Gotowe bibliografie tematyczne / Methodism

Gotowa bibliografia na temat „Methodism”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Methodism"

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Hunter, Justus H. "Toward a Methodist Communion Ecclesiology". Ecclesiology 9, nr 1 (2013): 9–18. http://dx.doi.org/10.1163/17455316-00901003.

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The International Methodist-Catholic Dialogue Commission’s Seoul Report (2006) reflects an emerging Methodist communion ecclesiology arising from the Dialogue Commission. One benefit of such an ecclesiology to Methodism is considered: its potential for resolving tensions created by two competing ecclesiologies (Anglican and evangelical) internal to Methodism. Against Albert Outler’s proposal that the aforementioned tensions can be resolved by Methodism’s return to its original role as a movement within a church, as well as Russell Richey’s contention that contemporary Methodism holds the tensions in balance, a Methodist communion ecclesiology offers promising means to resolving the tensions by schematizing the two poles of Methodist ecclesiological tension according to communion. Critical questions are posed for developing distinctively Methodist communion ecclesiologies.
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Chapman, David. "Holiness and Order: British Methodism's Search for the Holy Catholic Church". Ecclesiology 7, nr 1 (2011): 71–96. http://dx.doi.org/10.1163/174553110x540879.

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AbstractThis article investigates British Methodism's doctrine of the Church in relation to its own ecclesial self-understanding. Methodists approach the doctrine of the Church by reflecting on their 'experience' and 'practice', rather than systematically. The article sketches the cultural and ecclesial context of Methodist ecclesiology before investigating the key sources of British Methodist doctrinal teaching on the Church: the theological legacy of John Wesley; the influence of the non-Wesleyan Methodist traditions as represented by Primitive Methodism; twentieth-century ecumenical developments; and British Methodist Faith and Order statements on the subject. The phenomenon of 'emerging expressions of Church' makes the question of the nature and location of the Church pertinent at the present time for all Christian traditions.
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O'Brien, Glen. "‘A divine attraction between your soul and mine’: George Whitefield and same-sex affection in 18th-century Methodism". Pacifica: Australasian Theological Studies 30, nr 2 (czerwiec 2017): 177–92. http://dx.doi.org/10.1177/1030570x17736326.

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This article considers the blurred lines between male friendship and homoeroticism in 18th-century Methodism. It considers possible cases of transgressive male sexual acts among Methodist preachers, evaluates contemporary claims made about the sexual proclivities of leading Methodists, and considers the social location of 18th-century Methodism as a dangerous underworld of deviant religiosity whose centres of activity were often perched on the edge of sites of social exclusion. The ‘effeminacy’ of George Whitefield and the lack of heterosexual passion in his life are offered as a mode of examining the homosociality that existed within the heteronormative world of 18th-century Methodism.
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Smith, John Q. "Occupational Groups Among the Early Methodists of the Keighley Circuit". Church History 57, nr 2 (czerwiec 1988): 187–96. http://dx.doi.org/10.2307/3167185.

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The success of early Methodism in the textile-manufacturing region of Yorkshire and Lancashire is an important part of the overall story of the success of the Methodists. That Wesley's teachings and societies should have thrived in this rough area is almost as surprising as the success of the Wesleyans in Cornwall. Any attempt to explain this growth must include an investigation into the question: what kind of people chose to join the Methodists? Earlier historians of Methodism, including John Wesley Bready, Leslie F. Church, Maldwyn Edwards, W. J. Warner, and Robert F. Wearmouth, have offered largely impressionistic overviews of the social structure of early Methodism. The best way to obtain a more precise picture is to look at those records of individual circuits, such as the Keighley Methodist circuit, which provide occupational data.
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TABRAHAM, BARRIE. "Early Methodism". Journal of Ecclesiastical History 55, nr 2 (kwiecień 2004): 325–29. http://dx.doi.org/10.1017/s0022046904009947.

