Gotowa bibliografia na temat „Millennium Guild”

Abstract Apocalypticism, in the form of premillennial dispensationalism, based on foundational texts in Daniel, 2 Thessalonians and the book of Revelation, took root in South Africa through missionaries from the United States in the late 19th and early 20th century. At first associated with Pentecostal churches and splinter groups from traditional churches belief in an imminent rapture followed by the tribulation, the millennium and final white throne judgment characterise an ever-widening circle of so-called charismatic groups. This heightening of expectation can mainly be ascribed to the influence of Hal Lindsey during the 70s and 80s and Tim LaHaye during the first decade of the 21st century. Rapid growth in media technology and the popularity of religious fiction has resulted in a merging of apocalyptic expectation with popular culture. This article probes the nature of “popular culture” and its relation to religion in South African context, and indicates a route for further enquiry and research. It concludes with the question, “What obligation does this lay on the scholarly guild?”

This article argues that medieval craft guilds emerged in order to provide transferable skills through apprenticeship. They prospered for more than half a millennium because they sustained interregional specialized labor markets and contributed to technological invention by stimulating technical diffusion through migrant labor and by providing inventors with temporary monopoly rents. They played a leading role in preindustrial manufacture because their main competitor, rural putting out, was a net consumer rather than producer of technological innovation. They finally disappeared not through adaptive failure but because national states abolished them by decree.

Communities of herbivorous insects on individual host trees may be driven by processes ranging from ongoing development via recent microevolution to ancient phylogeny, but the relative importance of these processes and whether they operate via trophic interactions or herbivore movement remains unknown. We determined the leaf phenology, trunk diameter, genotype, and neighbourhood of sessile oak trees (Quercus petraea), and sampled their caterpillar communities. We found that leaf development across a time period of days related to free-living caterpillars, which disappeared with leaf age. Tree growth across decades is related to increased parasitism rate and diversity of herbivores. The microevolution of oak trees across millennia is related to the abundance of leaf-mining casebearers, which is higher on more homozygous oaks. However, oak genome size was not important for any guild. In contrast to most previous studies, the phylogenetic distance of oaks from their neighbours measured in millions of years was associated with higher abundances of entire caterpillar guilds. Furthermore, on trees surrounded by only distantly related tree species, parasitism tended to be lower. Lower parasitism, in turn, was associated with higher abundances of codominant caterpillar species. Neighbourhoods and traits of trees were also related to community composition and diversity, but not to the average wingspans or specialization of species, consistent with the assembly of herbivore communities being driven by leaf traits and parasitism pressure on trees rather than by insect movement among trees. However, movement in rarer species may be responsible for concentration effects in more phylogenetically distant neighbourhoods. Overall, we suggest that the assembly of insects on a tree is mostly driven by trophic interactions controlled by a mosaic of processes playing out over very different time scales. Comparisons with the literature further suggest that, for oak trees, the consequences of growing amongst distantly related tree species may depend on factors such as geographic region and tree age.

In Slovenia, Croatia and Serbia, 21st-century playwriting is strongly marked by the arrival of the millennial generation. If the older generation of playwrights was preoccupied with the memory of wars, questioning of collective guilt and condemnation of past political entities, and if the established contemporary dramatic corpus is expanded by questions of lost identity, feminism and critique of society, the millennial generation further complicates its dramatic construction with apprehension about globalisation and cultural erasure. As argues Stephan Dark, this gives their work a neo-miserabilist character. In millennial playwriting, which is less burdened by the events of the last century and more marked by the recent economic crises, we can observe even less optimism and utopian imagery. Instead, nihilism and cynicism prevail. Their material is self-referential and creates a world that corresponds to their own present. There is a particular focus on the individual’s attitude towards survival in an oppressive, corrupt and dysfunctional system, the individual’s search for meaning, related feelings of alienation and the inability to communicate. Through a selection of plays, this paper reflects on the key themes, the form and the atmosphere of millennial playwriting, which seems to be more marked by the uncertainty of the status quo than any previous generation.

At Rouen on a certain day, the people who had undertaken to go on that expedition [that is, the First Crusade] under the badge of the cross began to complain to one another, ‘After traversing great distances, we desire to attack the enemies of God in the East, although the Jews, of all races the worst foes of God, are before our eyes. That's doing our work backward.’ Saying this and seizing their weapons, they herded the Jews into a certain place of worship, rounding them up by either force or guile, and without distinction of sex or age put them to the sword. Those who accepted Christianity, however, escaped the impending slaughter.

