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Beggs, Brian Victor J., i res cand@acu edu au. "The Role of the House Motif in the Gospel of Mark". Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp110.25102006.
Pełny tekst źródłaMoon, Sungchan. "Mark’s Young Man and Homer’s Elpenor: Mark 14:51-52, 16:1-8 and Odyssey 10-12". Scholarship @ Claremont, 2018. https://scholarship.claremont.edu/cgu_etd/112.
Pełny tekst źródłaMiller, Susan E. "Women in Mark's gospel". Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1427/.
Pełny tekst źródłaBruno, Vincent. "Central themes of Mark's Gospel". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaLee, Sug-Ho. "Unbelief as a theme in Mark's gospel". Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-09292006-142658/.
Pełny tekst źródłaDavidsen, Ole. "The narrative Jesus : a semiotic reading of Mark's Gospel /". Aarhus : Aarhus university press, 1993. http://catalogue.bnf.fr/ark:/12148/cb36677499c.
Pełny tekst źródłaBrown, Scott G. "The more spiritual gospel, Markan literary techniques in the longer Gospel of Mark". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/NQ41114.pdf.
Pełny tekst źródłaSamaan, Youssef. "Discipleship in St. Mark's Gospel an ethical and biblical approach /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaHahn, Zintack Albert. "Preaching on difficult passages in Mark's gospel based on performance criticism". Denver, CO : Iliff School of Theology, 2008. http://dx.doi.org/10.2986/tren.098-0022.
Pełny tekst źródłaWon, Hyun Chul. "The date of Mark's gospel : a perspective on its eschatological expectation". Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/463/.
Pełny tekst źródłaLee, Jang Ryul Lee. "Christological re-reading of the Shema (Deut 6.4) in Mark's Gospel". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5471.
Pełny tekst źródłaCrossley, James G. "The date of Mark's gospel : insight from the law in earliest Christianity /". London [u.a.] : T & T Clark Internat, 2004. http://www.loc.gov/catdir/toc/fy051/2004426906.html.
Pełny tekst źródłaEzenwa, Fabian Ekwunife. "The Hermeneutics of Women Disciples in Mark's Gospel: An Igbo Contextual Reconstruction". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108068.
Pełny tekst źródłaThesis advisor: Margaret E. Guider
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Smith, James Andrew. "Marks of an apostle : context, deconstruction, (re)citation and proclamation in Philippians". Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/3535/.
Pełny tekst źródłaHatina, Thomas R. "In search of a context : the function of scripture in Mark's narrative". Thesis, University of Bristol, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311426.
Pełny tekst źródłaWinn, Adam. "The purpose of Mark's gospel an early Christian response to Roman imperial propaganda". Tübingen Mohr Siebeck, 2007. http://d-nb.info/988963329/04.
Pełny tekst źródłaRochester, Stuart T. "Transformative discourse in Mark's Gospel, with special reference to Mark 5:1-20". Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1954/.
Pełny tekst źródłaKirschner, E. F. "The place of the exorcism motif in Mark's Christology with special reference to Mark 3.22-30". Thesis, Middlesex University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382799.
Pełny tekst źródłaKelley, Andrew Joseph. "Thaumaturgic prowess : autonomous and dependent miracle-working in Mark's Gospel and the Second Temple period". Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25969.
Pełny tekst źródłaPalmer, David G. "The Markan matrix (a literary-structural analysis of the Gospel of Mark)". Thesis, University of Glasgow, 1998. http://theses.gla.ac.uk/1969/.
Pełny tekst źródłaBolt, Peter Geoffrey. "Do you not care that we are perishing : Jesus' defeat of death in Mark's Gospel". Thesis, King's College London (University of London), 1997. https://kclpure.kcl.ac.uk/portal/en/theses/do-you-not-care-that-we-are-perishing--jesus-defeat-of-death-in-marks-gospel(ed987d8a-0967-4316-8e12-40e5afcbd899).html.
Pełny tekst źródłaMacDonald, Deven Keith. "Allegiance, opposition, and misunderstanding : a narrative critical approach to "Son of God" in Mark's gospel". Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/56959.
