Gotowe bibliografie tematyczne / Moral philosophy

Gotowa bibliografia na temat „Moral philosophy”

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Data publikacji: 4 czerwca 2021
Data aktualizacji: 11 marca 2023

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Artykuły w czasopismach na temat "Moral philosophy"

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Singer, Marcus G. "Moral Issues and Social Problems: The Moral Relevance of Moral Philosophy". Philosophy 60, nr 231 (styczeń 1985): 5–26. http://dx.doi.org/10.1017/s0031819100068169.

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At the beginning of one of his inimitable discourses William James once said, ‘I am only a philosopher, and there is only one thing that a philosopher can be relied on to do, and that is, to contradict other philosophers’.1 In his succeeding discourse James himself departed from this theme. And so shall I. I shall not be contradicting other philosophers—at least not very often. What I aim to do is to take a fresh look at one of the main traditions in American philosophy for insight and illumination on a way of dealing with some of the most serious issues of our time. But before I turn to that, my main theme, I want to pursue for a bit some variations on another, the cultural relevance of philosophy, for, as I view the matter, they are related.
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Cartwright, W. "Moral Philosophy". Journal of Medical Ethics 22, nr 2 (1.04.1996): 121–22. http://dx.doi.org/10.1136/jme.22.2.121.

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Francis, Leslie Pickering. "Moral Philosophy". Teaching Philosophy 10, nr 2 (1987): 167–69. http://dx.doi.org/10.5840/teachphil198710241.

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Holt, D. Lynn. "Moral Philosophy". Teaching Philosophy 14, nr 3 (1991): 313–16. http://dx.doi.org/10.5840/teachphil199114343.

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Vamderheiden, Steve. "Moral Philosophy". Teaching Philosophy 26, nr 3 (2003): 313–15. http://dx.doi.org/10.5840/teachphil200326334.

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Sudin, Mr. "PEMIKIRAN HAMKA TENTANG MORAL". ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 12, nr 2 (22.07.2011): 223. http://dx.doi.org/10.14421/esensia.v12i2.710.

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This article explores Hamka’s idea on Moral Philosophy. Hamka serves both as Ulema and philosopher on Moral Philosophy in particular. His Moral Philosophy seems distinctive in both rationality and religiosity. Hamka’s Moral Philosophy is based on Islamic teachings or the Oneness of God (Tauhid). Tauhid is, in Hamka’s view, a source of moral. One’s virtues or evil, according to Hamka, is influenced by the dignity of Faith to God.
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Tachibana, Koji. "Moral Neuroscience and Moral Philosophy". Kagaku tetsugaku 42, nr 2 (2009): 2_41–2_58. http://dx.doi.org/10.4216/jpssj.42.2_41.

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Dees, Richard H. "Moral Philosophy and Moral Enhancements". AJOB Neuroscience 2, nr 4 (październik 2011): 12–13. http://dx.doi.org/10.1080/21507740.2011.620067.

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Baumann, Eddie K. "Moral Philosophy and Moral Education". International Journal of Christianity & Education 22, nr 2 (13.03.2018): 167–68. http://dx.doi.org/10.1177/2056997118761844.

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Albersmeier, Frauke. "Popularizing Moral Philosophy by Acting as a Moral Expert". KRITERION – Journal of Philosophy 35, nr 4 (1.12.2021): 287–312. http://dx.doi.org/10.1515/krt-2021-0037.

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Abstract This paper is concerned with the ethics of popularizing moral philosophy. In particular, it addresses the question of whether ethicists engaged in public debates should restrict themselves to acting as impartial informants or moderators rather than advocates of their own moral opinions. I dismiss the idea that being an impartial servant to moral debates is the default or even the only defensible way to publicly exercise ethical expertise and thus, to popularize moral philosophy. Using a case example from the public debate about the human use of nonhuman animals, I highlight the benefits and risks of endorsing an advocate’s and a teacher’s or moderator’s role, respectively. I argue for a general requirement of judgment transparency which entails that the publicly engaged philosopher ought to be clear and consistent about the type of role she takes on, her publicly advanced opinions generally ought to be her professional ones and that she ought to flag her private opinions. I finally show that, despite general concerns about conflicts of interest, exercising ethical expertise and engaging in advocacy, i.e., acting as if one were a moral expert, are not incompatible modes of public engagement for the moral philosopher.
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Rozprawy doktorskie na temat "Moral philosophy"

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Agam-Segal, Reshef. "Cora Diamond's Moral Philosophy". Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486964.

