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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 4 lutego 2022

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1

Missionary bridges: El Salvador the first year. Canada: ArtBookbindery, 2010.

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2

The missionary priests and bishops of the Diocese of Kilmore. [Cavan, Ireland?]: Bréifne Historical Society, 2000.

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3

Ani, Humphrey Uchenna. Tim Buckley: The story of a missionary legend. Enugu: Black Belt Konzult, 2008.

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4

Memoirs of a Buddhist woman missionary in Hawaii. Honolulu, Hawaii: Buddhist Study Center Press, 1991.

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5

Young, Ethel E. African American children and missionary nuns and priests in Mississippi: Achievement against Jim Crow Ddds. Bloomington, IN: Authorhouse, 2010.

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6

Borely, Nicolas. La vie de messire Christophle d'Authier de Sisgau: Évêque de Bethléem, instituteur de la Congrégation du très-Saint Sacrement : divisée en deux parties. Zug [Switzerland]: IDC, 1987.

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7

Farley, Brigit. Circuit riders to the Slavs and Greeks: Missionary priests and the establishment of the Russian Orthodox Church in the American West, 1890-1910. Washington, D.C: Kennan Institute, 2000.

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8

Goethals, Jozef J. I never really left: Journey of a priest, missionary, and lay teacher through 50 years of Vatican II. Baltimore, MD: Otter Bay Books, 2012.

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9

1936-, Pezdirtz Richard, red. Promises kept: Memoirs of a missionary priest. Lufkin, Tex: Pez-Tex Pub., 1996.

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10

Journal of a flying priest. Rupununi, Guyana: Rock View & St. Ignatius Mission, 1994.

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11

Beyond our vision: The journey of a missionary priest. Ottawa: Tomiko Publications, 2003.

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12

Callaway, Godfrey. Re-appearing moon: Letters of a missionary priest in Pondoland, 1892-1942. Johannesburg: University of Witwatersrand, 1995.

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13

Gheddo, Piero. Fatto per andare lontano: Clemente Vismara missionario e beato (1897-1988). Bologna: EMI, 2012.

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14

Ru, Paul Du. Journal of Paul du Ru (February 1 to May 8, 1700), missionary priest to Louisiana. Fairfield, WA: Ye Galleon Press, 1997.

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15

Mazzuchelli, Samuel. The missionary: An Italian priest's remarkable journey of faith on the frontiers of the new world. Chester, N.Y: Tarxien Press, 2004.

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16

Dejean, Pierre. Along the Huron River: The letters of Father Pierre Dejean, 1825-1826, missionary priest of Macomb County. Mount Clemens, Mich: Macomb County Historical Society, 1986.

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17

Claret y Clará, Antonio María. The autobiography of St. Anthony Mary Claret: Priest, missionary, archbishop, and founder of the Congregation of Missionaries, Sons of the Immaculate Heart of Mary. Rockford, Ill: Tan Books, 1985.

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18

Jong, A. H. de. De missionaire opleiding van Nederlandse missionarissen: Een onderzoek naar de missionaire voorbereiding in de periode 1930-1975 van de priester-missionarissen van de witte paters, millhillers, spiritijnen, montfortanen en kapucijnen die vanuit Nederland naar Oost-Afrika werden uitgezonden. Kampen: Kok, 1995.

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19

Wernke, Steven. Transformations. Redaktorzy Sonia Alconini i Alan Covey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190219352.013.43.

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Spanish rule in the Andes claimed legitimacy based on the missionary project to convert indigenous peoples to Christianity. This chapter details the early years of Catholic evangelization, when priests began to learn indigenous languages and to explain religious concepts in terms familiar to Inca and other Andean religious practices. In the face of indigenous heterodoxy and resistance, the missionary project took more intrusive forms, intervening in indigenous settlement and burial practices. Recent archaeological and ethnohistoric advances offer case studies for understanding religious actions to turn the people of the Inca world away from their pre-contact sacred landscapes and community rituals.

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20

Challoner, Richard. Memoirs Of Missionary Priests And Other Catholics Of Both Sexes That Have Suffered Death In England On Religious Accounts From The Year 1577 To 1684. Kessinger Publishing, LLC, 2007.

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21

Challoner, Richard. Memoirs Of Missionary Priests And Other Catholics Of Both Sexes That Have Suffered Death In England On Religious Accounts From The Year 1577 To 1684. Kessinger Publishing, LLC, 2007.

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22

Capp, Bernard. Siblings and Salvation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823384.003.0007.