Pełny tekst źródłaSilva, João Marcos da. "AS FEIAS (E OS FEIOS) QUE ME DESCULPEM, MAS BELEZA É FUNDAMENTAL : O USO CONTEMPORÂNEO DA IMAGEM E SUA INFLUÊNCIA NA MUDANÇA DOS PARADIGMAS ESTÉTICOS UTILIZADOS NA MÚSICA GOSPEL NO BRASIL". Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/544.
Pełny tekst źródłaConselho Nacional de Desenvolvimento Científico e Tecnológico
This paper analyzes sociologically in contemporary times the imagery field in gospel music and how it influences the changes of imagery-esthetic paradigms used by phonogram producers in their religious marketing to the commercialization of gospel music in the Brazilian evangelical music market, making it possible in this current model to enable a qualitative and quantitative increase of products aimed at the evangelical public. The research identifies in the dissemination of visual production and marketing of CDs, DVDs, websites of phonogram producers, fairs and music awards, the mechanisms used for the construction of a new imagery paradigm that provides, in the religious field, the emergence of a new evangelical imaginariness mimetically constructed to feed a gospel market supported by the social triad: spectacle, consumption and entertainment. Thus, the analysis has its cut in the paradigmatic changes that arise from the first singers of the 1950s culminating in the explosion of gospel music in the early 1990s.
Este trabalho analisa sociologicamente na contemporaneidade o campo imagético na música gospel e de que forma, este influencia na mudança dos paradigmas imagético - estéticos utilizados pelas produtoras fonográficas em seu marketing religioso para a comercialização da música gospel no mercado da música evangélica brasileira, proporcionando neste modelo atual um crescimento qualitativo e quantitativo dos produtos destinados ao público evangélico. A pesquisa identifica nas produções visuais de divulgação e comercialização de CDs, DVDs, sites das produtoras fonográficas, feiras e premiações musicais, os mecanismos utilizados para a construção de um novo paradigma imagético que proporciona no campo religioso, o surgimento de um novo imaginário evangélico mimeticamente construído para alimentar um mercado gospel fomentado pela tríade social: espetáculo, consumo e entretenimento. Desta forma, a analise tem o seu recorte nas mudanças paradigmáticas que surgem a partir dos primeiros cantores e cantoras da década de 1950 até culminar na explosão da música gospel no início da década de 1990.(AU)
Lee, Namgyu. "The motif of Jesus' rejection in the Gospel of Mark : a socio-rhetorical interpretation of the Gospel". Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/the-motif-of-jesus-rejection-in-the-gospel-of-marka-sociorhetorical-interpretation-of-the-gospel(9d75825c-d517-450d-9e54-e337311d647f).html.
Pełny tekst źródłaIncigneri, Brian, i res cand@acu edu au. "My God, My God, Why Have You Abandoned Me? : The setting and rhetoric of Mark's Gospel". Australian Catholic University. School of Theology, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp6.19072005.
Pełny tekst źródłaCarey, Holly J. "Jesus' cry from the cross : towards a first-century understanding of the intertextual relationship between Psalm 22 and the narrative of Mark's Gospel /". London ; New York : T&T Clark, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780567018588.
Pełny tekst źródłaCline, Darrel Owen. "The contribution of the literary design of the gospel of Mark to Markan Christology". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaChristal, Jonas D. "Disciples and Discipleship in the Gospel of Mark : a Study of Mark 10:23-31 in Relation to the Concept of Discipleship in the Markan Narrative". Thesis, Boston College, 2011. http://hdl.handle.net/2345/2473.
Pełny tekst źródłaAfter studying the Gospel of Mark mostly from a historical approach, focusing on the world behind the text, scholars have turned more recently to the text as it is available for us today, taking into consideration the development of the Gospel narrative, how the story is told, and making use of literary theories to unlock the message of the Gospel. This approach, however, usually ends up with a strikingly negative view of the disciples who fail to understand Jesus and abandon him during his arrest, trial, and death. Is the author’s view of the disciples hopelessly negative? How is the reader/listener expected to respond to the challenges posed by Mark’s Gospel regarding discipleship? This thesis argues that, by presenting two contrasting responses to Jesus’ call to discipleship, namely the rich man’s and the disciples’, Mark gives the reader/listener a rather positive image of discipleship in 10:17-31, juxtaposing it to an overall negative view of the disciples developed in much of the narrative, and stresses renunciation of possessions as an essential requirement for true discipleship
Thesis (STL) — Boston College, 2011
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Johnson, Andrew M. "Error and epistemological process in the Pentateuch and Mark's Gospel : a biblical theology of knowing from foundational texts". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1896.