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The dissertation explores and critically evaluates Cora Diamond's moral philosophy, understood as an adaptation ofWittgenstein's more general philosophical ideas and methods. In particular, it examines Diamond's 'Wittgensteinian aversion to theoretical thinking in ethics. Even loyal Wittgensteinians sometimes (mis)use Wittgenstein's ideas to advance various deniable theories, including forms of realism and anti-realism in moral philosophy, and varieties of ethical relativism and conservativism. Diamond's moral philosophy, by contrast, maintains a non-theoretical stance which, nevertheless, offers a satisfying philosophical alternative to theorybuilding. Part One distinguishes Diamond's 'realistic spirit' from Sabina Lovibond's philosophical realism. I argue that Lovibond's McDowellian quietism is covertly committed to various theses. I explain Diamond's rejection of Lovibond's conception of ethics as a subject matter, and the differences between their appeals to the ideas of form oflife, and their attacks on the conception oflanguage as rule-governed. Part Two argues that Elizabeth Anscombe's Wittgensteinian rejection of the notion ofself-legislation unwittingly reflects dogmatic views of our conceptual life. I explain how Diamond's use of the Wittgensteinian idea of a picture, and her clarification of the grammar of secondary uses, help in attaining a more realistic view of our conceptual life. This part, and the next, examines the importance of the imagination in ordinary uses oflanguage, and in philosophy. Part Three distinguishes Diamond's conception of grammar and language games from that of Norman Malcolm. It also distinguishes Diamond's conceptions of the imagination, of moral philosophy, and of the good of philosophy in general, from those ofIris Murdoch. I examine Malcolm's and Murdoch's views as reflected in their discussions of Anselm's ontological argument. Malcolm uses Wittgensteinian tools dogmatically, while Murdoch's correctives to Malcolm themselves tum out to verge on dogmatism. I show how Murdoch's views can be given a Wittgensteinian inflection without becoming philosophical theses. This, however, reveals that Diamond's realistic spirit must also struggle against temptations to disregard some possibilities of our conceptual life that are created by the Wittgensteinian philosophical vocabulary itself.
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Johnston, P. "Wittgenstein and moral philosophy". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375906.

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Markey, Bren April. "Feminist methodologies in moral philosophy". Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9107.

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This thesis develops a critique of the methodology of mainstream academic moral philosophy, based on insights from feminist and more generally anti-oppressive political thought. The thesis consists of two parts. In the first, I loosely characterise a certain dominant methodology of philosophy, one based on giving an important epistemological role to existing, 'pre-theoretical' moral attitudes, such as intuitions. I then argue that such methodologies may be critiqued on the basis of theories that identify these moral attitudes as problematically rooted in oppressive social institutions, such as patriarchy and white supremacy; that is, I identify these attitudes as ideological, and so a poor guide to moral reality. In the second part, I identify and explore of a number of themes and tendencies from feminist, anti-racist, and other anti-oppressive traditions of research and activism, in order to draw out the implications of these themes for the methodology of moral philosophy. The first issue I examine is that of how, and how much, moral philosophers should use abstraction; I eventually use the concept of intersectionality to argue for the position that philosophers need to use less, and a different type of, abstraction. The second major theme I examine is that of ignorance, in the context of alternative epistemologies: standpoint epistemology and epistemologies of ignorance. I argue that philosophers must not take themselves to be well placed to understand, using solitary methodologies, any topic of moral interest. Finally, I examine the theme of transformation in moral philosophy. I argue that experiencing certain kinds of personal transformation may be an essential part of developing accurate ethical views, and I draw out the political implications of this position for the methodology of moral philosophy.
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Upton, H. R. "Moral theories and applied philosophy". Thesis, Swansea University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.639288.

