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1
Kong, Yuek-man Josephine, i 江若雯. "Marxist critique of capitalist democracy: theperspective of rational choice Marxism". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31228239.
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Guo, Jianwu. "Contemporary Chinese Marxist philosophy". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq22461.pdf.
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Nath, Bidhu Ranjan. "Marxist Ethics an evaluation". Thesis, University of North Bengal, 1997. http://hdl.handle.net/123456789/55.
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Lagos, Felipe. "The misadventures of Latin American Marxism : intellectual journeys towards the deprovincialization of Marxist thought". Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20115/.
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This work revisits some trajectories of Marxism in Latin America characterized by their non-official or critical stance vis-à-vis official versions of Marxism, in order to trace and reconstruct a number of attempts to produce a distinctive ‘Latin American Marxism’. The theoretical framework of the thesis draws upon the conceptual achievements of the authors and currents revisited, based (sometimes wittingly and explicitly, sometimes not) on the categories of uneven and combined development, plural temporalities, and translation. Chapter I organizes the conceptual framework that accompanies the reconstruction, in which the common ground of the selected authors lies in to put into question the developmentalist and modernization apparatus that characterized official Marxism during the 20th century. Chapter II and III reconstruct the work of Peruvian José Carlos Mariátegui, considered as the foremost translation of Marxism into a communal-popular perspective with roots in the Andean indigenous community or ayllu. Chapter II focuses on the centrality of ‘uneven and combined development’ in his confrontation to both the homogeneizing perspective of the Second International and the theoretical ‘exceptionalism’ claimed by Haya de la Torre for Latin America. Chapter III continues the reconstruction of Mariátegui’s Marxism in a different yet related register, namely through the incorporation of the notion of ‘myth’. The notion appears as a keystone to comprehend Mariátegui’s incorporation of the Andean ethno-cultural memories in the conceptual registers of historical materialism. Chapter IV to VI address some reflections on the concomitances and tensions between Marxism and the ‘national-popular’ in Latin America. Chapter IV revisits the so-called dependency theory, a heterogeneous ‘school’ which questioned the assumptions of modernization theories and desarrollista frameworks. The chapter evaluates the extent to which the dependency school was able to disengage itself from the notion of development, from a geopolitically-located conceptualization of the capitalist world structure. Chapter V revisits the work of Argentinean Marxist José Aricó, in particular his reading of the ‘misencounter’ (desencuentro) between Marx and Latin America in the midst of the ‘crisis of Marxism’ during the 1970s and ‘80s. The chapter argues that the notion of ‘misencounter’ can be read from the logic of uneven and combined development and its effects in the development of Marxist theory in the sub-continent. Chapter VI, finally, reconstructs the Marxism of Bolivian René Zavaleta Mercado, focusing on the characterization of Bolivia as ‘motley’ society (sociedad abigarrada), and the different temporalities that feature so defined social structures. In his attempt to produce local knowledge, Zavaleta envisaged a theoretical encounter between the working class and the indigenous movements in the midst of the question of democracy.
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Koen, Raymond Anthony. "Restorative justice : a Marxist analysis". Doctoral thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/4448.
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Robenstine, Clark. "Some problems in the application of Marxist philosophy by selected contemporary neo-Marxist educational theorists /". The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487329662146012.
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Brox, Björn. "Rattling Society´s Cage in The Great Gatsby : A Marxist Analysis of Character motivation in The Great Gatsby". Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-47885.
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The Great Gatsby är en berömd roman som först publicerades år 1926 och skrevs av F. Scott Fitzgerald. Den är väldigt kritisk till den Amerikanska drömmen, ett koncept som har blivit starkt kopplat till kapitalismen. Detta gör det lättare att analysera texten från ett Marxistiskt perspektiv trots att marxism aldrig nämns i romanen. Denna C-uppsats kommer att fokusera på vad som motiverar karaktärerna i romanen. Eftersom romanens huvudperson Jay Gatsby redan har blivit analyserad i väldigt många artiklar och uppsatser så kommer han inte analyseras i denna uppsats. Istället kommer den att fokusera på de andra framstående karaktärerna som Daisy, Tom, Myrtle, George och Nick. När deras motivationer analyseras genom ett Marxistiskt analytiskt perspektiv framkommer det väldigt tydligt att dessa karaktärer har insett att samhället de lever i inte uppfyller deras behov, och att detta kommersialiserade samhälle är orsaken för deras olycka.The Great Gatsby is a famous novel first published in 1926, written by F. Scott Fitzgerald. The novel frequently criticizes the American dream, a concept which has become strongly linked to capitalism. As such, the text lends itself very well to Marxist theory despite not mentioning Marxism in the novel. This C-essay will focus on what motivates the characters of this novel. Since the novels main character Jay Gatsby has been analyzed in many articles and essays he will not be analyzed in this essay. Instead it will focus on the other prominent characters such as Daisy, Tom, Myrtle, George and Nick. When their motivations are analyzed through a Marxist analytical perspective it becomes very clear that these characters have realized that society is not fulfilling their needs, and that their commercialized society is the cause of their unhappiness.
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Moxon, David. "Marxist legal theory in late modernity". Thesis, University of Sheffield, 2008. http://etheses.whiterose.ac.uk/6101/.