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John Wesley. The evangelical revival and the rise of Methodism in England. By John Munsey Turner. Pp. x+214. Peterborough: Epworth Press, 2002. £14.95 (paper). 0 7162 0556 4Wesley and the Wesleyans. Religion in eighteenth-century Britain. By John Kent. Pp. vi+229. Cambridge: Cambridge University Press, 2002. £37.50 (cloth), £13.95 (paper). 0 521 45532 4; 0 521 45555 3A brand plucked from the burning. The life of John Wesley. By Roy Hattersley. Pp. vii+451+18 plates. London: Little, Brown, 2002. £20. 0 316 86020 4Mirror of the soul. The diary of an early Methodist preacher, John Bennet, 1714–1754. Edited and introduced by S. R. Valentine. Pp. xii+243 incl. 2 frontispieces. Peterborough: Methodist Publishing House, 2002. £15 (paper). 1 85852 216 1The tercentenary of John Wesley's birth saw the appearance of a whole crop of studies on various aspects of the Wesleys and early Methodism. Whether the current conversations between Methodists and Anglicans concerning the Covenanting Proposals is providing an additional spur remains to be seen. However, there can be no doubt that there is continued interest in the Wesleys and the way that Methodism developed, particularly in the eighteenth century, as the following four studies show in their very different ways.
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Covaleski, Nick. "The Wandering Methodist: Lorenzo Dow and the Spread of Methodism in Post-Revolutionary America". Methodist History 59, nr 4-5 (lipiec 2021): 228–38. http://dx.doi.org/10.5325/methodisthist.59.4-5.0228.

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Essay Abstract “The Wandering Methodist: Lorenzo Dow and the Spread of Methodism in Post-Revolutionary America.” The relentless itinerant lifestyle of Methodist preacher Lorenzo Dow generated mixed feelings, ranging from admiration to admonishment, among both laypeople and church authorities. This paper explores the reasons for this ambivalence by putting Dow's personal writings in conversation with two influential scholarly accounts on the spread of Methodism into the American South in post-Revolutionary America. It argues that the ambivalence surrounding the wandering Dow illuminates tensions that exist between these accounts, raising significant questions about a crucial time in the history of American Methodism.
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Stuchiner, Judith. "Wuthering Heights". Religion and the Arts 24, nr 1-2 (22.04.2020): 65–83. http://dx.doi.org/10.1163/15685292-02401013.

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Abstract This essay views Lockwood’s first dream in Brontë’s Wuthering Heights, in which “the famous Jabes Branderham preach[es] from the text,” as a “slice” of Methodist history. Enlisting E.P. Thompson’s suggestion that Jabes Branderham is modeled after Methodist Jabez Bunting, I argue that Brontë’s presentation of Methodism in the dream contains valuable socio-economic information. As an aspiring member of the gentry, Lockwood fears the subversive potential of Methodism and resents Branderham’s preaching of it and Joseph’s observance of it. I argue further that Brontë uses Methodism as a tool in her characterization of Lockwood and Joseph.
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Smith, Samuel E. "Wesley and Heffner: Reclaiming the Playboyism of Early Methodism". Methodist History 61, nr 2 (październik 2023): 129–38. http://dx.doi.org/10.5325/methodisthist.61.2.0129.

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ABSTRACT In a 1965 installment of the Methodist radio show Night Call, the popular magazine Playboy was considered as a religious alternative for the youth of the time, as it had amassed a significant cult following. Playboy was able to impact the lifestyle choices of countless young men and women largely by addressing real-world issues frankly, especially issues of sexuality and identity in the face of the so-called “new morality” of the 1960s. This relevance to young people parallels the rise of the Methodist movement, which sought to directly address how people interacted with the world. Over time, however, the rhetoric of the Methodist movement began to drift away from providing concrete moral direction. This left people seeking direction either in Playboyism or in the Evangelical movement of the twentieth century. The challenge for today’s Methodists, therefore, is to reclaim the Playboyism of early Methodism by providing relevant moral direction.
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Hempton, David. "Methodism in Irish Society, 1770–1830". Transactions of the Royal Historical Society 36 (grudzień 1986): 117–43. http://dx.doi.org/10.2307/3679062.

