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Artykuły w czasopismach na temat "Manuscripts – collectors and collecting"
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Stern, Dieter. "Ruthenian Devotional Songs As Collectors’ Items?" East/West: Journal of Ukrainian Studies 8, nr 2 (18.10.2021): 123–50. http://dx.doi.org/10.21226/ewjus516.
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At the turn of the sixteenth and the seventeenth centuries, syllabic devotional songs in Ruthenian (RDS) make their first appearance as occasional appendices or notes in the margins of manuscripts serving quite divergent functions (triodia, evangelia and the like). The first systematic collections of RDS were compiled abroad by Ruthenian monks having left Ukraine for monasteries around Moscow from the 1660s onwards. It required several more decades, till the beginning of the eighteenth century, before these songs were also being systematically collected in song manuscripts throughout the Ruthenian lands themselves. The article argues against established views to the effect that this documentary gap was due to a massive loss of seventeenth-century Ruthenian song manuscripts. It should rather be taken at face value as an indication that some perceptual change with respect to devotional songs is likely to have taken place among Ruthenian literate classes at the beginning of the eighteenth century. It is argued that the rise of Ruthenian song manuscripts marks the beginning of a collecting culture, which treats devotional songs as a cherished and coveted collectable, where heretofore no particular value seems to have been accorded to these songs. The article explores the social profiles of song collectors and the individual makeup of song collections to offer a hypothetical outline of this emerging collecting culture, addressing issues of modes of exchange, methods of collecting and compiling, the specific relationship between collector and collectable, with a view to arguing for a highly individualized and intimate culture between private devotion and incipient object-oriented consumerism.
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Mandasari, Evi, Harmansyah i Istiqomatunnisak. "THE ROLE OF THE MANUSCRIPT COLLECTOR IN BANDA ACEH". Indonesian Journal of Islamic History and Culture 3, nr 1 (31.05.2022): 43–79. http://dx.doi.org/10.22373/ijihc.v3i1.1597.
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The goal of this research is to determine what function manuscript collectors play in Banda Aceh and what manuscript collections are available to them. This study used a qualitative research method in which the data was collected by observation, interviews, and documentation procedures, as well as a literature review and previous references. According to the findings of the study, manuscript collectors in Banda Aceh play a variety of activities, including caring for and preserving manuscripts, teaching, using social media, and motivating the younger generation. Tarmizi Abdul Hamid and Masykur Syafruddin are two manuscript collectors discussed by the authors. The collections of these two individuals are very distinct. The collections of these two collectors are quite distinct. Masykur has roughly 495 manuscript collections that have been inventoried with varied themes, whereas Tarmizi has 598 collections. The lack of funding and human resources for manuscript maintenance are problems that collectors encounter in general.
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Burrows, Toby. "Collecting Medieval and Renaissance Manuscripts in Twentieth-Century Great Britain and North America". Museum Worlds 7, nr 1 (1.07.2019): 45–57. http://dx.doi.org/10.3167/armw.2019.070104.
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Medieval and Renaissance manuscripts were a significant commodity in the antiquarian sales market throughout the twentieth century, sought out by very wealthy collectors and small-scale buyers. The history of this manuscript market has not been analyzed systematically. This article is a first attempt to identify themes and trends across the century, beginning with the dominance of the great American Gilded Age collectors like Henry Huntington and the Morgans and their need to memorialize themselves. It argues that future research needs to assemble comprehensive data on prices and buyers in order to make possible more systematic analyses of trends and activities, and a more sophisticated understanding of the different reasons for which collectors collected and of the changing nature of manuscripts as objects with their own biographical trajectories and their own agency.
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Davidson, Garrett. "On the History of the Princeton University Library Collection of Islamic Manuscripts". Journal of Islamic Manuscripts 13, nr 4 (26.09.2022): 421–79. http://dx.doi.org/10.1163/1878464x-01303009.
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Abstract Princeton University’s collection of Islamic manuscripts is by far the largest collection of its kind in the Western hemisphere and one of the most valuable collections in the world. It consists of some 13,500 manuscripts with diverse origins in public and private libraries from the Western to the Eastern Islamic lands. The collection is not only notable for its size and diversity, but also its quality, containing a large number of autograph and otherwise unique manuscripts. Despite its importance, its histories and provenances have not been the subject of an in-depth study. This paper begins to fill this lacuna. Drawing on a number of previously unstudied archival and documentary sources, including personal correspondence and paratextual manuscript notes, the article traces the development of the sub-collections, studies the collectors who built them, their methods and sources, and tells the stories of their collections’ journeys to Princeton.
