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Artykuły w czasopismach na temat "Mémoire de la Traite négrière"
Bako-Arifari, Nassirou. "La mémoire de la traite négrière dans le débat politique au Bénin dans les années 1990". Journal des africanistes 70, nr 1 (2000): 221–31. http://dx.doi.org/10.3406/jafr.2000.1227.
Pełny tekst źródłaDorigny, Marcel. "Cahiers des Anneaux de la mémoire , Revue annuelle, N° 10, « Les ports et la traite négrière. Nantes », et N° 11, « Les ports et la traite négrière. Les ports français », Nantes, 2007, 253 p. et 275 p." Dix-huitième siècle 40, nr 1 (17.09.2008): XLVI. http://dx.doi.org/10.3917/dhs.040.0703at.
Pełny tekst źródłaPattano, Luigia. "Édouard Glissant, 10 Mai. Mémoires de la traite négrière, de l’esclavage et de leurs abolitions". Studi Francesi, nr 162 (LIV | III) (1.11.2010): 602–3. http://dx.doi.org/10.4000/studifrancesi.6468.
Pełny tekst źródłaSaunier, Éric. "La mémoire de la traite et de l’esclavage atlantique dans les anciens ports négriers". Humanisme N° 319, nr 2 (6.07.2018): 16–21. http://dx.doi.org/10.3917/huma.319.0016.
Pełny tekst źródłaMarzagalli, Silvia. "Revue du Philanthrope, n° 4, Histoire et mémoires de la traite négrière, de l’esclavage et de leurs abolitions en Normandie". Annales historiques de la Révolution française, nr 380 (1.06.2015): 186–89. http://dx.doi.org/10.4000/ahrf.13532.
Pełny tekst źródłaHalpern, Eric. "Eric Saunier (dir.) Les abolitions, de la Normandie aux Amériques, Cahiers de l’histoire et des mémoires de la traite négrière, de l’esclavage et de leurs abolitions en Normandie". Annales historiques de la Révolution française, nr 367 (1.03.2012): 242–44. http://dx.doi.org/10.4000/ahrf.12400.
Pełny tekst źródłaDeveau, Jean-Pierre. "La traite négrière atlantique". Dix-huitième Siècle 33, nr 1 (2001): 49–61. http://dx.doi.org/10.3406/dhs.2001.2398.
Pełny tekst źródłaRepertório, Teatro &. Dança. "DU ROYAUME D'ABOMEY VERS LES RIVES DES AMERIQUES: APERÇU DES MEMOIRES CULTURELLES DE TROIS SIECLES DE CONTACTS [Cossi Zéphirin Daavo]". REPERTÓRIO, nr 15 (7.07.2010): 187. http://dx.doi.org/10.9771/r.v0i15.5224.
Pełny tekst źródłaPairault, Louis-Gilles. "Les sources de la traite négrière rochelaise". Histoire de la justice N° 31, nr 1 (11.03.2021): 53–62. http://dx.doi.org/10.3917/rhj.031.0053.
Pełny tekst źródłaJennings, William, i Martijn van den Bel. "La traite négrière à Cayenne, 1660-1690". Bulletin de la Société d'Histoire de la Guadeloupe, nr 186 (2020): 27. http://dx.doi.org/10.7202/1072360ar.
Pełny tekst źródłaRozprawy doktorskie na temat "Mémoire de la Traite négrière"
Pape, Chérif Bertrand Bassène. "Mémoire de l'esclavage et de la traite négrière en Sénégambie (1965-2007) : dialectique de la diversité mémorielle". Lorient, 2010. http://www.theses.fr/2010LORIL213.
Pełny tekst źródłaBassène, Pape Chérif Bertrand. "MÉMOIRE DE L'ESCLAVAGE ET DE LA TRAITE NÉGRIÈRE EN SÉNÉGAMBIE (1965-2007) Dialectique de la diversité mémorielle". Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/27731/27731_1.pdf.
Pełny tekst źródłaEdjekpoto, Gbèhouèkan Sylvestre. "Fabrique patrimoniale et enjeux touristiques à Ouidah (Bénin) : place de la mémoire de la traite négrière, des pratiques culturelles vodoun et des architectures anciennes". Electronic Thesis or Diss., Brest, 2022. http://www.theses.fr/2022BRES0051.