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JOHN WALKER, sometime fellow of Trinity College Dublin and arch-critic of everyone's religious opinions but his own, wrote his Expostulatory Address to the Methodists in Ireland during one of the most remarkable outbreaks of rural revivalism in Irish history. Walker, who inevitably founded the Walkerites, not only condemned Methodist acquisitiveness, but also drew up a list of its Arminian sins after the style of the eighteenth-century Calvinistic polemicists. He alleged that Methodists were idolatrous in their veneration of Wesley, hypocritical in their class-meeting confessions, irrational in their pursuit of religious experience, arrogant in their supposed claims of Christian perfection and heretical in their interpretation of the doctrines of justification and sanctification. The chief importance of Walker's pamphlet was the reply it provoked from Alexander Knox, Lord Castlereagh's private secretary. As an admirer of Wesley's transparent piety and of the beneficial influence of Methodism on the labouring classes, Knox wrote a sensitive and sympathetic riposte.
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Mussio, Louise A. "The Origins and Nature of the Holiness Movement Church: A Study in Religious Populism". Journal of the Canadian Historical Association 7, nr 1 (9.02.2006): 81–104. http://dx.doi.org/10.7202/031103ar.

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Abstract This article examines the development of holiness-inspired dissent in Canada by focusing on the Holiness Movement Church, a sect led by Methodist evangelist R.C. Homer and created in opposition to official Methodism in 1895. It investigates the relationship between holiness and Methodism and finds that the Hornerite schism served to discredit the doctrine in the eyes of Methodist leaders. The holiness crisis sheds light on the broad cultural support for the experience, and demonstrates that the pressures placed upon Methodism by dissent were integral to its transformation. The schism reinforced the Holiness Movement's critique of professional elites and the middle class. As such, Hornerism and late nineteenth-century Christian perfectionism can be viewed as part of a broad populist movement intent on defending traditional social values against the forces of modernization.
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Rozprawy doktorskie na temat "Methodism"

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Cragwall, Jasper Albert. "Lake Methodism". 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1335357971&SrchMode=1&sid=5&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220030683&clientId=10355.

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Mander, Mark R. "Methodist shillelaghs the role of the Irish in early American Methodism /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p031-0170.

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Curtis, Jonathan Paul. "Methodism and abstinence : a history of the Methodist Church and teetotalism". Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/25394.

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This thesis has two overarching aims. The first aim is to understand the origins and development of temperance and abstinence in British Methodism, particularly through the theology that informed what may broadly be called the Methodist teetotal movement in its period of greatest popularity from 1830 until 1919. The second is to consider the downfall of this movement in the period from 1945 until 1974, when the Methodist Connexion adopted the view that each Methodist “must consider his personal attitude to all drugs in relation to his Christian vocation”. The need for the study arises from the relative dearth of historical investigation regarding Methodism and abstinence. Representations of Methodism and abstinence tend either to be partisan or to lack wider understanding of the abstinence movement, or the theology of Methodism. Methodologically, this thesis attempts to hold together historical and theological considerations; it is important to consider both the socio-economic contexts in which diverse abstinence and teetotal movements arose and the theological motivations that drove British Methodist belief and practice. Regarding the origins and development of temperance and abstinence in British Methodism, it is proposed in this thesis that the Bible Christians were the first organised Methodist abstainers, and that their practice was likely to have been influenced by John Wesley's theologies of sanctification, holiness and Christian perfection. The thesis is an attempt to counter the Bible Christian’s diminished historical significance, as well as to investigate the likely impact of the theological underpinnings for their abstinence. Regarding the downfall of temperance and abstinence in British Methodism in the period from 1945 until 1974, this thesis will propose that a loss of focus upon holiness as a catalyst for abstinence was detrimental to the growth and continuation of the teetotal movement throughout Methodism after World War Two. It will highlight the general rejection of this focus on encouraged abstinence in the second half of the twentieth century, acknowledging the changes and disagreement within British Methodism to which this dismissal led. Concluding comments allude to the need for a renewed witness within British Methodism to societal and theological imperatives for both temperance and abstinence.
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Degei, Sekove Bigitibau. "The Challenge to Fijian Methodism - the vanua, identity, ethnicity and change". The University of Waikato, 2007. http://hdl.handle.net/10289/2481.

