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Artykuły w czasopismach na temat "Miners – Abuse of – Congo (Democratic Republic)"
Kwiringira, Japheth Nkiriyehe, Paulino Ariho, Henry Zakumumpa, James Mugisha, Joseph Rujumba i Marion Mutabazi Mugisha. "Livelihood Risk, Culture, and the HIV Interface: Evidence from Lakeshore Border Communities in Buliisa District, Uganda". Journal of Tropical Medicine 2019 (16.05.2019): 1–10. http://dx.doi.org/10.1155/2019/6496240.
Pełny tekst źródłaObadia, Paul Musa, Joseph Pyana Kitenge, Trésor Carsi Kuhangana, Remy Mpulumba Badiambile, Taty Muta Musambo, Malick Useni Mutayo, Jeef Numbi Mukanya i in. "SS08-02 BIOMONITORING OF TRACE METALS IN BLOOD AND URINE AMONG ARTISANAL MINERS IN THE DEMOCRATIC REPUBLIC OF THE CONGO". Occupational Medicine 74, Supplement_1 (1.07.2024): 0. http://dx.doi.org/10.1093/occmed/kqae023.0087.
Pełny tekst źródłaPasha, Aura Alifia Kamilla, i Levina Yustitianingtyas. "Peran United Nations International Children’s Emergency Fund (UNICEF) dalam Memberikan Perlindungan Hak Anak Sebagai Korban Perekrutan Tentara Bersenjata di Republik Demokratik Kongo". Wajah Hukum 8, nr 1 (4.04.2024): 120. http://dx.doi.org/10.33087/wjh.v8i1.1409.
Pełny tekst źródłaWakenge, Claude Iguma, Dennis Dijkzeul i Koen Vlassenroot. "Regulating the old game of smuggling? Coltan mining, trade and reforms in the Democratic Republic of the Congo". Journal of Modern African Studies 56, nr 3 (6.08.2018): 497–522. http://dx.doi.org/10.1017/s0022278x18000332.
Pełny tekst źródłaKabamba Ngombe, L., R. Nlandu Ngatu, C. Nyembo Mukena, B. Kabyla Ilunga, S. Wembonyama Okitotsho, J. B. Kakoma Sakatolo, O. Luboya Numbi i B. Danuser. "Silicosis in underground miners in Lubumbashi, Democratic Republic of the Congo: 27 cases". Médecine et Santé Tropicales 28, nr 4 (październik 2018): 395–98. http://dx.doi.org/10.1684/mst.2018.0812.
Pełny tekst źródłaMària SJ, Josep F., i Miho Taka. "The human rights of artisanal miners in the Democratic Republic of the Congo". African Journal of Economic and Management Studies 3, nr 1 (6.04.2012): 137–50. http://dx.doi.org/10.1108/20400701211197320.
Pełny tekst źródłaGeenen, Sara, i Klara Claessens. "Disputed access to the gold sites in Luhwindja, eastern Democratic Republic of Congo". Journal of Modern African Studies 51, nr 1 (25.02.2013): 85–108. http://dx.doi.org/10.1017/s0022278x12000559.
Pełny tekst źródłaKibasomba Man-Byemba, Roger. "Drivers of Chaos in the Eastern Democratic Republic of Congo Warfare". Journal of Central and Eastern European African Studies 2, nr 4 (2022): 82–120. http://dx.doi.org/10.59569/jceeas.2022.2.4.180.
Pełny tekst źródłaCuvelier, Jeroen. "Work and Masculinity in Katanga's Artisanal Mines". Africa Spectrum 49, nr 2 (sierpień 2014): 3–26. http://dx.doi.org/10.1177/000203971404900201.
Pełny tekst źródłaAtibu, Emmanuel K., Philippe Arpagaus, Crispin K. Mulaji, Pius T. Mpiana, John Poté, Jean-Luc Loizeau i Fernando P. Carvalho. "High Environmental Radioactivity in Artisanal and Small-Scale Gold Mining in Eastern Democratic Republic of the Congo". Minerals 12, nr 10 (11.10.2022): 1278. http://dx.doi.org/10.3390/min12101278.
Pełny tekst źródłaRozprawy doktorskie na temat "Miners – Abuse of – Congo (Democratic Republic)"
Shirin, Bakhti. "Sexual Exploitation and Abuse by UN Peacekeepers". Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22622.
Pełny tekst źródłaLe, Roux Elisabet. "The role of African Christian churches in dealing with sexual violence against women : the case of the Democratic Republic of Congo, Rwanda and Liberia". Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95826.
