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1
Carboni, Camilla. "Film spectatorship and subjectivity : semiotics, complications, satisfactions". Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/1671.
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Matzkin, Rosalie Greenfield. "The film encounter in the life-world of urban couples : a uses and gratification study /". Access Digital Full Text version, 1985. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10538483.
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Zhao, Meng. "Understand the misunderstanding a study incorporating uses and gratifications theory on why Chinese film audiences see America the way they do /". Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.
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Huggett, Nancy. "A cultural history of cinema-going in the Illawarra (1900-50)". Connect to this title online, 2002. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20050317.111523/.
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Thesis (Ph. D.)--University of Wollongong, 2002.Title from PDF title page (viewed on Aug. 14, 2005). Ill. in print version lacking in electronic version. Includes bibliographical references (p. 285-301).
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Athique, Adrian Mabbott. "Non-resident cinema transnational audiences for Indian films /". Access electronically, 2005. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20060511.140513/index.html.
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Lupton, David, i emaylus@hotmail com. "Prolegomena to reflective film study : a Bourdieusian analysis of the economy of cinematic exchange". Swinburne University of Technology, 2004. http://adt.lib.swin.edu.au./public/adt-VSWT20050708.092149.
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What is unique to the experience of cinema that has ensured its ongoing popularity across generations of filmgoers? As both a theoretical construct and a real world practice, cinematic experience is necessarily implicated in systems of social and cultural stratification, and thus subject to the drive for symbolic distinction amongst classes. As such, practical logics grounded in specific cultural arbitraries hinder illumination of the complexities of film going, perpetuating epistemological errors based in social ignorance and therefore denying a new understanding of cinematic experience in its embodied state. By uncovering the key theoretical and methodological fallacies informing scholastic knowledge production within the discipline of film studies, the sociological program of Pierre Bourdieu allows for the systematic mapping of cinematic experience as an economy of exchange � an economy engaging specialised categories of patron recognition and appreciation in order to offer an experience of recognised social value. Whilst subject to a range of both theoretical and methodological criticisms, ultimately the deficiencies of Bourdieu�s program are outweighed by the benefits of reflexive sociology in developing the autonomy of the field of film studies, allowing for future film study fully cognizant of the mechanisms of symbolic violence and thus academic knowledge production more attentive to the destructive logic of the open market.
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Lupton, David. "Prolegomena to reflective film study a Bourdieusian analysis of the economy of cinematic exchange /". Australasian Digital Thesis Program, 2004. http://adt.lib.swin.edu.au/public/adt-VSWT20050708.092149.
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Thesis (PhD) - Faculty of Life and Social Sciences, Swinburne University of Technology, 2004.Typescript. Submitted in fulfillment of the requirements for the degree of Doctor of Philosophy, Faculty of Life and Social Science, Swinburne University of Technology, 2004. Bibliography: p. 275-284. Also available on cd-rom.
8
Phiri, Diana. "An investigation into the popularity of Nigerian movies in Zambia: a reception study of Lusaka viewers". Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1007615.
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Motivated by a concern as to why Zambians are attracted to foreign media in the form of Nigerian movies, this thesis is a qualitative audience study which investigates the popularity of Nigerian movies in Zambia with a focus on Lusaka viewers. Against the dominance of Western media and most especially Hollywood movies, this study explores the popularity of Nigerian movies in Zambia which highlights the circulation of media within and between non-Western countries. This is an aspect of trans-national cultural flows that has been ignored in theories of media imperialism. The thesis argues that the widespread popularity of Nigerian movies in Africa and in Zambia in particular necessitates a revision of the conceptions of global cultural flows that privilege the centrality of the West but ignore other centres engaged in contemporary cultural production.
9
Rutherford, Anne. "'What makes a film tick?' : cinematic affect, materiality and mimetic innervation". Thesis, View thesis, 2006. http://handle.uws.edu.au:8081/1959.7/20720.
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This PhD explores questions of cinematic affect and its relationship to mimetic experience. Through an examination of cinematic materiality, it argues that film must be inscribed across the sensorium if it is to arouse affective experience for the spectator. Drawing on Miriam Hansen’s readings of Walter Benjamin and Siegfried Kracauer, the thesis argues that cinematic affect can most productively be understood in film as a process of mimetic innervation. The thesis is comprised of seven published essays and an overarching chapter. The introductory chapter, ‘A Paradigm Shift in Film Studies’, situates the published essays in the context of recent debates about embodied spectatorship and affect, arguing the need for a revision of key paradigms of film theory. The first series of essays argues the centrality of embodied affect to cinema spectatorship, and proposes a nexus between mimetic visuality, affect and mise-en- scène, linking the analysis of mise-en-scène to Kracauer’s discussions of cinematic materiality. The essays extend this nexus to rethink genre through the lens of affective mimetic experience, arguing that both genre and visual style work mimetically. The arguments are explored through studies of the work of Mizoguchi Kenji, Theodorus Angelopoulos and Lee Myung-Se. The second series examines spectatorship in documentary cinema, raising questions about historiography, embodied knowledge, inter-cultural dialogue, and the affective elements of cultural specificity. The essays interrogate the universalist claims of conventional documentary form, and its assumptions of a disembodied spectator. They contest the assumed opposition in documentary theory between affect and signification and draw affect and mimetic experience into the core conceptualisation of documentary film. The studies explore an Australian television documentary series, an Indonesian political docudrama and three hybrid documentaries—two Indian and one French. Through these studies, the thesis argues that affective embodied mimetic experience is at the core of cinema spectatorship.