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This thesis aims to make a critical inquiry into the concept of a moral theory in relation to the ideas of applied ethics and applied philosophy. It defends the general possibility of theories of morality and, in the course of the work, attempts to establish the conditions that such a theory must meet. Particular attention is focused on the ideas of explanation and the contribution of a theory to the criteria for right action. It argues that since moral theories are taken to concern how we should act, anything properly having that title should be determinate of right action. A detailed investigation of the (alleged) principal types of theory leads to the conclusion that, with one exception, these are not actually sources of moral theories at all. It is argued that there are good reasons for rejecting the exception on other grounds. The thesis concludes by looking at the implications of these claims for applied ethics, and tries to outline an account of this form of inquiry in the absence of moral theories. The account is one that may hope to assuage some common misgivings about the subject by exhibiting it as unified with applied philosophy, and philosophy in general.
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Tang, Siu-Fu. "Modernity and Xunzi's moral philosophy". Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442907.

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Turner, Jonathan. "Political theory as moral philosophy". Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:9b47b083-30aa-411d-a100-29aee7c34a3b.

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I argue against the claim that normative political theory is 'autonomous' with respect to moral philosophy. I take the simple view that political theory is a form of moral philosophy, and is differentiated by pragmatic rather than theoretically significant criteria. I defend this view by criticizing arguments for the autonomy thesis. In the first three chapters I introduce and analyse the autonomy thesis and provide a framework for understanding the various claims that are made in the literature. In Chapters 4 to 8 I proceed to criticize a series of arguments for the autonomy thesis. In Chapter 4 I explain why Kant's division of morality into ethics and right is not as useful as it may seem to those who wish to defend the autonomy thesis, and argues that Arthur Ripstein gives no reason to think that political philosophy is autonomous that can be endorsed independently of commitment to a Kantian normative theory. In Chapter 5 I examine the political liberal argument for the autonomy thesis, concluding that even if a freestanding political conception of justice can be regarded as autonomous, it does not follow that political philosophy can also. Chapters 6 to 8 tackle various political realist arguments for the autonomy thesis. In Chapter 6 I argue that political theory is not required to deal with empirical facts in any way that distinguishes it from moral philosophy, and any argument for its autonomy that is based on a prior claim about the purpose of political theorizing would be question-begging. In Chapters 7 and 8 I provide various arguments against the idea that there is a distinctively political form of normativity, and diagnose some of the mistaken assumptions about morality that I take to lie at the heart of the realist case. In Chapter 9 I conclude.
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Doggett, Tyler 1976. "Moral properties and moral imagination". Thesis, Massachusetts Institute of Technology, 2004. http://hdl.handle.net/1721.1/28836.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2004.
Includes bibliographical references (p. 71-73).
"Moral Realism" is about an argument against moral realism, why it is unsound, and what emerges from that. The argument is that if there were moral properties, they would be queerly related to non-moral properties and this is sufficient reason to think there are no moral properties. The argument is unsound for two reasons. The first emerges from consideration of sensational properties like being in pain or being in ecstasy-they bear the queer relation to non-sensational properties. The second emerges from consideration of vice properties like being an instance of greediness-they are not queerly related to non-moral properties. Analogies between moral and sensational properties are discussed. A disanalogy between the moral and sensational is important to "The Explanatory Gap" which discusses Levine's notion of an explanatory gap, relates it to the queer relation discussed in "Moral Realism," and criticizes one use to which it is put. The criticism emerges from consideration of the disanalogy between the moral and sensational: our moral imagination is considerably more limited than our sensational imagination. That there are limits to our moral imagination is interesting. "Imaginative Resistance" solves an old puzzle from Hume about the limits of our imaginative capacities, for example, the inability of some people (myself, for example) to imagine that baseless killing is morally permissible. Both the puzzle and solution illuminate the natures of imagination and possibility and the relation between them.
by Tyler Doggett.
Ph.D.
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Schaefer, G. Owen. "Moral enhancement and moral disagreement". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:cf152e03-a7a0-4877-b519-bd90dd253e89.

