Zaloguj się

Gotowe bibliografie tematyczne / Missionaries – New Guinea / Artykuły w czasopismach

Artykuły w czasopismach na temat „Missionaries – New Guinea”

Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Missionaries – New Guinea.

Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 27 lipca 2024

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Sprawdź 29 najlepszych artykułów w czasopismach naukowych na temat „Missionaries – New Guinea”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Przeglądaj artykuły w czasopismach z różnych dziedzin i twórz odpowiednie bibliografie.

1

Flower, Scott. "Conversion to Islam in Papua New Guinea". Nova Religio 18, nr 4 (2014): 55–82. http://dx.doi.org/10.1525/nr.2015.18.4.55.

Pełny tekst źródła

Streszczenie:

Papua New Guinea is famous for its religious diversity, innovation, and role as the intellectual home of the “cargo-cult.” Contrary to the dominant contemporary trend toward localized and syncretized forms of Christianity, one of the fastest-growing new religious movements in Papua New Guinea is the not so “new” religion of Islam. From 2000–2012, the Muslim convert population grew more than 1,000 percent, and data from fieldwork between 2007 and 2011 suggests that globalization factors, especially missionaries and media, are contributing to increased conversion rates. Transition from traditional life to modernity is sparking a range of social and personal crises leading people to search for new religions more closely aligned with traditional, local, cultural and material dimensions. This makes future conversion growth in Papua New Guinea likely.

Style APA, Harvard, Vancouver, ISO itp.

2

Kalinoe, Kulasumb. "‘Decolonising’ Tropical Collections: Cultural Material from Papua New Guinea in Museums". eTropic: electronic journal of studies in the Tropics 22, nr 1 (3.07.2023): 215–35. http://dx.doi.org/10.25120/etropic.22.1.2023.3983.

Pełny tekst źródła

Streszczenie:

Museums are western institutions that house the remnants of colonisation. They are fraught institutions in which cultural heritage issues arise due to the differences in western and indigenous societies. Most tropical collections were acquired during colonisation through unjust means by government administrators, missionaries, and dealers. In more recent times the ‘decolonisation’ of museums has begun, with developing nations and source communities demanding the repatriation and restitution of their cultural material from museums. This signifies political redress and self-determination from the effects of colonisation on former colonised nations and those that are still experiencing colonial occupation. This paper focuses on the collection and removal of cultural material from Papua New Guinea (PNG) during the colonial era. The paper discusses views among the Papua New Guinean diaspora in Australia on museums and PNG collections, and argues that cultural heritage issues must be addressed before the work of decolonisation can begin. Museums that house Papua New Guinean collections must follow the cultural protocols of the relevant Papua New Guinean source communities. Decolonisation will require an overhaul of the western museum structure and principles, and Papua New Guinean vision, values and voices must be at the forefront of this work.

Style APA, Harvard, Vancouver, ISO itp.

3

Tomasetti, Friedegard. "Traditional Religion: Some Perceptions by Lutheran Missionaries in German New Guinea". Journal of Religious History 22, nr 2 (czerwiec 1998): 183–99. http://dx.doi.org/10.1111/1467-9809.00058.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

4

Brain, J. B. "Mariannhill monastery, 1882-1982". New Contree 13 (11.07.2024): 5. http://dx.doi.org/10.4102/nc.v13i0.785.

Pełny tekst źródła

Streszczenie:

The Mariannhill monastery was established in 1882 on the farm Zeekoegat in Natal by the Trappist monks who, before any direct evangelization, cultivated the large and productive monastery farm and erected the necessary buildings. Formal mission work did not begin until 1884 and by 1898, with 185 monks, Mariannhill had become the largest abbey in the world. It was separated in 1909 from the Trappist order and became a separate missionary congregation known as the Congregation of Missionaries of Mariannhill. Today Mariannhill missionaries are at work not only in Natal, but also in the Transkei, Zimbabwe, New Guinea, and Brazil.

Style APA, Harvard, Vancouver, ISO itp.

5

Hermkens, Anna-Karina. "Marists, Marian Devotion, and the Quest for Sovereignty in Bougainville". Social Sciences and Missions 31, nr 1-2 (1.05.2018): 130–61. http://dx.doi.org/10.1163/18748945-03101012.