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Huggett, Nancy. "A cultural history of cinema-going in the Illawarra (1900-1950)". Communication and Cultural Studies - Faculty of Creative Arts, 2002. http://ro.uow.edu.au/theses/246.
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This thesis explores a cultural history of cinema-going in the Illawarra region of New South Wales over the first half of the twentieth century through oral history interviews with cinema-goers of the period. The research was originally intended to explore the Australian cinema industry from a regional perspective. However, while the interviews contained fascinating details and stories of cinema-going in this period, they did not fit seamlessly into existing academic discussions about cinema which often focus on film texts and national cinema industries. Therefore, as well as considering how the oral histories I collected contributed to pre-existing academic discourses about the cinema industry and national screen content, I have also explored other discourses that are articulated in audience narratives. Through exploring the debates in cultural studies about audience research and the work of the Popular Memory Group and other critical oral historians, I critically evaluate the oral history narratives as well as the methodology of oral history itself. I look at the intersection of oral history practice with cultural studies in order to highlight issues of representation and power and to celebrate the way that differences between written and oral histories can foreground processes of meaning-making. My contention in this thesis is that cinema-going is a strategy of mediation through which people make sense of themselves, their lives and their relationships with others. I test this theory by considering cinema-going in relation to a series of identifications: national identity, local identity, personal identity and political identity (age being one strategic location from which older individuals can draw on age-related discourses and experiences to achieve particular narrative ends). In conclusion I argue that any cultural history of cinema-going is a mediated history which is constructed within a matrix of meaning-making strategies. It is created through audience members� narratives of cinema-going which re-configure memories in accordance with particular discourses of significance either in the narrated past or in the narrating present. The researcher, who tells the story with reference to specific research priorities and current academic discourses, further mediates such a history. Therefore, as well as setting out a cultural history of cinema-going in the Illawarra for debate and further research, the emphasis on mediation is intended to encourage reflection on the creation of history as a complex, collaborative and political process which creates one story as it silences others.
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Choi, Wing-yee Kimburley. "Reading audiences : spectatorship and stars in Hong Kong cinema : the case of Chow Yun-fat /". Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19853397.
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Bardsley, Karen. "Out of sight : resemblance, illusion and cinematic perception". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84465.
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In my thesis I develop a theory of our mental, physiological and emotional involvement with motion pictures that accounts for the distinct role of perception in our cinematic experiences. In particular, I present a (limited) resemblance view of cinematic perception and depiction that begins with an analysis of motion picture screenings as events in the world to which audience members share perceptual access and to which we can attribute complex visual and auditory properties. By understanding the precise nature of these properties and by understanding the mind's rich and dynamic relationship to visual and auditory stimuli, we can meet the demand of explaining the essential contribution of perception to our cinematic experiences. This positive theory is introduced through a philosophical and empirical critique of the work of several contemporary "cognitivist" film theorists who can been faulted for (i) falling into the traps of traditional illusion accounts, (ii) failing to account for the perceptual nature of our film experiences, or (iii) incorrectly characterizing the nature of our perceptual relationship to cinematic content.
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Vermaak, Janelle Leigh, i Subeshini Moodley. "Fans of film franchises - the online alien universe: a study of online participation as a catalyst for fan-created objects that expand the film universe". Thesis, Nelson Mandela University, 2017. http://hdl.handle.net/10948/13938.
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This thesis will analyse the ways in which fan participation and creation in online communities extends the film world beyond the film object, and the extent to which fandom influences identity within the fan group. The study will seek to determine the ways in which fans become part of the franchise through online engagement, as well as the manner in which they appropriate the franchise identity through their creations. The central hypothesis of the study is that online participation and creation amplifies fan connection with the film franchise, and increases the sense of identification with the world and characters of the films. By being or becoming fans, and engaging with other fans in online and real spaces, they are joining a larger community of people who seem to have blurred the lines between fiction and reality by engaging in a fictional, virtual space as a source of real personal entertainment, based on an anchor media product. This appropriation is enabled through digital communities which expand and extend the reach of fan interaction and further develop the identity of the individual as ‘fan’. Thus, the study will reflect on the implications of fan engagement with the film franchise in the digital space.
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Choi, Wing-yee Kimburley, i 蔡穎儀. "Reading audiences: spectatorship and stars inHong Kong cinema : the case of Chow Yun-fat". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B29913469.
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Margolis, Harriet Elaine. "The cinema ideal an introduction to psychoanalytic studies of the film spectator /". New York : Garland Pub, 1988. http://books.google.com/books?id=HYJZAAAAMAAJ.
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Rutherford, Anne. "What makes a film tick? cinematic affect, materiality and mimetic innervation /". View thesis, 2006. http://handle.uws.edu.au:8081/1959.7/20720.
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Thesis (Ph.D.) -- University of Western Sydney, 2006.A thesis presented to the University of Western Sydney, School of Communication Arts, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliography.
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Rassos, Effie School of Media Film & Theatre UNSW. "Everyday narratives - reconsidering filmic temporality and spectatorial affect through the quotidian". Awarded by:University of New South Wales. School of Media, Film & Theatre, 2005. http://handle.unsw.edu.au/1959.4/25717.