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When grounded in Marx's 1859 Preface, historical materialism raises two key problems for legal scholars: One concerns determination, and the other the notion of base and superstructure. One way of understanding how each theorist tackles the two problems is to realise that their solutions are context bound; bound by time, bound by place, bound by what we might call their concrete socio-political situation. Each theorist takes the insights of Marx and applies them to their own time and place. This has led to a wealth of Marxist approaches to law, which will be detailed in Part 1. The solutions that have been proposed to the two problems, however, have been consistently unsatisfactory. As Part 2 will outline, socio-economic and political conditions have changed massively over the last three decades or so: A distinctive 'late modern' period has emerged. Just as each Marxist legal theorist responded to their own distinctive milieu, so any contemporary socio-legal theorist must recognise and respond to the realities of the late modem world. Late modern developments have created the potential for a modified Marxist legal theory that seeks to alleviate the difficulties associated with the old ones. The shape of such a theory is outlined in Part 3. The new theory is based on the work of Hugh Collins, but it is contended that late modern changes in society help to alleviate the great Achilles heel of his Marxist theory of law- the need to rely on an all-encompassing and thus implausibly elastic dominant ideology associated with a well- defined ruling class. Instead, under late modern conditions a series of 'micro-ideologies' guide the creation of law and norms in a number of discrete spheres, and the state's former monopoly on law- making is progressively eroded. Thus, the core idea of Collins' work- the ideological determination of law- is preserved, but adapted to contemporary, late modern conditions. The result is a prolegomenon for a revived Marxist theory of law that is in tune with current socio- political and economic conditions.
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McKeown, K. "A critique of Marxist urban studies". Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374802.
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Ganiari, Androniki. "Exploitation and class in Marxist theory". Thesis, University of Kent, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309752.
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Shafai, Fariborz. "The Marxist ontology of Georg Lukacs". Thesis, University of Kent, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296715.
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Homer, Sean. "Fredric Jameson : beyond a Marxist hermeneutic?" Thesis, University of Sheffield, 1995. http://etheses.whiterose.ac.uk/14775/.
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This thesis provides a critical study of the theoretical work of the North American Marxist theoretician and critic Fredric Jameson. Jameson has been described as probably the most important cultural critic writing in English today and yet there has been no major study of his work published to date. This thesis sets out to contribute to such a study. One reason for Jameson's relative critical neglect has been his adherence to a tradition of Marxist thought, that both within Marxism itself and theoretical discourse in general has been superseded by Structuralist and more recently Post-structuralist modes of thought. The first chapter, therefore, provides an exposition of Jameson's Hegelianism which is rather more sympathetic to Hegel and dialectical theory than the accounts one usually encounters today filtered through Structuralist and Post-structuralist readings. The following three chapters focus upon key areas of theoretical debates that have emerged over the last two decades - that is, questions of history and representation, desire and subjectivity and finally postmodernism. The concluding chapter returns to the concerns with which this study opened and once more reflects upon issues of totality, politics and style from the perspective of having worked through Jameson's own corpus of work.
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Wetherly, Paul. "Marxism, history and the state : a critical examination of Marxist theory with particular reference to functional explanation". Thesis, Teesside University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.259796.
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Sobreira, Júnior Vicente Juriê. "Esboço crítico da relação trabalho e educação: da desefetivação existente à possibilidade de efetivação do ser social". Universidade Federal do Maranhão, 2016. http://tedebc.ufma.br:8080/jspui/handle/tede/1711.
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This research is a bibliographical study on education and work relation in contemporary context, seen in some Marxist perspectives, defending the necessity of marxian originality to reflections posed by this text. The basic assertive of such analysis is to indicate the recovery of the proposed issue reaching out for fundaments presented in Marx’s work as a necessity of a secondary theoretical conception presented in radical criticism to capital logic. For such, by Lukács (2010, 2011, 2013), it is revived an onto-materialistic marxian perspective in which the work presents itself as ontological centrality, founding of social being and their other complexes, such as education. The aim of work is apprehension of concrete field of contradiction and not to ontologize work while metaphysical transcendence point. To achieve so, the study deepens discussion on abstract work as predominant form in capital society. Highlighting the work while founding point of social complexes in which crisis dynamic resides in phenomenal form of this abstract work. The growing of an unstable mass of subjects is indicated in which the totality of working time exploitation expands along lifetime. This issue is presented in first section, showing generally the problem in a few possibilities mentioned by some Marxist writers, such as Frigotto, Kuenzer, Ciavatta, Ramos, among others. They proclaim an educational perspective of work as a fundamental need in a possible construction of an integral, omni-lateral, emancipated subject. Therefore, in second section, we go back to some discreet understandings in Mark’s work, indicating education inserted in necessary process to formative character, secondary, nevertheless, in regards to a revolutionary process of transformation. It is emphasized that it is about a founding processing determined in the way men manufacture their material life. The study ends showing by arguments coming from Marx and some authors (LUKÁCS, 2013) among others that depart from this original point), the problem of reformism as conservation, inserted in a mystified fragmented praxis of anti-capitalist struggles, so, denoting the need of a rescue of radical marxian criticism when hinking of a breaking project to capital logic, originating understanding by root.