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Johnson, Eric J. "Manuscripts in "Fly-Over" States: An Assembly of Essays Highlighting Medieval Manuscripts around the American Midwest". Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 8, nr 2 (wrzesień 2023): 307–10. http://dx.doi.org/10.1353/mns.2023.a916132.
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Abstract: Thousands of manuscript fragments and intact codices reside in collections across the American Midwest, but most remain largely unknown to and unexplored by the scholarly community because of their perceived remoteness from more traditional centers of book collecting on the East and West Coasts. This essay introduces a special collection of ten articles highlighting various individual manuscripts and library collections in so-called fly-over states. From broken Bibles to Near Eastern masterpieces, and from small assemblies of manuscripts to large-scale digital collaborations that aim to expose the Midwest's rich manuscript resources, the topics of each article represent remarkable opportunities for scholarship, teaching, outreach, and collaboration across the manuscript studies field.
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Hunter, Tavian. "South Asian collection development at the British Museum: a commentary on the inclusion of audio-visual and digital content". Art Libraries Journal 44, nr 1 (styczeń 2019): 23–30. http://dx.doi.org/10.1017/alj.2018.38.
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The British Museum's collection represents the history of British collecting taste since its founding in 1753. Over this time span, many important collectors have played a pivotal role in the development of the British Museum's South Asian collection. Through various acquisition methods, a number of illustrated manuscripts, albums, and photographical archives have been acquired for the museum's permanent collection. This development has coincides with the growing reference collection in the Department of Asia Library. With changes in collection practices, there is a growing question about the appropriateness of audio-visual and multimedia acquisitions for both the museum and the Department of Asia Library. A select history of the South Asian collection is presented alongside the development of the research collections and exploration into digital repositories.
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Navruzov, Amir R. "RESULTS OF ARCHEOGRAPHIC RESEARCH IN DAGESTAN IN 2017―2018". History, Archeology and Ethnography of the Caucasus 15, nr 2 (25.06.2019): 282–91. http://dx.doi.org/10.32653/ch152282-291.
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The article deals with the results of archeographic studies, carried out by the Institute of history, archeology and ethnography of DSC RAS in 2017-2018.The introductory part covers methods of an archeographic work in examining manuscripts: each manuscript is described in detail, according to the description plan approved by the Institute’s Department of Oriental Studies, and includes positions that give a detailed description of a descriptive unit under study and which forms the basis of archeographic research.The main body reviews archeographic studies in 2017 in 4 regions of Dagestan, where manuscripts were discovered: 3 new manuscript collections in Akushinsky district, 2 collections in Levashinsky district, 2 collections in Kayakentsky district, 10 collections in Karabudakhentsky one – overall 17 collections, including manuscripts and a large number of old-printed books.Among the arabographic materials, there are findings in following branches of medieval Arabic science: Quran and Quran disciplines, Quran commentaries, tajwid (the art of reading Quran), Arabic grammar, rhetoric, lexicography, fiqh, dogmatics, al-sira, poetics, propaedeutics, hadith, logics, astronomy.Among Turkic materials, the most interesting one is the arabographic manuscript “Derbend-nameh” with texts, mainly on history, in the Kumyk language.The total number of manuscripts and old-printed books found and studied in 2017 is more than 300 units. They date from the 15th to the 19th centuries.In 2018, the nature and focus of archeographic research changed: the task was set to narrow the gap between field and traditional archaeography. In this regard, archeographic research in that year was directed, along with searching and collecting of material, mainly for research, preparation for publication and publication of manuscript collections – in particular, of two private manuscript collections of the Keleb region of the Shamil district of the Republic of Dagestan: the collection of Gitinmagomedov Usman-Hadji from the village of Hinda and the collection of Hasanov Karimula from Somoda village..
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Edwards, E. "Nigerian Collections in Pitt Rivers Museum Archives, University of Oxford". African Research & Documentation 55 (1991): 51–52. http://dx.doi.org/10.1017/s0305862x00015892.