Pełny tekst źródłaHead, Peter M. "Christology and the synoptic problem : an assessment of one argument for Markan priority". Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321429.
Pełny tekst źródłaKlinghardt, Matthias. "Marcion’s Gospel and the New Testament: Catalyst or Consequence?" Cambridge University Press, 2017. https://tud.qucosa.de/id/qucosa%3A70706.
Pełny tekst źródłaSantoja, Jakub. "The sense of a beginning : Bakhtinian dialogic criticism on 'the Gospel' in Mark". Thesis, University of Sheffield, 2000. http://etheses.whiterose.ac.uk/3489/.
Pełny tekst źródłaO'Hanlon, Joseph. "The leaven of Mark : an investigation of St Mark's introductory verse in the light of his prologue and gospel". Thesis, University of Nottingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243636.
Pełny tekst źródłaSouza, Carolina Bezerra de. "MARCOS: EVANGELHO DAS MULHERES". Pontifícia Universidade Católica de Goiás, 2017. http://tede2.pucgoias.edu.br:8080/handle/tede/3764.
Pełny tekst źródłaMade available in DSpace on 2017-09-25T12:19:59Z (GMT). No. of bitstreams: 1 CAROLINA BEZERRA DE SOUZA.pdf: 3025878 bytes, checksum: 508e556af3a93f7960b20d97d492e4bc (MD5) Previous issue date: 2017-08-16
This thesis aims to demonstrate that the Gospel of Mark is a political-theological piece, which, among its messages, discloses an ideological message of antipatriarchal component, as a form of community orientation that intends to generate new gender identities in its community. This message is inscribed in the discourses, actions and interactions of Jesus with the disciples and the women in the narrative and is shown in the increasing evolution of the relations and possibilities of performance of the female characters that culminate with leadership roles in the final scenes The methodology consists in the use of feminist theoretical frameworks, the gender category associated with literary tooling, the narratological analysis and the discourse analysis. The objects of analysis are the scenes in which women appear. It starts with an understanding of the historical context of the emergence of the Gospel of Mark and a literary approach to complete narrative, and then become the gender, narratological and speech analysis the following pericopaes: Mark 1,29-31; 3,31-35; 5,1-43; 7,24-30; 12,41-44; 14,3-9 and 15.40-16.8. In most of these passages, women appear as historical narrative subject. These scenes mark important turning points of the narrative. In them, we perceive the criticism of the patriarchal ethos and a positive and liberating construction of the role of women in the Jesus movement and, because of this intentional rescue of Jesus´s practices and relationships, it extends also to the Christian movement of the Markan community. In Mark's story, the women who have contact with Jesus are representative of the kingdom values and have diakonia attitudes and bold, courageous attitudes of great faith and delivery of life. Finally, women are recognized as disciples as they followed and served Jesus from Galilee. Thus, the work aims, through a reinterpretation of biblical texts, provide material that can help to reconstruct respectful and fair gender relations and to prevent of discrimination and violence practices.