A pesquisa trata de um estudo bibliográfico acerca da relação entre trabalho e educação no contexto contemporâneo, inserido em algumas perspectivas marxistas, defendendo a necessidade da originalidade marxiana às reflexões postas no texto. A assertiva básica da análise é indicar a retomada da questão proposta, aportando-se em fundamentos surgidos nas obras de Marx como uma necessidade a uma concepção teórica secundária nas práticas de crítica radical a lógica do capital. Para isso, por meio de Lukács (2010, 2011, 2013), remonta-se uma perspectiva ontomaterialista marxiana, na qual o trabalho se apresenta como centralidade ontológica fundante do ser social e de seus demais complexos, sendo, um desses, o da educação. A pretensão do trabalho é a apreensão do campo concreto de contradição e não ontologizar o trabalho como ponto de transcendência metafísica. Para tanto, o estudo aprofunda a discussão acerca do trabalho abstrato como forma predominante na sociedade do capital. Destaca-se o trabalho enquanto ponto fundante dos complexos sociais em que a dinâmica de crise reside na forma fenomênica desse trabalho abstrato. Indica-se o crescimento de uma massa precariada de sujeitos, cuja totalidade de exploração do tempo de trabalho expande-se ao tempo de toda esfera do vivido. Indica-se essa questão na primeira seção, demonstrando de maneira geral a problemática em algumas possibilidades apontadas por alguns autores marxistas, tais como, por exemplo, Frigotto, Kuenzer, Ciavatta, Ramos, dentre outros. Esses autores defendem uma perspectiva educativa do trabalho como fundamentalidade necessária em uma possível construção de um sujeito integral, omnilateral, emancipado. Para isso, no segundo capítulo, volta-se para alguns entendimentos pontuais na obra de Marx, indicando a educação inserida em um processo necessário ao caráter formativo, entretanto, secundário em relação a um processo revolucionário de transformação. Destaca-se que o mesmo se trata de uma processualidade fundante determinada pela forma como os homens produzem sua vida material. O estudo finda demonstrando por meio de argumentos provenientes de Marx e de alguns autores (LUKÁCS, 2013, dentre outros) que partem desse ponto originário o problema do reformismo como conservação, inserido em uma práxis fragmentária mistificadora das lutas anticapitalistas, assim, denotando a necessidade de um resgate da radicalidade crítica marxiana ao pensar em um projeto de ruptura com a lógica do capital, partindo de seu entendimento pela raiz.
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Chakraborty, Pradipta. "The educational development and marxian philosophy: policy perspectives and strategies of the communist party of India (Marxist)". Thesis, University of North Bengal, 2014. http://hdl.handle.net/123456789/1553.
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Cassif, Ofer. "On nationalism and democracy : a Marxist examination". Thesis, London School of Economics and Political Science (University of London), 2006. http://etheses.lse.ac.uk/1882/.
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Historical development toward a universal community of civilization,' said Rosa Luxemburg, 'will, like all social development, take place in the midst of a contradiction ...' Indeed, on its face it seems that the simultaneous consolidation and spreading (within a progressing global order) of nationalist particularism, on the one hand, and of the support for democracy, on the other, do constitute such a contradiction. But is this really the case. Are nationalism and democracy mutually exclusive, or are they reconcilable after all. In this project, to paraphrase Rousseau's words at the beginning of The Social Contract, it is my purpose to enquire whether it is possible to reconcile nationalism with democracy, taking nationalism as it is and democracy as it may be. The dissertation shows that both democracy (as we commonly understand it today) and nationalism are strongly embedded in modern conditions (primarily capitalism) and their inherent contradictions, namely, the development of the autonomous self, on the one hand, and the loss of community and prevalence of identity crisis, on the other. Liberal theories of democracy, the thesis suggests, celebrate the development of the autonomous self but largely neglect or ignore the problem of identity crisis, hence contribute precisely to moral and political tendencies they normally reject. Nationalism and its academic sympathisers, though, may supply a solution to identity crisis but too easily or carelessly sacrifice individual liberty and equality on the altar of renewed Gemeinschaft-like communities. What is urgently needed, I argue, is a form of democracy that could transcend the contradictions latent in modern capitalism and deliver a solution to identity crisis and alienation without subverting the values of individual equality and liberty. Such a democracy, it is concluded, must be a socialist one in which the means of identity production are collectively owned.
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Ducatel, K. J. "Teleshopping and retail change : a Marxist perspective". Thesis, University of Bristol, 1987. http://hdl.handle.net/1983/eec0b698-ecc4-4727-8611-920ea2f202c6.
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Tavidian, Amy Elizabeth. "Marxist allegory in Jack London's Alaskan Tales". CSUSB ScholarWorks, 1990. https://scholarworks.lib.csusb.edu/etd-project/565.
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Chihota, Clement. "Towards Marxist stylistics: incorporating elements of critical discourse analysis into Althusserian Marxist criticism in the interpretation of selected Zimbabwean fiction". Doctoral thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/13117.
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Includes bibliographical references.The thesis - which locates itself at the interface between linguistic and literary studies - explores the possibility of developing a ‘Marxist- stylistic’ method of text interpretation, which primarily proceeds from Althusserian Marxist Criticism, but which also incorporates salient elements of Critical Discourse Analysis. In construction of the method, the thesis first investigates the need for Althusserian Marxist criticism to be mediated, and more specifically, the areas in which this mediation is required. The thesis then crosses over to the field of Critical Discourse Analysis where it identifies relevant theoretical and methodological resources that are capable of mediating the ‘gaps’ identified in Althusserian Marxist criticism. The construction of the Marxist stylistic method is then effected through the transfer of germane theoretical and methodological resources from Critical Discourse Analysis to Althusserian Marxist criticism. The distinctive properties of the emergent Marxist-stylistic method are delineated before the method is practically applied to the interpretation of at least four fictional texts – all written and set in Zimbabwe. The key outcome of the thesis is that a distinctive method of text interpretation, which meaningfully separates itself from Althusserian Marxist criticism, on the one hand, and Critical Discourse Analysis, on the other, emerges. The thesis concludes with a reflection on the application of the method and makes some suggestions for further research and development in the area herein labelled as ‘Marxist stylistics.’