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At first glance, the project of moral enhancement (making people more moral) may appear uncontroversial and obviously worth supporting; surely it is a good idea to make people better. However, as the recent literature on moral enhancement demonstrates, the situation is not so simple – there is significant disagreement over the content of moral norms as well as appropriate means by which to manipulate them. This disagreement seriously threatens many proposals to improve society via moral enhancement. In my dissertation, I develop an understanding of how, exactly, disagreement poses problems for moral enhancement. However, I also argue that there is a way forward. It is possible to bring about moral improvement without commitment to particular and controversial moral norms, but instead relying on relatively uncontroversial ideas concerning morally reliable processes. The upshot is that, while attempting to directly manipulate people’s moral ideas is objectionable, it is relatively unproblematic to focus on helping people reason better and avoid akrasia, with the justified expectation that this will generally lead to moral improvement. We should, therefore, focus not on how to bring people in line with what we take to be the right ideas, motives or behaviors. Rather, we should look to helping people determine for themselves what being moral consists in, as well as help ensure that they act on those judgments. Traditional, non-moral education, it turns out, is actually one of the best moral enhancers we have. In fact, the tools of philosophy (which is, in many aspects, concerned with proper reasoning) are central to the project of indirect moral enhancement. Ultimately, one of the best ways to make people morally better may well be to make them better philosophers.
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Pryke, Miriam Jean Vivien Eve. "Being reasonably moral : Prichard and the mistake of moral philosophy". Thesis, King's College London (University of London), 2015. http://kclpure.kcl.ac.uk/portal/en/theses/being-reasonably-moral(3232777f-b36b-432e-8339-01c932d7cf32).html.

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The question ‘Why ought we to do what we think we ought to do?’ was said by H.A. Prichard to be an improper question, manifesting erroneous presuppositions about the nature of moral reasoning. Moral rationalists think it a legitimate question, and they maintain that we are rationally justified in acting as we are morally obliged to act. Anti-rationalists deny this claim: specifically, they deny that acting in accord with moral obligation is endorsed by practical rationality. In my dissertation I try to uncover the source of disagreement amongst these three views. I then propose a resolution by appealing to my interpretation of Plato’s version of moral rationalism. I argue that contemporary moral rationalists and antirationalists in fact share the presupposition(s) that Prichard regarded as erroneous and which are not found in Plato. However, Prichard misread Plato as a rationalist of the instrumental persuasion and also offered only the beginnings of a positive view on the nature of practical reason. Therefore he failed to recognize that Plato gives a good positive answer to the original question on which the rationality of morality does not depend upon endorsement from any external source. Even so, Prichard’s limited remarks on the nature of moral deliberation show intimations of a better conception of the nature of moral rationality than is assumed in the contemporary debate between moral rationalists and anti-rationalists. One proponent of a more developed conception of the nature of moral thinking in the spirit of Plato is Iris Murdoch, and from her work I sketch a conception of the relation between thought, words and moral experience that in my view offers a way to understand the rationality of morality that is truer to the phenomena.
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Palatnik, Nataliya. "Kant's Science of the Moral World and Moral Objectivity". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845444.

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Kant’s Science of the Moral World and Moral Objectivity Abstract Critics of Kant's moral philosophy often object that it cannot account for moral requirements that are both genuinely objective and contentful. Notwithstanding the long history of this dispute, Kantians have been unable to put these objections to rest. I argue that we can answer these objections and fully understand Kantian moral objectivity only if we consider Kant’s moral philosophy in light of his methodological and architectonic concerns. My dissertation takes up this task by providing a new account of Kant’s conception of moral theory as a philosophical science: Kant’s moral philosophy, I argue, appropriates the central features of the then revolutionary method of Newtonian natural science for the investigation of practical cognition. Just as Newtonian science begins with a priori (largely mathematical) principles and then gradually "comes down to" particular concrete physics, so too Kantian moral philosophy begins with general a priori moral principles that then gradually translate into a system of particular requirements. The objectivity of the content of our practical thought develops as the background conditions of moral deliberation become progressively more inter-subjectively justifiable. This progress is possible only through co-deliberation and collective action demanded by the duty to make morality fully efficacious in our shared social world, that is, the duty to promote the highest good. My account highlights the attractiveness of Kant’s conception of the relationship between a priori and empirical aspects of practical thought, between theory and practice, and enables its systematic defense against objections by later German Idealists, particularly by Hegel. I argue that Hegel’s polemic against Kant's account of morality is fundamentally a disagreement about the nature of philosophical science and its method, and adjudicating between their views requires adjudicating the methodological dispute itself. I offer a systematic assessment of the methodological grounds of Hegel’s approach and of his critique of Kant’s moral philosophy. I argue that (1) Hegel’s approach does not, on the whole, present a viable alternative to Kant’s moral theory and (2) Hegel’s challenge can be met, but only by appealing to developmental or genetic aspects of Kant’s conception of moral objectivity grounded in his views on the proper method and form of a philosophical science. I show that these aspects of Kant’s thought, generally overlooked by commentators and Kantian theorists, are indispensable to his moral theory and provide a basis for a fruitful engagement with contemporary issues in moral philosophy, such as questions about the nature and role of imperfect duties.
Philosophy
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Książki na temat "Moral philosophy"