Pełny tekst źródła

Streszczenie:

Abstract Christianity and politics seem to be intrinsically linked. In Central Bougainville, which is part of the autonomous region of Bougainville in Papua New Guinea (PNG), the Catholic faith introduced by Marist missionaries has been instrumental in building a national Bougainville identity and sustaining the political struggle for sovereignty. Although the first missionaries were often cautious not to disrupt socio-political organisations, Marists have been advocating both local and Marist political interests and views in the continuously shifting religious, and socio-economical political context of colonial and “post”-colonial Bougainville. This article follows the early Catholic missionaries to Bougainville, elucidating dialectics, tensions and politics of conversion. Moreover, it shows how devotion to Mary became entangled with a particular representation of Bougainville land as Holy, and the engendering of an ethnic-religious nationalism in the context of a ten-year-long devastating conflict and struggle for sovereignty.

Style APA, Harvard, Vancouver, ISO itp.

6

Kajzer, Dariusz. "Ewangelizacja w kontekście kultury górskich rejonów Papui–Nowej Gwinei. Część 1". Annales Missiologici Posnanienses 26 (30.12.2021): 7–25. http://dx.doi.org/10.14746/amp.2021.26.1.

Pełny tekst źródła

Streszczenie:

The purpose of the article is to show the dynamics of evangelization in the context of the culture of the peoples living in the mountainous areas of Papua New Guinea. The starting point is the history of Christianization of these areas and the rooting of Churches of various denominations there. The analysis reveals the tools of evangelization used by Catholic missionaries to penetrate the culture and traditions of the locals, which resulted in the formation of new Christian communities.

Style APA, Harvard, Vancouver, ISO itp.

7

NELSON, H. N. "Loyalties at Sword-point: The Lutheran Missionaries in Wartime New Guinea, 1939-451". Australian Journal of Politics & History 24, nr 2 (7.04.2008): 199–217. http://dx.doi.org/10.1111/j.1467-8497.1978.tb00253.x.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

8

Breward, Ian. "Book Review: Divine Word Missionaries in Papua New Guinea 1896–1996; Festschrift. Verbum". Pacifica: Australasian Theological Studies 12, nr 1 (luty 1999): 118–19. http://dx.doi.org/10.1177/1030570x9901200125.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

9

Kajzer, Dariusz. "Ewangelizacja w kontekście kultury górskich rejonów Papui-Nowej Gwinei. Część 2". Annales Missiologici Posnanienses 27 (31.03.2023): 111–45. http://dx.doi.org/10.14746/amp.2022.27.7.

Pełny tekst źródła

Streszczenie:

The purpose of the article is to show the dynamics of evangelization in the context of the culture of the peoples living in the mountainous areas of Papua New Guinea. The starting point is the history of Christianization of these areas and the rooting of Churches of various denominations there. The analysis reveals the tools of evangelization used by Catholic missionaries to penetrate the culture and traditions of the local inhabitants, which resulted in the formation of new Christian communities.

Style APA, Harvard, Vancouver, ISO itp.

10

O'Hanlon, Michael. "'Mostly Harmless'? Missionaries, Administrators and Material Culture on the Coast of British New Guinea". Journal of the Royal Anthropological Institute 5, nr 3 (wrzesień 1999): 377. http://dx.doi.org/10.2307/2661274.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

11

Fife, Wayne. "Creating the Moral Body: Missionaries and the Technology of Power in Early Papua New Guinea". Ethnology 40, nr 3 (2001): 251. http://dx.doi.org/10.2307/3773968.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

12

Hilliard, David. "The Making of an Anglican Martyr: Bishop John Coleridge Patteson of Melanesia". Studies in Church History 30 (1993): 333–45. http://dx.doi.org/10.1017/s0424208400011803.

Pełny tekst źródła

Streszczenie:

Since the beginning of Anglican missionary activity in the southwest Pacific in the mid-nineteenth century, fifteen European missionaries and at least seven Pacific Islanders have died violently in the course of their work. In that same region, comprising island Melanesia and New Guinea, Roman Catholics, Presbyterians, Methodists, and the London Missionary Society [L.M.S.] have each had their honour roll of martyrs. Three of these have achieved a measure of fame outside the Pacific and their own denomination: John Williams of the L.M.S., killed at Erromanga in Vanuatu (formerly the New Hebrides) in 1839; James Chalmers, also of the L.M.S., killed in New Guinea in 1901; and John Coleridge Patteson, Missionary Bishop of Melanesia and head of the Melanesian Mission, killed in 1871. Patteson has been the subject of more than fifteen biographies (several of them in German and Dutch), in addition to essays in collections on English missionary heroes, scholarly articles, and pamphlets for popular consumption. In Anglican churches in England, Australia, New Zealand, the United States, and elsewhere he is commemorated as missionary hero in memorial tablets and stained-glass windows.