Pełny tekst źródłaENGLISH ABSTRACT: Sexual violence against women (SVAW) has always been part of armed conflict. However, only recently has international law deemed it a crime against humanity and a genocidal crime, thus finally recognising that it is a strategy and weapon that is used extensively during conflict. SVAW and its consequences, however, also continue in the aftermath of conflict, with both ex-combatants and civilians perpetrating SVAW. The effectiveness of SVAW as a weapon and strategy relies on the existence of gender identities and relations that subjugate women. This gender inequality is instated and perpetuated through hegemonic masculinity and patriarchy, and violence against women is one way in which the imbalance is enforced. Patriarchal beliefs and structures, combined with a form of militarised hypermasculinity, lead to SVAW being used during armed conflict, but also continuing in its aftermath. The consequences for survivors are that they are often stigmatised and discriminated against by their husbands, families and communities, and this contributes to their further marginalisation and exploitation. As the state and international security and peacekeeping bodies fail to adequately address SVAW, civil society organisations (CSOs) tend to fill this void by providing mostly support to women affected. One sector of African civil society, namely African Christian churches, has a good record of effectively filling roles usually associated with the state. Furthermore, African Christian churches have increased tremendously in the last century, function at grassroots-level, and are of the few CSOs that continue functioning during armed conflict. As religious institutions they have authority and impact, for religion has the ability to influence behaviour, facilitate societal change, and provide societal solidarity and cohesion. Thus, for the marginalised in Africa, religion is a powerful resource. This leads one to assume that churches can be effective in addressing SVAW. This supposition was tested by studying how churches address SVAW in three different areas affected by armed conflict, namely the Democratic Republic of Congo, Rwanda and Liberia, by using a qualitative, multiple-case case study approach. In two sites in each country, one urban and one rural, structured interview questionnaires, semi-structured interviews, and nominal groups were done, focusing on the causes and consequences of SVAW and how it is being addressed, specifically by churches. The findings showed that SVAW in areas affected by armed conflict are due to patriarchal structures and beliefs, and the military hypermasculinity that has infused civilian masculinities. Patriarchy is also the indirect cause of the most severe consequences of SVAW. These are physical, psychological, social and economic, but the impact of the stigmatisation and discrimination that survivors experience is what they find most debilitating. Unfortunately, neither government nor civil society is addressing SVAW to any great extent and where they do, their actions are reactive not proactive in terms of prevention. This was no different in terms of the role and influence of the churches. While people believe in the ability of churches to be important actors in addressing SVAW, churches are not doing so, for they, too, are patriarchal institutions. Their ability to address injustice is limited when the cause of the injustice are practices and beliefs that lie at the heart of the religion and the churches, especially if these practices and beliefs are upholding the power of those currently in power. By perpetuating patriarchy, churches are actually contributing to SVAW being used as a weapon and strategy of warfare.
AFRIKAANSE OPSOMMING: Seksuele geweld teen vroue (SGTV) was nog altyd deel van gewapende konflik. Dis egter eers onlangs wat internasionale wetgewing bepaal het dat dit ‘n misdaad teen die mensdom en van volksmoord is, en sodoende uiteindelik erken dat dit ‘n veelgebruikte konflikstrategie en -wapen is. SGTV en die gevolge daarvan hou egter aan ná konflik, met beide gewese vegters en burgerlikes wat SGTV pleeg. Die doeltreffendheid van SGTV as 'n wapen en strategie berus op geslagsidentiteite en -verhoudings wat vroue onderwerp. Hierdie geslagsongelykheid word ingestel en voortgesit deur hegemoniese manlikheid en patriargie, en geweld teen vroue is een manier waarop die wanbalans afgedwing word. Patriargale oortuigings en strukture, gekombineer met 'n vorm van militêre hipermanlikheid, lei daartoe dat SGTV nie net tydens gewapende konflik plaasvind nie, maar ook daarna. Die oorlewendes word dikwels gestigmatiseer en teen gediskrimineer deur hulle mans, families en gemeenskappe, en dit dra by tot hulle verdere marginalisering en uitbuiting. Aangesien die staat en internasionale veiligheids- en vredesliggame versuim om SGTV voldoende aan te spreek, is burgerlike organisasies (BOs) geneig om hierdie leemte te vul deur die verskaffing van meesal steun aan vroue wat deur SGTV geaffekteer word. Een sektor van Afrika se burgerlike samelewing, naamlik Afrika Christelike kerke, het 'n goeie rekord as dit kom by die vervulling van rolle wat gewoonlik geassosieer word met die staat. Verder het Afrika Christelike kerke geweldig toegeneem in die laaste eeu, funksioneer hulle op voetsoolvlak, en is hulle van die min BOs wat aanhou funksioneer tydens gewapende konflik. As godsdienstige