Esta tese pretende demonstrar que o Evangelho de Marcos é uma peça políticoteológica que, entre suas mensagens, divulga uma mensagem ideológica de componente antipatriarcal, como forma de orientação comunitária que pretende gerar novas identidades de gênero em sua comunidade. Essa mensagem está inscrita nos discursos, ações e interações de Jesus com os discípulos e as mulheres na narrativa e mostra-se na evolução crescente das relações e das possibilidades de atuação das personagens femininas que culminam com papéis de liderança nas cenas finais. A metodologia consiste no uso de referenciais teóricos feministas, a categoria de gênero, associados a ferramentais literários, a análise da narratológica e análise do discurso. Os objetos de análise são as cenas em que aparecem mulheres. Parte-se de uma compreensão do contexto histórico de surgimento do Evangelho de Marcos e de uma aproximação literária à narrativa completa, para fazer, então, a análise de gênero, narratológica e do discurso das seguintes perícopes: Mc 1,29-31; 3,31-35; 5,21-43; 7,24-30; 12,41-44; 14,3-9; 15,40-16,8. Nessas passagens, as mulheres aparecem como sujeito histórico-narrativo. Essas cenas marcam pontos de inflexão importantes da narrativa. Nelas, percebem-se críticas ao ethos patriarcal e uma construção positiva e libertadora do papel das mulheres no movimento de Jesus e, por causa desse resgate intencional da práxis e das relações de Jesus, também no movimento cristão da comunidade marcana. Na história de Marcos, as mulheres que têm contato com Jesus são representativas dos valores do Reino de Deus e têm atitudes de diaconia e posturas ousadas, corajosas, de muita fé e entrega de vida. Ao final, mulheres são reconhecidas como discípulas, pois seguiam e serviam a Jesus desde a Galileia. Assim, o trabalho pretende, por meio de uma reinterpretação dos textos bíblicos, fornecer material que possa ajudar a reconstruir relações de gênero respeitosas, justas e prevenir práticas de discriminação e violência.
Ferreira, Antonio Carlos. "Mestre, não te importa que pereçamos? ansiedade e medo: um estudo exegético-psicológico de Marcos 4,35-41". Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18374.
Pełny tekst źródłaThe purpose of this thesis is to perform a narrative reading of Mark 4.35-41, focusing on the character of the individuals in order to understand their behavior when facing a dangerous situation in the storm at sea they ask Jesus, Master, do you not care that we are perishing? When facing danger, the prevalent emotions are fear, despair and anxiety. Therefore, the exegetical study will be conducted using psychology, a science that studies human behavior and mental processes. Based on the theoretical principles of Bible study as literature, the goal of the present study is to perform an exegetical analysis of the biblical narrative in Mark. The miracle description includes all issues related found in manuals and biblical commentaries with their multivisions. It also includes a parenetic, coeval analysis of the text based on the sciences of human behavior aimed at updating and application in modern life. Therefore, the text exegesis sheds light on the history, the validity of the pericope and update for modern life based on psychology. It applies to the study in question the historical-critical method over the structuralist and fundamentalist
Esta tese busca realizar uma leitura da narrativa em Marcos 4,35-41. Postula centrar-se no caráter dos personagens querendo entender o comportamento dos mesmos diante da situação de perigo na tempestade no mar expressa na inquirição dirigida a Jesus: ―Mestre, não te importa que pereçamos?‖ Diante de um perigo, as emoções sobressalentes no humano são medo, ansiedade e desespero. Por isso, o estudo exegético será realizado em diálogo com a psicologia, ciência que estuda o comportamento humano e os processos mentais. Tendo como base os pressupostos teóricos de estudo da Bíblia, enquanto literatura, este trabalho realiza análise exegética da narrativa bíblica em Marcos. Reúne em torno da narrativa de milagre todas as questões relativas ao tema que se encontram em manuais e comentários bíblicos com suas multivisões. Realiza ação parenética coeva do texto em diálogo com as ciências do comportamento humano visando atualização e aplicação na vida hodierna. Deste modo, a exegese do texto em questão, lança luz sobre a historicidade, a validade da perícope e atualização para a vida hodierna com corte psicológico. Aplicou-se ao estudo em questão o método histórico-crítico em detrimento ao estruturalista e ao fundamentalista
Dolghie, Jacqueline Ziroldo. "Por uma sociologia da produção e reprodução musical do presbiterianismo brasileiro: a tendência gospel e sua influência no culto". Universidade Metodista de São Paulo, 2007. http://tede.metodista.br/jspui/handle/tede/427.