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Pitt Rivers Museum is one of the major anthropological museums in the world and as such has considerable object collections from Nigeria. Less known is its archive collection which contains a small but interesting collection of material relating to Nigeria. The Museum has been collecting archival material since its foundation in 1884 and the collections are still growing annually as more material is donated. At present the entire collection stands in the region of sixty manuscript collections of varying sizes and about 70,000 photographic images. The archive collections do not document specific objects in the museum collections (any material of this nature belongs with specific object records) but the broader historical and intellectual contexts which shaped anthropology in general and the Museum's collection in particular. The Nigerian material, although it is somewhat uneven, typifies this collecting policy and comprises both manuscripts and photographs.
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Parsons, Katelin. "The Library at Bræðratunga: Manuscript Ownership and Private Library-Building in Early Modern Iceland". Gripla 34 (2023): 241–76. http://dx.doi.org/10.33112/gripla.34.8.
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Library institutions did not exist in early modern Iceland, meaning that private ownership was central to the preservation of pre-modern manuscripts and literature. However, personal collections are poorly documented in comparison to the activities of manuscript collectors such as Árni Magnússon. This article examines the case study of Helga Magnúsdóttir (1623–1677) and book ownership at her home of Bræðratunga in South Iceland, concluding that Helga Magnúsdóttir engaged in library-building as a social strategy following the death of her husband, Hákon Gíslason (1614–1652). The inventory of the Bræðratunga estate from 1653 includes only four books, all printed. However, nine manuscripts are conclusively identified as having been at Bræðratunga at least briefly during the period from c. 1653 to 1677, and evidence for the presence of another five items is discussed. Examination of surviving volumes suggests that Helga’s goal was to participate in an active culture of sharing manuscript material across distances, rather than to accumulate a large stationary collection of printed books and codices for Bræðratunga. She thereby played an important but easily overlooked role in the survival of Old Norse-Icelandic literature in the early modern period. Of the manuscripts at Bræðratunga, at least two likely came from Helga’s childhood home of Munkaþverá in North Iceland, the former site of a Benedictine monastery. Her cousin Bishop Brynjólfur Sveinsson of Skálholt (1605–1675) also gifted books to Helga and her family, and on his death she inherited half of his collection of Icelandic books and manuscripts, making her the owner of one of the most significant collections of Icelandic manuscripts in the country. The survival of books from Helga’s library was negatively impacted by the Fire of Copenhagen in 1728, the extinction of her family line in the eighteenth century as a long-term consequence of the 1707–1709 smallpox epidemic and collector Árni Magnússon’s antagonistic relationship with two of her children’s heirs. Árni’s relationship with Oddur Sigurðsson (1681–1741), Helga’s grandson and last living descendent, did eventually improve; an appendix includes a list of manuscripts that Oddur loaned to Árni and may have come from the library at Bræðratunga.
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McDaniel, Justin. "Illuminating Archives: Collectors and Collections in the History of Thai Manuscripts". Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 2, nr 1 (2017): 3–21. http://dx.doi.org/10.1353/mns.2017.0002.
Pełny tekst źródłaRozprawy doktorskie na temat "Manuscripts – collectors and collecting"
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Hodgson, John. "Class acts : the twenty-fifth and twenty-sixth earls of Crawford and their manuscript collections". Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/class-acts-the-twentyfifth-and-twentysixth-earls-of-crawford-and-their-manuscript-collections(3ed36c16-23f9-4b9c-85d5-21070eea9984).html.
