Gotowe bibliografie tematyczne / Mary

Gotowa bibliografia na temat „Mary”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 3 marca 2023

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Artykuły w czasopismach na temat "Mary"

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Adams, Carol J., i Mary Daly. "Mary, Mary, Quite Contrary". Women's Review of Books 10, nr 6 (marzec 1993): 1. http://dx.doi.org/10.2307/4021379.

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Sen, Amartya. "Mary, Mary, Quite Contrary!" Feminist Economics 11, nr 1 (marzec 2005): 1–9. http://dx.doi.org/10.1080/1354570042000332551.

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Phipps, Simone T. A. "Mary, Mary, quite contrary". Journal of Management History 17, nr 3 (28.06.2011): 270–81. http://dx.doi.org/10.1108/17511341111141350.

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Bush, Elizabeth. "Miss Mary Reporting: The True Story of Sportswriter Mary Garber by Sue Macy". Bulletin of the Center for Children's Books 69, nr 6 (2016): 313. http://dx.doi.org/10.1353/bcc.2016.0111.

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Reynolds, Nicole. "The Many Lives of Mary Robinson’s Memoirs". Studies in Romanticism 60, nr 4 (2021): 383–400. http://dx.doi.org/10.1353/srm.2021.0035.

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Walsh, Richard. "The Gospel of Mark - By Mary Healy". Religious Studies Review 36, nr 2 (czerwiec 2010): 148. http://dx.doi.org/10.1111/j.1748-0922.2010.01427_7.x.

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Anionwu, Elizabeth N. "Mary Seacole: nursing care in many lands". British Journal of Healthcare Assistants 6, nr 5 (maj 2012): 244–48. http://dx.doi.org/10.12968/bjha.2012.6.5.244.

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Pinto, Raphael Colvara. "Mary". Teocomunicação 52, nr 1 (11.07.2022): e42913. http://dx.doi.org/10.15448/0103-314x.2022.1.42913.

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The way in which a culture understands itself and its relationship with the sacred shapes not only religious life, but also a way of being in the world. The same can be said in the opposite direction: the religious sphere can be captured in some anthropomorphism to justify a position that excludes. Taking this premise into account, we can look at the position of women in the early church, the roles they played, and how and why the relevance of their performance was minimized through misogyny that occurs in different contexts of Christianity as a historical construction. By misogyny we understand a posture that engenders forms of discourse and practice that transform women into objects. Anchored in religious discourse in order to legitimize male hegemony, misogyny established a stereotype justifying female inferiority and submission. By understanding woman in the role Mary had as a woman and mother in the history and discourse of salvation, specifically in the incarnation, we can propose a positive perspective that goes beyond history and corrects some of the distortions of historicism with regard to the role of women.
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Rubin, Miri. "Mary". History Workshop Journal 58, nr 1 (2004): 1–16. http://dx.doi.org/10.1093/hwj/58.1.1.

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Scott, Sallie Hughes. "Mary". English Journal 85, nr 1 (styczeń 1996): 40. http://dx.doi.org/10.2307/821119.

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Rozprawy doktorskie na temat "Mary"

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Webb, Belinda Susan. "Mary Burns". Thesis, Kingston University, 2012. http://eprints.kingston.ac.uk/22966/.