Pełny tekst źródłaThe Brazilian Presbyterian service has assumed a fixed and peculiar form referring to its liturgical style. The exclusion of more ritualistic elements, as well as the conditions for their insertion, gave a very particular outline to the religious service in Brazil. Its shape can be reduced to two pillars: sermon and music. The music has also been developed in a peculiar manner within the denomination. Nevertheless, from the early 1990s, traditional music has been shaken with the fast-growing and consolidation of the gospel music market. Then, a new format of musical production related to congregational praise emerged in Brazil, which counteracting with the traditional productions due to its emotional and performatic aspect. This new model of congregational praise was totally accepted by young people and new converted ones because it was promoted by the specialized media and the gospel market and was in harmony with current cultural trends, somehow complicating the idea of preserving religious tradition. This fact occurred for many reasons, and among them, we can mention the appeal exerted by the musical market upon Presbyterian youth and the liturgica l role music played in this service, which has always created an atmosphere of religious frustration for some laic subgroups. Therefore, musical production and reproduction of Presbyterian service suffered modifications that can contribute directly to one of the biggest modifications which the Presbyterian service has suffered since its insertion in Brazil. This new model of congregational praise facilitated the rupture with the traditional hymnody, which has ever been weakened long ago. The present study deals with the modifications that occurred in Presbyterian liturgical music production and reproduction and the direct results on the religious service profile, as well as the motives that support those modifications on micro and macro social perspectives.(AU)
O culto presbiteriano brasileiro se cristalizou de forma peculiar em relação ao seu estilo litúrgico. A exclusão de elementos mais ritualísticos somados ás condições de inserção deram um contorno bem específico a esse culto no Brasil. A sua forma pode ser reduzida a dois pilares de sustentação: a prédica e a música. A música também se desenvolveu de um modo peculiar dentro da denominação. Porém, desde início dos anos 90 essa musica tradicional tem sido abalada com a consolidação do mercado de música gospel. Surgiu então no Brasil um novo tipo de produção musical, relacionada com o louvor congregacional, que pelo aspecto emocional e performático, contraria a produção tradicional. Esse novo modelo de louvor, fomentado pela mídia especializada, pelo mercado gospel e em acordo com as tendências culturais atuais, tem plena aceitação do público jovem e dos novos conversos, dificultando a manutenção da tradição. Muitos são os motivos para tal fato, entre eles a atração que o mercado exerce sobre o jovem presbiteriano e o papel litúrgico da música nesse culto, que sempre gerou um grande clima de insatisfação religiosa de alguns sub grupos do laicato. Assim, a produção e reprodução musical do culto presbiteriano têm sofrido modificações que podem contribuir diretamente para uma das maiores mutações cúlticas que o presbiterianismo já sofreu desde a sua inserção entre nós. Esse novo modelo de louvor propiciou uma ruptura com a hinódia tradicional, que há muito já estava se enfraquecendo. Esta tese discute as mudanças ocorridas na produção e reprodução da música litúrgica do presbiterianismo e a sua conseqüência direta no perfil desse culto, bem como os motivos que sustentam tais mudanças, tanto em uma perspectiva micro como macro social.(AU)
Hinkle, Jeffrey Scott. "The process of spiritual sight and understanding an examination of Mark 8:22-26 within the context of Mark's gospel /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0278.
Pełny tekst źródłaWood, Thomas R. "The negative portrayal of the disciples in the second gospel a study of Mark's purposes in underscoring the disciples' incomprehension /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Pełny tekst źródłaYang, Jayhoon. "Other endings of Mark as responses to Mark : an ideological-critical investigation into the longer and the shorter ending of Mark's Gospel". Thesis, University of Sheffield, 2004. http://etheses.whiterose.ac.uk/3555/.
Pełny tekst źródłaRicardo, Uelton Aguiar. "Discipulado sob a cruz: um convite ao antitriunfalismo a partir do evangelho de Marcos". Faculdades EST, 2013. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=525.
Pełny tekst źródłaThis dissertation compares the theology of the Gospel of Mark with that of the neopentecostal movement. While Markan theology is interpreted as antitriumphalist, leading faith communities to recognize the Christ of the cross, the neopentecostal movement takes the opposite path. Its emphasis is on triumph, the way without the cross. I begin by considering the environment of the first Christian communities that arose after Jesus passion, death, and resurrection. I then present several reflections on the intention of the evangelist Mark when he wrote his Gospel. Finally, I deal with the particular biblico-doctrinal focus of the neopentecostal movement. The main findings of this research were: a) there is a fundamental incompatibility between the neopentecostal ideology and the theological approach of the Gospel of Mark; and b) the triumphalist perspective/ideology is not inherent only to the neopentecostal movement. Even at the time when Mark was writing his Gospel, the faith community for which he intended his work had also adopted a triumphalist view of the figure of Jesus.