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Christianity is the dominant religion in the Fiji islands today. However, this was not the case in the early eighteen hundreds. Back then, the Fijians had lived a life and culture of their own that was not known to the world. This all changed when different groups of Europeans started to arrive in the early eighteen hundreds. Of these, the group that had the most influence on the Fijians was the English Wesleyan missionaries. The result of their evangelism was the establishment of the Methodist church in 1835. This church is the dominant denomination in Christian Fiji and has been closely meshed with concepts of Fijian identity. However, the church's dominance is being challenged, partly because of the entwining of concepts of church and the vanua (land, people). Additionally the arrival of other, new denominations with their different ideologies has also affected the standing and influence of the Methodists. In this thesis the way in which the missionaries had introduced themselves to the Fijians and how they influenced and converted them to Christianity are outlined. This was not a one-way affair, where only the missionaries' ways of living and ideologies were involved. They first had to accept the structure and some of the customs of the vanua before their mission could proceed. It was found that the influence and ideologies brought by the missionaries was incorporated into the vanua ideologies and has formed the basis of what became the Fijian way of life. When Fiji became a colony of Britain in 1874, the incorporation of the vanua and Methodist Christian ideologies and structure was well established. However, all these views, and the previously accepted local views of Fijian culture, have changed in response to the challenges from the new denominations. The effect of these new approaches and ideologies on the vanua and the Methodists in Fiji is discussed. The outcome of this on-going situation is not yet clear.
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Stiles, Kenton M. "Feminism and Methodism a study of six Methodist women in eighteenth-century England /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Burfield, David R. "Identifying pastoral care in contemporary Methodism". Thesis, University of Nottingham, 1995. http://eprints.nottingham.ac.uk/11416/.

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This study is concerned with the nature of pastoral care and its practice in contemporary British Methodism. Both aspects are explored by means of postal surveys of Methodist ministers, local preachers and other lay members, as well as case study interviews with circuit ministers. These explorations take place in the context of a brief historical overview of the roots of Methodism and a characterisation of the theological viewpoints and spirituality of respondents, which are correlated with the findings of an earlier Anglican study. At the same time a detailed portrait is painted of the biography and ministry of both ministers and local preachers as an aid to understanding their contribution to pastoral care. The nature of pastoral care is discussed and a working definition proposed which emphasises the importance of nurture rather than crisis-oriented care. The perceptions of ministers and local preachers regarding their understanding of the nature of pastoral care are examined, and the influence of theological viewpoint, gender and age is explored. Pastoral practice within Methodism is evaluated and some difficulties and areas of weakness are pin-pointed. Comparison of the perceptions and practice of pastoral care reveals that whereas ministers have a balanced view of pastoral care, frequently such care tends to be crisis-oriented and ministers driven rather than in control of the task: essentially reactive rather than pro-active. A weakness of pastoral care is that it tends to be centred on the full-time professional rather than involving the whole community of faith. It is argued that the divisions between lay and ordained members of the church need to be removed in order to permit effective pastoral care. A working model of pastoral care is proposed, within a Methodist context, which emphasises the functional nature of full-time personnel and the importance of local leadership.
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Garratt, Delia. "Primitive Methodism in Shropshire, 1820-1900". Thesis, University of Leicester, 2002. http://hdl.handle.net/2381/4728.

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This thesis extends our understanding of the history of the Primitive Methodist Connexion by examining the denomination in a part of the country - Shropshire - in which it enjoyed considerable success during the nineteenth century, but on which there has been very little research. It takes as its starting point the relative lack of historical research on the Methodist circuit, a crucial innovation in religious provision, which gave Wesleyan Methodism and its subsequent offshoots considerable flexibility to coordinate their work in a highly effective way. To expand our understanding of Primitive Methodism in Shropshire, the structure and organisation of the Primitive Methodist circuit is outlined, and the nature of the experience provided for its followers is examined. The socio-economic profile of Primitive Methodist followers is explored and a close correlation between the social background of the preachers and their congregations is established. The factors underlying the denomination's success in the county are examined, and its progress in relation to other religious bodies is analysed. The effects of changing missionary tactics, internal dissension, sub-division and chapel building are investigated. Particular attention is paid to denominational administration, local governance, and changes in the spatial structures of circuits, as Primitive Methodism moved from early evangelistic enthusiasm towards consolidation as a major denomination.
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Kendall, Anthony Barrett. "Changing American minds : performances of evangelism in the early republic /". 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1483474271&sid=4&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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Alexander-Macquiban, Timothy Stuart. "British Methodism and the poor : 1785-1840". Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366844.