Style APA, Harvard, Vancouver, ISO itp.

13

Stolberg, Doris. "Historical sociolinguistics in colonial New Guinea: The Rhenish mission society in the Astrolabe Bay". Journal of Historical Sociolinguistics 3, nr 1 (1.04.2017): 55–92. http://dx.doi.org/10.1515/jhsl-2017-0003.

Pełny tekst źródła

Streszczenie:

AbstractThe Rhenish Mission Society, a German Protestant mission, was active in a small part of northern New Guinea, the Astrolabe Bay, between 1887 and 1932. Up until 1914, this region was under German colonial rule. The German dominance was also reflected in rules on language use in official contexts such as schools and administration.Missionaries were strongly affected by such rules as their most important tool in mission work was language. In addition, they were also responsible for school education as most schools in the German colonial areas in the Pacific were mission-run. Thus, mission societies had to make decisions about what languages to use, considering their own needs, their ideological convictions, and the colonial government’s requirements. These considerations were framed by the complex setting of New Guinea’s language wealth where several hundred languages were, and still are, spoken.This paper investigates a small set of original documents from the Rhenish Mission Society to trace what steps were taken and what considerations played a major role in the process of agreeing on a suitable means of communication with the people the missionaries wanted to reach, thereby touching upon topics such as language attitudes, language policies and politics, practical considerations of language learning and language spread, and colonial actions impacting local language ecologies.

Style APA, Harvard, Vancouver, ISO itp.

14

Barker, John. "Drudges, Shrews, and Unfit Mothers". Social Sciences and Missions 31, nr 1-2 (1.05.2018): 7–33. http://dx.doi.org/10.1163/18748945-03101008.

Pełny tekst źródła

Streszczenie:

Abstract Among the first Europeans to encounter and settle on the southeastern coast of New Guinea, members of the London Missionary Society contributed a large corpus of publications concerning indigenous peoples from the mid-1870s until the rise of professional anthropology in the 1920s. While these works focus mainly on the activities and concerns of men, women provide a key index of “civilization” relative to the working British middle class from which most missionaries came. This essay provides a survey of the portrayal of women in this literature over three partly overlapping periods, demonstrating a shift from racialist to moral discourses on the status of Papuan women – a shift that reflects transitions in both missionary and anthropological assumptions during this period.

Style APA, Harvard, Vancouver, ISO itp.

15

Blythe, Jennifer M. "Diverse Cultures and Recurrent Themes in Recent Melanesian Ethnography—A Review Article". Journal of Asian Studies 45, nr 4 (sierpień 1986): 797–805. http://dx.doi.org/10.2307/2056088.

Pełny tekst źródła

Streszczenie:

Melanesia is an area of cultural and ecological variety that has attracted anthropologists with diverse theoretical interests. However, the diversity of the region is tempered by recurrent patterns that represent local elaborations of common cultural themes. Investigation of these themes by ethnographers gives an underlying unity to Melanesian studies. The recent publications reviewed here recapitulate the history of ethnography in Melanesia. Books written by two missionaries follow a tradition of amateur ethnography that began in Melanesia during the last century. Contributions by professional anthropologists discuss topics considered in the 1950s and 1960s when the New Guinea Highlands were first studied intensively. These include cultural ecology, problems of social structure, and gender relations. Several of the studies make use of or refer to theoretical frameworks common at that time, while others approach familiar subject matter from new perspectives.

Style APA, Harvard, Vancouver, ISO itp.

16

Schreyer, Christine. "Community consensus and social identity in alphabet development". Written Language and Literacy 18, nr 1 (12.02.2015): 175–99. http://dx.doi.org/10.1075/wll.18.1.08sch.