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Cavell, Colin S. "A Marxist Critique of Alasdair MacIntyre's After Virtue". ScholarWorks@UNO, 1987. http://scholarworks.uno.edu/td/2397.
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Alasdair Macintyre asserts in After Virtue that contemporary moral discourse is only arbitrary assertion of the will. Appeals to reasoned arguments have been replaced by expressions of preference, attitude and feeling-- in short, by "emotivism." Macintyre locates this moral breakdown in the Enlightenment philosophers' failed attempt to replace Aristotelian teleology with a rational justification for morality.
Macintyre's analysis fails because he does not show whose interests are served through the assertion of arbitrary supposed will or whose interests were served when "objective" standard of the Middle the Ages prevailed. He does not acknowledge the preeminent role the material relations of production and exchange in the construction of a society's moral standards.
A class analysis suggests that emotivism originated in the overthrow of feudal society by the newly developing industrial class of free traders. The concept of the "free individual" facilitated the organization of production on the basis of wage-labour. The ensuing class struggle led to the dominance of emotivism in contemporary moral discourse.
Macintyre's revised version of the Aristotelian concept of the telos cannot establish a rational basis for morality. Without structural changes designed to eliminate class divisions, emotivism cannot be supplanted. It can only be suppressed by means of instruments such as Macintyre's version of the telos. It is because Macintyre fails to analyze emotivism as the product of class struggle that he advises us to prepare for "the new dark ages which are already upon us" (Macintyre, After Virtue, hereinafter referred to as AV, p. 263).
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Norman, Russel. "The New Zealand Alliance : a post-Marxist interpretation /". Title page, contents and abstract only, 1995. http://web4.library.adelaide.edu.au/theses/09AR/09arn8429.pdf.
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Cook, Andrew V. "Marxist historiography and the problem of National Socialism /". Title page and introduction only, 1997. http://web4.library.adelaide.edu.au/theses/09AR/09arc7681.pdf.
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Perkins, Stephen Maurice. "Marxist philosophy and the proletariat : a Lukacsian perspective". Thesis, University of Kent, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.330158.
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De, Swardt Cobus. "A sociological analysis of gender in Marxist theory". Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/17316.
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In this study I argue that Marxism has payed far too little attention to the influence of the gender division of labour on social structure. Consequently, Marxism has been unable to place women's exploitation within a general framework of exploitation, objectification and domination. In an attempt to overcome this shortcoming, I critically analyse the interaction of "labour" and "gender" within the structural framework of a contemporary capitalist patriarchal industrial society. My analysis is carried out within a materialist research tradition. I focus on the domestic mode of reproduction and production and analyse the gender division of labour in this mode. For this purpose I assess different theories of gender creation and the influence of mother-monopolized childrearing on gender creation and on the social structure in general. In working with the interaction of "labour" and "gender" I address the possibility of a gender-class analysis. For this purpose I reformulate the Marxist interpretation of the interaction between labour power, surplus value, exchange value and use value. I also assess the contribution of the wages-for-housework debate to a gender-class analysis. Finally I argue that "gender" makes a fundamental contribution to a possible understanding of the interrelation of exploitation, objectification and domination in a contemporary capitalist patriarchal industrial society.
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Conde-Costas, Luis A. "The marxist theory of ideology : a conceptual analysis /". Stockholm : Almqvist och Wiksell, 1991. http://catalogue.bnf.fr/ark:/12148/cb35513946n.
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Nilsson-Tysklind, Emma. "Marxist Comrades or Capitalist Pigs? : From Musical Proletarians to Musical Capitalists in Roddy Doyle's The Commitments". Thesis, Högskolan Dalarna, Engelska, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:du-3421.
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Marxist themes of Roddy Doyle’s The Commitments have not often been looked at. Yet, they are decidedly prominent. The band make use of a Marxist image and of collectivist easy-played, easily-understood music in order to gain working class listeners. In fact, the band itself is based on an egalitarian structure, until it, due to an increasing individualist wish for success, falls apart. The aim of this essay is thus to argue, through pointing to the Marxist rhetoric of the band and the hypocrisy around it, and through a comparative reading between The Commitments and Orwell’s Animal Farm, that The Commitments has an allegorical value, much like Animal Farm does, when it comes to depicting the way Marxism has worked and failed as it has been practised in reality.
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Shepherd, Angela. "De Beauvoir and 'The Second Sex' : a Marxist interpretation". Thesis, University of Hull, 2015. http://hydra.hull.ac.uk/resources/hull:14016.
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The Second Sex is Simone de Beauvoir’s seminal text. There have been numerous interpretations and critiques of this text since its inception in 1949. Most notable is the reading of her work as merely incorporating Sartrean existentialism and applying it to the social position of women. However recent theoretical discussion recognises her work as also an exploration of Marxism and this thesis follows that line of argument as, read in this context, the distinctiveness of her philosophical contribution can be made visible. Chapter one, endorses Marx’s historical materialism. Historically variable material conditions lead to historically variable human characteristics. De Beauvoir’s focus is with regard to women. Chapter two introduces the One and Other as a feature of human consciousness and a feature of women’s social oppression. Her account of why this structure explains women’s oppression is inspired by Marx’s historical materialism. Chapter three concerns the myths of femininity which also contribute to women’s oppression and are ideological in the Marxist sense of the word. Myths are productive, yet distorting and false, with the aim being to promote the interests of the powerful at the expense of those who are powerless. Chapter four expresses de Beauvoir’s views on the body insisting that the experience of biology as oppressive is a consequence of what culture makes of the body, again, utilising Marx’s historical materialism. Chapter five describes women’s lives as conditioned by historical, economic and material conditions structured by ideological myths which distort women’s human potential. Chapter six suggests freedom for de Beauvoir differs from Sartre. The meaning and value which condition the lives of individuals are informed by social structures which humans create within an historical and discursive context. Freedom for de Beauvoir, incorporating Marxist insights, is only possible with structural, economic and ideological change.