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Vickers, J. A. "Methodism and society in Central Southern England". Thesis, University of Southampton, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374865.

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Książki na temat "Methodism"

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Eric, Davies Rupert. Methodism. Wyd. 2. London: Epworth Press, 1985.

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A, Vickers John, red. A dictionary of Methodism in Britain and Ireland. [London]: Epworth Press, 2000.

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Turner, John Munsey. Modern Methodism in England, 1932-1998. Peterborough [England]: Epworth Press, 1998.

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Curran, Luke. Methodist present potential: And realistic hopes for the future. London: Epworth, 2009.

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Heard, R. M. Methodism in Kilkhampton. [Hartland: Printed by Jamaica Press, 1985.

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Sanders, Maurice H. Memories of Methodism. Eaton Bray: Maurice H. Sanders, 1995.

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John, Leach. Methodism in Buxton. (Buxton?): J.T. Leach, 1985.

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Moulden, John. Methodism in Portrush. Portrush: Clarke Memorial Methodist Church, 1987.

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Asbury, Herbert. Up from Methodism. New York: Thunder's Mouth Press, 2003.

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Barrass, George. Methodism in Belper. Belper: Fleet Press, 1993.

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Części książek na temat "Methodism"

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Pedlar, James E. "Methodism". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-11945-4_58-1.

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Crabtree, Sara Ashencaen. "Methodism". W An Historiography of Twentieth-Century Women’s Missionary Nursing Through the Lives of Two Sisters, 20–47. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003359746-2.

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Pedlar, James E. "Methodism". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–6. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-11945-4_58-2.

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Pedlar, James E. "Methodism". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–6. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-11945-4_58-3.

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Bland, Steven. "Particularism and Methodism". W Epistemic Relativism and Scepticism, 107–28. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94673-3_6.

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Fulford, Tim. "Outcry Against Methodism." W Robert Southey, The Life of Wesley; and the Rise and Progress of Methodism, 315–27. London: Routledge, 2022. http://dx.doi.org/10.4324/9781032211114-2.

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Fulford, Tim. "Methodism in Ireland." W Robert Southey, The Life of Wesley; and the Rise and Progress of Methodism, 444–63. London: Routledge, 2022. http://dx.doi.org/10.4324/9781032211114-11.

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Wand, J. W. C. "Pietism and Methodism". W A History of the Modern Church, 182–91. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003464549-15.

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Platt, Jane. "Grassroots Methodism and the Anglican–Methodist Conversations". W Anglican-Methodist Ecumenism, 170–98. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003119210-10.

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Cope, Rachel, Amy Harris i Jane Hinckley. "Methodism on Spouse Abuse". W Family Life in England and America, 1690–1820, 263–75. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003113089-28.

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Streszczenia konferencji na temat "Methodism"

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Miskovsky, Vojtech, Hana Kubatova i Martin Novotnu. "Influence of fault-tolerant design methods on differential power analysis resistance of AES cipher: Methodics and challenges". W 2016 5th Mediterranean Conference on Embedded Computing (MECO). IEEE, 2016. http://dx.doi.org/10.1109/meco.2016.7525685.

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"Methodik". W Euromab Austria 2005. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2007. http://dx.doi.org/10.1553/luft.s6.

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Atieh, Omar. "TEACHING METHODS VS TRAINING METHODS". W 51st International Academic Conference, Vienna. International Institute of Social and Economic Sciences, 2019. http://dx.doi.org/10.20472/iac.2019.051.003.

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Ilieva, Tatyana. "INTERACTIVE MUSEUM OF CYRIL AND METHODIUS WORK AND TRADITIONS (An idea for creating a tourist destination on the Cyrillo-Methodian route)". W THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.24.