Pełny tekst źródła

Streszczenie:

In the Huon Gulf area of Papua New Guinea, the indigenous language Jabêm was one of the languages of first contact for Lutheran German Missionaries, circa 1900. As a result, Jabêm became a language of the church and, later, a language of education. In both domains, written materials were commonly produced and generations of children were schooled in Jabêm rather than their own mother tongues. This paper discusses the relationship between Jabêm and Kala, an indigenous language spoken in six villages along the Huon Gulf Coast. Kala was without a standard orthography until recent collaborations between members of the communities and researchers from UBC Okanagan. This paper, therefore, also describes the development of the Kala standardized orthography and examines the distinct influences Jabêm has in both spoken and written domains. For instance, Jabêm’s role as a written authority retains positive connotation, which influenced the newly created Kala orthography.

Style APA, Harvard, Vancouver, ISO itp.

17

Bounoure, Gilles. "Headhunters from the swamps.The Marind Anim of New Guinea as seen by the Missionaries of the Sacred Heart, 1905-1925 de Raymond Corbey". Journal de la société des océanistes, nr 133 (15.12.2011): 434–35. http://dx.doi.org/10.4000/jso.6450.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

18

de Graaf, Gerrit R. "Religion or Culture? Change among the Papuans in the Upper-Digul Area, 1956–1967". Itinerario 36, nr 1 (kwiecień 2012): 71–90. http://dx.doi.org/10.1017/s016511531200037x.

Pełny tekst źródła

Streszczenie:

In August 1958, Meeuwis Drost (1923-86) was the first missionary for the Gereformeerde Kerken in Nederland (Vrijgemaakt), or Reformed Churches in the Netherlands (Liberated) to start proselytising among the Papuans of the Upper-Digul area in Netherlands New Guinea. He later recalled how that day: “I simply started with Genesis one. And they listened!” Drost finished teaching the entire Old Testament within one year. To start at the beginning seems logical and is in fact the approach used by most missionaries of the Liberated churches. Transfer of religious and cultural knowledge was seen as an important aspect of their work, especially with an illiterate audience. The Protestant religious landscape in the Netherlands had fragmented heavily during the nineteenth century. Two secessions from the Dutch Reformed Church in 1834 and 1886 led to the formation of the Reformed Churches in the Netherlands in 1892. Its tendency to depose those who refused to adhere to its theological views resulted in the Vrijmaking (Liberation) in 1944. Although the Liberated churches were one of many Protestant branches, they were very secure in their own theological views. Consisting of exclusive political, religious, educational and even recreational organisations they formed a mini-pillar in Dutch society.

Style APA, Harvard, Vancouver, ISO itp.

19

Mak, Geertje. "Children on the Fault Lines: A Historical-Anthropological Reconstruction of the Background of Children purchased by Dutch Missionaries between 1863 and 1898 in Dutch New Guinea". BMGN - Low Countries Historical Review 135, nr 3-4 (12.11.2020): 29. http://dx.doi.org/10.18352/bmgn-lchr.10876.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

20

Schreurs, Peter. "Divine Word Missionaries in Papua New Guinea, 1896-1996, Steyler Verlag Nettetal, Germany: Verbum SVD, Vol. 37, 1996, Fasc. 1-2, 258pp. ISBN 3-8050-0380-3". Exchange 26, nr 2 (1997): 199–200. http://dx.doi.org/10.1163/157254397x00269.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

21

Eko Putro, Zaenal Abidin, i Kustini Kosasih. "MEMBUKA KERAN KEMAJUAN DAN JARINGAN: GERAKAN DAKWAH LINTAS NEGARA (RI-PNG)". Harmoni 17, nr 1 (30.06.2018): 105–17. http://dx.doi.org/10.32488/harmoni.v17i1.221.

