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Artykuły w czasopismach na temat "Metaphysical philosophy"
Kim, Kwangsu. "Philosophy and science in Adam Smith’s ‘History of Astronomy’". History of the Human Sciences 30, nr 3 (lipiec 2017): 107–30. http://dx.doi.org/10.1177/0952695117700055.
Pełny tekst źródłaFios, Frederikus. "Critics to Metaphysics by Modern Philosophers: A Discourse on Human Beings in Reality". Humaniora 7, nr 1 (30.01.2016): 108. http://dx.doi.org/10.21512/humaniora.v7i1.3493.
Pełny tekst źródłaChakravartty, Anjan. "Inferência metafísica e a experiência do observável". Principia: an international journal of epistemology 21, nr 2 (14.12.2017): 189–207. http://dx.doi.org/10.5007/1808-1711.2017v21n2p189.
Pełny tekst źródłaBrooks, Thom. "Reply to Redding, Rosen and Wood". Hegel Bulletin 33, nr 02 (2012): 23–35. http://dx.doi.org/10.1017/s0263523200000483.
Pełny tekst źródłaREMHOF, JUSTIN. "Nietzsche: Metaphysician". Journal of the American Philosophical Association 7, nr 1 (2021): 117–32. http://dx.doi.org/10.1017/apa.2019.42.
Pełny tekst źródłaRossmanith, Anna. "Metafizyczne uzasadnienie filozofii społecznej Wincentego Lutosławskiego". Kwartalnik Kolegium Ekonomiczno-Społecznego. Studia i Prace, nr 3 (28.11.2016): 153–73. http://dx.doi.org/10.33119/kkessip.2016.3.6.
Pełny tekst źródłaRödl, Sebastian. "Das metaphysische Unternehmen". Deutsche Zeitschrift für Philosophie 67, nr 1 (5.03.2019): 98–117. http://dx.doi.org/10.1515/dzph-2019-0007.
Pełny tekst źródłaPriest, Stephen. "Husserl's Concept of Being: From Phenomenology to Metaphysics". Royal Institute of Philosophy Supplement 44 (marzec 1999): 209–22. http://dx.doi.org/10.1017/s1358246100006731.
Pełny tekst źródłaKosykhin, Vitaly G., i Svetlana M. Malkina. "Metaphysics and Realism". Epistemology & Philosophy of Science 58, nr 2 (2021): 216–24. http://dx.doi.org/10.5840/eps202158237.
Pełny tekst źródłaGhimire, Janardan. "METAPHYSICS IN THE BHAGAVAD GITA COMPARED WITH THE WESTERN PHILOSOPHIES: A HERMENEUTIC GAZE". Researcher: A Research Journal of Culture and Society 3, nr 3 (31.10.2018): 33–46. http://dx.doi.org/10.3126/researcher.v3i3.21548.
Pełny tekst źródłaRozprawy doktorskie na temat "Metaphysical philosophy"
Feeney, Thomas D. "Leibniz on Metaphysical Perfection". Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10584944.
Pełny tekst źródłaLeibniz makes substantive use of harmony and metaphysical perfection, but he very rarely offers more than a brief gloss in direct explanation of these terms. I argue that they name the same fundamental property. The definition of metaphysical perfection (hereafter, "perfection") as unity-in-variety misleads if taken as a reduction of perfection to separately necessary and jointly sufficient conditions for anything to enjoy perfection. The definition of harmony in terms of intelligibility leads to the same underlying notion, for intelligibility is defined in terms of unity and variety.
Chapter 1 introduces the tension between Leibniz's substantive use of perfection and his demand that it meet a high standard of intelligibility. Chapter 2 argues that there is no satisfactory account of compossibility in the literature because each of the viable proposals misunderstands the role of perfection. The current dispute rests in a disagreement about the best reductive account of perfection: either to sheer variety, or to variety and unity as independently intelligible but inversely proportional criteria for perfection. Either way, incompossibility relations become externally applied limits on God's will to maximize the variety of existing substances. Leibniz rejects all such external limits. I propose a new solution, in which two possibles are compossible if and only if they are jointly thinkable, that is, if they are members of an ideal unity. This involves a distinction between the variety that does contribute to unity and the variety that does not—and this distinction requires that we already have some notion of perfection prior to the appeal to variety.
Chapter 3 develops this account of perfection and incompossibility further, by introducing another puzzle God aims to create the most perfect world, but worlds are aggregates and aggregates seem to rank too low in Leibniz's ontology to explain God's aim. What is the world that God would care for it? God, being wise, does not and would not will multiple times in creating. Rather, God creates multiple substances through a single act of will. Acts of creative will, though, are individuated by the agent's concept of the object. This suggests that groups of substances are unified into worlds by God's intellect thinking of their many essences under a single idea. This is Leibniz's limited Spinozism: he is a metaphysical atomist about existing things, but a holist about the ideal and its value.