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The article presents the author‘s concept for creating an interactive museum of Cyril and Methodius work and traditions on the territory of Sofia. The relevance of the proposal is argued. The goals and tasks of such a future research, information and educational center, its structure, as well as the expected results for society from the realization of the idea are presented.
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"Methods". W The 10th EAAE/ARCC International Conference. Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2017. http://dx.doi.org/10.1201/9781315226255-165.

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Ratheesh Kumar, R., i Jabin Mathew. "Image Encryption:Traditional Methods vs Alternative Methods". W 2020 Fourth International Conference on Computing Methodologies and Communication (ICCMC). IEEE, 2020. http://dx.doi.org/10.1109/iccmc48092.2020.iccmc-000115.

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Bloomer, Scott. "New AOCS Methods and Methods Under Development". W Virtual 2021 AOCS Annual Meeting & Expo. American Oil Chemists’ Society (AOCS), 2021. http://dx.doi.org/10.21748/am21.40.

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Sproat, Richard. "Corpus-based methods and hand-built methods". W 6th International Conference on Spoken Language Processing (ICSLP 2000). ISCA: ISCA, 2000. http://dx.doi.org/10.21437/icslp.2000-564.

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Wu, Xin, Fiona Liu i Scott Bloomer. "New AOCS Methods and Methods under development". W 2022 AOCS Annual Meeting & Expo. American Oil Chemists' Society (AOCS), 2022. http://dx.doi.org/10.21748/ypsu4283.

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Yoshida, Hiroshi, Akihiro Uenishi, Koji Hashimoto i Yukihisa Kuriyama. "Comparison between Experiments and FEM Simulation of High Velocity Tensile Test Methods to Clarify Test Method's Influence of High Strength Steel". W International Body Engineering Conference & Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2000. http://dx.doi.org/10.4271/2000-01-2725.

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Raporty organizacyjne na temat "Methodism"

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Clague, J. J. Methods. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/213909.

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Dallimore, S. R., D. Gillespie, F. M. Nixon i J. Shimeld. Drilling Methods. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1991. http://dx.doi.org/10.4095/132215.

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Maxwell, M. Resistivity methods. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2012. http://dx.doi.org/10.4095/291771.

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Besnier, Niko. Ethnographic Methods. Instats Inc., 2024. http://dx.doi.org/10.61700/w7lghcle82b861204.

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Streszczenie:
Ethnography is a rich methodological approach focused on human life in a wide variety of settings from the point of view of the participants in these settings. This workshop provides a comprehensive exploration of this research methodology, equipping participants with the knowledge and skills to conduct their own ethnographic research. Covering a wide range of topics, from the principles and history of ethnographic methods to data collection techniques and ethical considerations, this seminar is a must-attend for any academic researcher looking to enhance their research skills and broaden their understanding of this methodology.
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Hopewell, Sally, Mike Clarke i Julian Higgins, red. Cochrane Methods 2010. Wiley, październik 2010. http://dx.doi.org/10.1002/14651858.cd201001.

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Hopewell, Sally, Mike Clarke i Julian Higgins, red. Cochrane Methods 2011. Wiley, wrzesień 2011. http://dx.doi.org/10.1002/14651858.cd201101.

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Chandler, Jackie, Mike Clarke i Julian Higgins, red. Cochrane Methods 2012. Wiley, wrzesień 2012. http://dx.doi.org/10.1002/14651858.cd201201.

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Welch, Vivian. Cochrane Methods 2013. Redaktorzy Jackie Chandler, Mike Clarke, Joanne McKenzie i Isabelle Boutron. Wiley, wrzesień 2013. http://dx.doi.org/10.1002/14651858.cd201301.

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Chandler, Jackie, Joanne McKenzie, Isabelle Boutron i Vivian Welch, red. Cochrane Methods 2014. Wiley, wrzesień 2014. http://dx.doi.org/10.1002/14651858.cd201401.

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Chandler, Jackie, Joanne McKenzie, Isabelle Boutron i Vivian Welch, red. Cochrane Methods 2015. Wiley, październik 2015. http://dx.doi.org/10.1002/14651858.cd201501.

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Możesz być także zainteresowany rozszerzonymi bibliografiami na temat „Methodism” dla poszczególnych typów źródeł:
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