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This thesis takes as its focus the relation between particular constructions of filmic time and the resulting affective and emotional experiences these temporalities produce on a spectatorial level. This connection between time and affect is thought through more specifically here in relation to an idea of the everyday not only as a thematic concern with the minutia of routine daily existence but also as distinct, and yet shifting, conceptions of filmic and viewing time. While film studies has often approached the temporal construction of the quotidian through the rubric of ???real time,??? I explore different articulations of the everyday in a number of film practices through the writings of Henri Lefebvre. As a sociologist and philosopher preoccupied with the revolutionary quality of everyday time in both material reality and art practices including film, Lefebvre???s work enables this thesis to approach film as an especially potent and significant site for affective experiences of time and of the everyday. Beginning with John Cassavetes??? Faces (1968) and an analysis of an affective everyday temporality that film is able to produce as a temporal medium, this thesis goes on to consider the quotidian through photography and stillness in Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (Chantal Akerman, 1975), dying and witnessing via Silverlake Life: The View from Here (Tom Joslin and Peter Friedman, 1993), and finally melodrama and unrequited love in Wong Kar-wai???s In the Mood for Love (Huayang Nianhua, 2000). In the analysis of these films and videos, this thesis draws on film debates explicitly concerned with time as well as focusing on those places in philosophy and critical theory where a promising and productive articulation of film and its inscription of time and affect can be found and conceptualised. In this investigation, the everyday as both a temporal construction and a spectatorial affective experience is a means to reflect on the cinema as a continually shifting and dynamic affective site.
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Antonsen, Torben. "Sublime pixels : exploring the audience experience in digital special effects cinema : [a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Film] /". ResearchArchive@Victoria, 2009. http://hdl.handle.net/10063/1075.
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Labosier, James Bruce. "Motion Picture Exhibition and the Development of a Middle-class Clientele: Portland, Oregon, 1894-1915". PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/4952.
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For about the first fifteen years after its commercial introduction motion picture entertainment throughout the United States was supported almost entirely by the mass of urban industrial workers, immigrants and their families. Beginning a few years before 1910 motion pictures began acquiring regular support from a limited element of the more affluent citizens until by the end of 1916 they constituted motion pictures' primary audience. This paper examines the audience development and conversion as it occurred in the downtown theaters of Portland, Oregon. Motion pictures were shown to two diverse audiences in Portland during the 1890s, regularly on a mass level to the lower income strata and sporadically to regular stage theater audiences. Their expectations differed greatly. Urban workers craved entertainment for the sake of diversion while middle and upper class audiences required responsibility and purpose in their entertainments. After the turn of the century when big time vaudeville established itself in Portland films were supported almost entirely by the lower class element in arcades and vaudeville theaters. Motion pictures in these venues catered to their audiences' tastes. During the 4-5 year period after nickelodeons developed in 1906 a small number of Portland's middle class became regular patrons, due partially to national imposition of licensing and establishment of a censorship board fostering a more respectable image. After 1910, when national support for motion pictures had been proven permanent and unsatisfied, large movie palaces emerged in Portland. These theaters and their amenities created atmospheres consistent with those of stage theaters, providing comfortable and familiar surroundings for middle class audiences. Industrywide developments such as increased story length, better quality productions and evidence of social responsibility enhanced the ease of middle class transition from the stage theater to the movie theater.
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Lathrop, Benjamin A. "Cult films and film cults : the evil dead to Titanic /". Ohio : Ohio University, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1090934488.
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Quinn, Paul. "B films as a record of British working-class preoccupations in the 1950's : the historical importance of a genre that has disappeared /". Lewiston : The Edwin Mellen Press, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780773447882.
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Cherry, Brigid S. G. "The female horror film audience : viewing pleasures and fan practices". Thesis, University of Stirling, 1999. http://hdl.handle.net/1893/2268.
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What is at stake for female fans and followers of horror cinema? This study explores the pleasures in horror film viewing for female members of the audience. The findings presented here confirm that female viewers of horror do not refuse to look but actively enjoy horror films and read such films in feminine ways. Part 1 of this thesis suggests that questions about the female viewer and her consumption of the horror film cannot be answered solely by a consideration of the text-reader relationship or by theoretical models of spectatorship and identification. A profile of female horror film fans and followers can therefore be developed only through an audience study. Part 2 presents a profile of female horror fans and followers. The participants in the study were largely drawn from the memberships of horror fan groups and from the readerships of a cross-section of professional and fan horror magazines. Qualitative data were collected through focus groups, interviews, open-ended questions included in the questionnaire and through the communication of opinions and experiences in letters and other written material. Part 3 sheds light on the modes of interpretation and attempts to position the female viewers as active consumers of horror films. This study concludes with a model of the female horror film viewer which points towards areas of female horror film spectatorship which require further analysis. The value of investigating the invisible experiences of women with popular culture is demonstrated by the very large proportion of respondents who expressed their delight and thanks in having an opportunity to speak about their experiences. This study of female horror film viewers allows the voice of an otherwise marginalised and invisible audience to be heard, their experiences recorded, the possibilities for resistance explored, and the potentially feminine pleasures of the horror film identified.
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Chiu, Chun-Kai. "Movie theater ticket order system: (MTTOS)". CSUSB ScholarWorks, 2004. https://scholarworks.lib.csusb.edu/etd-project/2541.
