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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 21 lutego 2023

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1

Marguerite Porete et Marguerite d'Oingt de l'autre côté du miroir. New York: P. Lang, 1999.

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2

Marguerite Porete: Eine fromme Intellektuelle und die Inquisition. Freiburg: Herder, 1999.

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3

Porete, Marguerite. A mirror for simple souls: The mystical work of Marguerite Porete. New York: Crossroad, 1990.

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4

The soul as virgin wife: Mechthild of Magdeburg, Marguerite Porete, and Meister Eckhart. Notre Dame: University of Notre Dame Press, 1995.

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5

1937-, McGinn Bernard, red. Meister Eckhart and the Beguine mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. New York: Continuum, 1994.

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6

The beguine, the angel, and the inquisitor: The trials of Marguerite Porete and Guiard of Cressonessart. Notre Dame, Ind: University of Notre Dame Press, 2012.

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7

"Ceste ame est Dieu par condicion d'amour": Theologische Horizonte im "Spiegel der einfachen Seelen" von Marguerite Porete. Münster: Aschendorff, 2010.

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8

Peter, Dronke. Women writers of the Middle Ages: A critical study of texts from Perpetua (203) to Marguerite Porete (1310). Cambridge, Cambridgeshire: Cambridge University Press, 1988.

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9

Heimerl, Theresia. Frauenmystik - Männermystik?: Gemeinsamkeiten und Unterschiede in der Darstellung von Gottes- und Menschenbild bei Meister Eckhart, Heinrich Seuse, Marguerite Porete und Mechthild von Magdeburg. Münster: Lit, 2002.

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10

Bédard, Jean. Marguerite Porète, l'inspiration de Maître Eckhart: Roman. Montréal (Québec): VLB, 2012.

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11

King, Peter. Marguerite Porete and Godfrey of Fontaines. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827030.003.0006.

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This paper argues that Marguerite Porete asked Godfrey of Fontaines to endorse her book, The Mirror of Simple Souls, because they shared three views in common. The first view is that the will is only contingently connected to the intellect and can be detached from it. The second view is that the traditional moral virtues are neither necessary nor sufficient for right action. The third view is that love has the power to literally transform one’s self. The first is unique to Godfrey, the second part of a shift in the medieval understanding of the role of virtue in ethical theory, and the third in many respects is a commonplace. Marguerite’s choice of Godfrey to sanction her treatise was therefore well motivated on doctrinal, not merely political, grounds.

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12

Babinsky, Ellen. Marguerite Porete: Mirror of Simple Souls (Classics of Western Spirituality). Paulist Press, 1993.

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13

Leicht, Irene. Marguerite Porete. Eine Frau lebt, schreibt und stirbt für die Freiheit. Don Bosco Verlag, 2001.

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14

Babinsky, Ellen. Marguerite Porete: The Mirror of Simple Souls (Classics of Western Spirituality). Paulist Press, 1993.

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15

Stauffer, Robert, i Wendy R. Terry, red. A Companion to Marguerite Porete and The Mirror of Simple Souls. BRILL, 2017. http://dx.doi.org/10.1163/9789004338562.

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Companion to Marguerite Porete and <i>the Mirror of Simple Souls</i>. BRILL, 2017.

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17

James Clarke & Co. Divine Audacity: Unity and Identity in Hugh of Balma, Eckhart, Ruusbroec, and Marguerite Porete. Clarke Company, Limited, James, 2022.

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18

Dillard, Peter S. Divine Audacity: Unity and Identity in Hugh of Balma, Eckhart, Ruusbroec, and Marguerite Porete. Clarke Company, Limited, James, 2021.

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19

Dillard, Peter S. Divine Audacity: Unity and Identity in Hugh of Balma, Eckhart, Ruusbroec, and Marguerite Porete. Clarke Company, Limited, James, 2021.

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20

Dillard, Peter S. Divine Audacity: Unity and Identity in Hugh of Balma, Eckhart, Ruusbroec, and Marguerite Porete. Clarke Company, Limited, James, 2021.

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21

McGinn, Bernard. Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechtild of Magdeburg, and Marguerite Porete. Continuum International Publishing Group, 1994.

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22

Field, Sean L. Beguine, the Angel, and the Inquisitor: The Trials of Marguerite Porete and Guiard of Cressonessart. University of Notre Dame Press, 2022.

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23

McGinn, Bernard. Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. Continuum International Publishing Group, 1997.

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24

Field, Sean L. Beguine, the Angel, and the Inquisitor: The Trials of Marguerite Porete and Guiard of Cressonessart. University of Notre Dame Press, 2012.