This study explored Millennial consumers’ responses to a cause-related marketing (CRM) initiative for a sensitive social cause—lesbian, gay, bisexual, transgender and queer (LGBTQ) homeless youth. Qualitative and quantitative research methods were employed to examine the effectiveness of CRM in generating financial support for LGBTQ homeless youth. Findings revealed that self-cause congruence may be an important factor in determining Millennial consumers’ responses to a CRM initiative for LGBTQ homeless youth; whereas, message frame/appeal may be less important for generating response to such an initiative. Findings also indicated that gender, information processing, guilt, and skepticism influenced Millennial consumers’ attitudes toward brand, attitudes toward cause, and behavioral intentions toward the CRM initiative. These findings offer implications for brands/companies that may wish to engage in CRM initiative in support of sensitive social causes. By addressing a sensitive social cause—LGBTQ homeless youth—findings provide an original contribution to the CRM literature. Findings reveal that self-cause congruence is an important predictor of behavioral intention toward the LGBTQ social cause. This provides an implication for marketers who want to target their relationship-building efforts toward individuals who have demonstrated prior engagement with a social cause. Findings also have implications for brands/companies that wish to develop CRM initiatives for controversial causes.

The chronological/genealogical narrative structure of the Hebrew Bible points to an editorial aim: to give a history of Israel as a nation from Creation to the 6th century BCE Babylonian exile and the return to the land of Israel, and in so doing to bring to life and unite two dead Near Eastern kingdoms. This article considers the scribes and editors who created the structure of the Hebrew Bible as forerunners of modern cultural nationalists, especially of defeated or endangered peoples, who sought the survival and growth of the nation in literature. However, the monotheisms that derived from Judaism, and adopted Hebrew scripture as sacred, rarely accepted the Bible as the translation or adaptation of a Jewish work in the Jewish national language mostly on Jewish soil and under Jewish government in the 1st millennium BCE. Rather, anti-Semites taught a genealogy of Jewish guilt to the world, with extra charges based on supersessionist theology and anti-Jewish fantasies.

“You can’t have it all’ was rightly stated by Mrs. Indira Nooyi ,CEO of PepsiCo in an interview at Washington in July 2014.The fairer sex is somewhat responsible for marginal representation on boards apart from the patriarchal society we abode in. The pull factors like societal expectations and self guilt are major factors hindering the women to leave the career ladder in the lurch. Though research studies have proven that inclusion of female directors helps in increasing profits, but the top position is still eluding the women. One of the leading reasons for this grimy scenario is lack of gender sensitivity in the male dominated society which puts forth various queries regarding the bulging gap. Gender Sensitivity in the new millennium is the core of corporate world. With lesser number of women at top of the ladder it put forth various queries. The paper brings forth with the help of a pilot survey the sensitivity of both the genders towards each other in our modern society basically referring to work place and to understand the psychological differences of both the genders on career break and progression post marriage.

Abstract. This paper addresses the question of transition states in the Hawaiian rainforest ecosystem with emphasis on their initial developments. Born among volcanoes in the north central Pacific about 4 million years ago, the Hawaiian rainforest became assembled from spores of algae, fungi, lichens, bryophytes, ferns and from seeds of about 275 flowering plants that over the millennia evolved into ca. 1000 endemic species. Outstanding among the forest builders were the tree ferns (Cibotium spp.) and the 'ōhi'a lehua trees (Metrosideros spp.), which still dominate the Hawaiian rainforest ecosystem today. The structure of this forest is simple. The canopy in closed mature rainforests is dominated by cohorts of Metrosideros polymorpha and the undergrowth by tree fern species of Cibotium. When a new lava flow cuts through this forest, kipuka are formed, i.e., islands of remnant vegetation. On the new volcanic substrate, the assemblage of plant life forms is similar to the assemblage during the evolution of this system. In open juvenile forests, a mat-forming fern, the uluhe fern (Dicranopteris linearis), becomes established. It inhibits further regeneration of the dominant 'ōhi'a tree, thereby reinforcing the cohort structure of the canopy guild. In the later part of its life cycle, the canopy guild breaks down often in synchrony. The trigger is hypothesized to be a climatic perturbation. After the disturbance, the forest becomes reestablished in about 30–40 yr. As the volcanic surfaces age, they go from a mesotrophic to a eutrophic phase, reaching a biophilic nutrient climax by about 1–25 K yr. Thereafter, a regressive oligotrophic phase follows; the soils become exhausted of nutrients. The shield volcanoes break down. Marginally, forest habitats change into bogs and stream ecosystems. The broader 'ōhi'a rainforest redeveloping in the more dissected landscapes of the older islands loses stature, often forming large gaps that are invaded by the aluminum tolerant uluhe fern. The 'ōhi'a trees still thrive on soils rejuvenated from landslides and from Asian dust on the oldest (5 million years old) island Kaua'i but their stature and living biomass is greatly diminished.