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Throughout Victoria's reign, Lord Lindsay and his son Ludovic, respectively twenty-fifth and twenty-sixth earls of Crawford, created one of the largest private libraries ever assembled in Britain. The Bibliotheca Lindesiana included some six thousand manuscripts, which Ludovic sold to Enriqueta Rylands in 1901 for £155,000. The principal problematic that I address in this thesis is: Why did the earls of Crawford invest vast amounts of financial and cultural capital in this endeavour? In other words, what factors - both structural and specific - led to the formation of the library, what purposes did it serve, and what roles did its manuscript components in particular perform? Other questions include: How - and how successfully - did Lindsay and Ludovic maintain physical and intellectual control over the rapidly growing library? How did they position themselves within networks of connoisseurship and collecting in Victorian Britain? How was the formation of the Oriental manuscript collections connected with Lindsay's interest in racial classification and with wider racial discourses? And how did the library reflect and reinforce Lindsay's identity as a gentleman-scholar? Previous studies of this and other manuscript collections have adhered to an antiquarian, bio-bibliographical model, focusing on the detailed matter and mechanisms of collecting, rather than exploring the socio-cultural and epistemological contexts of their development. This thesis, by contrast, constitutes the first extended application of cultural theory to a manuscript collection, or indeed to any private library, in the nineteenth century. I combine close archival work with Bourdieu's concepts of field, capital and habitus to reveal the complex structuration and signification of the library, and to investigate the imbrication between the earls' personal agency and wider forces operating upon the library. My examination of the Bibliotheca Lindesiana has uncovered several key issues and themes hitherto unexplored in this or any other major private library of the nineteenth century. First, I argue that the reasons for the library's development reside principally in various forms of classification, which preoccupied Lindsay and reflected wider societal trends and taxonomies: the classification of libraries and the ramification of knowledge; Lindsay's deployment of the library to corroborate his and his family's social and cultural distinction (i.e. social classification); and an interest in racial classification, which reflected Orientalist discourses associated with imperialism. Secondly, while the dispersal of aristocratic collections in the late nineteenth and early twentieth centuries is a familiar trope, this study is the first to contextualize the decline of a private library within the struggle between the aristocracy and the bourgeoisie. Finally, this is the first examination of the impact of professionalization upon private as opposed to public libraries, revealing the tensions between amateur traditions and growing professionalism and specialization in the nineteenth century. I thus 'read' through the library some of the wider socio-economic and cultural issues operating in Victorian Britain and its empire.
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Mampieri, Martina. "From Frankfurt to Jerusalem: Jewish Manuscripts in the Nauheim Collection at the National Library of Israel". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2020. https://slub.qucosa.de/id/qucosa%3A73369.
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Morcos, Hannah. "Dynamic compilations : reading story collections in medieval Francophone manuscripts". Thesis, King's College London (University of London), 2015. https://kclpure.kcl.ac.uk/portal/en/theses/dynamic-compilations(b5c36afd-babc-40f5-a34f-e6b661124d7b).html.
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This thesis examines the compilatory dynamics of manuscripts containing francophone story collections in verse. It investigates how the hermeneutic, textual and paratextual frameworks of story collections, as ‘models’ of compilation, were conceived and read in multi-text codices, analysing in particular how paratext shapes textual boundaries, and how ideological agendas are established. The corpus comprises the manuscripts of three different story collections in order to illustrate common compilatory processes (modification, interpolation, extension, continuation, etc.) as well as the extent to which the specific character of the framework (and ‘generic’ identity) of the story collection affects its dissemination. Chapter one addresses the five extant manuscripts of the Fables Pierre Aufons, one of two thirteenth-century French verse translations of Petrus Alfonsi’s highly influential Disciplina clericalis. The dynamic approach to reading in this story collection framed by a father-son exchange is reflected in the variety of its co-texts. The diversity of the corpus illustrates its semantic malleability. By contrast, in chapter two, the multi-text codices of the Old French verse Vie des Pères are characterised less by the heterogeneity of their content than the multiple configurations of this story collection. Hence, the principal focus is the textual and paratextual organisation of the manuscripts and how other material is integrated into the Vie des Pères. The final chapter brings together the principal approaches from the previous two case studies in its investigation of the manuscripts of the Ysopet attributed to Marie de France, examining in particular how the manuscripts construct the figure of the author and how this affects the reception of the fable collection. By considering the reading practices underlying composition, compilation and manuscript production, and how textual and paratextual frameworks affect the reading experience offered by story collections and their co-texts, this thesis engages with the layers of reading embedded within the texts and inscribed in the codex. Moreover, it looks at how we, as modern readers, approach the medieval book.
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Resmini, Andrea <1966>. "Information Architecture Modeling for Historical and Juridical Manuscript Collections". Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2010. http://amsdottorato.unibo.it/2941/1/andrea_resmini_tesi.pdf.
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Resmini, Andrea <1966>. "Information Architecture Modeling for Historical and Juridical Manuscript Collections". Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2010. http://amsdottorato.unibo.it/2941/.
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Allen, Katherine June. "Manuscript recipe collections and elite domestic medicine in eighteenth century England". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:7c96c4db-2d18-4cff-bedc-f80558d57322.