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This project is a movie theater order system. This system allows people to get movie information and purchase tickets on the Internet. This project is based on a Model-View-Controller (MVC) architecture, which introduces a controller servlet to provide a single point of entry to the web system and encourages more reuse and extensibility of the code.
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Lin, Shu-Fang. "Media enjoyment as a function of individual responses and emotional contagion". Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1123862440.
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Thesis (Ph. D.)--Ohio State University, 2005.Title from first page of PDF file. Document formatted into pages; contains xiii, 126 p.; also includes graphics. Includes bibliographical references (p. 119-126). Available online via OhioLINK's ETD Center
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Chang, Hsin-Ning. "Viewing the Long Take in Post-World War II Films: A Cognitive Approach". Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1227302639.
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Tsakiri, Maria. "What are you looking at? : representations of disability in documentary films". Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/24517.
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This study sets out to explore the representations of disability in documentary films. Its starting point is that when such representations of disability films are under examination, one needs to take into consideration a level of complexities that come with disability, the construction and functionalities of representations, and more particularly the impact of documentary films on understanding disability. In order to address this issue, I draw upon disability theory and disability aesthetics, crip theory and crip willfulness, as well as practices of good looking, synthesising in this way a theoretical framework that responds to matters of intersectionality and criticality in relation to the analysis of representations of disability. To this end, I employ a mixed method design, which is based on participant observation, the methods of the written festival and a critical disability studies (crip) analysis for examining selected documentary films alongside a thematic analysis of semi-structured interviews that were conducted with disabled viewers who attended the Emotion Pictures – Documentary and Disability Film Festival in Athens, Greece. Its findings indicate that representations of documentary films familiarise viewers with disability. This familiarisation and the development of political engagement by depicting crip killjoys are the key elements that create representations of a different context and meaning in comparison to those produced by media and fiction films. My analysis reveals that depictions of crip killjoys who are conscious of their political identity, speak out and take action are depictions that ask for political engagement. As such, they can produce good staring. Visibility and social dialogue are two of the benefits of disability film festivals that are highlighted by disabled viewers.
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McKenna, Susan E. "Seeing Lesbian Queerly: Visibility, Community, and Audience in 1980s Northampton, Massachusetts". Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/open_access_dissertations/102/.
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Dickson, Lesley-Ann. "Film festival and cinema audiences : a study of exhibition practice and audience reception at Glasgow Film Festival". Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5693/.
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This thesis takes the view that film festivals are ‘social constructions’ and therefore need social subjects (people/audiences) to function. Nevertheless, Film Festival Studies, with its preoccupation with global economics and/or the political nature of these events, has arguably omitted the ‘audience voice’ meaning much of the empirical work on offer derives from market research by festivals themselves. As such, there is little conceptual contribution on what makes festivals culturally important to audiences or the ways in which festival practice differs from, or synergises with, broader cinematic practice. This thesis investigates exhibition practice and audience reception at Glasgow Film Festival (GFF) over three years (2011-13). The originality of the work is found in its contribution to the burgeoning field of Film Festival Studies and its methodological intervention as one of the earliest studies on film festival audiences. Using qualitative audience research methods, elite interviews and ethnography, it approaches film festival analysis through a nuanced lens. Furthermore, the positioning of the research within the interdisciplinary landscape of Film Festival Studies, Film Studies and Cultural Studies offers a broad context for understanding the appeal of ‘audience film festivals’ and the exhibition practices that exist within this often neglected type of film festival. The thesis argues that Glasgow Film Festival continuously negotiates its position as an event that is both populist and distinct, and local and international. Through its diverse programme (mainstream and experimental films, conventional and unconventional venues) and its discursive positioning of programmed films, it manages its position as both a local and inclusive event and a prestigious festival with aspirations of international recognition. More broadly, the thesis argues that festival exhibition is a multi-layered operation that strives to create a ‘total experience’ for audiences and in this respect it differs greatly from standard cinematic exhibition. Furthermore, I propose that – despite the fact that the raison d'être of film festivals is to present films – audiences privilege the contextual conditions of the event in their experiential accounts, articulating festival experiences (pleasures and displeasures) in spatial and corporeal terms. As such, the thesis serves to problematise Film Studies’ conventions of immersion and disembodiment by proposing that film festivals are predominantly sites of heightened participation, active spectatorship, and spatial and embodied pleasure.
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Bielecki, Paul M. "Rethinking Baudry's apparatus theory in light of DVD technology". Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1180533851.
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Prince, Rob. "Say Hello to My Little Friend: De Palma's Scarface, Cinema Spectatorship, and the Hip Hop Gangsta as Urban Superhero". Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1256860175.
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Luce, Micah. "The cinema and the church experiential [koinonia] in audience and congregation /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p051-0115.
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Asare, Kofi. "Pentecostal-Charismatic Christianity in video films : audience reception and appropriation in Ghana and the UK". Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8903.