J. K. Rowling's popular Harry Potter series describes a magical world of witches and wizards that exists in the ordinary world. Captivating an entire generation, Harry Potter is a lore that can teach today's undergraduate social work students about the power of advocacy for social change and the pursuit of social justice. Activating Millennial motivation, this cultural phenomenon provides themes, characters, and magical environments exploring identity, human development, trauma, families, oppression, privilege, power structures, groups, and diversity. For instance, how does studying at Hogwarts School of Witchcraft and Wizardry illuminate the intersectionality of identities in our pluralistic society? How does Draco Malfoy's exploration of his pureblood privilege and prejudice reflect White guilt and racism? And most poignantly, what role does Harry Potter play as change agent? This article takes us into the Pensieve to describe the scaffolding development of the course titled The Spell Craft of Social Work: Harry Potter and Social Justice.

Abstract Pre-millennial divas have come back triumphantly, swept on the tide of subtle subversion. Maqbool, Haidar, English Vinglish, Dedh Ishqiya, Cheeni Kum, Andhadhun, De De Pyar De have pre-millennial heroines who defy stereotypes and subvert them in persuasive ways. Family dramas and the ‘housewife’ trope have been shaken to give us films like Astitva (2000, Hindi and Marathi) which affirms a middle-class wife’s right to shed her guilt about a past affair. De De Pyar De (2019) is a non-judgemental story of a separated couple who negotiate the presence of the man’s 26-year-old girlfriend. Sridevi’s comeback film English Vinglish (2012) celebrates an underestimated homemaker who breaks her inhibitions and learns English. Vishal Bharadwaj’s Maqbool (2003) and Haider (2014), reinterpretations of Shakespeare’s Macbeth and Hamlet, have produced complex women protagonists. Nimmi (Tabu), Lady Macbeth’s counterpart, is a young, sensuous, and ambitious mistress of the underworld patriarch Abbaji. She woos Maqbool (Irrfan Khan) and participates in the blood crime to fulfil her ambition. In Haider, it is the mother Ghazala who takes centre stage. In a culture that deifies motherhood, Ghazala is imperious and decisive but also sensuous and playful, even with her son. She is a tragic hero who chooses a blazing death to incinerate her wrongs. Dedh Ishqiya (2014) is a new take on nawabi culture. An aristocratic widow conjures up a mushaira to con possible suitors. On the ground, millennium stars have outed their causes. This trend is a hopeful augury for positive and enduring changes.

Abstract The relations of people in Britain to trees and forests are changing. Towards the end of the twentieth century-perhaps because of the doom and gloom prophecies inspired by the millennium, perhaps because of guilt about global deforestation and concerns about global warming-forests have become a socio-ecological utopia. This utopia is based on a vision of forests as multi purpose-forests that provide a variety of benefits, are sustainable, and bio logically diverse. Through its multi-purpose forest policy, the government hopes to fulfil the dream of an expanded timber and woodland resource, contribute to an aesthetically pleasing countryside, and create a diverse and distinctive rural and urban landscape. Forests should enhance and conserve wildlife habitats; revitalize derelict and degraded land; provide job opportunities and possibilities for economic diversification; help reduce carbon dioxide levels in the atmosphere; and improve the quality of life in and around cities (FA 1998: 1).