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Collecting recipes was an established tradition that continued in elite English households throughout the eighteenth century. This thesis is on medical recipes and advice, and it addresses the evolution of recipe collecting from the seventeenth century and throughout the eighteenth century. It investigates elite domestic medicine within a cultural history of medicine framework and uses social and material history approaches to reveal why elites continued to collect medical recipes, given the commercialisation of medicine. This thesis contends that the meaning of domestic medicine must be understood within a wider context of elite healthcare in order to appreciate how the recipe collecting tradition evolved alongside cultural shifts, and shifts within the medical economy. My re-appraisal of the meaning of domestic medicine gives elite healthcare a clearer role within the narrative of the social history of medicine. Elite healthcare was about choice. Wealthy individuals had economic agency in consumerism, and recipe compilers interacted with new sources of information and products; recipe books are evidence of this consumer engagement. In addition to being household objects, recipe books had cultural significance as heirlooms, and as objects of literacy, authority, and creativity. A crucial reason for the continuation of the recipe collecting tradition was due to its continued engagement with cultural attitudes towards social obligation, knowledge exchange, taste, and sociability as an intellectual pursuit. Positioning the household as an important space of creativity, experiment, and innovation, this thesis reinforces domestic medicine as an important part of the interconnected histories of science and medicine. This thesis moreover contributes to the social history of eighteenth-century England by demonstrating the central role domestic medicine had in elite healthcare, and reveals the elite reception of the commercialisation of medicine from a consumer perspective through an investigation of personal records of intellectual pastimes and patient experiences.
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Bracken, Susan Caroline. "Collectors and collecting in England c.1600-c.1660". Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/45343/.
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Maclean, Anne M. "The acquisition of literary papers in Canada". Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26050.
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During the past thirty years Canadian literature has developed at a remarkable rate, with the result that many Canadian writers now enjoy national and international recognition. The personal papers of these writers have undergone a corresponding increase in their research and monetary value. Literary papers have therefore become highly attractive to archival repositories and libraries, many of which compete to acquire these papers through sales or donations. Open-market competition may be advantageous to authors because it allows them to sell their papers to the highest bidder, but it is harmful to archivists because it creates animosity within the archival community, inflates prices and causes collections to be split. This clash of interests between authors and archivists, and among archivists themselves, must be resolved if literary papers are to be preserved and administered properly.
A questionnaire was sent to 29 Canadian repositories to determine the ways in which archivists deal with the complex issues associated with acquiring literary papers: acquisition policies; acquisition budgets; the suitability of certain types of institutions to acquire literary papers; copyright/literary rights; tax credits; monetary appraisal; and automation. Results from this survey indicate that an increasing number of archival institutions now recognize the need for developing systematic collections policies in order to reduce competition and encourage cooperation among archivists. However, the majority of institutions in Canada still do not have any formal written policies for acquiring literary papers and have no plans to develop such policies in the near future. It will be some time, therefore, before a complete cooperative network among archivists in Canada becomes a reality.
Diverse types of institutions acquire literary papers; university archives and special collections, provincial archives, the National Archives and National Library of Canada, and smaller thematic archives are all involved in this type of acquisition. The survey sought respondents' opinions on this question: can or should the acquisition of literary papers be limited to certain types of institutions? Judging from the responses, the answer is a qualified no. Universities are a logical repository for authors' papers because literary research is largely an academic activity, but it is not possible to prevent other types of institutions from acquiring in this area through laws or regulations. Donor preferences play a critical role; ultimately it is the author or his executors who have the last word on where the author's papers are deposited.
The author-archivist relationship lies at the heart of this issue. The onus is on the archivist to educate authors on the nature and function of archives and the legal implications of acquisition. Archivists can also educate themselves regarding authors' economic concerns and the literary activities which produce their records; such understanding will help to resolve the conflicts between authors and archivists and improve acquisition negotiations. Finally, archivists need to develop more systematic written acquisitions policies for literary papers in order to reduce competition and ensure the continued preservation of this important cultural resource.Arts, Faculty of
Library, Archival and Information Studies (SLAIS), School of
Graduate
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Coates, Alan. "English medieval books : the Reading Abbey collections from foundation to dispersal /". Oxford (GB) : Clarendon press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37632749r.
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Samson, J. O. (James Oliver), i n/a. "Cultures of collecting: Maori curio collecting in Murihiku, 1865-1975". University of Otago. Department of Anthropology, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070504.115610.
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The ambivalence of many prehistorians toward curio collections has meant that, although they recognise some of their shortcomings, they nevertheless use collections as if they had qualities of archaeological assemblages. In this dissertation it is posited and then demonstrated that curio collections are very different entities to archaeological assemblages. In order to use collections in valid constructions of New Zealand�s pre-European past, the processes that led to their formation need to be understood. It is only then that issues of representation can be addressed.