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The Protestant Reformation often created divisions within families as well as in the nation at large, making religion an essential dimension of sibling relationships in this period. The chapter opens with the role of older children in the religious upbringing of younger siblings, especially in puritan and Nonconformist families where even very young children sometimes imbibed the spiritual zeal of their parents. Devout adults often felt it their duty to awaken or convert more worldly siblings. The chapter then examines the role of siblings in the survival of the persecuted Catholic community, whether in reclaiming lost sheep, sheltering missionary priests, or dabbling in conspiracy. A similar pattern among persecuted Nonconformists in the Restoration period was reflected in emotional and practical support and solidarity. The chapter ends with a contrasting phenomenon: the ability of blood ties to outweigh denominational differences within families.

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23

Werner, Yvonne Maria, red. Christian Masculinity. Leuven University Press, 2021. http://dx.doi.org/10.11116/9789461664280.

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In the mid-nineteenth century, when the idea of religion as a private matter connected to the home and the female sphere won acceptance among the bourgeois elite, Christian religious practices began to be associated with femininity and soft values. Contemporary critics claimed that religion was incompatible with true manhood, and today's scholars talk about a feminisation of religion. But was this really the case? What expression did male religious faith take at a time when Christianity was losing its status as the foundation of society? This is the starting point for the research presented in Christian Masculinity.Here we meet Catholic and Protestant men struggling with and for their Christian faith as priests, missionaries, and laymen, as well as ideas and reflections on Christian masculinity in media, fiction, and correspondence of various kinds. Some men engaged in social and missionary work, or strove to harness the masculine combative spirit to Christian ends, while others were eager to show the male character of Christian virtues. This book not only illustrates the importance of religion for the understanding of gender construction, but also the need to take into consideration confessional and institutional aspects of religious identity.

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24

Promises Kept: Memoirs of a Missionary Priest as told to Richard Pezdirtz. Wyd. 2. St. Pauls Philippines, 1997.

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25

McGuinness, Margaret M., i Jeffrey M. Burns, red. Preaching with Their Lives. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289646.001.0001.

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This volume tells the little-known story of the Dominican Family—priests, sisters, brothers, contemplative nuns, and lay people—and integrates it into the history of the United States. Starting after the Civil War, the book takes a thematic approach through twelve essays examining Dominican contributions to the making of the modern United States by exploring parish ministry, preaching, health care, education, social and economic justice, liturgical renewal and the arts, missionary outreach and contemplative prayer, ongoing internal formation and renewal, and models of sanctity. It charts the effects of the United States on Dominican life as well as the Dominican contribution to the larger U.S. history. When the country was engulfed by wave after wave of immigrants and cities experienced unchecked growth, Dominicans provided educational institutions; community, social, and religious centers; and health care and social services. When epidemic disease hit various locales, Dominicans responded with nursing care and spiritual sustenance. As the United States became more complex and social inequities appeared, Dominicans cried out for social and economic justice. Amidst the ugliness and social dislocation of modern society, Dominicans offered beauty through the liturgical arts, the fine arts, music, drama, and film, all designed to enrich the culture. Through it all, the Dominicans cultivated their own identity as well, undergoing regular self-examination and renewal.

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26

Mills, Simon. A Commerce of Knowledge. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198840336.001.0001.

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A Commerce of Knowledge: Trade, Religion, and Scholarship between England and the Ottoman Empire, c.1600–1760 tells the story of three generations of Church of England chaplains who served the English Levant Company in Aleppo, Syria, during the seventeenth and eighteenth centuries. The book reconstructs the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, and brings to light the links between English commercial and diplomatic expansion and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge draws attention to connections between the seemingly aloof world of the early modern university and spheres of commercial and diplomatic life, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs whom they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, the book shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. It then argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.

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27

Schuyler, Hamilton. A Fisher of Men: Churchill Satterlee, Priest and Missionary--An Interpretation of His Life and Labors. Palala Press, 2016.

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28

Antonio Maria Claret y Clara. The autobiography of St. Anthony Mary Claret: Priest, missionary, archbishop, and founder of the Congregation of Missionaries, Sons of the Immaculate Heart of Mary. Tan Books, 1989.

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29

Memoir of Father Louis della Vagna, late parish priest of St. Mary's: A Capuchin friar of the third order of St. Francis : his virtues, his early life, his missionary labours in France, Italy, Great Britain, Ireland and the provinces of Canada. [Toronto?: s.n., 1985.

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