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Rein, Sandra. "Women's revolutionary agency, re-igniting the Marxist/Feminist debate". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0007/MQ28906.pdf.
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Banerji, Anurima. "The question of culture in derivatives of Marxist theory". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0023/MQ50496.pdf.
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Moosa-Mitha, Mehmoona. "The policy of multiculturalism, 1972-1987 : a Marxist perspective". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59950.
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This paper will examine the policy of multiculturalism using a Marxist perspective. This will be achieved through an analysis of the policy of multiculturalism in two aspects. The first will be concerned with examining a set of objective factors, such as the social milieu in Canada and the activities of the state when the policy of multiculturalism was institutionalised. A historical approach as well as the examination of the policy of multiculturalism as a federal parliamentary act, between the years 1972 to 1987 will be undertaken. The second aspect of social policy analysis, in this paper will be concerned with the analysis of the subjective response of an ethnic community, the Ismaili community to the policy of multiculturalism. This will be achieved through a discussion and analysis of a quantitative study conducted to assess the attitude of the Ismaili community in Toronto to different aspects of the policy. Key Marxist concepts as well as Berger and Luckmann's paradigm on social constructionism will be utilised as a framework through which the analysis of the policy of multiculturalism will be conducted.
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Banerji, Anurima. "The question of culture in derivatives of Marxist theory /". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21193.
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This thesis delineates the context and history of the field of cultural studies, specifically tracing the construction of culture as a site of critical theory. Primarily, it explores the influence of Marxist philosophies in politicizing the culture concept, and subsequently surveys the set of internal debates in progressive theory. Comparing the various strengths and limitations of political economy, American cultural consumption discourse, and British cultural materialism, ultimately the thesis argues in favour of instating the third paradigm as the privileged analytical model of progressive scholarship. Cultural materialism is cited for its methodological excellence and political relevance in the contemporary world.
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Emslie, Barry. "Bertolt Brecht and the problem of a Marxist dramaturgy". Thesis, University of East London, 1988. http://roar.uel.ac.uk/1229/.
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It the revolutionary and humanist/ethical poles of Marxism are to be retained a crucial epistemological distinction must be made between the marxist analysis of History when it refers to class-based societies, and when it refers to the ideal of a communist collective. The normative core of Marxism is to be found, as a matter of logical necessity, in the notion of Communism, whether "primitive" or "mature", and this paradigm is the yardstick by which both class societies and "revolutionary" Marxism/Leninism are to be judged. Marxist aesthetics is privileged in that it is suggested that the literature of class-based, antagonistic societies often implies a classless ideal as a result of. unwittingly or otherwise, exposing the brutalities of exploitation and expropriation. Literature is thus ambivalently placed; as not only a tool of false consciousness and ruling class ideology, but also as an expression of the utopian core of Marxism. Such a position rests upon the jamesonian premise that Marxism is a metacommentary uniquely well-equipped to interpret History. The drama is deemed of especial value in that its tendency to focus on the Subject and the problem of subjectivity evokes the ideal of individual self-fulfilment; an ideal intrinsic to the Communist paradigm. Brecht's development of a Left theatrical practice in the context of an engagement with German politics of the 1920s and 30s and with marxist theory (particularly Lenin's), is examined in detail precisely because it best explicates and underpins this interpretation, not least because Brecht attempted to work through the marxist definitions of History in terms of a radical assault on bourgeois notions of subjectivity in the context, ultimately, of the alternative communist paradigm. There is, therefore, a vital link between the character of Brecht's radical experiments in the theatre and several problems central to marxist theory. This interaction reached a climax at the end of-Brecht's life; a climax which. while a failure in theatrical terms. makes the importance of Marxist Humanism particularly clear.
33
Scott, Peter Manley. "An epistemology for liberation : Marxist questions to liberation theology". Thesis, University of Bristol, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278908.
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Livingstone, Nicola Diane. "Towards a Marxist understanding of the charity retail form". Thesis, Heriot-Watt University, 2011. http://hdl.handle.net/10399/2494.
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This thesis examines the development of the charity retailing form, adopting an open Marxist approach which can uncover the practices with create and reproduce this social practice. The ruptures and struggles which permeate capitalist society flow through the charity retailer and consequently through the body of the research. The labour processes within the charity retailer and the spatial representation of the urban form of the charity retailer within the built environment are the central research themes to be addressed. The research was primarily based around the relations at shop floor level and the various actors who reproduce these practices, such as volunteers, managers, area managers and those within the management hierarchy. The research decided to look at charities which have developed to become more professional and commercial in their response to charity and also retailing, to offer an analysis of a retail form under transformation. Mixed research methods were implemented, with both qualitative and quantitative analysis carried out through the software programmes NVivo8 and SPSS respectively. The research suggests that the charity retailer has become a capitalist charity retailer, which chooses locations conducive to profit maximisation and the availability of a strong volunteer base. The charity retailer exists through antagonism of rent/location, volunteer/management and capital/charity. The charity retailer is consistently struggling against the capitalist form of reproduction, attempting to negate the consequences of capitalist crises, however it is a form which is constantly subsumed and limited by the capitalist mode of reproduction.