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Raphael, D. D. Moral philosophy. Wyd. 2. Oxford: Oxford University Press, 1994.

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Moral philosophy. Indianapolis, Ind: Hackett, 2004.

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Hassan, Patrick. Schopenhauer's Moral Philosophy. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003090953.

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Anscombe's moral philosophy. Lanham, Md: Lexington Books, 2011.

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Anthony, O'Hear, red. Modern moral philosophy. Cambridge, U.K: Cambridge University Press, 2004.

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Basic moral philosophy. Wyd. 4. Australia: Thomson Wadsworth, 2007.

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Holmes, Robert L. Basic moral philosophy. Wyd. 2. Belmont, CA: Wadsworth Pub., 1998.

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J, Brennan Samantha, red. Feminist moral philosophy. Calgary: University of Calgary Press, 2002.

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Holmes, Robert L. Basic moral philosophy. Belmont, Calif: Wadsworth Pub. Co., 1993.

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Brennan, Samantha J. Feminist moral philosophy. Calgary: University of Calgary Press, 2002.

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Części książek na temat "Moral philosophy"

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Appiah, Kwame Anthony. "Moral Philosophy". W A Companion to Moral Anthropology, 559–77. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118290620.ch31.

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Sgarbi, Marco. "Moral Philosophy". W Francesco Robortello (1516–1567), 160–72. New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429275159-7.

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Downie, R. S. "Moral Philosophy". W The New Palgrave Dictionary of Economics, 9137–44. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_841.

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Downie, R. S. "Moral Philosophy". W The New Palgrave Dictionary of Economics, 1–8. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_841-1.

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Baggini, Julian, i Gareth Southwell. "Moral Philosophy". W Philosophy: Key Themes, 52–80. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137008879_3.

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Downie, R. S. "Moral Philosophy". W The Invisible Hand, 213–22. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20313-0_28.

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LeBuffe, Michael. "Moral Philosophy". W The Routledge Companion to Seventeenth Century Philosophy, 449–75. 1 [edition]. | New York : Routledge, 2017. | Series: The Routledge companion to feminist philosophy: Routledge, 2017. http://dx.doi.org/10.4324/9781315771960-16.

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Ransome, William. "Moral Reflectiveness and Moral Philosophy". W Moral Reflection, 174–84. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230595033_7.

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Smith, Paul. "Kantian Moral Philosophy". W Moral and Political Philosophy, 167–84. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-0-230-59394-7_11.

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Demeter, Tamás. "Scottish Moral Philosophy". W Encyclopedia of Early Modern Philosophy and the Sciences, 1–7. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_93-1.

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Streszczenia konferencji na temat "Moral philosophy"

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Singer, A. E. "Robotics as Moral Philosophy". W 2011 44th Hawaii International Conference on System Sciences (HICSS 2011). IEEE, 2011. http://dx.doi.org/10.1109/hicss.2011.367.

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Fraser, Kathleen C., Svetlana Kiritchenko i Esma Balkir. "Does Moral Code have a Moral Code? Probing Delphi’s Moral Philosophy". W Proceedings of the 2nd Workshop on Trustworthy Natural Language Processing (TrustNLP 2022). Stroudsburg, PA, USA: Association for Computational Linguistics, 2022. http://dx.doi.org/10.18653/v1/2022.trustnlp-1.3.

