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Artykuły w czasopismach na temat "Monarchistes"
Adams, Geoffrey. "Monarchistes ou Républicains ?" Dix-huitième Siècle 17, nr 1 (1985): 83–95. http://dx.doi.org/10.3406/dhs.1985.1535.
Pełny tekst źródłaPetronis, Vytautas. "Radikalios rusų monarchistinės organizacijos ir jų veikla Vilniuje 1906–1914 metais". Lietuvos istorijos metraštis 2020/2 (2.12.2020): 85–111. http://dx.doi.org/10.33918/25386549-202002004.
Pełny tekst źródłaKallen, Jeffrey L. "L’idée de nation". Protée 30, nr 2 (9.07.2003): 73–84. http://dx.doi.org/10.7202/006733ar.
Pełny tekst źródłaOmeliyanchuk, Igor V. "The Humanitarian Activity of Regional Right Organizations in 1905–1916 (by the Example of Vladimir Province)". Almanac “Essays on Conservatism” 102 (1.03.2020): 563–80. http://dx.doi.org/10.24030/24092517-2020-0-1-563-580.
Pełny tekst źródłaOmeliyanchuk, Igor V. "Jewish Question in the Ideology and Political Practice of Russian Monarchists in the Beginning of the 20th Century". Almanac “Essays on Conservatism” 102 (1.03.2020): 232–61. http://dx.doi.org/10.24030/24092517-2020-0-1-232-261.
Pełny tekst źródłaBirch, Ian. "Baptists, Fifth Monarchists, and the Reign of King Jesus". Perichoresis 16, nr 4 (1.12.2018): 19–34. http://dx.doi.org/10.2478/perc-2018-0021.
Pełny tekst źródłaOmeliyanchuk, Igor V. "Prime Ministers of the Russian Empire as Appraised by the Rights (1905 – the first half of 1914)". Almanac “Essays on Conservatism” 102 (1.03.2020): 273–311. http://dx.doi.org/10.24030/24092517-2020-0-1-273-311.
Pełny tekst źródłaChernyshov, B. A. "Russian monarchism at the beginning of the 20th century through the prism of ideological approaches: a typology of historiographical models". Bulletin of the Moscow State Regional University (History and political science), nr 2 (19.04.2022): 121–31. http://dx.doi.org/10.18384/2310-676x-2022-2-121-131.
Pełny tekst źródłaChemakin, А. А. "MONARCHISTS FROM THE NEWSPAPER “RESPUBLIKANETS”: THE MONARCHIST ORGANISATION OF THE ROMANIAN FRONT AND M.G. DROZDOVSKY’S BRIGADE IN 1918". Rusin, nr 57 (2019): 49–65. http://dx.doi.org/10.17223/18572685/57/4.
Pełny tekst źródłaChemakin, Anton. "The South Russian Youth Union: Kiev Gymnasium Pupils during the Revolution and the Civil War". OOO "Zhurnal "Voprosy Istorii" 2021, nr 12-4 (1.12.2021): 15–30. http://dx.doi.org/10.31166/voprosyistorii202112statyi100.
Pełny tekst źródłaRozprawy doktorskie na temat "Monarchistes"
Storez, Isabelle. "Le chancelier Henri François d'Aguesseau, 1668-1751 : monarchiste et libéral /". Paris : Publisud, 1996. http://catalogue.bnf.fr/ark:/12148/cb361594569.
Pełny tekst źródłaPepiol, Rafael Manuel. "The Spanish monarchist strategy for restoration 1931 - 1975". Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314612.
Pełny tekst źródłaEscolan, Philippe. "Le monarchisme Syrien : un ministère charismatique : IVeme-VIIeme siècles". Paris 10, 1996. http://www.theses.fr/1996PA100185.
Pełny tekst źródłaSyrian and mesopotamian ascetics are well known for their lack of spiritual measure, and for the excessiv forms of ascetic life (stylitism). However, syrian monks were not at all isolated from their fellow countrymen; they had very close relationship with the lay people. Few historians have tried to understand this characteristic of syrian piety. Nevertheless, during the 3rd and 4th centuries ad ascetics (bnay qyama : sons of the covenant, or covenanters) were members of the clergy of the syrian-speaking church. The church itself was perhaps totally ascetical (ideas of burkitt, bauer and voobus). The heritage of the first syrian church is found in some heretical movements (manichaeism, daycanism, marcionism. . . ), in some heterodox monastic circles (messalianism), but also in the general monastic society. The ecclesiology of the monks (see philoxen of mabbug' letter to patricius), their ecclesial practice is directly inherited from early fourth century christianity. There is only two groups of people for this ecclesiology : ascetics who have the assurance of full salvation, and lay people who have no salvation at all if they do not submit to the charismatic ministry of the monks. Monastic christianity is not interested in dogmatic controversy (see john rufus monophysite apology), neither by ritual practice. The conflict with episcopal authorities began in the early fifth century. Ascetics took opportunity of the dogmatical conflict after ephesus (431) and chalcedon (451) to infiltrate the episcopal church, and to organize dissenting communities (severian monophysites, julianists, tritheists. . . )
Feiner, Christina Ann. "Fifth Monarchist Constructions and Presentations of Gender in Print". University of Akron / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=akron1436529466.