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Mary Burns includes two sections: a short thesis called Revolution, Romance, and Revelation, and a work of autobiografiction, Mary Burns. Mary Burns is the major contribution to this PhD submission. It tells a story of the common-law wife of Marxist co-founder, Friedrich Engels, and a contemporary character, Ula Tully, who is attempting to tell Mary's story. The major part of this submission began as an attempt to write the novelised chronological biography of Mary Burns, yet through the writing process, ended up as a work of split-narrative autobiografiction. The stories of Ula and Mary are linked, sometimes subtly, sometimes obviously; two women who belong to different centuries but who have much in common. Both stories also represent the dire scarcity of that figure in English literature - the working-class woman. In this way we can see the telling of a story for Mary as an effort at 'rescuing' a figure of whom more 'should' be known, given her place beside the major Marxist figure. Revolution, Romance, and Revelation is a critical paper in three sections, the aim of which was to highlight the stereotypical characterization of Mary Burns in the biographies of Engels. This first section also goes some way to explain the ways in which I departed from these stereotypical characterizations of Mary in my creative work. The second section moves onto the later figure of Ethel Carnie, a working-class female writer of whom, again, little is known, except that she was a staunch socialist, novelist, journalist, and founder of The Clear Light, an anti- fascist journal that ran from 1920-1925. I also assert that Ethel, whenever mentioned it is as a 'romance' novelist, adopted a dialectical approach to her work, drawing on both romance and the New Woman novel. In doing so, I contend that she more closely wrote within the autobiografictive framework that was formulated by 8tephen Reynolds in 1906, and which I discuss in the final section. The third section defines autobiografiction, and explains the process of my adoption of it for my creative work. It is in this section that I also call for this 'mash-up' form to be a more amenable way for working-class women to produce their literature, as practised by Ethel Carnie, moving away from the novel form, which has, from its inception, been synonymous with the middle-classes.
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Black, David S. "An analysis of the teaching of the Virgin Mary's co-redemptive work with Christ". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Luzyte, Rasa. "A thealogy of Mary : the non-Christian myth of Mary, the shadow of Mary and an individual connection to the divine self through Mary". Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20251.

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My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to present the view of any group, and it does not profess a theoretical agenda for a cult or a religious movement of Mary. The framework of this work is grounded in symbolic (legends, fairy tales and images), psychological (the structure of the psyche according to Carl Gustav Jung: the Self, the conscious, the unconscious, the Shadow) and imaginative (individual interpretations of narratives and images) spheres that are combined with feminist spirituality theories, religious philosophy and literary analysis. In my thesis, I offer a non-Christian myth of Mary which I form out of the folklore narratives about Mary. In my work, Mary is understood as the female divine archetype on the collective level, and as an expression of the Self on the individual level. Following Jung’s theory, the archetypes are forms and not contents, that is, an archetype can be comparable to an empty shell, which we fill with our own experience or with narratives that are meaningful to us. I take the image of Mary out of the Roman Catholic context and give it a new mythological narrative. This means to me a possibility not only to acquire a non-Christian myth of Mary but also to develop an individual relationship with the divine in its female personification. On the collective level, the thealogy of Mary creates a spiritual and psychological sphere in which the female divine has a possibility to outweigh the one-sidedness of the past few thousand years of the male predominance in the religious philosophy in the West.
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Buchanan, A. J. "Recontextualising Mary Tighe". Thesis, Queen's University Belfast, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411064.

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Voelker, Jessica R. "“The Mary Janes”". ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/td/2200.

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In this paper I will discuss, analyze, and explain the process of creating my thesis film, The Mary Janes. I will begin with a discussion of the theme, and continue with explaining each aspect of making the film in relation to that theme. I will recount my greatest challenges during the process. I will also relate my use of knowledge and skills accumulated through study. Finally, I will analyze the outcome of the work of art, and question how well my theme was actualized and understood. I will evaluate the film as whole, including the process of creation, successes and failures, and determine how well I was able to create a clearly articulated story with a strong genre style.
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Miranda, Anadir dos Reis. "Proto-feministas na Inglaterra setecentista : Mary Wollstonecraft, Mary Hays e Mary Robinson. Sociabilidade, subjetividade e escrita de mulheres". reponame:Repositório Institucional da UFPR, 2017. http://hdl.handle.net/1884/49460.