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Bhatnagar, Shweta, i Rashmi Agrawal. "Intelligent Tutoring System for Moral Philosophy". W 2022 International Conference on Disruptive Technologies for Multi-Disciplinary Research and Applications (CENTCON). IEEE, 2022. http://dx.doi.org/10.1109/centcon56610.2022.10051265.

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Lyons, Michael. "Smith’s Incoherence Argument for Moral Rationalism". W Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.38.

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Ekvall, Tomas. "Moral Philosophy, Economics, and Life Cycle Inventory Analysis". W Total Life Cycle Conference and Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2000. http://dx.doi.org/10.4271/2000-01-1479.

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Vacaru, Nadia-Elena. "THE MORAL ORDER OF WORK". W SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.032.

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Moshammer, Gerald. "Salience or Silence: Facing Wisnewski’s ‘Moral’ Worlds". W Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.13.

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Barbosa-Fohrmann, Ana Paula. "Human dignity in the moral discourse of social justice for people with severe or extreme mental disabilities". W XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg128_02.

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Camenzind, S. "57. Objectification and its relation to Kant’s moral philosophy". W 14th Congress of the European Society for Agricultural and Food Ethics. The Netherlands: Wageningen Academic Publishers, 2018. http://dx.doi.org/10.3920/978-90-8686-869-8_57.

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Lúcia de Paula Oliveira, Maria. "Compatibility of the moral foundation of Law in Kant with the theory of reflective judgment and the Kantian theory of revolution". W XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws59_01.

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Raporty organizacyjne na temat "Moral philosophy"

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Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.

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In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics’ discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten —deliberately or not— to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the “homo economicus” and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment’s great minds, but also Smith’s Theory of Moral Sentiments. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a Wertfreiheit, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.
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Kost’, Stepan. THE CONCEPT OF CREATIVITY IN JOURNALISM. Ivan Franko National University of Lviv, marzec 2021. http://dx.doi.org/10.30970/vjo.2021.50.11092.

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The article analyzes some theoretical and practical aspects of creativity. The author shares his opinion that the concept of creativity belongs to the fundamental concepts of philosophy, psychology, literature, art, pedagogy. Creativity is one of the important concepts of the theory of journalism. The author does not agree with the extended definition of creativity. He believes that journalistic activity becomes creativity when it is free and associated with the creation and establishment of new national and universal values, with the highest intensity of intellectual and moral strength of the journalist, when journalism is a manifestation of civic position, when this activity combines professional skills and perfect literary form.The author also believes that literary skill and the skill of a journalist are not identical concepts, because literary skill is a component of journalistic skill.
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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, luty 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational values of of scientific and journalistic works of Professor Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades”. Mykola Ivanovych’s creative informational and educational communication are reviews, reviews, reviews and current works of writers, poets, publicists. Such as Maria Matios, Vira Vovk, Roman Ivanychuk, Dmytro Pavlychko, Yuriy Shcherban, Bohdan Korsak, Hryhoriy Huseynov, Vasyl Ruban, Yaroslav Melnyk, Sofia Andrukhovych. His journalistic reflections are about memorable events of the recent past for Ukrainians and historical figures are connected with them. It is emphasized that in his books Mykola Hryhorchuk convincingly illuminates the way to develop a stable Ukrainian immunity, national identity, development and strengthening of the conciliar independent state in the fight against the eternal Moscow enemy. Among the defining ideological and political realization of the National Idea of Ukrainian statehood, which are mentioned in the scientific and journalistic works of M. Hryhorchuk, the fundamental ones – linguistic and religious – are singled out. Israel and Poland are a clear example for Ukrainians. In these states, language and religion were absolutized and it is thanks to this understanding of the essence of state-building and national identity that it is contrary to many difficulties achieve the desired life-affirming goal. The author emphasizes that any information in the broadest and narrow sense can be perceived without testing for compliance with the moral and spiritual mission of man, the fundamental values of the Ukrainian ethnic group, putting moral and spiritual values in the basis of state building. The outstanding Ukrainian philosopher Hryhoriy Skovoroda emphasized: “Faith is the light that sees in the darkness…” Books by physicist Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades” are illuminated by faith in the Victory over the bloody centuries-old Moscow darkness.
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