Pełny tekst źródłaThoury, Tiphaine de. "Les marquis de Biencourt et la terre d’Azay-le-Rideau, de la seigneurie au monument historique (1788-1899)". Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL002.
Pełny tekst źródłaInsérer ici votre résumé en In September 1791, after a long procedure and much hesitation due to the revolutionary context, the Marquis Charles de Biencourt, of noble birth, soldier and native of the Creuse region, deputy of the estates general and the Constituent Assembly, signed to purchase the land of Azay-le-Rideau and its castle. Following this acquisi-tion, the property successively passed into the hands of each of the three Marquis de Biencourt after him : Armand-François, Armand-Marie, and then Charles-Marie. In the second half of this period, when the large fortune of the heirs to the title gradually declined through the splitting up of the estate shares inherent in inheri-tances, the very last Marquis de Biencourt, widower and having lost his two sons, ended up, despite the cir-cumstances, separating himself from the domain and the Castle of Azay as of 1899, after a difficult sale. For four generations, all of the Marquis de Biencourt, while maintaining their multi-residential lifestyle, and their parisian life, profoundly modified what is still referred during the period as the "Land of Azay". Therefore, even though the purchaser of the domain, as an informed physiocrat, chose a method of management favoring sharecropping and direct tenure, the successive heirs, for their part, adopted management allowing for both the concentration of land ownership and tenant farming at once. However, it is also the castle and its grounds that these men decided to transform as well. Thus, from the 1840s, as the choice of renovations were done in a resolutely neo-Renaissance style, the Marquis de Biencourt definitively anchored the Château of Azay-le-Rideau in the re-emerging landscape of the Loire Valley which, in fact, is partly a 19th-century construction
Lixandru, Doru Adrian. "Le monarchisme carliste dans la Roumanie des années 1930 : autoritarisme, nationalisme et modernisation". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH002.
Pełny tekst źródłaThe scholarship on interwar Romania has rarely explored the relationship between monarchism, nationalism and modernisation, especially under King Carol II (1930-1940). This research reveals the limits of the main strands of work on monarchical authoritarianism by showing that this phenomenon should be understood not only as the result of the kingʼs will, but in a more wider historical and ideological context. We tried to make a contribution to the debate over some fundamental ideas about government and modernisation in interwar Romania by examining both the ideology and the political career of the king and of his supporters. Therefore, the central argument of our study is that the Romanian carolism should be understood as a political movement which advocates a modern political project meant to be accomplished through nationalist reforms led by an authoritarian monarchy.The main chapters of our thesis focus on how the carolist ideology and the carolist political practice developed in the 1920ʼs and 1930ʼs have been grounded on the idea of a ruler destined to lead an endeavour of national regeneration. The official propaganda and the Kingʼs supporters have always presented the monarch’s political, cultural or social initiatives as being oriented towards achieving this goal. In order to explore the way in which the rise of monarchical authoritarianism is legitimized by modernist ideas and practices, this research applies a conceptual framework related with the study of the history of political ideas in an attempt to understand the nature of the symbiosis between monarchism and projects of national renewal in 1930ʼs Romania
GOMES, AMANDA MUZZI. "LA FRAGILITÉ MONARCHISTE: DES DISSIDENCES POLITIQUES DE LA FIN DE L EMPIRE AUX RÉACTIONS À LA PREMIÈRE DÉCENNIE RÉPUBLICAINE (1860-1900)". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25728@1.
Pełny tekst źródłaCONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Cette thèse analyse les dissidences politiques dans les partis politiques impériaux, le Libéral et le Conservateur, dont les fractures ont menées, progressivement, à une situation de fragilité monarchiste. Ces fractures se sont initiées en 1860, quand l idée de la formation d une Ligue Progressiste a surgi de la part de la première dissidence conservatrice depuis l institutionnalisation du régime dans l année 1850; elles se sont fortifiées durant la campagne abolitionniste, qui était commandée au parlament par Joaquim Nabuco, et elles ont atteint le climax à la dernière rupture liberale, parmi les débats sur la féderalisation des provinces, dans l année 1889, quand commença le dernier ministère de la monarchie, celle du viscomte de Ouro Preto. L instauration de la république, dûe à une conspiration militaire-civil, a marqué le processus de détérioration du governement impérial. Le 15 novembre, au-delà de la perplexité, il y avait la désarticulation entre les politiciens de la monarchie, qui était éxarcebée par la radicalisation réformiste des années1880. La fragilité, qui a fauché doucement et graduellement les possibilités des accords à la fin du Deuxième Règne, fut un des obstacles pour une efficace organisation en défense du régime déposé. Le mouvement monarchiste des années 1890 fut assez fragmenté puisque, au-delà des répressions et du faible support de la famille impériale, des vieilles divergences furent réactivées.