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Orientador : Profª Drª Ana Paula Vosne Martins
Tese (doutorado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em História. Defesa: Curitiba, 01/09/2017
Inclui referências : f. 232-242
Resumo: Esta tese trata da produção letrada das escritoras Mary Wollstonecraft (1759-1797), Mary Hays (1759-1843) e Mary Robinson (1757-1800). Participantes da República das Letras no contexto da Ilustração, essas mulheres entraram em contato com um conjunto de reflexões morais, religiosas e filosóficas que lhes abriu possibilidades de aprimoramento e emancipação intelectual, de estabelecer relações de gênero mais igualitárias, ao mesmo tempo em que, contraditoriamente, exaltavam a dependência e inferioridade das mulheres. Essas contradições que não foram percebidas pela maioria dos pensadores iluministas, tornaram-se evidentes para algumas mulheres que participaram dos grupos religiosos de dissidentes racionalistas e/ou que na década de 1790 se integraram aos círculos radicais londrinos, alguns dos principais espaços do debate político e crítico na Inglaterra. Wollstonecraft, Hays e Robinson vivenciaram essas contradições de forma bastante intensa e dedicaram muitas das suas obras a explicitá-las e discuti-las. Com seus tratados e romances incluíram a questão das "injustiças e dos direitos da mulher" no debate reformista que se desenvolveu na Inglaterra no final do século XVIII. Ao tensionar, por meio de seus comportamentos e escritos, muitos dos limites e paradoxos de gênero presentes nos discursos esclarecidos e liberais, estas mulheres de letras contribuíram para a produção de importantes reflexões e mesmo práticas que viriam a ser incorporadas mais tarde ao movimento de mulheres e ao feminismo, tais como o questionamento dos binarismos masculino e feminino, razão e sensibilidade, teoria e ficção, a crítica veemente à noção de inferioridade inata das mulheres e a defesa intransigente da igualdade de direitos entre homens e mulheres. Palavras-chave: gênero, proto-feminismo, escritoras inglesas, crítica, Iluminismo, Radicalismo inglês.
Abstract: This thesis deals with the literary production of women writers: Mary Wollstonecraft (1759-1797), Mary Hays (1759-1843) and Mary Robinson (1757-1800). Participants of the Republic of Letters in the context of the Enlightenment, these women came into contact with a set of moral, religious and philosophical reflections that opened them possibilities of improvement and intellectual emancipation, to establish more egalitarian gender relations, at the same time, contradictorily, they exalted the dependence and inferiority of women. These contradictions, which were not perceived by most of the Enlightenment thinkers, became evident to some women who participated in the religious groups of rationalist dissidents and / or who in the 1790s integrated themselves into the radical circles of London, some of the main areas of political and critical debates in England. Wollstonecraft, Hays, and Robinson experienced these contradictions quite intensely and devoted many of their works to discuss and emphasize them. With their treatises and novels they included the issue of "injustices and women's rights" in the reformist debate that developed in England at the end of the eighteenth century. By addressing, through their behaviors and writings, many of the limits and paradoxes of gender present in enlightened and liberal discourses, these women of letters contributed to the production of important reflections and even practices that would later be incorporated into feminism and women's movement; as well to questioning of binarisms of male and female, reason and sensibility, theory and fiction, plus the vehement criticism to the notion of women's innate inferiority, and the uncompromising defense of equal rights between men and women. Keywords: gender, proto-feminism, English women writers, critics, Enlightenment, English radicalism.
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Adams, Elizabeth. "Mary Elizabeth Braddon as a professional author : Mary, a case study". Thesis, University of Nottingham, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546502.

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Hivet, Christine. "Roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley". Paris 3, 1993. http://www.theses.fr/1993PA030108.