Chapters 4 and 5 tell the story of how Leibniz came to these views. The narrative is helpful in part because it sheds some light on Leibniz's motivations. Also, I argue that the mistakes common to recent approaches to compossibility have textual support only from premature versions of Leibniz's account of perfection, versions Leibniz rejected in part because they generate the problems discussed in Chapters 2 and 3.
Chapter 4 explores Leibniz's transition to philosophical maturity in the later 167os. He gave priority to the divine intellect throughout his career, but in the Paris Period, he left no work for the will at all: to exist is to be harmonious, and the existence of finite things depends directly on the divine intellect. This theory had theodicean advantages, but it also led to a necessitarianism just as absolute as Spinoza's. After studying Spinoza and leaving Paris, Leibniz placed the divine will between existence and harmony, or perfection. Perfection and harmony were now associated with God's ideas; coming to exist required, in addition, an act of God's will.
Having associated harmony with the possibles in God's mind, Leibniz now needed to explain why God does not maximize perfection by creating every substance. Chapter 5 deals with the gradual development after 1678, as Leibniz worked out how to determine the joint value of many independent substances. Just as previously he had separated existence from harmony while retaining a close connection between the two, the mature Leibniz distinguished harmony from the possible substances in God's mind. Harmony and perfection, on this final account, belong even to aggregates, which count as unities thanks only to their relation to a mind. With this in hand, Leibniz was finally in a position to argue that God leaves some possibles uncreated in order the maximize the perfection of what God does create.
Leibniz defended his commitment to a harmoniously limited, intelligible world by gradually distinguishing perfection from existence and from substantiality. Likewise, we profit by distinguishing Leibnizian perfection from (apparently) more accessible notions.
Smith, Steven. "Metaphysical realism and moral realism". Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358535.
Pełny tekst źródłaHandel, James. "On content and metaphysical structure". Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311329.
Pełny tekst źródłaHarding, Matthew Ian. "Perception : a metaphysical analysis". Thesis, University of Edinburgh, 1989. http://hdl.handle.net/1842/21285.
Pełny tekst źródłaCarr, B. "Categorical description : Some contemporary metaphysical issues". Thesis, University of Exeter, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.379668.
Pełny tekst źródłaHaffner, John. "Post-metaphysical faith in the philosophy of Charles Taylor". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0001/MQ31213.pdf.
Pełny tekst źródłaMariana, John D. "The indispensability of metaphysical realism". Diss., Connect to online resource - MSU authorized users, 2008.
Znajdź pełny tekst źródłaChonabayashi, Ryo. "A defence of metaphysical ethical naturalism". Thesis, Cardiff University, 2012. http://orca.cf.ac.uk/26860/.
Pełny tekst źródłaHeins, Barbara. "Giorgio de Chirico's metaphysical art and Schopenhauer's metaphysics : an exploration of the philosophical concept in de Chirico's prose and paintings". Thesis, University of Kent, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332890.
Pełny tekst źródłaAllen, Sophie Rebecca. "Causation and the mind : metaphysical presuppositions in the philosophy of mind". Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392097.
Pełny tekst źródłaKsiążki na temat "Metaphysical philosophy"
Guang, Luo. Metaphysical philosophy of life. [Taipei]: Student Book Co., LTD., 1996.
Znajdź pełny tekst źródłaMetaphysical essays. Oxford: Clarendon, 2006.
Znajdź pełny tekst źródłaMilward, Peter. Shakespeare's metaphysical heritage. Tokyo: The Renaissance Institute, 2006.
Znajdź pełny tekst źródłaObbo, Emmanuel. Metaphysical elements in Wittgenstein's philosophy. Rome: Pontificia Universitatis Urbaniana, Facultas Philosophiae, 1991.
Znajdź pełny tekst źródłaKołakowski, Leszek. Metaphysical horror. Oxford, OX, UK: B. Blackwell, 1988.
Znajdź pełny tekst źródłaKołakowski, Leszek. Metaphysical horror. Chicago: University of Chicago Press, 2001.
Znajdź pełny tekst źródłaDescartes' metaphysical physics. Chicago: University of Chicago Press, 1992.
Znajdź pełny tekst źródłaEvents: A metaphysical study. London: Routledge & Kegan Paul, 1986.
Znajdź pełny tekst źródłaM, Clarke Desmond, Descartes René 1596-1650 i Descartes René 1596-1650, red. Meditations and other metaphysical writings. London: Penguin, 1998.