Kater, Maarten. "Mark 6:45–52 as a Fear-Increasing and Fear-Decreasing Passage: A Homiletical Analysis From a Biblical-Theological Perspective". Institut für Praktische Theologie, 2019. https://ul.qucosa.de/id/qucosa%3A36317.
Pełny tekst źródłaCarey, Holly. "Jesus' cry from the cross : towards a first-century understanding of the intertextual relationship between Psalm 22 and the narrative of Mark's Gospel". Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2018.
Pełny tekst źródłaThate, Michael James. "Remembrance of things past? : Albert Schweitzer, the anxiety of influence, and the 'untidy' Jesus of Markan memory". Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3907/.
Pełny tekst źródłaCardoso, Regina Aparecida Lourenço. "O DEMONÍACO EM MARCOS 3,20-35". Universidade Metodista de São Paulo, 2015. http://tede.metodista.br/jspui/handle/tede/334.
Pełny tekst źródłaConselho Nacional de Desenvolvimento Científico e Tecnológico
The ancient thought had interpreted all harmful events or personal and psychological illnesses as satanic influence. Regarding this background the purpose of this work is to analyze the imagery of Markan community concerning the demonic and how this reading would have impacted the lives of people in that context. In order to carry this out we shall seek to identify, in the passage of Mark 3.20-35, demonic mechanisms of that society and how this imaginary was reflected in the community quotidian. In addition we shall verify the reason why the practices of Jesus involving exorcism caused such a disconfort, leading to his identification as a demon. We regard as necessary to evaluate the thaumaturgical activity of Jesus and its representativeness at the time, as well as the social effect it produced and its reception by Markan community.
O pensamento antigo interpretava todas as manifestações danosas ou enfermidades pessoais e psíquicas como influência satânica. Considerando esse pano de fundo, a proposta deste trabalho é analisar o imaginário da comunidade marcana em relação ao demoníaco e como esse tipo de leitura impactava a vida das pessoas naquela conjuntura. Para tanto, buscaremos identificar na perícope de Mc 3,20-35 os mecanismos demoníacos daquela sociedade e como esse imaginário se refletia no cotidiano da comunidade. Além disso, verificaremos por que as práticas de Jesus envolvendo o exorcismo incomodavam, levando à sua identificação como demônio. Entendemos ser necessário avaliar a atividade taumatúrgica de Jesus e a representatividade que ela tinha em seu contexto, bem como o efeito social que produzia e a sua recepção pela comunidade marcana
Such, W. A. "Τὸ βδἐλυγμα tὴζ ἐρημὡδ εωv in Mark 13:14 : its historical reference and its impact in Mark 13 and in the context of Mark's gospel". Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/14149.
Pełny tekst źródłaSeaman, Leon A. ""Then shall the eyes of the blind be opened" seeing more clearly the messiahship of Jesus in Mark's Gospel, with special attention to the anointing women /". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.
Pełny tekst źródłaSouza, Carolina Bezerra de. "JESUS E AS MULHERES NO EVANGELHO DE MARCOS: PARADIGMAS DE RELAÇÕES DE GÊNERO". Pontifícia Universidade Católica de Goiás, 2014. http://localhost:8080/tede/handle/tede/872.
Pełny tekst źródłaThis paper aims to demonstrate that, through the Gospel of Mark, a standard set of egalitarian gender relations is developed in the scenes involving Jesus and women, taking the women out of a context of disease, oppression and exclusion and giving them positive characterization. This model of gender relations can be a paradigm for gender relations today and help in fighting violence against women, which is many times legitimated by religious texts and traditions. To do so, it starts with a comprehension of the context, structure and function of the Gospel of Mark. Them, using the gender category and a feminist hermeneutics of liberation, it does a the narratological analysis of the following pericopes: Mark 1:29-31, 3:31-35; 5.21-43, 7.24-30; 12.41-44, 14.3-9, 15.40-16.8. These passages are the ones that have women and Jesus as a historical-narrative subject and contain a criticism of the patriarchal ethos. Finally, understanding the violence against women as a consequence of gender domination, it uses the results of the analysis to propose new ways of being male and female in their multiple relations. Thus, this work intend, through a reinterpretation of biblical texts, to provide material that can help in reconstructing respectful and fair gender relations and in preventing practices of discrimination and violence.