Esta tese analisa as dissidências políticas nos partidos políticos do Império, o Liberal e o Conservador, cujas fraturas progressivamente levaram a uma situação de fragilidade monarquista. As fraturas se iniciaram em 1860, quando surgiu a idéia de formação da Liga Progressista, por parte da primeira dissidência conservadora desde a institucionalização do regime em 1850; se acentuaram durante a campanha abolicionista, capitaneada no parlamento por Joaquim Nabuco, e atingiram o clímax na última cisão liberal, em meio aos debates referentes à federalização das províncias, em 1889, quando se iniciou o derradeiro ministério da monarquia, o do visconde de Ouro Preto. A instauração da república, fruto de uma conspiração militar-civil, deitou raízes no processo de desgaste do governo imperial. No 15 de Novembro, além da perplexidade, havia desarticulação entre os políticos da monarquia, exacerbada pela radicalização reformista dos anos 1880. A fragilidade, que lenta e gradualmente ceifou as possibilidades de acordos no final do Segundo Reinado, foi um dos obstáculos para uma eficaz organização em defesa do regime deposto. O movimento monarquista da década de 1890 foi bastante fragmentado porque, além das repressões e do pouco apoio da família imperial, antigas divergências foram reativadas.
Nouailhat, René. "Les Premiers moines de Lérins approche des conditions historiques de la régulation du christianisme dans le monarchisme gallo-romain /". Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37608508f.
Pełny tekst źródłaPetit, Hugues. "L'Église, le Sillon et l'Action française". Université Pierre Mendès France (Grenoble ; 1990-2015), 1993. http://www.theses.fr/1993GRE21036.
Pełny tekst źródłaIn 1910, the church condemned the "sillon", who claimed to be the most advanced movement of the christian democraty. Sixteen years later, day for day, it is the turn of the monarchists of the "action francaise" to be affected by the roman waths. With regard to the doctrine taught by the papacy, are these condemnations justified ? most certainly for the "sillon", but for the "action francaise" it is more disputable. Therefore, the form of this second condamnation is far less solemn. However the monarchists feeling victims of deep injustice, are going to react very severly, worsening the disciplinary sanctions taken ajainst them. The "sillonnistes" appearing to give in, will benefit quite quickly from the indulgence of the catholic hierarchy, tacking advantage of the "action francaise" discredit. With marechal petain gouvernment, the conjonction of traditionalist's political and religions strengths will be fulfilled again made easier by the lifting of the sanctions on the monarchists, the day before the war. But the liberation, because of the purifying and christian democrats political influence, will see the evaluation of the left wing tendencies
Chevallier, Philippe. "Michel Foucault et le christianisme". Thesis, Paris Est, 2009. http://www.theses.fr/2009PEST0030.
Pełny tekst źródłaThere are constant references to Christianity in Michel Foucault’s work. This continuing interest forms part of a wider philosophical questioning of our present: the effort to understand what constitutes us, today, as subjects of ourselves, within relations of knowledge and power, requires an interrogation about the specificity of the relation to self which the West has since the early centuries of the Christian era. Our thesis proposes a comprehensive critical study of these Christian references in Foucault, seeking to throw light on their rules of reading and interpretation, and paying particular attention to the unpublished lecture series Du gouvernment des vivants (1979-80). The study is partitioned into three levels, not arranged in strict chronological sequence: (1) objects ; (2) readings ; (3) interpretations. The first part of our work shows how Christianity became, from 1978, a whole object of study for Foucault, exempt from the general dissolution of major historical entities which had been initially an effect of his aracheological and genealogical methods. An analysis of the Christian phenomenon over a long timespan was made possible by two notions which make it possible to avoid the pitfalls of essentialism: « governmentality » (introduced in Security, Territoty, population) and « regimes of truth » (in « Du gouvernement des vivants »). The second part pays attention to the way our philosopher reads the Christian texts, one which is marked by distinctive inflexions over the whole course of his trajectory. Looking at the handling of he patristic corpus, which forms the topic of several lectures in 1978 and 1980, we can survey not only Foucault’s choice of primary and secondary sources, but also examine in detail his translating practice. In the third part, we try finally to encompass Foucault’ general interpretation of Christianity, from the early studies on madness and literature in the 1960s to those of the 1980s devoted to techniques of living. This interpretation does not develop by itself, but is always juxtaposed to considerations on Greco-Roman antiquity. Far from offering a facile image of an ascetic and intransigent Christianity, Foucault defines Christianity’s originality as the recognition and paradoxical institution of an instrinsically fragile relation to truth
Książki na temat "Monarchistes"
Les monarchistes sous la troisième république. Ingrandes-sur-Loire: D. Lambert de La Douasnerie, 2011.