Pełny tekst źródłaThe heritage factory and the tourism practices it generates mobilize a remarkable plurality of actors involved in complex games with diverse and entangled interests. Studying the dynamics of cultural heritage and tourism is a delicate exercise in view of the wealth of data it solicits and the subtlety that characterizes them. In the African context, in the heart of the historic city of Ouidah, in the Republic of Benin, the patrimonialization and the setting in tourism of the vodoun cultural practices, the memory of the slave trade and the ancient architectures, bring to light logics that question the accepted theories. Starting from the case of Ouidah in Benin, compared to those of Oshogbo in Nigeria, Gorée in Senegal and Grand-Bassam in Côte d'Ivoire, this research work, instrumented by the comprehensive methodology, makes available a scientific approach to the exploration of the heritage factory and tourism practices. It constructs the notion of bottom-up and top-down heritage that coexist, oppose or complement each other, generally in African territories
Kouamé, Aka. "Les cargaisons de traite nantaises au XVIIIe siècle : une contribution à l'étude de la traite négrière française". Nantes, 2005. http://www.theses.fr/2005NANT3016.
Pełny tekst źródłaKakou, Marc Gildas Bi Kouakou. "La Côte des Quaqua dans la traite négrière atlantique du XVIIIe au XIXe siècle". Thesis, Nantes, 2017. http://www.theses.fr/2017NANT2030.
Pełny tekst źródłaThe Coast of Quaqua in the Atlantic slave trade from the 18th to the 19th century reveals two important interests. This study allows a global weighing of traffic on the quaqua coastline according to the total harvest of the Windward Coast . This shore represents 26.17%, or 88,158 slaves treated on the Côte des Vents, out of a total of 336,867. At the scale of the entire slave trade in the Atlantic, the coastline weighed 0, 70% out of a total of about 12,521,335 integrated slaves. The second point concerns domestic trade in slaves and exports across the Atlantic. This reflects the articulation between the coast and the hinterland. Indeed, the human geographic conditions that influence the main commercial chains connect the markets. Then, the different conditions of the production of slaves and the different types of commercial actors ensure the operation of the internal roads leading to the port sites. Finally, the consequences of trafficking in local societies generate social changes. In addition, this traffic highlights the areas of slave production
Mampuya, Samba. "Survivance et répression de la traite négrière du Gabon au Congo de 1840 à 1880". Paris 4, 1989. http://www.theses.fr/1988PA040131.
Pełny tekst źródłaLandi, Veronica <1991>. "Le discours institutionnel de commémoration de l'abolition de l'esclavage et de la traite négrière transatlantique. Analyse du discours des journées de commémoration françaises, de l'ONU et de l'Unesco". Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2021. http://amsdottorato.unibo.it/9940/1/tesi_Veronica%20Landi.pdf.
Pełny tekst źródłaSlavery and the slave trade have officially been abolished everywhere in the world, yet there is no doubt slavery as a subject has remained relevant in public institutional discourse. It is deeply connected to a country’s representation of its own past and, therefore, of itself (its ethos). To examine these two elements (primarily in French institutional discourse and secondarily in ONU’s and Unesco’s institutional discourse), this dissertation will analyse the official speeches delivered by French political representatives on days of public commemoration of the abolition of slavery. To better detect its characteristics, the speeches will be compared with their equivalents produced by UN and UNESCO on their commemorative days of the abolition of slavery. Since such days of commemoration have only been instituted in the recent past, the span of time covered by this research is of approximately 30 years. The study uses a purely qualitative methodology and the tools of French discourse analysis and mainly focuses on linguistic choices around institutional ethos (both French and international: ONU’s and Unesco’s), interdiscourse, and slavery and the slave trade as part of the nation’s and Europe’s past. The final aim of the study is to understand whether these days of commemoration act as moments of public self-criticism about a country’s (and Europe’s) colonialist and slaving past, or only as acritical celebration of national and international identities (of former slavery-exploiting countries).
La schiavitù e la tratta degli schiavi sono state ufficialmente abolite ovunque nel mondo, e tuttavia la prima resta un argomento importante nel discorso pubblico istituzionale, come testimonia la moltiplicazione di giornate commemorative dagli anni 90 ad oggi. La presente ricerca considera i testi di tali giornate commemorative (sia nazionali, promosse dal governo francese, che internazionali, di ONU e Unesco) e utilizza gli strumenti dell’analisi del discorso di scuola francese al fine di verificare quale tipo di ethos istituzionale sia veicolato da questi discorsi (soprattutto attraverso l’interdiscorso e la rappresentazione della storia di schiavitù e tratta). In particolare, mira a comprendere se le giornate siano un momento di rielaborazione del passato e dell’identità degli ex paesi schiavisti, o se servano al contrario a ribadire un’esaltazione acritica della storia nazionale e internazionale. A tale scopo, la ricerca adotta una metodologia qualitativa focalizzata sugli elementi linguistici legati all’interdiscorso, all’ethos istituzionale francese, dell’ONU e dell’Unesco e alla rappresentazione di schiavitù e tratta (in particolare come parte del passato schiavista e colonialista di Francia ed Europa).
