a shared knowledge, which has gradually extended to issues that do not only concern nuclear waste. All the actors feel a common unease, frustration and lack of recognition that trouble and encourage them to action. Their shared experience, struggle for recognition, will to power and need to manifest feelings forge the life of the members of "la commune de Bure": spaces of experience are shaped, in which "concrete" and "imagined" alternatives to the dominant forms of life and society emerge. It is in this way that representations and practices transform spaces of experience into counter-publics. Persistent mental structures, deep feelings and meaningful interactions become the motor of mobilization and the impulse towards a process of subjectivation that concerns the acting subjects. In addition, there is a will that unfolds, a will to overcome uneasiness and the determination to create an alternative future. This dissertation aims to analyze the "potentiel d'agir" of an exemplary case by means the Bure's movement, its capacity to create and organize a delimited public space through action able to bring together worldviews of resistance to the established order and new possibilities for change. The experience of conflict and the quest for recognition can make people reflect on the unease that affects society and the possible future alternatives
Książki na temat "Mouvements alternatifs"
Les nouveaux mouvements contestataires: À l'heure de la mondialisation. [Paris]: Flammarion, 2001.
Znajdź pełny tekst źródłaErlenwein, Peter, (19.-.) i Alglave Stéphanie Trad, red. Nobel alternatif: 13 portraits de lauréats. Sète: La Plage, 2008.
Znajdź pełny tekst źródłaLa décroissance, une idée pour demain: Une alternative au capitalisme : synthèse des mouvements. Paris: Sang de la terre, 2011.
Znajdź pełny tekst źródłaOskarsson, Gunilla Nyberg. Le mouvement pentecôtiste: Une communauté alternative au sud du Burundi 1935-1960. Uppsala: The Swedish Institute of Missionary Research, 2004.
Znajdź pełny tekst źródłaNouveaux mouvements sociaux et néolibéralisme en Amérique latine: Des alternatives à un système globalisé. Paris: Harmattan, 2008.
Znajdź pełny tekst źródłaDia, Khassimou. Pour une alternative générationnelle, l'humanisme. Paris: Harmattan Sénégal, 2011.
Znajdź pełny tekst źródłaCorin, Ellen E., Marie-Laurence Poirel i Lourdes Rodriguez. Le mouvement de l'être: Paramètres pour une approche alternative du traitement en santé mentale. Québec: Presses de l'Université du Québec, 2011.
Znajdź pełny tekst źródła1961-, Sutcliffe Steven, i Bowman Marion, red. Beyond New Age: Exploring alternative spirituality. Edinburgh: Edinburgh University Press, 2000.
Znajdź pełny tekst źródłaEnvironmental politics in Japan: Networks of power and protest. Cambridge, UK: Cambridge University Press, 1998.
Znajdź pełny tekst źródłaBenjamin, Cuervo, Davranche Guillaume i Thorin Juliette, red. Matinik doubout: Le mouvement populaire de février-mars 2009, le carcan capitaliste et colonial, une alternative libertaire. Wyd. 2. Paris: Editions d'Alternative libertaire, 2010.
Znajdź pełny tekst źródłaCzęści książek na temat "Mouvements alternatifs"
Bardot, É. "Prise en charge de la douleur par les mouvements alternatifs". W Thérapies brèves : situations cliniques, 149–76. Elsevier, 2009. http://dx.doi.org/10.1016/b978-2-294-70292-1.50005-3.
Pełny tekst źródłaVon Beyme, Klaus. "Une théorie de la représentation des intérêts alternatifs dans les nouveaux mouvements sociaux ?" W Droit, institutions et systèmes politiques, 237–50. Presses Universitaires de France, 1988. http://dx.doi.org/10.3917/puf.colas.1988.01.0237.
Pełny tekst źródła"LES RESSOURCES ALTERNATIVES DE TRAITEMENT ET LEUR DEHORS". W Le mouvement de l'être, 167–72. Presses de l'Université du Québec, 2011. http://dx.doi.org/10.2307/j.ctv18ph2w1.19.
Pełny tekst źródła"LES RESSOURCES ALTERNATIVES DE TRAITEMENT EN SANTÉ MENTALE". W Le mouvement de l'être, 5–12. Presses de l'Université du Québec, 2011. http://dx.doi.org/10.2307/j.ctv18ph2w1.5.
Pełny tekst źródłaLasnier, Bruno. "4. De l’émergence des entreprises alternatives à l’économie solidaire". W L'économie solidaire en mouvement, 27–31. Érès, 2022. http://dx.doi.org/10.3917/eres.combe.2022.01.0027.
Pełny tekst źródła"TRAVAILLER DANS UNE RESSOURCE ALTERNATIVE DE TRAITEMENT EN SANTÉ MENTALE". W Le mouvement de l'être, 155–66. Presses de l'Université du Québec, 2011. http://dx.doi.org/10.2307/j.ctv18ph2w1.18.
Pełny tekst źródła"TRAJECTOIRES D’USAGERS DE RESSOURCES ALTERNATIVES DE TRAITEMENT EN SANTÉ MENTALE". W Le mouvement de l'être, 41–68. Presses de l'Université du Québec, 2011. http://dx.doi.org/10.2307/j.ctv18ph2w1.9.
Pełny tekst źródłaPeyronie, Henri. "La Pédagogie Freinet, une pédagogie pour les enfants des nouvelles classes moyennes ou une pédagogie alternative en milieu populaire ?" W Le mouvement Freinet : du fondateur charismatique à l’intellectuel collectif, 147–78. Presses universitaires de Caen, 2013. http://dx.doi.org/10.4000/books.puc.7841.
Pełny tekst źródłaStreszczenia konferencji na temat "Mouvements alternatifs"
Felix-Fromentin, Clotilde. "Autour du pyjama de Le Corbusier Le vêtement comme modèle de pensée fondateur". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.845.
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