Znajdź pełny tekst źródłaKant, Immanuel. The Metaphysical Elements of Ethics. Waiheke Island: The Floating Press, 2009.
Znajdź pełny tekst źródłaCzęści książek na temat "Metaphysical philosophy"
Maoilearca, John Ó. "Metaphysical Alter-Egos". W Philosophy and Film, 356–73. New York : Taylor & Francis, 2019. | Series: Routledge research in aesthetics ; 10: Routledge, 2019. http://dx.doi.org/10.4324/9780429435157-21.
Pełny tekst źródłaTubbs, Nigel. "Metaphysical Education". W Philosophy and Modern Liberal Arts Education, 83–97. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137358929_6.
Pełny tekst źródłaBliss, Ricki, i Graham Priest. "Metaphysical Dependence, East and West". W Buddhist Philosophy, 63–85. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch4.
Pełny tekst źródłaDummett, Michael. "Metaphysical Necessity". W The Western Ontario Series in Philosophy of Science, 19–34. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0214-1_2.
Pełny tekst źródłaChimakonam, Jonathan O., i L. Uchenna Ogbonnaya. "Metaphysical Themes in Consolation Philosophy". W African Metaphysics, Epistemology and a New Logic, 41–63. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72445-0_3.
Pełny tekst źródłaRamirez Castañeda, Santiago. "Three Metaphysical Theses on Mathematical Philosophy". W Mexican Studies in the History and Philosophy of Science, 201–11. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_13.
Pełny tekst źródłaPavlov, Moshe M. "Interpretations of Abū’l-Barakāt’s metaphysical philosophy". W Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy, 307–50. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Routledge Jewish studies series: Routledge, 2017. http://dx.doi.org/10.4324/9781315636580-11.
Pełny tekst źródłaPyra, Leszek. "The Metaphysical Foundations of Environmental Philosophy". W Does the World Exist?, 739–44. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-010-0047-5_47.
Pełny tekst źródłaRosenberg, Alex, i Lee McIntyre. "Epistemic and Metaphysical Issues about Scientific Theories". W Philosophy of Science, 125–50. Fourth edition. | New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429447266-8.
Pełny tekst źródłaGrahn-Wilder, Malin. "The Metaphysical Insignificance of Gender". W Gender and Sexuality in Stoic Philosophy, 75–99. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-53694-1_4.
Pełny tekst źródłaStreszczenia konferencji na temat "Metaphysical philosophy"
Encinas, Enrique, Abigail C. Durrant, Robb Mitchell i Mark Blythe. "Metaprobes, Metaphysical Workshops and Sketchy Philosophy". W CHI '20: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3313831.3376453.
Pełny tekst źródłaБалиев, Ислам Виситович. "INFLUENCE OF POSITIVEISM ON RUSSIAN PHILOSOPHY". W Образование. Культура. Общество: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/ecs295.2021.85.89.006.
Pełny tekst źródłaRaimi, Sunaj. "Metaphysical dialogue between philosophy and music in ancient Greek". W University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2015. http://dx.doi.org/10.33107/ubt-ic.2015.4.
Pełny tekst źródłaBezverkhin, Andrei. "PHENOMENOLOGY OF TAO". W PHILOSOPHY, SOCIOLOGY, LAW: TRADITIONS AND PROSPECTS: The 30th anniversary of the Institute of Philosophy and Law of the Siberian Branch of the Russian Academy of Sciences. Institute of Philosophy and Law of the Siberian Branch of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.47850/s.2020.1.1.
Pełny tekst źródłaKadyrov, Argen. "M. Heidegger’s Non-Metaphysical Humanism and Chingiz Aitmatov’s Spiritual Humanism". W 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.006.
Pełny tekst źródłaBobrowska, Ewa. "THE COMPLEXITIES OF SENSE AND SPIRIT IN THE CONTEMPORARY PHILOSOPHY OF JEAN-FRANCOIS LYOTARD, JEAN-LUC NANCY AND THE 17-TH CENTURY METAPHYSICAL POETRY". W 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/21/s06.044.
Pełny tekst źródłaJeong, Sang-bong. "The Metaphysics of Tai-Ji". W Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.23.
Pełny tekst źródłaSvoboda, David. "WHY SHOULD METAPHYSICS BE IMPOSSIBLE?" W SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.118.
Pełny tekst źródłaProtasenko, Irina. "The Metaphysics of the Tragic in the Analysis of Bonapartism". W Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.11.
Pełny tekst źródłaOprea, Emanuel George, Cristiana Oprea i Alexandru Oprea. "Transcendence in the current theology, philosophy and metaphysics in Russian cosmism". W The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.6.
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