35
Levy, David. "The political economy of Stuart Holland : a Marxist critique". Thesis, University of Bristol, 2008. http://hdl.handle.net/1983/9092d268-07b9-436d-b4d2-58659ff0a0df.
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This is a Marxist critique of social democratic analyses and strategies in an era of transition in the global political economy which is made through the examination of the ideas and prescriptions of an influential social democratic thinker, Stuart Holland. Holland develops his political economies and strategies in three phases: the national the 'European multilateral or international' and the 'European regional'. Each is criticised in turn from the standpoint of the theory of bloc imperialism.
36
Fair-Schulz, Axel. "Loyal subversion East Germany and its bildungsbürgerlich Marxist intellectuals". Berlin Trafo, 2009. http://d-nb.info/996644385/04.
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37
Castanho, William Glauber Teodoro. "Nem sempre foi assim: uma contribuição marxista ao reconhecimento da união homoafetiva no STF e à autorização do casamento lésbico no STJ". Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/2/2140/tde-24122013-233719/.
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Esta pesquisa elege o materialismo histórico-dialético como método de análise de ques-tões contemporâneas da homossexualidade e sua relação com o Judiciário brasileiro. Articula paradigmas marxianos, marxistas e feministas, por meio da interdisciplinaridade do direito, da sociologia, da antropologia, da filosofia e das ciências da linguagem, para compreender o fenômeno LGBT (lésbicas, gays, bissexuais, transexuais e transgêneros) que mobiliza indivíduos na reivindicação por promoção, efetivação e proteção de direitos humanos. Recorre aos conceitos de fetichismo da mercadoria, fetichismo jurídi-co, forma jurídica, contrato e gênero, na perspectiva da História, para compreender e promover a desnaturalização de processos sociais e situá-los na base econômica da so-ciedade em face da luta de classes. Posiciona o direito na superestrutura, onde localiza também o direito civil, o direito de família e os direitos humanos, para desnudar seus processos discursivos ideológicos e, logo, práticos. Empreende uma crítica marxista dos direitos humanos ao tomar como objeto decisões do Supremo Tribunal Federal (STF) e do Superior Tribunal de Justiça (STJ), respectivamente, sobre o reconhecimento da união estável entre pessoas do mesmo sexo e a autorização de conversão em casamento de união estável entre duas lésbicas.This research chooses historic-dialectic materialism as a method of analyzing contem-porary issues concerning homosexuality and its relation to the Brazilian Judiciary System. It formulates Marxian, Marxist and feminist paradigms, through the interdisciplinarity of law, sociology, anthropology, philosophy and language sciences, to comprehend the LGBT (lesbian, gay, bisexual, transsexual and transgender) phenomenon that mobilizes individuals in the claim for promotion, effectuation and protection of human rights. It resorts to the concepts of commodity fetishism, legal fetishism, judicial form, contract and gender, in the historical perspective, to comprehend and promote the de-naturalization of social processes and place them in the economical base of society in light of class struggle. It positions the law in the superstructure, where it also finds civil law, family law and human rights, to unveil its discursive ideological and, therefore, practical processes. It undertakes a Marxist critique of human rights by taking as object Brazils Federal Supreme Court (STF) and Superior Court of Justice (STJ) decisions, respectively, regarding the recognition of same-sex unions and the authorization of civil union conversion into marriage between two lesbians
38
Melo, Ricardo Pereira de 1981. "Marx e a circulação capitalista". [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281093.
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Orientador: Alcides Hector Rodriguez BenoitTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-27T10:35:44Z (GMT). No. of bitstreams: 1 Melo_RicardoPereirade_D.pdf: 1024908 bytes, checksum: 5d89d206291fd20278b5b86fe1b1f73f (MD5) Previous issue date: 2015
Resumo: Este presente trabalho pretende analisar a estrutura lógica e histórica de O Capital de Karl Marx e entender suas relações categoriais com o desenvolvimento dialético do conceito de circulação simples ou monetária presente no Livro 1 de O Capital e a sua continuação necessária do conceito de circulação creditícia presente no Livro 3 da mesma obra. A hipótese levantada por esse trabalho é que a circulação creditícia não pode ser desenvolvida de maneira isolada. A circulação creditícia é parte do desenvolvimento progressivo da circulação simples e, por isso, ligados dialeticamente pela exposição conceitual. Em O Capital, existe uma ordem expositiva das categorias usadas por Marx e, por isso, entender a circulação como um todo é necessário antes desenvolver as categorias mais simples presentes na circulação simples para avançar as categorias mais complexas da circulação creditícia
Abstract: The purpose of this study is to analyze the logical and historical structure of Capital by Karl Marx, understanding their categorical relations with the dialectical development of the concept of simple or monetary circulation in Book 1 of Capital and the necessary continuation of the concept of credit circulation in Book 3 of the same work. The main hypothesis is that the credit circulation cannot be developed in isolation. The credit movement is part of the progressive development of simple circulation and, therefore, dialectically connected by a conceptual exposition. In Capital, there is an expository order of categories used by Marx and, to understand the movement as a whole, is necessary to develop the simplest categories present in the simple movement to advance to the most complex categories of credit circulation
Doutorado
Filosofia
Doutor em Filosofia
39
Dasgupta, Rajarshi. "Marxism and the middle class intelligentsia : culture and politics in Bengal 1920s-1950s". Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270627.
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Mackenzie, John Andrew. "Recycling ideology, reclaiming hegemony : ecologism and post-Marxist discourse theory /". [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19394.pdf.