Pełny tekst źródła

Streszczenie:

Abstrak Kegiatan dakwah yang dilakukan kelompok Jamaah Tabligh dan Pesantren Hidayatullah di Tanah Air telah banyak ditulis. Artikel ini hanya menambahkan saja satu lagi penelitian tentang kiprah kedua institusi tersebut, terutama jejak-jejaknya di wilayah perbatasan Skow Papua, yang berbatasan langsung dengan wilayah Papua New Guinea (PNG). Dai-dai dari kedua lembaga tersebut terus berkiprah dan belakangan memungkinkan terjadinya konversi warga PNG ke Islam. Tulisn ini juga untuk menambahkan literatur tentang jarangnya penelitian kegiatan dakwah di perbatasan. Paper dari hasil riset lapangan dengan menggunakan metode kualitatif ini bertujuan untuk menjawab pertanyaan tentang seberapa jauh dakwah kedua institusi tersebut di kawasan perbatasan Skouw, termasuk capaian keberhasilan dan hambatan-hambatannya. Temuan penting dari riset ini antara lain, gerakan dakwah yang dilakukan oleh lembaga-lembaga seperti Jamaah Tabligh ini ternyata menyuguhkan bukan semata persoalan gerakan kesalehan berdasarkan anjuran agama, namun ternyata juga menyajikan jalinan kerjasama dan juga solusi untuk mencapai level kehidupan lebih baik, terutama untuk kalangan muallaf. Kata Kunci : Jamaah Tabligh, Pesantren Hidayatullah, Dakwah, Rute Perdagangan, hambatan budaya Abstract Proselityzing activities carried out by Jamaat Tabligh and Hidayatullah Islamic Boarding School in Indonesia has been widely published elsewhere. This article is only to add one more study about these two Islamic group that deals chiefly with their specific proselytization activities in Skouw border Jayapura, Papua. This gate splits between Indonesia and Papua New Guinea (PNG). Dai or Islamic proselytization activists of both group continue to keep their dakwah activity that possibles to convert local PNG people into Islam. This paper is based on field research which is approached by qualitative method. Its aim is to respond the question to what extend missionarism of both Islamic religious group at Skow border area, what are achieved so far and what challenges to it. The essential result of this research shows that Islamic missionarism of both group focusing not merely on pietic movement based on relegious tenets, but also stressing on networking between Indonesian and PNG people. Also, it shows the problem solving for gaining economic wellfare, especially for new Islamic converters (muallaf). Keywords: Jamaah Tabligh, Hidayatullah Islami boarding school, Dakwah, Trade route, cultural gap.

Style APA, Harvard, Vancouver, ISO itp.

22

Brunelle, Gayle K. "Ambassadors and Administrators: The Role of Clerics in Early French Colonies in Guiana". Itinerario 40, nr 2 (sierpień 2016): 257–77. http://dx.doi.org/10.1017/s0165115316000358.

Pełny tekst źródła

Streszczenie:

Of all of France’s early modern colonial ventures, the least studied and most obscure are the French efforts to establish settlements, missions, and plantations in Guiana. Still, the seventeenth-century French colonies in Guiana had much in common with the sixteenth-century French efforts to colonize Florida and Brazil, and their trajectories were every bit as dramatic and their outcomes equally dismal. Although not sponsored as Huguenot refuges in the New World from Catholic oppression in the Old, and thus not burdened with the fierce competition between Protestant and Catholic colonists that plagued the sixteenth-century ventures, the Guiana colonies were also prey to deep internal divisions over piety and morality, and even more over power and the purpose of the colony. Were they primarily missions to the Native peoples, plantations, or commercial ventures focused on locating sources of precious metals or establishing plantations? This paper examines the role of clerics in the genesis, financing, trajectories, and collapse of the earliest French colonies in Guiana, in particular two colonies founded about ten years apart, in 1643 and 1652. I will the argue that whereas historians have often assumed that missionaries and evangelizing were often little more than an encumbrance to early colonial ventures, useful mostly for raising funds in France, in reality clerics played a central role in shaping chartered colonial companies and the colonies they founded, for good and for ill.

Style APA, Harvard, Vancouver, ISO itp.

23

KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, nr 2-3 (2008): 376–453. http://dx.doi.org/10.1163/22134379-90003690.

