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Książki na temat „Megachurches”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 19 lutego 2023

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1

Megachurches & America's cities: How churches grow. Grand Rapids, Mich: Baker Book House, 1993.

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2

From mounds to megachurches: Georgia's religious heritage. Athens, Ga: University of Georgia Press, 2008.

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Moral ambition: Mobilization and social outreach in evangelical megachurches. Berkeley: University of California Press, 2011.

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4

Pentecostalism, globalisation, and Islam in northern Cameroon: Megachurches in the making? Leiden: Brill, 2013.

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The ultimate church: An irreverent look at church growth, megachurches, & ecclesiastical show-biz. Grand Rapids, Mich: Zondervan Pub. House, 1991.

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6

Live long and prosper: How Black megachurches address HIV/AIDS and poverty in the age of prosperity theology. New York: Fordham University Press, 2013.

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Ellingson, Stephen. The Megachurch and the Mainline. Chicago: University of Chicago Press, 2008.

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8

The go-to church: Post megachurch growth. Nashville: Abingdon Press, 2013.

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9

Guinness, Os. Dining with the devil: The megachurch movement flirts with modernity. Grand Rapids, Mich: Baker Book House, 1993.

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10

1961-, Travis Dave, red. Beyond megachurch myths: What we can learn from America's largest churches. San Francisco, CA: Jossey-Bass, 2007.

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11

Tucker, Ruth. Left behind in a megachurch world: How God works through ordinary churches. Grand Rapids, MI: Baker Books, 2006.

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12

Mega ch'ŏch'i rŭl nŏmŏsŏ: Kyohoe ka pŏriji mothan maengnyŏrhan yongmang = Beyond megachurch. Sŏul T'ŭkpyŏlsi: P'oiema, 2015.

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13

Ellingson, Stephen. The megachurch and the mainline: Remaking religious tradition in the twenty-first century. Chicago, IL: University of Chicago Press, 2007.

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14

Hey, Sam. Megachurches. Wipf & Stock Publishers, 2013.

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15

Stephen, Hunt, red. Handbook of Megachurches. Brill, 2019.

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16

Hunt, Stephen J. Handbook of Megachurches. BRILL, 2019.

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Hunt, Stephen J., red. Handbook of Megachurches. BRILL, 2020. http://dx.doi.org/10.1163/9789004412927.

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Hey, Sam. Megachurches: Origins, Ministry and Prospects. Wipf and Stock, 2013.

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19

Chong, Terence, red. Pentecostal Megachurches in Southeast Asia. ISEAS Publishing, 2018. http://dx.doi.org/10.1355/9789814786898.

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20

Bratton, Susan Power. ChurchScape: Megachurches and the Iconography of Environment. Baylor University Press, 2016.

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21

Williams, David S. From Mounds to Megachurches: Georgia's Religious Heritage. University of Georgia Press, 2010.

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22

ChurchScape: Megachurches and the Iconography of Environment. Baylor University Press, 2016.

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23

Bratton, Susan Power. ChurchScape: Megachurches and the Iconography of Environment. Baylor University Press, 2016.

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24

Bratton, Susan Power. ChurchScape: Megachurches and the Iconography of Environment. Baylor University Press, 2016.

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25

From Mounds to Megachurches: Georgia's Religious Heritage. University of Georgia Press, 2011.

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26

Cartledge, Mark J., Sarah Dunlop, Heather Buckingham i Sophie Bremner. Megachurches and Social Engagement: Public Theology in Practice. BRILL, 2019.

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27

Wellman, James, Katie Corcoran i Kate Stockly. High on God. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199827718.001.0001.

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Humans are homo duplex, seeking to be individuals but knowing this is only possible in communities. Thus, humans struggle to integrate these two sides of their nature. Megachurches have been enormously successful at resolving this struggle. How do they do it, and what is it about their structure and rituals that makes so many feel as if they are high on God? The affective energies and emotional valences that characterize religious ecstasy are the primary focus of our study of megachurches. Empirically, humans want and desire forms of what Randall Collins calls “emotional energy.” Drawing on extensive qualitative and quantitative data on twelve nationally representative megachurches, we identify six desires that megachurches evoke and meet: acceptance, awe and spiritual stimulation, reliable leadership, deliverance, purpose, and solidarity in a community of like-minded others. Megachurches satisfy these desires through co-presence—being in the presence of other desiring people—a shared mood achieved through powerful musical worship services, a mutual focus of attention on the charismatic senior pastor who acts as an emotional charging agent, transformative altar calls, service opportunities, and small-group participation. This interaction ritual chain solidifies attendees’ commitment and group loyalty, and keeps them coming back to be recharged. Megachurches also have a dark side: they are known for their highly publicized scandals often involving malfeasance of the senior pastor. After examining the positive and negative sides to megachurches, we conclude that they successfully meet the desire of humans to flourish as individuals and to do so in a group.

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28

Elisha, Omri. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches. University of California Press, 2011.

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Elisha, Omri. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches. University of California Press, 2011.