Goussanou, Rossila. "Monumentaliser les mémoires de la traite atlantique et de l’esclavage négrier : généalogie et mutations de la Route de l'Esclave de Ouidah, mise en écho avec le mémorial de l'abolition de l'esclavage de Nantes". Thesis, Nantes, 2020. http://archive.bu.univ-nantes.fr/pollux/show.action?id=763fc447-b40b-48c0-9ca3-bb12d3a5641a.
Pełny tekst źródłaThis research deals with the spatialization processes of memories of the slave trade and slavery and highlights the social, political, cultural and architectural complexity of memorial sites. The Slave Trade Route in Ouidah, a memorial circuit inaugurated in 1993 by the Beninese government, is the main study field for this ethnographic research work, carried out between 2015 and 2020. Analysing this site, which is currently undergoing government-led rehabilitation, gives a new perception on the evolution of commemorative sites, in particular in Africa. By taking a multi-disciplinary approach and by using diverse theoretical tools, this work takes part in the current debates on the re-reading of · the history of the slave trade, the evolution of its symbolic and material representations, the complex set of actors and the contemporary stakes of memorial sites (conceptual, formal, but also economic and touristic). The thesis also accounts for the diversity of memorial practices in Benin and examines the limits of the concepts of patrimonalisation and monumentalisation of memories, in the light of vernacular modes of conservation and expression of the past. Moreover, it questions how the physical space, with its political and symbolic dimension, becomes a territory to occupy. The analysis of this site is supplemented by the study of certain aspects of the Memorial to the , Abolition of Slavery of Nantes, and, to a lesser extent, by that of the ACTe Memorial in Guadeloupe. The multi-situated approach invites to observe the commemorative phenomena from an itinerant and transnational perspective
Poda, Mélaine Bertrand. "Aménagement urbain durable, vodoun et lieux de mémoire". Pau, 2011. http://www.theses.fr/2011PAUU1005.
Pełny tekst źródłaThe objective of this thesis is to examine the links between the tangible and intangible heritage for their integration into urban planning and sustainable management of territories. It therefore proposes a clarification of the concept which allows to show its extensibility. The concept of heritage has undergone several changes, to such an extend that it has become today "nomad" as written by Françoise Choay precisely in her work entitled "The Allegory of Heritage". At the time of sustainable development, man or modern subject, who maintains an intrinsic connection to his place of life, should be the main actor in heritage selection and all its varied forms. The case of Voodoo religion in Benin practised by over 75% of the population, and which has also largely allowed the structuring of memorial sites related to trafficking and slavery is very illustrative for our study. Starting with field observations and survey results, statistically analyzed by univariate, bivariate and multivariate methods (AFCs), we identified in current planning, the traces of these places of memory, we profiled the inhabitants depending on this places and we analyzed their position in relation to present heritage elements. The results obtained allow a better understanding of heritage in terms of research in the Human and Social sciences as well as better integration of these projects in urban plannings and sustainable urban development today
Boyer, Klara. "Entre les deux rives du canal du Mozambique : histoire et mémoires des Makoa de l'ouest de Madagascar : XIXe et XXe siècles". Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCC072.
Pełny tekst źródłaWhile Madagascar had been exporting slaves for centuries, in the nineteenth century, the Big Island began to import massively slaves from East Africa. Ail African slaves were called by the generic terms of "Makoa" or "Masombika" which continued to nominate their descendants in Madagascar. In the West, old Makoa inhabitants continue to transmit the memory of their ancestors who came from beyond the seas. Following the course of these oral narratives, faced with various archivai sources, I tried to reconstruct the history of the crossing of these ancestors, from East Africa to the West coast o Madagascar. Their forced migration was carried out during the second half of the nineteenth century, when the slave trade was considered illegal. In western Madagascar, the Makoa or Masombika experienced different legal situations and social conditions. The plurality of their individual and collective strategies, in context of slavery and post-slavery, illustrates the heterogeneity of the group. However, cohesion factors linked the Makoa, who spoke in Madagascar a single language, imported from Mozambique
Książki na temat "Mémoire de la Traite négrière"
Mane, Macaire Manimba. L'Église catholique et la traite négrière transatlantique: Mémoire et responsabilités. Kinshasa: Baobab, 2009.
