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Książki na temat „Modern environmental ethics”

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Data publikacji: 18 maja 2024

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1

Council for Research in Values and Philosophy., red. Indigenous and modern environmental ethics: A study of the indigenous Oromo environmental ethic and modern issues of environment and development. Washington, D.C: Council for Research in Values and Philosophy, 2008.

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Human excellence and an ecological conception of the psyche. Albany: State University of New York Press, 1991.

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Eco-ethics and contemporary philosophical reflection: The technological conjuncture and modern rationality. Heidelberg: Winter, 2008.

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4

Bookchin, Murray. The modern crisis. Wyd. 2. Montréal: Black Rose Books, 1987.

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Beyond the modern mind: The spiritual and ethical challenge of the environmental crisis. New York: Pilgrim Press, 1990.

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6

C, Lehotay Denis, i Washington and Jefferson College (Washington, Pa.). Basic Issues Forum., red. The Relationship of man and nature in the modern age: Dominion over the earth : essays from the Basic Issues Forum. Lewiston: E. Mellen Press, 1993.

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Bookchin, Murray. The modern crisis / Murray Bookchin. Wyd. 2. Philadelphia, Pa: Published in cooperation with the Institute for Social Ecology [by] New Society Publishers, 1986.

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8

L'avenir est notre poubelle: L'alternative de la décroissance. Arles: Sulliver, 2010.

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9

Educating for an ecologically sustainable culture: Rethinking moral education, creativity, intelligence, and other modern orthodoxies. Albany, N.Y: State University of New York Press, 1995.

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10

Ippel, Pieter. Modern recht en het goede leven: Over gezondheid, milieu en privacy. Den Haag: Boom Juridische Uitgevers, 2002.

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Schmidt, Helmut, 1918 Dec. 23-, Schmidt, Helmut, 1918 Dec. 23- i Freitagsgesellschaft, red. Erkundungen: Beiträge zum Verständnis unserer Welt : Protokolle der Freitagsgesellschaft. Stuttgart: Deutsche Verlags-Anstalt, 1999.

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12

Nina, Witoszek, i Brennan Andrew, red. Philosophical dialogues: Arne Næss and the progress of ecophilosophy. Lanham, Md: Rowman & Littlefield, 1999.

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The animals' lawsuit against humanity: A modern adaptation of an ancient animal rights tale. Louisville, Ky: Fons Vitae, 2005.

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14

Certo, Samuel C. Modern management: Diversity, quality, ethics & the global environment. Wyd. 8. Upper Saddle River, N.J: Prentice Hall, 2000.

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Certo, Samuel C. Modern management: Quality, ethics, and the global environment. Wyd. 5. Boston: Allyn and Bacon, 1992.

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Certo, Samuel C. Modern management: Diversity, quality, ethics, and the global environment. Wyd. 6. Boston: Allyn and Bacon, 1994.

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Certo, Samuel C. Modern management: Diversity, quality, ethics, and the global environment. Wyd. 7. Upper Saddle River, N.J: Prentice Hall, 1997.

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Certo, Samuel C. Modern management: Diversity, quality, ethics, and the global environment. Wyd. 6. Boston: Allyn and Bacon, 1994.

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1952-, Owen Frances Ann, i Sales Carol A, red. Modern management in Canada: Diversity, quality, ethics, and the global environment. Wyd. 7. Scarborough, Ont: Prentice Hall Canada, 1998.

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Rivera, Jorge Colón. El proyecto de explotación minera en Puerto Rico (1962-1968): Nacimiento de la conciencia ambiental moderna. San Juan, P.R: Ediciones Huracán, 2014.

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21

Economic Summit Conference on Bioethics (6th 1989 Val Duchesse, Brussels). Environmental ethics: Man's relationship with nature, interactions with science : sixth Economic Summit Conference on Bioethics, Val Duchesse, Brussels, 10-12 May, 1989 ; with an opening address by Jacques Delors. Luxembourg: Office for Official Publications of the European Communities, 1989.

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22

Moral man and immoral society: A study in ethics and politics. Louisville: Westminster John Knox Press, 2001.