Este trabalho pretende demonstrar que, no decorrer do Evangelho de Marcos, é estabelecido um padrão de relação de gênero igualitário através das cenas envolvendo Jesus e as mulheres, retirando as mulheres de um contexto de doença, opressão e exclusão e dando-lhes caracterização positiva. Esse modelo de relação de gênero pode ser um paradigma para as relações de gênero de hoje e ajudar no combate a violência contra a mulher muitas vezes legitimada com textos e tradições bíblicos. Para tanto, parte-se de uma compreensão do contexto, estrutura e função do Evangelho de Marcos. Faz-se, então, a análise narratológica, utilizando a categoria de gênero e valendo-se de uma hermenêutica feminista de libertação, das seguintes perícopes: Mc 1,29-31; 3,31-35; 5,21-43; 7,24-30; 12,41-44; 14,3-9; 15,40- 16,8. Estas são as passagens que têm mulheres e Jesus como sujeito históriconarrativo e contêm críticas ao ethos patriarcal. Por fim, entendendo a violência contra a mulher como uma consequência da dominação de gênero, usam-se os resultados das análises para propor novas formas de ser homem e mulher em suas múltiplas relações. Assim, o trabalho pretende, por meio de uma reinterpretação dos textos bíblicos, fornecer material que possa ajudar a reconstruir relações de gênero respeitosas, justas e prevenir práticas de discriminação e violência.
Santos, José Alves. "O REINO DE DEUS E SUA DIMENSÃO PLANETÁRIA". Pontifícia Universidade Católica de Goiás, 2014. http://localhost:8080/tede/handle/tede/767.
Pełny tekst źródłaThis thesis presents a study on the Kingdom of God in the light of the Gospel of Mark. Begins, with a contextualization of the political, socio-cultural and economic history of Palestine (first century AD), place and context in which Mark wrote his Gospel, in which there is an account of the situation of the recipients of the message of the Kingdom. The Evangelist heads towards all people, especially those living in Palestine and its, surroundings and facing difficult moments of persecution by the Roman Empire and the current religious power. Then approaches the specific theme of the Kingdom of God engendered by Mark from the axis expression that is used in this paper: After John was arrested, came to Galilee proclaiming the gospel of God, saying, The time is fulfilled and the kingdom of God is near. Repent and believe the gospel (Mark 1:14-15). Emphasizes the dynamic character of the proposal from Kingdom in defense of life in all its dimensions expands to a current a reflection, life threatened by climate change
Esta tese contém um estudo sobre o Reino de Deus à luz do Evangelho de Marcos. Ela se inicia com uma contextualização da história política, sociocultural e econômica da Palestina (século I d.C.), lugar e contexto onde Marcos escreveu seu Evangelho, no qual há o relato da situação dos destinatários da mensagem do Reino. O Evangelista se dirige a todos os povos, principalmente àqueles que viviam na Palestina e nos seus arredores, e enfrentavam momentos difíceis de perseguições por parte do Império Romano e do poder religioso vigente. Em seguida, aborda a temática específica sobre o Reino de Deus engendrado por Marcos a partir da expressão-eixo que é utilizada nesse trabalho: Depois que João foi preso, veio para a Galileia proclamando o Evangelho de Deus, dizendo: O tempo está cumprido e o Reino de Deus está próximo. Convertei-vos e crede no Evangelho (Mc 1,14-15). Enfatizando-se o caráter dinâmico da proposta do Reino em defesa da vida em todas as suas dimensões, amplia-se a uma reflexão atual, a vida ameaçada pelas mudanças climáticas.
Titley, Robert John. "The Gospel according to Mark as literature, history and scripture in the work of Austin Farrer". Thesis, King's College London (University of London), 1995. https://kclpure.kcl.ac.uk/portal/en/theses/the-gospel-according-to-mark-as-literature-history-and-scripture-in-the-work-of-austin-farrer(6ceba934-c22b-4b69-a2fa-c16d4cb81668).html.
Pełny tekst źródłaOstby, Dana Keith. "The historical Jesus and the supernatural world a shift in the modern critical worldview with special emphasis on the writings of Marcus Borg /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
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