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A une epoque ou florissait le roman feminin et ou la condition feminine posait des problemes de plus en plus aigus, mary wollstonecraft choisit d'exprimer dans le roman les revendications de a vindication of the rights of woman. Oeuvres pleines d'horreur et de pathos, mary et the wrongs of woman reclamaient ainsi pour la femme le droit au divorce et a l'amour. Certaines de ses contemporaines eurent le courage de suivre mary wollstonecraft et de faire elles aussi un sombre tableau de la realite de la condition feminine. Toutes les femmes etaient cependant loin de partager cette sympathie pour mary wollstonecraft. Detestant tout ce que representait cette derniere, des auteurs comme hannah more mirent donc en scene des heroines wollstonecraftiennes destinees a etre punies par la justice poetique. Le statu quo faisait en revanche l'objet de tous leurs eloges au prix meme de la dynamique romanesque. Une generation plus tard, mary shelley publiait frankenstein. Apparemment sans importance, la femme n'etait cependant pas absente de l'oeuvre de la fille de mary wollstonecraft. Peut-etre est-ce en partie a cette indirection que mary shelley dut sont succes litteraire. D'autres romancieres parvinrent a faire reconnaitre plus ou moins vite leur talent, telles fanny burney, maria edgeworth, ann radcliffe ou jane austen. Si elles aussi s'en remirent a la strategie de l'indirection, leur succes n'en constitua pas moins un grand pas en avant pour le sexe feminin
At a time when women's fiction was flourishing and when the condition of woman caused increasingly acute problems, mary wollstonecraft chose to express in the novel the same message as in a vindication of the rights of woman. Works which were full of horror and pathos, mary and the wrongs of woman promoted the right to divorce and love for women. Some of ther contemporaries had the courage to follow in her steps and like her to portray a sombre picture of a woman's life. However, not all women were sympathetic towards mary wollstonecraft's views. Hating everything which she stood for, some authors like hannah more created wollstonecraftian anti-heroines who were destined to be punished by poetic justice. On the other hand, they were full of praise for the status quo, even at the expense of the dynamics of their novel. A generation later, mary shelley published frankenstein. Apparently without importance, woman is however not absent from the works of mary wollstonecraft's daughter. Perhaps mary shelley owes her success partly to this indirection. Other novelists, such as fanny burney, maria edgeworth, ann radcliffe or jane austen, managed to have their talent more or less quickly recognised. If they as well adopted the strategy of indirection, their success however was a significant step forward for the female sex
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McDonald, Charles Alexander. "The concept of participation in post-conciliar Marian theology". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Venn, Jennifer O. "The autobiographies of Barbara Blaugdone, Elizabeth White, Mary Rich, and Mary Penington". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0022/NQ31165.pdf.

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Książki na temat "Mary"

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Hagen, Charles. Mary Ellen Mark. London: Phaidon, 2001.

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Hagen, Charles. Mary Ellen Mark. London: Phaidon, 2006.

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Parsons, Julie. Mary, Mary. Dublin: Town House, 1998.

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Patterson, James. Mary, Mary. New York: Little, Brown, and Co. Large Print, 2005.

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McBain, Ed. Mary, Mary. London: BCA, 1992.

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James, Patterson. Mary, Mary. New York: Warner Books, 2005.

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Hayes, Sarah. Mary Mary. London: Walker, 1992.

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McBain, Ed. Mary, Mary. London: Mandarin, 1993.

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Parsons, Julie. Mary, Mary. London: Pan, 1999.

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McBain, Ed. Mary, Mary. London: BCA, 1992.

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Części książek na temat "Mary"

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Fredrickson, Regina A. "Mary". W Encyclopedia of Psychology and Religion, 1420–24. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_404.

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Messina-Dysert, Gina. "Mary". W Christian Doctrines for Global Gender Justice, 105–17. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137462220_7.

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Fredrickson, Regina A. "Mary". W Encyclopedia of Psychology and Religion, 1078–81. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_404.

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Pomplun, Trent. "Mary". W The Blackwell Companion to Catholicism, 312–25. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch22.

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Pettis, Jeffrey B., Mark Popovsky, Annette Peterson, Lee W. Bailey, Fredrica R. Halligan, Daniel J. Gaztambide, Regina A. Fredrickson i in. "Mary". W Encyclopedia of Psychology and Religion, 544–47. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_404.

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Edwards, Gavin. "Relations: Mary Wollstonecraft and Mary Shelley". W Narrative Order, 1789–1819, 139–58. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230502246_8.

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Fisher, Mary A. "Ainsworth, Mary". W Encyclopedia of Couple and Family Therapy, 76–79. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_992.

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Madden, Kathryn. "Mary Magdalene". W Encyclopedia of Psychology and Religion, 1424–29. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_405.

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Elia, Anthony J. "Virgin Mary". W Encyclopedia of Psychology and Religion, 2434–37. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_729.

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Bauder-Begerow, Irina. "Robinson, Mary". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16940-1.

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Streszczenia konferencji na temat "Mary"

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Garimella, Kiran, Gianmarco De Francisc iMorales, Aristides Gionis i Michael Mathioudakis. "Mary, Mary, Quite Contrary". W the 26th International Conference. New York, New York, USA: ACM Press, 2017. http://dx.doi.org/10.1145/3041021.3054737.