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Religion has become one of the central themes in the Ghanaian/Nigerian video film industry. The portrayal of religious elements which mirrors the religious dynamics of the audience has been attributed partly to the success and popularity of the films. The video films have also excited religious passions as well as criticisms. The heart of the debate, as the existing studies indicate, is how the various religious traditions (often, Christianity and Indigenous religions) are represented in the video films. Whereas some scholars opine that Christianity, especially Pentecostal-Charismatic Churches are frequently privileged, others contend that the religious delineation in the video films reflect experiential issues; the churches are portrayed in line with the niche, positive or otherwise, that they have created for themselves which is well known to producers and the consumers. This study examines the religious constructs in the Ghanaian/Nigerian video films phenomenon. The main focus is an investigation into audience reception of the video films, particularly among the members of Pentecostal-Charismatic Christianity in Ghana and the UK. It also explores the appropriation of the religious elements in general and Pentecostal-Charismatic narratives in selected video films. An ethnographic research method, comprising mainly of textual analysis of selected video films; participant observation and qualitative interviews, was used to draw comparative insights from a cross section of members of Action Chapel International and Word Miracle International churches in Accra and London. This thesis contributes to the on-going discourse on the Ghanaian/Nigerian video films and Pentecostal-Charismatic Christianity partly popularized by Birgit Meyer and Afe Adogame. Hall’s Encoding/Decoding theoretical framework is used to explore the reception while the Uses and Gratifications theory is also adopted to examine the appropriation of the religious constructs in the Ghanaian/Nigerian video films. Notwithstanding the fluid representations of various religious traditions in Ghanaian/Nigerian video films, the findings show that the reception and uses of the religious narratives in the films by the audience comprise of a synthesis of full embrace on one hand and scepticism on the other. It was found that beyond entertainment, majority of the audience who were members of Pentecostal-Charismatic Christianity focus on the religious significance of the video films. Yet, most pastors and leaders in these churches were not comfortable recommending the video films as a good partner in the religious lives of their members. As this thesis focused on only Pentecostal-Charismatic audience, further research on members of other Christian denominations or religions regarding their self-representation in the video films is recommended. This will help to establish if the reception pattern of other religious groups is complex or linked directly with the portrayal trend of one’s religion.
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MacCormack, Patricia (Patricia Anne) 1973. "Pleasure, perversion and death : three lines of flight for the viewing body". Monash University, Centre for Women's Studies and Gender Research, 2000. http://arrow.monash.edu.au/hdl/1959.1/7835.
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Balan, Canan. "Changing pleasures of spectatorship : early and silent cinema in Istanbul". Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1985.
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This project explores a curious facet of early cinema that has not been studied as yet: the relationship between Turkish modernity and the culture of spectatorship within the context of the late nineteenth century’s viewing habits along with the era of early and silent cinema in Istanbul. The aim of this project is to examine the evolution of viewing habits in Istanbul at a particular period in which a radical cultural transformation was experienced, namely from the 1890s to the 1930s, when the late Ottoman era with its pre-cinematic shows, the cinematograph, and silent films led to the early Turkish Republic and the end of silent cinema. In order to cover the shift in the reception of early cinema, this study makes use of revisionist works on early cinema and on modernity in Ottoman history. To this end, newspapers, novels, memoirs and consular trade records that formed the majority of the primary sources of this project are analyzed. The transformation of Istanbulite spectatorship was initially experienced through a rupture in the late nineteenth century created by the global flow of mechanical images. The cinematograph was viewed by a multi- ethnic public that was accustomed to seeing both traditional and other more widely recognized pre-cinematic shows such as the shadow play, public storytelling, dioramas, panoramas and magic lanterns. At first the early cinematograph displays were haphazard and parts of other shows. Yet, the international influence of the early cinema attracted a curiosity-driven public even if the same public was critical of the imperfect technology of the apparatus. With the outbreak of World War I, nationalist resistance played a role in the reception of popular European films, particularly Italian melodramas. The end of the war caused the demise of the Ottoman Empire and the foundation of the Turkish Republic, after which, cinema started to be seen as an educational tool in the service of nation-building.
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de, la Pava Velez Benjamin. "Celluloid love : audiences and representations of romantic love in late capitalism". Thesis, London School of Economics and Political Science (University of London), 2017. http://etheses.lse.ac.uk/3602/.
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My doctoral research analyses contemporary North American romantic films and the meanings brought to and made from them by socially and economically diverse audiences in London. It does so in the context of a historicised and ideologically alert account of connections between biological, psychoanalytic, anthropological and sociological theorisations of romantic love and its screen depictions. In particular, my audience-led textual analysis of discourses of Euro-American romantic love is driven by an engagement with three claims: First, that neoliberal or late-capitalist individualism has engendered a ‘crisis of romantic love’ which has reshaped the social and personal promises of coupledom and intimacy. Second, that popular film, the prime contemporary medium of representation for romance, cynically portrays this supposed crisis in an effort to capitalise on audience fears; and third, that audiences of these films experience the ‘crisis’, fashioning their romantic identities and practices in its shadow. Methodologically, the study involved a reflexive and recursive textual analysis of five North American films: Blue Valentine, (500) Days of Summer, Don Jon, Her, and Once. Using these films, I carried out 36 group interviews with (87) inhabitants of the multicultural Borough of Hackney, in East London, the results of which then fed into and informed my readings of the films. Subsequent thematic coding of group interviews revealed overlapping areas pertinent to the project: Technology, class, gender and coupledom. Findings include the suggestion that both romantic films and their audiences in Western Europe are currently adapting strategies, practices and ideas of romantic love and relationships to a new environment of precarious intimacy, technological mediation, and anxiety over economic, professional and personal stability. My analysis concludes that while intersections of class, race and gender continue to inflect audience experience and meaning-making, the current romantic environment that audiences are navigating - and that romantic films purportedly represent - is indeed markedly different from that of the last century. However, claims about the crisis of romantic love are not only greatly exaggerated, but usually also erroneously conflate the pain, anxiety and frailty of contemporary relationships and intimacy with a narcissistic, ego-centric definition of love as a form of consumption.