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Moral man and immoral society: A study in ethics and politics. New York, USA: Simon & Schuster, 1995.

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24

Höffe, Otfried. Moral als Preis der Moderne: Ein Versuch über Wissenschaft, Technik und Umwelt. Frankfurt am Main: Suhrkamp, 1993.

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25

Benson, Etienne. Wired wilderness: Technologies of tracking and the making of modern wildlife. Baltimore: Johns Hopkins University Press, 2010.

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Wired wilderness: Technologies of tracking and the making of modern wildlife. Baltimore: Johns Hopkins University Press, 2010.

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27

Ichino, Andrea. Work environment and individual background: Explaining regional shirking differentials in a large Italian firm. Cambridge, MA: National Bureau of Economic Research, 1999.

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28

Birch, Charles. The liberation of life: From the cell to the community. Denton, Tex: Environmental Ethics Books, 1990.

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Ophuls, William. Requiem for modern politics: The tragedy of the enlightenment and the challenge of the new millennium. Boulder, Colo: Westview Press, 1997.

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Hourdequin, Marion. Environmental Ethics. Wyd. 2. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350185890.

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What is environmental virtue? Is developing good habits enough? Would a limit on per capita emissions be fair? Is rewilding just another form of the human domination of nature? Exploring these questions and more, this book provides an up-to-date and balanced introduction to the field. It first examines ethical theory, then ties theory into practice, showing how ethics guide environmental policies, but also how actions shape environmental values. Updated and expanded to engage with the latest scholarship, scientific discoveries, and societal challenges, this 2nd edition features: • New sections on food ethics, climate change denial, climate activism, and the Anthropocene • Contemporary case studies including lab-grown meat, Extinction Rebellion, and European rewilding • Expanded coverage of non-Western ethics, including Indigenous ethical perspectives and African relational ethics • Updated discussion questions, further reading sections, and online resources Exploring the possibilities and limitations inherent in both classical ethical models and modern theoretical approaches to the environment, this is a key resource for teaching students to think ethically about the world we live in.

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31

Dunston, Susan L. Emerson and Environmental Ethics. Rowman & Littlefield Publishers, Incorporated, 2021.

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Amor Mundi and Overcoming Modern World Alienation. Rowman & Littlefield Publishers, Incorporated, 2020.

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33

Problemy t͡s︡ivilizat͡s︡ii: Materialy seminara, 15-16 ii͡u︡li͡a︡ 1992 g. = Problems of civilization : materials of seminar, 15-16 july 1992. Sankt-Peterburg: Sankt-Peterburgskiĭ universitet, 1992.

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34

Safeguarding Our Common Future: Rethinking Sustainable Development (Suny Series in Environmental and Architectural Phenomenology). State University of New York Press, 2000.

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35

Wolf, Clark. Sustainable Agriculture, Environmental Philosophy, and the Ethics of Food. Redaktorzy Anne Barnhill, Mark Budolfson i Tyler Doggett. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199372263.013.35.

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The goal to make agriculture sustainable expresses an ideal to ensure that our present practices should not impose future disadvantages. “Sustainable agriculture” sometimes refers to agricultural practices that are believed to be “natural,” which do not employ modern technologies. Alternately, the term is sometimes used to refer to agricultural practices that avoid depleting resources or which can be expected to leave future generations as well off as the present generation or which will avoid diminishing future opportunities or the ability of later generations to satisfy their needs. This chapter considers several alternative conceptions of “sustainability” and different ways to understand and articulate the concept of “sustainable agriculture.” Then it considers several specific agricultural practices, evaluating what it would mean for them to be sustainable.

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36

1925-, Vester Frederic, Oberlechner Peter 1959- i Zukunftswerkstätte Kraftfeld (Vienna Austria), red. Menschwärts: Überlebensbeiträge. Wien: Böhlau, 1985.

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37

Sustainable Design II: Towards a New Ethics for Architecture and the City Planning. Thames & Hudson, Limited, 2013.

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38

Mitcham, Carl, i Nan Wang. Interdisciplinarity in Ethics. Redaktor Robert Frodeman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198733522.013.20.