Znajdź pełny tekst źródłaL'Église catholique et la traite négrière transatlantique: Mémoire et responsabilités. Kinshasa: Baobab, 2009.
Znajdź pełny tekst źródłaOkah-Atenga, Pierre-Paul. Traite négrière, esclavage, colonisation et émergence de types d'humanité en Afrique: Le dévoir de mémoire. Yaoundé: Éditions CLÉ, 2015.
Znajdź pełny tekst źródłaZidi, Joseph, i Jean Félix Yekoka. Historiographie de la traite négrière au Congo: Faits, sociétés et mémoires. Paris: L'Harmattan, 2019.
Znajdź pełny tekst źródłaGuèye, El Hadji Mbaye. Sites liés à la traite négrière et à l'esclavage en Sénégambie: Our un tourisme de mémoire. Paris: UNESCO, 2005.
Znajdź pełny tekst źródłaGlissant, Édouard. 10 mai: Mémoires de la traite négrière, de l'esclavage et de leurs abolitions. Paris: Galaade Éditions, 2010.
Znajdź pełny tekst źródła1952-, Vergès Françoise, i Comité pour la mémoire de l'esclavage (France), red. Mémoires de la traite négrière, de l'esclavage et leurs abolitions: Rapport à monsieur le Premier ministre. Paris: Découverte, 2005.
Znajdź pełny tekst źródłaVergès, Françoise. Mémoires de la traite négrière, de l'esclavage et de leurs abolitions: Rapport à monsieur le premier ministre. Paris: Découverte, 2005.
Znajdź pełny tekst źródłaMidy, Franklin. Mémoire de révolution d'esclaves à Saint-Domingue: La traite négrière transatlantique, l'esclavage colonial, la Révolution de Saint-Domingue et les droits de l'homme. Montréal: Éditions du CIDIHCA, 2006.
Znajdź pełny tekst źródłaMémoire de révolution d'esclaves à Saint-Domingue: La traite négrière transatlantique, l'esclavage colonial, la Révolution de Saint-Domingue et les droits de l'homme. Montréal: Éditions du CIDIHCA, 2006.
Znajdź pełny tekst źródłaCzęści książek na temat "Mémoire de la Traite négrière"
Bordes, Philippe. "I. Une célébrité artistique très politique". W Jacques Louis David, la traite négrière et l’esclavage, 17–24. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59358.
Pełny tekst źródłaBordes, Philippe. "Introduction". W Jacques Louis David, la traite négrière et l’esclavage, 9–16. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59353.
Pełny tekst źródłaBordes, Philippe. "Remerciements". W Jacques Louis David, la traite négrière et l’esclavage, 171–72. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59418.
Pełny tekst źródłaBordes, Philippe. "Crédits photographiques". W Jacques Louis David, la traite négrière et l’esclavage, 173. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59423.
Pełny tekst źródłaBordes, Philippe. "III. L’appel des édiles nantais". W Jacques Louis David, la traite négrière et l’esclavage, 39–48. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59368.
Pełny tekst źródłaBordes, Philippe. "Index". W Jacques Louis David, la traite négrière et l’esclavage, 165–70. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59413.
Pełny tekst źródłaBordes, Philippe. "Épilogue. Le peintre et ses élèves au temps de l’abolition". W Jacques Louis David, la traite négrière et l’esclavage, 123–38. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59408.
Pełny tekst źródłaBordes, Philippe. "VIII. Le « tableau de Nantes »". W Jacques Louis David, la traite négrière et l’esclavage, 83–92. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59393.
Pełny tekst źródłaBordes, Philippe. "V. L’accueil de David à Nantes". W Jacques Louis David, la traite négrière et l’esclavage, 53–60. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59378.
Pełny tekst źródłaBordes, Philippe. "X. Du « tableau de Nantes » au Serment du Jeu de Paume". W Jacques Louis David, la traite négrière et l’esclavage, 133–22. Éditions de la Maison des sciences de l’homme, 2023. http://dx.doi.org/10.4000/books.editionsmsh.59403.
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