instellings het hulle gesag en invloed, aangesien godsdiens die vermoë het om gedrag te beïnvloed, gemeenskapsverandering te fasiliteer, en solidariteit en samehorigheid aan ‘n gemeenskap te verskaf. Dus, vir gemarginaliseerdes in Afrika, is godsdiens 'n kragtige hulpbron. Dus neem ‘n mens aan dat kerke effektief kan wees in die aanspreek van SGTV. Hierdie veronderstelling is getoets deur te kyk na hoe kerke SGTV aanspreek in drie areas wat geraak word deur gewapende konflik, naamlik die Demokratiese Republiek van die Kongo, Rwanda en Liberië, deur die gebruik van 'n kwalitatiewe, meervoudige-geval gevallestudie benadering. In twee gemeenskappe in elke land, een stedelike en een landelike, is gestruktureerde onderhoudvraelyste, semi-gestruktureerde onderhoude, en nominale groepe gedoen, met ‘n fokus op die oorsake en gevolge van SGTV en hoe dit aangespreek word, spesifiek deur kerke. Die bevindinge het getoon dat SGTV in gebiede geraak deur gewapende konflik, te wyte is aan patriargale strukture en oortuigings, en die militêre hipermanlikheid wat verweef geraak het met burgerlike manlikheid. Patriargie is ook die indirekte oorsaak van die mees ernstige gevolge van SGTV. Hierdie gevolge is fisies, sielkundig, maatskaplik en ekonomies, maar die impak van die stigmatisering en diskriminasie wat oorlewendes ervaar affekteer hulle die ergste. Ongelukkig spreek nie die regering óf burgerlike samelewing werklik SGTV aan nie, en waar hulle dit doen is hulle optrede reaktief en nie proaktief in terme van voorkoming nie. Dit was dieselfde met die rol en invloed van kerke. Terwyl mense glo in die vermoë van kerke om ‘n kernrol te speel in die aanspreek van SGTV, doen kerke dit nie, want hulle is óók patriargale instellings. Hulle vermoë om onreg aan te spreek is beperk wanneer die oorsaak van die onreg praktyke en oortuigings is wat aan die hart lê van die godsdiens en die kerke, veral as hierdie praktyke en oortuigings verseker dat dié in beheer hulle mag behou. Deur hulle voortsetting van patriargie, dra kerke by daartoe dat SGTV gebruik word as 'n wapen en strategie van oorlogvoering.
Mavropoulos-Vagelis, Georgia. "Setting up an effective system in promoting conflict free minerals in Africa". Diss., 2012. http://hdl.handle.net/2263/30074.
Pełny tekst źródłaDissertation (LLM)--University of Pretoria, 2013.
Centre for Human Rights
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Książki na temat "Miners – Abuse of – Congo (Democratic Republic)"
Wakenge, Claude Iguma. Stade coltan: Extraction minière artisanale, réformes et changement social à l'est de la République démocratique du Congo. Paris: L'Harmattan, 2019.
Znajdź pełny tekst źródłaKara, Siddharth. Cobalt Red: How the Blood of the Congo Powers Our Lives. St. Martin's Press, 2023.
Znajdź pełny tekst źródłaCzęści książek na temat "Miners – Abuse of – Congo (Democratic Republic)"
Mushoriwa, Linda, Esther Njieassam i Pierre T. Bata. "Accountability for Sexual Exploitation and Abuse by United Nations Peacekeepers: Case Studies of the Democratic Republic of Congo and Central African Republic". W Violence Against Women and Criminal Justice in Africa: Volume II, 139–70. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75953-7_6.
Pełny tekst źródłaMaweja, Lufuluabo E., Thokozani Mbonane, Shalin Bidassey-Manilal, Charlotte Mokoatle, Claris Siyamayambo, Bheki Magunga i Martha Chadyiwa. "Occupational Health and Safety of Artisanal Miners in Kolwezi, Democratic Republic of Congo: A Problem for Goals 3 and 8 of Sustainable Development". W Climate Change and Socio-political Violence in Sub-Saharan Africa in the Anthropocene, 381–415. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-48375-2_18.
Pełny tekst źródłaPareek, Shishtaa. "Understanding the Sourcing and Manufacturing of Technology". W Advances in Human and Social Aspects of Technology, 312–24. IGI Global, 2024. http://dx.doi.org/10.4018/979-8-3693-1127-1.ch016.
Pełny tekst źródła"Democratic Republic of the Congo". W Prevention of Tax Treaty Abuse – Third Peer Review Report on Treaty Shopping. OECD, 2021. http://dx.doi.org/10.1787/9d52a3ab-en.
Pełny tekst źródłaParmar, Sharanjeet. "Minors and miners: accountability beyond child soldiering in the Democratic Republic of Congo". W Research Handbook on Child Soldiers, 298–324. Edward Elgar Publishing, 2019. http://dx.doi.org/10.4337/9781788114486.00025.
Pełny tekst źródłaBalaga Essasi, Serge. "The Sacralization of Violence in Eastern Democratic Republic of Congo: A Predator’s Governance". W Gun Violence and Prevention - Connections, Cultures, and Consequences [Working Title]. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.1002739.
Pełny tekst źródłaMutape, Shamiso Samantha, i Jeffrey Kurebwa. "The Impact of COVID-19 on Peacekeeping Operations in the Democratic Republic of Congo". W Handbook of Research on Interdisciplinary Perspectives on the Threats and Impacts of Pandemics, 148–62. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8674-7.ch008.
Pełny tekst źródła"Chapter 12. Accountability For The Conduct Of UN-Mandated Forces Under International Human Rights Law: A Case Study Concerning Sexual Abuse Of The UN Mission In The Democratic Republic Of Congo (MONUC)". W Practice and Policies of Modern Peace Support Operations under International Law, 261–88. Brill | Nijhoff, 2006. http://dx.doi.org/10.1163/ej.9781571053619.i-304.74.
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