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Cohen, Rachel. "Cinematic constructions of the female serial killer : a psychosocial audience study". Thesis, Cardiff University, 2012. http://orca.cf.ac.uk/46698/.
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This project explores the ways in which film viewers engage with and respond to cinematic constructions of the female serial killer, focusing closely upon the story of Aileen Wuornos, who was executed in 2002 for the murders of seven men. Three key film texts - Monster (Patty Jenkins, 2003), Aileen: The Selling of A Serial Killer (Nick Broomfield, 1992) and Aileen: Life and Death of a Serial Killer (Nick Broomfield, 2003) - are used as the basis for this study. Arguing that the psychodynamic complexities of the spectatorial encounter are inadequately theorised by many existing Screen theory and cultural studies accounts, I conduct a series of in-depth free-association narrative/biographical interpretive interviews (Hollway and Jefferson 2000a, Wengraf 2001) with fourteen participants. In doing so, I demonstrate how individuals are psychosocially and biographically motivated to “invest” in the three film texts on both conscious and unconscious levels. Drawing upon object-relations psychoanalysis (and Kleinian theory, in particular), I explore the unconscious anxieties, conflicts and phantasies that also bear significantly upon my participants’ filmic investments. I find that these investments are made meaningful in relation to dominant cultural ideologies and “norms”, but that they are also powerfully informed by participants’ own biographical experiences. This thesis therefore makes a valuable contribution to the field of audience studies, by providing a more nuanced understanding of the film-viewing process.
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Zhang, Bing. "Avatar in China : a cyber-audience discourse analysis perspective". Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2525516.
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Hubbard, Frances Rosina. "Screendance : corporeal ties between dance, film, and audience". Thesis, University of Sussex, 2014. http://sro.sussex.ac.uk/id/eprint/48856/.
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I explore the sensuous, kinaesthetic experience and analysis of screen dance and the interconnectivity between our bodies, film, and heightened embodied sensibility. This physicality creates a dialogue between the rich diversity of screen dance genres under consideration, thereby avoiding hierarchical classifications. It also focuses attention on more abstract cinematic qualities, investigating how cinematic technique (as well as thematic content) generates emotional impact; allowing for the enjoyment of film as a material and sensual medium. However, since our senses have been trained according to the regulatory controls within our socio-historical/cultural contexts, equal attention is given to the ideology of representation, and to the links between embodiment, identities, meanings, and broader relations of inequality. I am particularly interested in how dance and film can function politically, both expressing and disrupting norms and ideologies. But I am also interested in how the presence of dance (and/or choreographed movement) can enhance a film's agency and its ability to cross time and space, “touching” the viewer and thereby working to transform historical objectification into embodied interaction. I combine a phenomenological lived-body experience of viewing with the epistemological functions that characterise it, using my own somatically felt body as a methodological starting point and a creative practice, and theoretical text-based and socio-historical contextual analyses. This balance between lived-experience and critical discussion is used to explore chapters on the deconstruction of national, cultural, and gendered identity through Flamenco dance and film; dance and physical disability; and avant-garde feminist screendance. A final chapter brings these key themes together by investigating how (psychiatric) disability, feminism, and national identity are treated in a contemporary Hollywood dance film. Whilst embodied perception is never “innocent” and always shaped, I show how the movement of affect and emotion between the film and viewer's body can constitute an ethical experience, encouraging progressive and self-reflexive political and ideological engagement.
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Kiss, Robert James. "The Doppelgänger in Wilhelmine cinema (1895-1914) : modernity, audiences and identity in turn-of-the-century Germany". Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/4124/.
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The Doppelganger is a celebrated motif of German silent cinema that has been seen by art and literary historians as a filmic descendant of German Romanticism, and by psychoanalysts as a concretisation of human beings' fears regarding their own potentially fragmentary nature and mortality. This research builds on such interpretations by suggesting that - in the case of German cinema before World War One, at least - the Doppelganger can be read as a signifier of modernity as it was experienced by members of various social groupings. Returning to primary sources, some 203 films are identified that featured a Doppelganger and were released in Germany between 1895 and 1914. This corpus is broken down both by genre (into detective films, comedies and art films), and in terms of the polarities of identity about which the figure of the Doppelganger is constructed (high yersus low class, female versus male, and black versus white). From here, individual chapters address the Doppelganger as a fantastic representation of shifting class, gender, sexual and ethnic identities in Wilhelmine society. Each chapter draws in particular on contemporary sources relating to the various frames of identity under discussion, and suggests possible readings available to Wilhelmine spectators of the Doppelganger in individual films and genres. In this way, meaning is located at the intersection of the filmic text and contemporary discourse, and the 'Doppelganger film' can be regarded as a conduit for exploring issues of shifting identity within modernity, with particular regard to perceived new identities constructed 'between' supposedly stable binary oppositions of class, gender, and so on. These include the 'new woman' (perceived as a female incursion into the male sphere), the nouveau riche (moving between low and high class identity), the 'sexual intermediate' (constructed between male and female sexuality), and so forth.
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Govaert, Charlotte. "Cueing the viewer : how reflective elements in documentary film engage audiences in issues of representation". Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=166024.