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25

OLIVEIRA, L. M. Marguerite Porete e as Beguinas: a importante participação das mulheres nos movimentos espirituais e políticos da Idade Média. Dialética, 2021. http://dx.doi.org/10.48021/978-65-252-1283-8.

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26

The Soul As Virgin Wife: Mechthild of Magdeburg, Marguerite Porete, and Meister Eckhart (Studies in Spirituality and Theology X). University of Notre Dame Press, 2001.

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27

Marguerite Porete Et Le Miroir Des Simples Ames: Perspectives Historiques, Philosophiques Et Litteraires (Etudes de Philosophie Medievale) (French Edition). Librarie Philosophique J. Vrin, 2014.

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28

Babinsky, Ellen L. A beguine in the court of the king: The relation of love and knowledge in the Mirror of simple souls by Marguerite Porete. 1991.

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29

Pasnau, Robert, red. Oxford Studies in Medieval Philosophy Volume 6. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827030.001.0001.

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Oxford Studies in Medieval Philosophy annually collects the best current work in the field of medieval philosophy. The various volumes print original essays, reviews, critical discussions, and editions of texts. The aim is to contribute to an understanding of the full range of themes and problems in all aspects of the field, from late antiquity into the Renaissance, and extending over the Jewish, Islamic, and Christian traditions. Volume 6 includes work on a wide range of topics, including Tianyue Wu on Augustine’s theory of predestination, Fedor Benevich on the reality of non-existent objects within the Islamic tradition, Laurent Cesalli and Irène Rosier-Catach on Roger Bacon’s semantics, Therese Scarpelli Cory on Thomas Aquinas’s attitude toward empiricism, Jeffrey Hause on fraternal correction in later medieval ethics, Peter King on the relationship between Marguerite Porete and Godfrey of Fontaines, and Can Laurens Löwe on John Buridan’s views about the individuation of powers.

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30

Field, Sean L. Courting Sanctity. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501736193.001.0001.

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Courting Sanctity traces the shifting relationship between holy women and the French royal court across the long thirteenth century. It argues that during the reign of Louis IX (r. 1226-70) holy women were central to the rise of the Capetian self-presentation as uniquely favored by God, that such women’s influence was questioned and reshaped under Philip III (r. 1270-85), and that would-be holy women were increasingly assumed to pose physical, spiritual, and political threats by the death of Philip IV (r. 1285-1314). Six holy women lie at the heart of the analysis. The saintly reputations of Isabelle of France and Douceline of Digne helped to crystalize the Capetians’ claims of divine favor by 1260. In the 1270s, the French court faced a crisis that centered on the testimony of Elizabeth of Spalbeek, a visionary holy woman from the Low Countries. After 1300, the arrests of Paupertas of Metz, Margueronne of Bellevillette, and Marguerite Porete formed key links in the chain of attacks launched by Philip IV against supposed spiritual dangers threatening the most Christian kingdom of France.

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31

Bertho. Le miroir des âmes simples et anéanties de Marguerite Porète: Une vie blessée d'amour. Larousse, 1993.

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32

McDonough, Jeffrey K. Saints, Heretics, and Atheists. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197563847.001.0001.

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Abstract This book offers a historical introduction to fundamental questions in the philosophy of religion. It is divided into twenty-five chapters. The first chapter discusses the nature of piety drawing on Plato’s Euthyphro. The next three chapters discuss the nature of evil, free will, foreknowledge, and sin in the context of Augustine’s On Free Choice of Will. Chapter 5 discusses Anslem’s “ontological” argument for the existence of God. Chapter 6 explores Ibn Sina’s account of the nature of the soul and immortality. The next two chapters explore the foundations of religious belief and mysticism in the company of al-Ghazali’s The Rescuer from Error. Chapters 9 through 11 discuss Aquinas’s arguments for the existence of God as well as his account of God’s impersonal and personal attributes. The twelfth chapter explores Marguerite Porete’s account of mystical ascent as well as the doctrines of heaven and hell. Chapter 13 discusses Pascal’s pragmatic argument for belief in the existence of God. Chapters 14 through 16 address Spinoza’s understanding of God, our relationship to God, and the foundations of morality. Chapters 17 through 19 explore the argument from design, the existence of God, deism, and the problem of evil. In chapter 20 Mary Shepherd’s defense of belief in miracles is investigated, while chapter 21 explores Mill’s views on the utility of religion. Finally, chapters 23 through 25 explore the origins of modern morality and the relationship between religion and nihilism in the company of Nietzsche’s On the Genealogy of Morality.

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