Pełny tekst źródła

Streszczenie:

Chris Ballard, Paula Brown, R. Michael Bourke, Tracy Harwood (eds); The sweet potato in Oceania; A reappraisal (Peter Boomgaard) Caroline Hughes; The political economy of Cambodia’s transition, 1991-2001 (Han Ten Brummelhuis) Richard Robison, Vedi Hadiz; Reorganising power in Indonesia; The politics of oligarchy in an age of markets (Marleen Dieleman) Michael W. Charney; Southeast Asian warfare, 1300-1900 (Hans Hägerdal) Daniel Perret, Amara Srisuchat, Sombun Thanasuk (eds); Études sur l´histoire du sultanat de Patani (Mary Somers Heidhues) Joel Robbins; Becoming sinners; Christianity and moral torment in a Papua New Guinea society (Menno Hekker) Mujiburrahman; Feeling threatened; Muslim-Christian relations in Indonesia’s New Order (Gerry van Klinken) Marie-Odette Scalliet; De Collectie-Galestin in de Leidse Universiteitsbibliotheek (Dick van der Meij) James Neil Sneddon; Colloquial Jakartan Indonesian (Don van Minde) James Leach; Creative land; Place and procreation on the Rai coast of Papua New Guinea (Dianne van Oosterhout) Stanley J. Ulijaszek (ed.); Population, reproduction and fertility in Melanesia (Dianne van Oosterhout) Angela Hobart; Healing performances of Bali; Between darkness and light (Nathan Porath) Leo Suryadinata (ed.); Admiral Zheng He and Southeast Asia (Roderich Ptak) Ruth Barnes; Ostindonesien im 20. Jahrhundert; Auf den Spuren der Sammlung Ernst Vatter (Reimar Schefold) Marie-Antoinette Willemsen; Een missionarisleven in brieven; Willem van Bekkum, Indië 1936-1998 (Karel Steenbrink) Marie-Antoinette Willemsen; Een pionier op Flores; Jilis Verheijen (1908-1997), missionaris en onderzoeker (Karel Steenbrink) Akitoshi Shimizu, Jan van Bremen (eds); Wartime Japanese anthropology in Asia and the Pacific (Fridus Steijlen) Lilie Roosman; Phonetic experiments on the word and sentence prosody of Betawi Malay and Toba Batak (Uri Tadmor) Jamie D. Saul; The Naga of Burma; Their festivals, customs, and way of life (Nicholas Tapp) K.S. Nathan, Mohammad Hashim Kamali (eds); Islam in Southeast Asia; Political, social and strategic challenges for the 21st century (Bryan S. Turner) Andrew Pawley, Robert Attenborough, Jack Golson, Robin Hide (eds); Papuan pasts; Cultural, linguistic and biological histories of Papuan-speaking peoples (Lourens de Vries) Leo Howe, The changing world of Bali; Religion, society and tourism (Carol Warren) Sarah Weiss; Listening to an earlier Java; Aesthetics, gender, and the music of wayang in Central Java (Andrew N. Weintraub) REVIEW ESSAY Terry Crowley: Four grammars of Malakula languages Crowley, Terry (ed. by John Lynch); The Avava language of Central Malakula (Vanuatu) Crowley, Terry (ed. by John Lynch); Tape: a declining language of Malakula (Vanuatu Crowley, Terry (ed. by John Lynch); Naman: a vanishing language of Malakula (Vanuatu) Crowley, Terry (ed. by John Lynch); Nese: a diminishing speech variety of Northwest Malakula (Vanuatu) (Alexandre Francois) REVIEW ESSAY -- ‘The folly our descendants are least likely to forgive us’: the end of nature in Southeast Asia? Michael R. Dove, Percy E. Sajise, Amity A. Doolittle (eds); Conserving nature in culture; Case studies from Southeast Asia Jeyamalar Kathirithamby-Wells; Nature and nation; Forests and development in peninsular Malaysia Celia Lowe; Wild profusion; Biodiversity conservation in an Indonesian archipelago John F. McCarthy; The fourth circle; A political ecology of Sumatra’s rainforest frontier Budy P. Resosudarmo (ed.); The politics and economics of Indonesia’s natural resources Jeffrey R. Vincent, Rozali Mohamed Ali; Managing natural wealth; Environment and development in Malaysia (David Henley) In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 163 (2007), no: 2/3, Leiden

Style APA, Harvard, Vancouver, ISO itp.

24

"Book Review: Divine Word Missionaries in Papua New Guinea, 1896–1996". Missiology: An International Review 26, nr 1 (styczeń 1998): 102. http://dx.doi.org/10.1177/009182969802600115.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

25

Reichgelt, Marleen. "Zooming In". Culture Unbound, 11.10.2023. http://dx.doi.org/10.3384/cu.3628.