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30

High on God: How Megachurches Won the Heart of America. Oxford University Press, Incorporated, 2020.

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31

Pentecostal Megachurches in Southeast Asia: Negotiating Class, Consumption and the Nation. ISEAS - Yusof Ishak Institute, 2018.

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32

Chong, Terence. Pentecostal Megachurches in Southeast Asia: Negotiating Class, Consumption and the Nation. ISEAS - Yusof Ishak Institute, 2018.

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33

Pinn, Anthony B. Innovation and Competition in Zimbabwean Pentecostalism: Megachurches and the Marketization of Religion. Bloomsbury Academic & Professional, 2022.

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34

Parks, Tom, James K. Wellman, Katie E. Corcoran i Kate J. Stockly. High on God Lib/E: How Megachurches Won the Heart of America. HighBridge Audio, 2020.

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35

Pinn, Anthony B. Innovation and Competition in Zimbabwean Pentecostalism: Megachurches and the Marketization of Religion. Redaktorzy Monica R. Miller i Anthony B. Pinn. Bloomsbury Publishing Plc, 2021.

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36

Stackhouse, John G. Evangelicalism: A Very Short Introduction. Oxford University Press, 2022. http://dx.doi.org/10.1093/actrade/9780190079680.001.0001.

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Evangelicalism: A Very Short Introduction examines the heart of the evangelical phenomenon. Evangelicalism encompasses many Protestant denominations that share core tenets of Christianity. It is foremost defined by its fervent worship, its regard for the Bible as the ultimate theological and ethical authority, the desire to evangelize, and the insistence on religious conversion known as being “born again.” As the Evangelical movement has grown rapidly, so has its influence on the political stage. This VSI tells the evangelical story from the preacher-led revivals of the eighteenth century, through the frontier camp meetings of the nineteenth, to the mass urban rallies of the twentieth and the global megachurches of the twenty-first.

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37

Asamoah-Gyadu, J. Kwabena. Communications, New Technologies, and Innovation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0016.

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This chapter outlines the discussion over the influence of new media and communications technologies on the spread of (particularly charismaticized) Protestantism in Africa. It links the contemporary debate to the debate about the origins of Protestantism in the sixteenth-century communications revolution sparked by the invention of the printing press. Building on the work of scholars such as Lamin Sanneh, the chapter addresses issues of translation, the nature of modern media technologies and their semiotic impact on mediated messages; the construction of the public square and the ‘re-publicization of religion’. Particular attention is given to the rise of charismatic media empires, involving integrated print, digital, and satellite/television media, often in support of pentecostal/charismatic prosperity-preaching megachurches and their celebrity pastors.

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38

Pinder, Kymberly N. Painting the Gospel Blues. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039928.003.0002.

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This chapter examines William E. Scott's murals at Pilgrim Baptist Church in Chicago, including his 1936 Life of Christ series. Originally a synagogue designed by Louis Sullivan and Dankmar Adler in 1891, Pilgrim became the home of one the country's most politically influential black churches when sold to the congregation in 1920. In the 1930s Thomas A. Dorsey introduced blues singing into regular church services, making Baptist the birthplace of gospel music and one of the first megachurches in the United States. The chapter considers the support provided by Junius C. Austin, a prominent advocate of social change and black empowerment, to Scott's goals to create images that promoted black pride through a very conventional, representational painting style at Pilgrim Baptist Church. It also discusses the role of Scott and Dorsey in creating a visually and sonically inclusive atmosphere at the church. Finally, it highlights rebirth or resurrection, politically and socially, as the underlying theme of much of the rhetoric about the future of African Americans during the period.

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39

A, Allen Robert. Megachurch: Worldwide Revival. Wipf & Stock Publishers, 2021.

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40

A, Allen Robert. Megachurch: Worldwide Revival. Wipf & Stock Publishers, 2021.

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41

A, Allen Robert. Megachurch: Worldwide Revival. Wipf & Stock Publishers, 2021.

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42

Tau, Naja. Megachurch Versus Tattoo Studio. Independently Published, 2017.

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43

Black megachurch culture : models for education and empowerment. Peter Lang, 2010.

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44

From Meetinghouse to Megachurch: A Material and Cultural History. University of Missouri Press, 2003.

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45

Galanos, Chris. From Megachurch to Multiplication: A Church's Journey Toward Movement. Experience Life, 2018.

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46

Schuurman, Peter J. Subversive Evangelical: The Ironic Charisma of an Irreligious Megachurch. McGill-Queen's University Press, 2019.

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47

Ethnic Church Meets Megachurch: Indian American Christianity in Motion. NYU Press, 2017.

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48

Kurien, Prema A. Ann. Ethnic Church Meets Megachurch: Indian American Christianity in Motion. New York University Press, 2017.

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49

Subversive Evangelical: The Ironic Charisma of an Irreligious Megachurch. McGill-Queen's University Press, 2019.

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50

Tucker-Worgs, Tamelyn N. Black Megachurch: Theology, Gender, and the Politics of Public Engagement. Baylor University Press, 2012.

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