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“Interdisciplinarity in Ethics” begins with a schematic overview of how ethics in the West has bridged (1) individuals and social orders through virtue ethics (Greece), (2) reason and revelation through deontology (medieval period), and (3) science and politics in consequentialist utilitarianism (modern period). In counterpoint, it observes how China adds to virtue ethical interdisciplinarity efforts (4) to harmonize humans with the cosmos and (5) to integrate the human inner and outer selves. From this dual historicophilosophical perspective, the chapter then examines how recent ethical challenges from science and technology have pushed interdisciplinarity into ethics in (6) a more literal sense: critically reflecting on the ways human actions are being transformed by science and technology in bioethics, nuclear ethics, environmental ethics, information ethics, and the professional ethics of scientists and engineers. It concludes by arguing for increased interdisciplinarity in ethics in the form of more internal synergies between science and ethics.

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39

de Sadeleer, Nicolas. Environmental Principles. Wyd. 2. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198844358.001.0001.

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This book traces the evolution of environmental principles from their origins as vague political slogans reflecting fears about environmental hazards to their embodiment in enforceable laws. Since the early 1970s environmental issues have taken on an ever increasing profile. This has been due in part to a fundamental change in the type and scale of risk posed by industry. Issues such as global warming, GM food, and BSE typify the new kinds of risk: potentially catastrophic consequences could ensue yet there is no scientific agreement over their precise causation, duration, and other concerns. Environmental law has always responded to risks posed by industrial society but the new generation of risks have required a new set of environmental principles, emerging from a combination of public fears, science, ethics, and established legal practice. This book shows how three of the most important principles of modern environmental law grew out of this new age of ecological risk: the polluter-pays principle, the preventive principle, and the precautionary principle. The author examines the legal force of these principles and in the process offers a novel theory of norm formation in environmental law by unearthing new grounds of legality, comparing environmental laws across Europe, the Unites States, and Australia. The book will be of interest to all with an interest in environmental law and policy, in the relationship between law and science, and in the ways in which political and ethical values can become embodied in laws.

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40

(Editor), Owen Goldin, i Patricia Kilroe (Editor), red. Human Life and the Natural World: Readings in the History of Western Philosophy. Broadview Press, 1997.

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41

A, Crocker David, i Linden Toby, red. Ethics of consumption: The good life, justice, and global stewardship. Lanham, Md: Rowman & Littlefield, 1998.

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42

Witoszek, Nina, i Andrew Brennan. Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers, Incorporated, 2014.

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Witoszek, Nina. Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers, Incorporated, 1999.

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44

Essen, Juliana. Buddhist Ethics in South and Southeast Asia. Redaktorzy Daniel Cozort i James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.9.

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The anthropological literature dealing with Buddhist ethics in the Theravāda countries of South and Southeast Asia may be divided into five categories, whereby ethics is defined as guidelines for right action oriented toward a particular goal: (1) ethics of statehood or political ethics; (2) ethics of salvation or monastic ethics; (3) ethics of engagement, including both social and environmental ethics; (4) karmic ethics for the laity; and (5) ethics of worldly benefit, as emphasized by some modern urban Buddhist movements. These categories highlight debates that have historically occupied anthropological scholarship, countering claims that Buddhism is an apolitical, purely individualistic or asocial, world-renouncing religion that is divisible into ‘big’ and ‘little’ traditions. This review, covering both theory and rich ethnographic evidence from Thailand, demonstrates the plurality and complexity of ethical Buddhist practice in the region.

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45

Glover, Leigh. Postmodern Climate Change. Taylor & Francis Group, 2007.

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Glover, Leigh. Postmodern Climate Change. Taylor & Francis Group, 2007.

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Postmodern Climate Change. Taylor & Francis Group, 2007.

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Glover, Leigh. Postmodern Climate Change. Taylor & Francis Group, 2007.

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Glover, Leigh. Postmodern Climate Change. Taylor & Francis Group, 2011.

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Glover, Leigh. Postmodern Climate Change. Taylor & Francis Group, 2007.

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