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Documentary theorists such as Brian Winston and Bill Nichols have theorised the merits of reflexivity to issues of representation in documentary film. They advanced the reflexive mode as a conscious effort to heighten the viewer’s awareness of the problematic relationship between the documentary image and that which it represents. Yet, how viewers read reflexive elements, and whether they raise the viewer’s consciousness with respect to the problem of authenticity in documentary film, has remained under-researched. In general terms, reflexivity is the procedure by which a particular piece of communication turns back upon itself and addresses its inner workings. If communication is constituted by six elements, as Roman Jakobson theorized, then reflexive texts may take as their subject the sender of the message, the production process, its form or inherent structure, the context to which it refers and/or the receiver of the message. Building on this theorization of reflexive strategies in light of Jakobson’s paradigm, a film was produced for this reception study, entitled Silver City (2008), which was edited in four versions that employed various forms and levels of reflexivity. Each film was subsequently screened and discussed in three focus groups. In total, 76 informants participated in this qualitative study. The findings demonstrate that reflexive elements in documentary film do not automatically raise consciousness in viewers of the problematic relationship between the historical world and its representation in documentary film. A wide variety in response was found, ranging from definite susceptibility to categorical rejection of the reflexive elements. The evidence underlines that reception is a complex and hyper-individual process that is determined by a myriad of variables, which include structural competence, personality, (media) experience and the viewing situation. These factors subsequently interact with specifics of the particular strategy that is employed as well as its intensity.
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Bisson, Susan. "Studying 'psychosis' in medical knowledge, popular film, and audience identities : a discourse analysis of the naming of clinical psychosis, its filmic representations, and the interpretations of those who have experienced it". Thesis, Cardiff University, 2014. http://orca.cf.ac.uk/73098/.
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This thesis explores the ways in which those who have experienced psychosis engage with and respond to film texts which feature psychosis; it draws upon screen theory and cultural theory to combine analysis of film content with reception analysis. Adopting a Foucauldian critical discourse analysis approach, (Jäger and Maier 2009) I employ textual analysis to examine the construction of psychosis in three key areas. Firstly, the naming of clinical psychosis is explored through an examination of policy documents. Secondly, a broad range of texts from the inception of film to the present day are analysed to investigate film images and narratives of both named and inferred ‘psychosis’. Ethical guidelines were observed in recruiting and carrying out twentyfour semi-structured interviews with respondents who have experienced psychosis (Koivisto et al 2001, Davies 2005, Horsfall et al 2007, Keogh & Daly 2009). The transcripts of these interviews provide the basis for my third area of discourse analysis; they are explored to determine respondents’ attitudes towards psychosis and films that feature it. In this study I argue that different hierarchies of discourse and procedures of power operate in the three distinct areas through mechanisms of nomination and exclusion (Fairclough 2009). Audience analysis reveals that respondents use film texts in order to make sense of and associatively re-create their experiences of psychosis. Making an original contribution to the field, I have identified the ways in which respondents appropriate specific texts as ‘evocative’ readings. Here, films which do not denotatively feature images/narratives of psychosis are read as highly relevant to respondents’ experiences of psychosis. My thesis makes a valuable contribution to audience studies by bringing together three areas of study in a way that has not been done before. It explores the interaction between audience and text and gives voice to a respondent cohort which has historically been marginalised. The concept of ‘evocative’ reading also enables me to challenge prior emphases on the ‘accurate’ representation of psychosis in popular film (Ritterfeld & Jin 2006, Pirkis et al 2006).
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Sandler, Kevin Scott. "How Hollywood got its groove back : reimagining the mass audience through the Motion Picture Association of America's rating system". Thesis, Sheffield Hallam University, 2001. http://shura.shu.ac.uk/20322/.
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This dissertation explores how Hollywood, in the years following the creation of the Classification and Ratings Administration (CARA) in 1968, reimagined the "mass audience" in an age of audience fragmentation. Building on Richard Maltby's suggestion that the rating system did not cause "the majors to alter their fundamental assumptions about the nature of film as a commercial commodity," I will show how the industry successfully continued to portray itself as a producer of universal entertainment for an undifferentiated audience. Guaranteeing that all CARA certified films would be rendered "respectable" for its audiences was the key tactic in this strategy. The abandonment of the X through the cooperation of large, vertically aligned and integrated companies has ensured an unusual industrial stability under the mediating regulatory practices of CARA for almost thirty years. In the process of detailing how the studios successfully anticipated and accommodated CARA's requirements for what I term the "incontestable R"---in theory a "restricted" category, but in fact a category permitting all-ages consumption---I explore the consequences that arranging pictures for an R has for Hollywood production practices. By examining the ill-fated attempts to restore the adult category with the NC-17 rating in 1990 and Showgirls in 1995, I demonstrate how the continuing stigmatization of the NC-17 serves the economic interests of its large member distributors at the expense of small independent or unaffiliated distributors and exhibitors.
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Akers, Chelsie Lynn. "The Rise of Humor: Hollywood Increases Adult Centered Humor in Animated Children's Films". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3724.
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Children's animated films have held a lasting influence on their audiences since the rise of their popularity in the 1980s. As adults co-view such films with their children Hollywood has had to rewrite the formula for a successful animated children's film. This thesis argues that a main factor in audience expansion is adult humor. The results show that children's animated films from 2002-2013 are riddled with many instances of adult humor while earlier films from 1982-1993 use adult humor sparingly. It is clear that over the years the number of adult humor occurrences has consistently increased. Furthermore, this research shows that adult male roles consistently deliver the adult humor.