Pełny tekst źródła

Streszczenie:

At the heart of this article is the presence of Indigenous children in photographs of explorative travels taken by Dutch Missionaries of the Sacred Heart of Jesus in Netherlands New Guinea (present-day West Papua, Indonesia) in the early twentieth century. Departing from the hypothesis that the children may have been guiding the missionaries, this research studies if and how young West Papuans acted as ‘local intermediaries’ in the early years of colonial settlement. ‘Zooming in’ on engagements between missionaries and children in both visual and textual sources, two paradoxical aspects of Indigenous children in missionary archives are grappled with: their centrality as objects of civilising practices on the one hand, and their marginalisation as historical subjects in colonial textual practices on the other. The visual and textual are brought in conversation: the active presence of children as individual historical actors participating in processes of colonisation in the photographs helps to see children and their actions in ‘still’ discourse, to contextualise captured instances in time and space. This shows how and when missionaries depended on the knowledge, skills, and networks of local children to introduce them to their new working ground. This article thus adds to the existing body of literature on colonial intermediaries, in which young people constitute an overlooked group, and to complement understandings of non-elite colonial childhoods of Indigenous children outside of familial or institutional contexts.

Style APA, Harvard, Vancouver, ISO itp.

26

Whiteman, Darrell L. "My Pilgrimage in Mission". International Bulletin of Mission Research, 13.07.2023. http://dx.doi.org/10.1177/23969393231173853.

Pełny tekst źródła

Streszczenie:

Anchored in the Incarnation as a model for cross-cultural ministry, this “pilgrimage” chronicles my life-long effort to connect anthropological insights with mission practice. I note how a linguist, four anthropologists, and an historian—Eugene Nida, Charles Kraft, Alan Tippett, Paul Hiebert, Louis Luzbetak, and Andrew Walls—contributed to my formation as a missiological anthropologist. Two themes that have been the hallmark of my research, teaching, writing, and training are contextualization and incarnational identification. The venues in which my pilgrimage has occurred have been as a mission volunteer in the Congo, a United Methodist missionary in Papua New Guinea and the Solomon Islands, a professor of anthropology in the E. Stanley Jones School of World Mission and Evangelism at Asbury Theological Seminary, a trainer of several thousand missionaries, a member of the American Bible Society Board of Trustees, and various roles in the American Society of Missiology.

Style APA, Harvard, Vancouver, ISO itp.

27

Soukup, Martin. "Nungon, Patrol Officers, and Missionaries: Differing Narratives about Two Key Events in the History of Nungon People of New Guinea". Journal of Pacific History, 27.03.2023, 1–19. http://dx.doi.org/10.1080/00223344.2023.2179980.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

28

Hitchen, John M. "Understanding the Church and Training from Which the Cook Islander Missionaries Brought the Christian Message to Papua New Guinea in the 1870s". Journal of Pacific History, 17.07.2022, 1–38. http://dx.doi.org/10.1080/00223344.2021.2004855.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

29

Handman, Courtney. "Language at the Limits of the Human: Deceit, Invention, and the Specter of the Unshared Symbol". Comparative Studies in Society and History, 29.06.2023, 1–25. http://dx.doi.org/10.1017/s0010417523000221.

Pełny tekst źródła

Streszczenie:

Abstract Both the theories coming out of the linguistic turn and those running away from it have placed special emphasis on human language (or human symbolic thinking) as a matter of convention and shared meanings. Yet there are other histories that link language and humanness through invention, deceit, and secrecy rather than through convention and publicness. These alternate models have been used as diagnostic of humanness in a range of contexts, from the colonial past into the technologized present. I examine here the ways in which the unshared, non-public symbol has stood at the center of two disparate contexts in which the humanness of speakers of novel languages are put in question. The first case examines the ways in which Christian missionaries started to see Tok Pisin, a novel pidginized language spoken by indentured laborers in colonial Papua New Guinea, as a possible language of evangelism when it became associated with deceit and moral dissolution. The second case examines a 2017 moral panic in the United States about two chatbots that were reported to have invented their own language and then used it to lie to one another. In contrast to the first case, one of the ways that bots get figured as beyond-human is in the fear that there is no way to impose a moral order, no colonial evangelism that could be used to encompass them. By taking on the symbolic while withholding public meanings, the speakers of these unshared symbols sit at the boundaries of humanness.

Style APA, Harvard, Vancouver, ISO itp.

Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!