ObjectiveGrasp planning is a popular topic in the fields of robotic and Digital Human Model (DHM) (4, 6, 7, 9, 10, 11). So far, the proposed planners do not consider the final posture of the DHM has a criteria when determining potential grasps. In (4), a grasping algorithm has been developed to automatically grasp known tools. The present work introduces a grasp planner for single-hand grasp on an unknown object, further referred as “part”.MethodThe grasp planner gives has a result a grasp pose (position + orientation) for the posture solver (Smart Posturing Engine) to reach. The input necessary to the grasp planner are the 3D model of the object to grasp and of the surrounding environment, and an initial manikin position that is automatically determines by the posture solver algorithm.First the part is approximated by its oriented bounding box (OBB), limiting the grasp poses to 6 (one for each face of the OBB). Then precise grasp types (5) and apertures are chosen based on the face’s dimensions (i.e. width and depth), ranging from a small face (i.e. pinch) to larger ones (i.e. medium wrap or precision sphere).To determine what is the best face of the OBB to grasp, accessibility checks are performed by validating that the space around the face is free of collision. The faces are checked using a specific order (i.e. top, right or left, bottom, front, back) that is determined using the relative initial position of the manikin. As soon as a face is found to be graspable and accessible, the algorithm stops and choose that face as the best one to grasp.Using the selected face target, the hand is positioned using an inverse kinematic solver, free to rotate around the target using extra hand degrees-of-freedom inside a limited range (4). Giving the posture solver more possibilities to find a realistic posture.ResultsThe grasp planner described above leaded to believable grasps for the simulated tasks as well as a believable overall DHM posture. Examples of postures will be shown on assembly tasks performed on a gearbox assembly line.DiscussionThe proposed grasp planner seems really promising. In its current form, it is most suitable for small parts and bigger ones well represented by their OBB. More complex and bigger parts may require further segmentation into multiple smaller sub-parts (9, 10), allowing to perform the proposed checks at more specific and believable locations on the object. This would allow to obtain grasps on a wider range of objects. The object weight is also important and is currently being added to grasp type selection. The present planner is used by the Smart Posture Engine (SPE) framework (1, 2 and 3) inside Dassault Systèmes application “Ergonomic Workplace Design”. With the Ergo4All (12) technology the SPE allows to assess and minimize ergonomic risks involved in simulated workplaces.1. Lemieux, P.-O., Barré, A., Hagemeister, N., Aissaoui, R.: Degrees of freedom coupling adapted to the upper limb of a digital human model. Int. J. Hum. Factors Model. Simul. 5(4), 314–337 (2017)2. Lemieux, P., Cauffiez,M., Barré, A., Hagemeister, N., Aissaoui, R.: A visual acuity constraint for digital human modeling. In: 4th Conference proceedings (2016)3. Zeighami, A., Lemieux, P., Charland, J., Hagemeister, N., Aissaoui, A.: Stepping behavior for stability control of a digital human model. ISB/ASB (2019)4. Bourret, Q., Lemieux, P., Hagemeister, N., Aissaoui, R.: Flexible hand posture for tools grasping. DHM (2019)5. FEIX, Thomas, ROMERO, Javier, SCHMIEDMAYER, Heinz-Bodo, et al. The grasp taxonomy of human grasp types. IEEE Transactions on human-machine systems, 2015, vol. 46, no 1, p. 66-77.6. BEKEY, George A., LIU, Huan, TOMOVIC, Rajko, et al. Knowledge-based control of grasping in robot hands using heuristics from human motor skills. IEEE Transactions on Robotics and Automation, 1993, vol. 9, no 6, p. 709-722.7. Holleman, C.; Kavraki, L.E.; A framework for using the workspace medial axis in PRM planners, in Proceedings 2000 ICRA. Millennium Conference. IEEE International Conference on Robotics and Automation. Symposia Proceedings (Cat. No. 00CH37065), IEEE, Vol 2, 2000, 1408-1413. https://doi.org/10.1109/ROBOT.2000.8447958. FEIX, Thomas, BULLOCK, Ian M., et DOLLAR, Aaron M. Analysis of human grasping behavior: Correlating tasks, objects and grasps. IEEE transactions on haptics, 2014, vol. 7, no 4, p. 430-4419. Díaz, C.; Puente, S.; Torres, F.; Grasping points for handle objects in a cooperative disassembly system, IFAC Proceedings Volumes, 40(2), 2007, 112-117. https://doi.org/10.3182/20070523-3-ES-4907.0002010. Miller, A.T., Knoop, S., Christensen, H.I. and Allen, P.K., Automatic grasp planning using shape primitives. in Robotics and Automation, 2003. Proceedings. ICRA'03. IEEE International Conference on, (2003), IEEE, 1824-1829.11. Goussous, Faisal Amer. Grasp planning for digital humans. The University of Iowa, 2007.12. Bourret, Quentin, et al. "Ergo4All: An Ergonomic Guid