Znajdź pełny tekst źródłaBesse, Jean-Paul. Dom Besse: Un bénédictin monarchiste. Paris: Diffusion-université-culture, 1989.
Znajdź pełny tekst źródłaBesse, Jean-Paul. Dom Besse: Un bénédictin monarchiste. Versailles: Éditions de Paris, 2005.
Znajdź pełny tekst źródłaRoyal knits: Designer knitwear for the monarchy and monarchists. London: Ward Lock, 1987.
Znajdź pełny tekst źródłaStorez, Isabelle. Le chancelier Henri François d'Aguesseau (1668-1751): Monarchiste et libéral. Paris: Publisud, 1996.
Znajdź pełny tekst źródłaWestphalen, Joseph von. Warum ich Monarchist geworden bin: Zwei dutzend Entrüstungen. Zürich: Haffmans Verlag, 1988.
Znajdź pełny tekst źródłaWarum ich monarchist geworden bi: Zei dutzend entrustungen. Zurich: Haffmann, 1985.
Znajdź pełny tekst źródłaMcGuire, Nicolette. Royal knits: Designer knitting for the monarchy and monarchist. London: Ward Lock Ltd., 1987.
Znajdź pełny tekst źródłaMa, L. Eve Armentrout. Revolutionaries, monarchists, and Chinatowns: Chinese politics in the Americas and the 1911 revolution. Honolulu: University of Hawaii Press, 1990.
Znajdź pełny tekst źródłaRossi, Robert. La presse satirique radicale à Marseille: Face à la République monarchiste, 1871-1879. Marseille: Via Valeriano bis, 2004.
Znajdź pełny tekst źródłaCzęści książek na temat "Monarchistes"
Chacon, Richard J., i Michael Charles Scoggins. "Patriots, Monarchists, and the Antichrist". W SpringerBriefs in Anthropology, 43–49. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04597-9_4.
Pełny tekst źródłaPani, Erika. "Republicans and Monarchists, 1848-1867". W A Companion to Mexican History and Culture, 273–87. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444340600.ch14.
Pełny tekst źródłaMiletić, Aleksandar R. "“You Can’t Have Your Pudding and Eat It”? Remittances and Development in Yugoslavia, 1918–1989". W Remittances as Social Practices and Agents of Change, 53–75. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-81504-2_3.
Pełny tekst źródłaMeyer, Thomas. "Die konstitutionelle Bindung an ein monarchisches Prinzip: Stahls Abkehr vom altständischen Korporativismus". W Stand und Klasse, 129–44. Wiesbaden: VS Verlag für Sozialwissenschaften, 1997. http://dx.doi.org/10.1007/978-3-322-86882-4_9.
Pełny tekst źródłaHam, Rüdiger. "Monarchisches Prinzip vs. bürgerliche Freiheit – Das Kurfürstentum Hessen in der Mitte des 19. Jahrhunderts". W »Es war einfach nothwendig, so und nicht anders zu schreiben«, 113–32. Göttingen: V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737002424.113.
Pełny tekst źródłaUtz, Raphael. "Der Staat als monarchisches Projekt: Maria Pavlovna und das Großherzogtum Sachsen-Weimar-Eisenach um 1830". W Vom Vorrücken des Staates in die Fläche, 291–310. Köln: Böhlau Verlag, 2016. http://dx.doi.org/10.7788/9783412505028-013.
Pełny tekst źródła"Fifth Monarchists". W Radical Religion in Cromwell's England. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755622504.ch-006.
Pełny tekst źródła"monarchistic, adj." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/2265849774.
Pełny tekst źródła"Front Matter". W Revolutionaries, Monarchists, and Chinatowns, i—iii. University of Hawaii Press, 2019. http://dx.doi.org/10.2307/j.ctv9zckkb.1.
Pełny tekst źródła"THE BEGINNING OF DIFFERENTIATION". W Revolutionaries, Monarchists, and Chinatowns, 76–91. University of Hawaii Press, 2019. http://dx.doi.org/10.2307/j.ctv9zckkb.10.
Pełny tekst źródłaStreszczenia konferencji na temat "Monarchistes"
Sáenz Bravo, Ricardo. "Cuando la ciudad tiene imagen: cronología del traslado de la ciudad de Guatemala, 1773-1776". W Seminario Internacional de Investigación en Urbanismo. Barcelona: Instituto de Arte Americano. Universidad de Buenos Aires, 2013. http://dx.doi.org/10.5821/siiu.5967.
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