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Karaca, Akbas Eren. "A Sociological Study Of Corporate Social Responsibility: A Marxist Perspective". Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614474/index.pdf.
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The main concern of this thesis is to problematize the so-called mutually beneficial relationship between free market mechanism and common good through the debates around Corporate Social Responsibility (CSR). Despite the social problems deepened by the free market, capitalist discourse attempts to justify itself by adopting some ethical concerns. However, it should be recognized that these attempts including CSR constitute market-based ethics. Trying to move beyond the existing critical literature on CSR, this thesis approaches to the concept of CSR from a Marxist perspective. I attempt to do it with the help of Marxist concept of commodity combined with Guy Debord&rsquos notion of spectacle. I argue that CSR can be considered as a spectacle, because it has at least two characteristics of the spectacle: confronting the working class with each other and commodifying the humanitarian values. This thesis also includes a close reading of the discourse about CSR in order to show that how these two characteristics of the spectacle are embedded in the global language of CSR and how they are manifested through the institutions of capitalism. In this context, I will focus on four institutions that have major contributions to the existing CSR discourse worldwide: UN Global Compact and OECD Guidelines for Multinational Corporations, the most comprehensive international guidelines for CSR, and Nike and Walmart, two monopolies that have been under intense public scrutiny for their unethical practices and have produced the most intense discourse about their corporate responsibility practices.
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Hackell, Melissa. "Towards a neoliberal citizenship regime: A post-Marxist discourse analysis". The University of Waikato, 2007. http://hdl.handle.net/10289/2530.
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This thesis is empirically grounded in New Zealand's restructuring of unemployment and taxation policy in the 1980s and 1990s. Theoretically it is inspired by a post-Marxist discourse analytical approach that focuses on discourses as political strategies. This approach has made it possible, through an analysis of changing citizenship discourses, to understand how the neoliberalisation of New Zealand's citizenship regime proceeded via debate and struggle over unemployment and taxation policy. Debates over unemployment and taxation in New Zealand during the 1980s and 1990s reconfigured the targets of policy and re-ordered social antagonism, establishing a neoliberal citizenship regime and centring political problematic. This construction of a neoliberal citizenship regime involved re-specifying the targets of public policy as consumers and taxpayers. In exploring the hegemonic discourse strategies of the Fourth Labour Government and the subsequent National-led governments of the 1990s, this thesis traces the process of reconfiguring citizen subjectivity initially as 'social consumers' and participants in a coalition of minorities, and subsequently as universal taxpayers in antagonistic relation to unemployed beneficiaries. These changes are related back to key discursive events in New Zealand's recent social policy history as well as to shifts in the discourses of politicians that address the nature of the public interest and the targets of social policy. I argue that this neoliberalisation of New Zealand's citizenship regime was the outcome of the hegemonic articulatory discourse strategies of governing parties in the 1980s and 1990s. Struggles between government administrations and citizen-based social movement groups were articulated to the neoliberal project. I also argue that in the late 1990s, discursive struggle between the dominant parties to define themselves in difference from each other reveals both the 'de'contestation of a set of neoliberal policy prescriptions, underscoring the neoliberal political problematic, and the privileging of a contributing taxpayer identity as the source of political legitimacy. This study shows that the dynamics of discursive struggle matter and demonstrates how the outcomes of discursive struggle direct policy change. In particular, it establishes how neoliberal discourse strategies evolved from political discourses in competition with other discourses to become the hegemonic political problematic underscoring institutional practice and policy development.
43
Hammond, A. J. "JBS Haldane and the attempt to construct a Marxist biology". Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502347.
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Papaioannou-Stathaki, Fotini. "Theoretical Marxist approaches in palaeodemography aspects of three Greek regions". Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6667/.
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The question of the nature of human activity, its specific formulation and function in social production and reproduction is a fundamental one for any theory of social formation, existence and evolution. There are various forces to accounts for which do not remain static as they are categories of human needs and consciousness and they are transformed as society changes. Nonetheless theoretical pre-suppositions in general have rested on the validity of rigid argumentations embedded in a tradition of conservative ideology, with their central feature the a priori reduction of population dynamics and social values to eternal natural laws. In this "Hobbesian society" concepts, categories and methods are the products of the very phenomena they are designed to describe; the effect is empirical closure, artificial separation of the object from its history, and the application in any field of the "true or false” hypotheses, which once categorized remain ever so. However, an understanding of the reality depends on the question we ask. Rather than seeking comparabilities in statistical terms and countings according to some unstated value scheme considered as proven, the Marxist commitment is to detailed study of societies, with written or non-written history, based on the dialectical-historical analysis of relationships and contradictions that must be elaborated, refined and tested both through theory and praxis; and this is the concern of the following thesis.
45
Sharpe, Philip. "The theoretical relationship between Marxist philosophy and contemporary critical realism". Thesis, University of Bristol, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265499.
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46
Fernández, López Olga. "Dissenting exhibitions by artists (1968-1998) : reframing Marxist exhibition legacy". Thesis, Royal College of Art, 2011. http://researchonline.rca.ac.uk/1346/.