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Jacobs, Jillian Kathleen. "It’s a Fanboy’s World: How Cinephile Blogs Perpetuate a Sexist Hollywood". Ohio University Honors Tutorial College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1285035004.
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Guo, Kuo. "For Profit or for What?A Comparative Case Study on Film Programming Strategies in Nonprofit and For-profit Movie Theaters". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1534506758595266.
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Knoell, Tiffany L. "Animating America: Warner Bros. Animation During the Depression". Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1331398666.
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Choo, Christina. "Trend of thought : inspirations for a form of non-linear direction". Thesis, Queensland University of Technology, 2005.
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This is an exegesis, investigating the concept of trend of thought, as a motivation influencing the structure of non-linear storytelling in film. It journeys through the
production of a 32min short drama entitled, Queue, following its evolution from the early stages of the script to the completed film.
Through a self-analysis of my role as a writer, director and editor, I identified the priorities and emphasis placed on the various aspects of the story and film production at
each stage. The thesis shows the growth the film has taken simply by allowing itself to follow the trends of thoughts of the characters within the script.
While focusing its investigation on other known films that have been successful with non-linear structure, this study also examines the very nature of what non-linear is, and
the various methods of non-linear plot and story structures, as a medium of storytelling in cinema.
Finally this thesis concludes that the theory of the trend of thought can be a good concept to use as an influence in finding a motivation for a non-linear story structure, as I have found it useful, in the making of Queue.
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Rutherford, Anne, University of Western Sydney, College of Arts i School of Communication Arts. "'What makes a film tick?' : Cinematic affect, materiality and mimetic innervation". 2006. http://handle.uws.edu.au:8081/1959.7/20720.
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This PhD explores questions of cinematic affect and its relationship to mimetic experience. Through an examination of cinematic materiality, it argues that film must be inscribed across the sensorium if it is to arouse affective experience for the spectator. Drawing on Miriam Hansen’s readings of Walter Benjamin and Siegfried Kracauer, the thesis argues that cinematic affect can most productively be understood in film as a process of mimetic innervation. The thesis is comprised of seven published essays and an overarching chapter. The introductory chapter, ‘A Paradigm Shift in Film Studies’, situates the published essays in the context of recent debates about embodied spectatorship and affect, arguing the need for a revision of key paradigms of film theory. The first series of essays argues the centrality of embodied affect to cinema spectatorship, and proposes a nexus between mimetic visuality, affect and mise-en- scène, linking the analysis of mise-en-scène to Kracauer’s discussions of cinematic materiality. The essays extend this nexus to rethink genre through the lens of affective mimetic experience, arguing that both genre and visual style work mimetically. The arguments are explored through studies of the work of Mizoguchi Kenji, Theodorus Angelopoulos and Lee Myung-Se. The second series examines spectatorship in documentary cinema, raising questions about historiography, embodied knowledge, inter-cultural dialogue, and the affective elements of cultural specificity. The essays interrogate the universalist claims of conventional documentary form, and its assumptions of a disembodied spectator. They contest the assumed opposition in documentary theory between affect and signification and draw affect and mimetic experience into the core conceptualisation of documentary film. The studies explore an Australian television documentary series, an Indonesian political docudrama and three hybrid documentaries—two Indian and one French. Through these studies, the thesis argues that affective embodied mimetic experience is at the core of cinema spectatorship.Doctor of Philosophy (PhD)
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Moore, Paul Samuel. "A rendezvous for particular people : showmanship, regulation, and promotion of early film-going in Toronto /". 2004. http://wwwlib.umi.com/cr/yorku/fullcit?pNQ99213.
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Thesis (Ph.D.)--York University, 2004. Graduate Programme in Sociology.Typescript. Includes bibliographical references (leaves 459-482). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ99213
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Ionita, Casiana Elena. "The Educated Spectator: Cinema and Pedagogy in France, 1909-1930". Thesis, 2013. https://doi.org/10.7916/D8HQ3ZXR.
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This dissertation draws on a wide range of sources (including motion pictures, film journals, and essays) in order to analyze the debate over the social and aesthetic role of cinema that took place in France from 1909 to 1930. During this period, as the new medium became the most popular form of entertainment, moralists of all political persuasions began to worry that cinematic representations of illicit acts could provoke social unrest. In response, four groups usually considered antagonistic -- republicans, Catholics, Communists, and the first film avant-garde known as the Impressionists -- set out to redefine cinema by focusing particularly on shaping film viewers. To do so, these movements adopted similar strategies: they organized lectures and film clubs, published a variety of periodicals, commissioned films for specific causes, and screened commercial motion pictures deemed compatible with their goals. Tracing the history of such projects, I argue that they insisted on educating spectators both through and about cinema. Indeed, each movement sought to teach spectators of all backgrounds how to understand the new medium of cinema while also supporting specific films with particular aesthetic and political goals. Despite their different interests, the Impressionists, republicans, Catholics, and Communists all aimed to create communities of viewers that would learn a certain way of decoding motion pictures. My main focus is on how each group defined its ideal spectator, on the tensions manifested within their pedagogical projects, and on the ways in which these projects intersected. Ultimately, the history uncovered here sheds new light on key questions about cinema's impact that marked the twentieth century.