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Flanagan, Mary. "Mary Flanagan". W the 29th International Conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/2931127.2931197.

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Layng, Kris, Ken Perlin, Sebastian Herscher i Gabe Zetter. "Mary and the monster". W SIGGRAPH '19: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3306449.3340099.

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FLEURY, PAUL A. "INTRODUCTION OF DEAN MARY GOOD". W Proceedings of the Memorial Symposium. WORLD SCIENTIFIC, 2006. http://dx.doi.org/10.1142/9789812773562_0007.

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Cook, Mary Rose. "Mary Livecodes a JavaScript Game from Scratch". W Applicative 2015. New York, New York, USA: ACM Press, 2015. http://dx.doi.org/10.1145/2742580.2742816.

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Luiz De Souza, Ricardo. "NEGRA PALMERA, POESÍA, TAMBOR Y MAR: DE MÃOS DADAS COM MARY GRUESO ROMERO". W III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.302922.

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Wang, H., J. Guo i Z. Wang. "Cluster-Based Blind Estimation of Mary DSSS Signals". W 2008 IEEE International Conference on Communications. IEEE, 2008. http://dx.doi.org/10.1109/icc.2008.948.

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LaFayette, Carol. "Carol LaFayette, Karen Hillier, Bill Jenks, Mary Saslow". W the 29th International Conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/2931127.2931163.

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MAROSI, Renáta. "MARY POPPINS: THE SUBVERSIVE EDUCATOR OF HER AGE". W 13th International Conference of J. Selye University. J. Selye University, Komárno, Slovakia, 2021. http://dx.doi.org/10.36007/4096.2022.53.

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Bauman, Carina. "An acoustic study of the MARY-MERRY-MARRY vowels in the Mid-Atlantic United States". W ICA 2013 Montreal. ASA, 2013. http://dx.doi.org/10.1121/1.4800989.

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Raporty organizacyjne na temat "Mary"

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Deming, M. Elen, i Scott Douglas. Mary Bartelme Park. Landscape Architecture Foundation, 2015. http://dx.doi.org/10.31353/cs0890.

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von Speyr, Adrienne. Mary and the Prophets. Saint John Publications, 2022. http://dx.doi.org/10.56154/tc.

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Swetz, Frank J. Mathematical Treasure: Mary Serjant's Copybook. Washington, DC: The MAA Mathematical Sciences Digital Library, wrzesień 2012. http://dx.doi.org/10.4169/loci003932.

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Brown, D. A., R. F. MacLeod i C. L. Wagner. Geology, St. Mary Lake, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2011. http://dx.doi.org/10.4095/288567.

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Del Mauro, Diana. The Secret Life of Mary Lucy Miller. Office of Scientific and Technical Information (OSTI), grudzień 2018. http://dx.doi.org/10.2172/1484619.

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Vela Olmo, Carmen. Retratos de Mujeres en Bioquímica: Mary Osborn. Sociedad Española de Bioquímica y Biología Molecular, czerwiec 2012. http://dx.doi.org/10.18567/sebbmdiv_rmb.2012.06.2.

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Boozer, A. H., i G. M. Vahala. Theoretical plasma physics. [College of William and Mary]. Office of Scientific and Technical Information (OSTI), maj 1992. http://dx.doi.org/10.2172/7245535.

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Ladd, Florence C., i Linda Eisenmann. The Mary Ingraham Bunting Institute of Radcliffe College. Fort Belvoir, VA: Defense Technical Information Center, sierpień 1992. http://dx.doi.org/10.21236/ada284034.

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Pande, Rohini, i Helena Roy. “If you compete with us, we shan't marry you” The (Mary Paley and) Alfred Marshall Lecture. Cambridge, MA: National Bureau of Economic Research, listopad 2021. http://dx.doi.org/10.3386/w29481.

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Marc Sher. Funding Request to Organize DPF2002 at the College of William and Mary, May 24-28, 2002. Office of Scientific and Technical Information (OSTI), maj 2003. http://dx.doi.org/10.2172/811802.

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