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The goal of this thesis is to look at the critical and dissenting value of exhibitions through the examination of four cases studies, based on six exhibitions taking place between 1968 and 1998 in Latin and North America. The exhibitions belong to the history of modern and contemporary exhibitions and curating, a field of research and study that has only started to be written about in the last two decades. This investigation contributes to it, in its creation of new genealogies by connecting previously overlooked antecedents, or by proposing new relations within established lineages, at the intersection of a specific historiography; to address exhibitions, a tradition of artists acting as curators and an emerging history of curating. The examined exhibitions were put together by artists or artist collectives and were placed in a liminal position between artistic and curatorial practice. All the cases presented a distinct proposal in relation to art and social change, a fact that connects them, in their aims and modus operandi, to a Marxist and neo-Marxist critical and transformative legacy. The cases address the following connections: exhibition as political site (Tucumán Arde, 1968); exhibition as social space (The People’s Choice (Arroz con Mango), 1981); exhibition as encounter (Rooms with a view, We the People, Art/Artifact, 1987-88); and exhibition as an exchange situation (El Museo de la Calle, 1998-2001). Key to their analysis is the concept of dissensus, as put forward by Jacques Rancière. Within this theoretical framework, these exhibitions put into practice particular cases of dissensus in a given distribution of the sensible. All of them tried to deal with their thematic concerns by performing them as a praxis. They dissent with the way in which reality was formatted in their historical moment and challenge the exhibition medium itself opening new ways of doing and making in the exhibition field. Therefore, in this thesis the dissenting value of exhibitions is closely related to its main features as a medium, namely their temporality, heterogeneity and flexibility, which contribute to their potential for creative analysis and propositioning. In the case of these exhibitions, this capability is brought into play for institutional interrogation, for offering alternative cultural narratives and also for inspiring new imaginary realms.
47
Hooper, Janice (Janice Otilia) Carleton University Dissertation International Affairs. "Post-Marxist development praxis: NGDOs and new social movement theory". Ottawa, 1993.
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48
Brady, Christopher David. "Mid-century American Marxist : the progressive education of Leo Huberman /". view abstract or download file of text, 1999. http://wwwlib.umi.com/cr/uoregon/fullcit?p1396671.
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Thesis (M.A.)--University of Oregon, 1999.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 300-319). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p1396671.
49
Charles, Mabbott Judith. "The 'reading war' in early childhood education : a Marxist history". Thesis, University of Sheffield, 2010. http://etheses.whiterose.ac.uk/1530/.
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The greater strength of the reactionary forces in the 'reading war' in the twenty-first century is now forcing early years practitioners systematically to drill young children in synthetic phonics in preparation for a statutory assessment at age five. My inquiry adopts a Marxist perspective in order to investigate the historical circumstances in which different approaches and methods have been used to teach working-class children to read, in the hope of thus being able to illuminate and support the work of today's early years practitioners who are committed to progressive values and beliefs. My thesis focuses on three main research questions. These are to discover how the different methods and approaches to teach reading have been identified with 'traditional' or 'progressive' ideologies; whether these two approaches are, in practice, equally reactionary; and whether a teacher employed by the state can make a difference. The argument running through the thesis is that state-sponsored schools, including the methods used to teach reading, were devised as a means for the social control of working-class children. However, the thesis will show how parents resisted the state system and maintained instead the tradition of independent, working-class education, including progressive methods to teach children to read. The thesis will also show how, in the face of this opposition, the government resorted to compulsion, forcing children's attendance at state schools in order finally to destroy the independent working-class curriculum. Thereafter the reading war resurfaced as a permanent feature within the state sector of education. What emerges from the thesis is that early years practitioners should take heart from the knowledge that the expression of their own progressive views can in itself contribute to changes in the wider social conditions in which we work and thereby help to prepare the way for a more democratic and revitalised progressive education in the future.
50
PEFFER, RODNEY GENE. "MARXISM, METAETHICS, AND MORALITY (ETHICS, SOCIALISM)". Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/188008.
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This work first exposits and analyzes Marx's implicit moral theory and then examines various objections to the thesis that Marxism and morality are genuinely compatible. Chapter 2 ("Marx's Moral Perspective") traces the development of Marx's moral views and argues that his implicit moral theory is based on the values of freedom (as self-determination), human community and self-realization. Chapter 3 ("Morality and Marx's Theory of Exploitation") argues that Marx's concept of exploitation is, in part, evaluative and involves the violation of the freedom of the exploited due to undemocratic social institutions. In Chapters 4 ("Utilitarian Interpretations of Marx") and 5 ("Freedom, Equality, and Human Dignity in Marx") I argue that Marx is not a utilitarian nor, strictly speaking, a consequentialist of any sort: he does not demand the maximization of a nonmoral good but, rather, a maximum system of equal freedoms, both positive and negative. Chapter 6 ("Marxism, Morality, and Self-Interest") argues (1) that Marx's form of practical reasoning is not purely prudential nor, for any other reason, non-moral in nature and (2) that, in reality, Marx sees moral concerns as well as self-interest as part of revolutionary motivation. Chapter 7 ("Marxism and Moral Historicism") argues against the view that Marx is a "moral historicist," as well as against the thesis that morality is irrelevant from a Marxist point of view because socialism is (purportedly) inevitable. Chapter 8 ("Morality and Ideology") analyzes the Marxist concept of ideology and argues that once we become clear about both this concept and that of morality, we see that morality is not, as a whole, ideological. Chapter 9 ("Marxism, Moral Relativism, and Moral Objectivity") argues that Marxism is not committed to any pernicious form of ethical relativism and then brings to bear hypothetical choice theories and the ideal of unanimous intersubjective agreement. Finally, Chapter 10 ("Marx's Critique of Justice and Rights") takes up Marx's objections to these concepts and argues (1) that they either apply only to certain 'bourgeois' theories or are based on misconceptions and (2) an adequate Marxist moral and social theory must be grounded on theories of justice and human rights.