In order to better understand the collecting process, a study of the activity of 24 curio collectors who operated in the Murihiku region of southern New Zealand during the period between 1865 and 1975 was undertaken. The study was structured about two key notions: the idea of the �filter� and the idea that tools and ornaments have a �life history� that extends from the time that raw material was selected for the manufacture to the present. The notion of the filter made possible a determination of the effects of particular behaviours on patterns of collector selectivity and the extent and nature of provenance recording; and the extended concept of life history recognised that material culture functions in multiple cultural and chronological contexts-within both indigenous and post-contact spheres.
Examination of the collecting process led to the identification of five curio collecting paradigms: curio collecting for the acquisition of social status, curio collecting for financial return, curio collecting as an adjunct to natural history collecting, curio collecting as an adjunct to historical recording, and ethnological or culture-area curio collecting. Filtering processes associated with each paradigm resulted in particular, but not always distinctive, patterns of curio selectivity and styles of provenance recording.
A switch in the focus of attention from examination of curio collectng processes generally to the study of the filtering processes that shaped collections from a specific archaeological site-the pre-European Otago Peninsula site of Little Papanui (J44/1)- enabled some evaluation of individuual collection representation. A database recording up to 19 attributes for each of 6282 curios localised to �Little Papanui� in Otago Museum enabled 31 dedicated or �ardent� collectors who operated at the site to be identified. These 31 dedicated collectors were grouped according to the paradigm that best described their collecting behaviour. It was found that the greater proportion of these dedicated collectors (n=12, 39%) had been influenced by the ethnological or culture-area collecting paradigm. These 12 collectors were responsible for recovering a remarkable 5645 curios or nearly ninety-percent (89.86%) of the meta-collection.
Because curio collections lack meaningfully recorded stratigraphic provenance, it is the technological and social context in which tools and ornaments functioned that must become the focus of curio collection studies. Appropriate studies of technological and social and context focus upon evaluations of raw material sourcing, evaluations of manufacture technique and assessments of tool and ornament use and reuse (and integrative combinations of these modes of study). These sorts of evaluation require large collections compiled in the least selective manner possible and the collections need to be reliably localised to specific sites. Collections compiled by the ethnological or culture-area collectors have these qualities. Collections compiled within other paradigms lack locality information and were assembled in highly selective manners.
Książki na temat "Manuscripts – collectors and collecting"
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Shéaghdha, Nessa Ní. Collectors of Irish manuscripts: Motives and methods. [Dublin]: Dublin Institute for Advanced Studies, 1985.
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Guñjāḷa, Es Ār. Dakṣiṇa Bhāratadalliya hastaprati granthālayagaḷu: Manuscript libraries in South India. Beḷagāvi: Liṅgāyata Saṃśōdhana Kēndra Granthālaya, Nāganūru Śrī Rudrākṣimaṭha, 2004.
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Untraced Ess/Phillipps manuscripts. [Place of publication not identified]: [publisher not identified], 1993.
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Mukhopadhyaya, Bijayanath. Administration of manuscript libraries with special reference to Sanskrit. Calcutta: Sanskrit College, 1985.
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Verney, Sinnette Elinor Des, Coates W. Paul 1946-, Battle Thomas C i Black Bibliophiles and Collectors Symposium (1983 : Howard University), red. Black bibliophiles and collectors: Preservers of Black history. Washington, D.C: Howard University Press, 1990.
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Stephanie, Hollis, i Barratt Alexandra, red. Migrations: Medieval manuscripts in New Zealand. Newcastle [England]: Cambridge Scholars Publishing, 2007.
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Mishchuk, S. M. Zbyranni︠a︡ ta naukove opysuvanni︠a︡ rukopysno-knyz︠h︡kovoï spadshchyny Ukraïny (druha polovyna XIX--30-ti roky XX st.). Kyïv: Nat︠s︡ionalʹna biblioteka Ukraïny imeni V.I. Vernadsʹkoho, 2009.
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Bazrod, Sondra Farrell. The hunt for amazing treasures: [from rare books and manuscripts to priceless coins, artifacts, and works of art ...]. Thorndike, Me: G.K. Hall & Co., 2000.
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Tijārat al-makhṭūṭāt wa-ṭuruq faḥṣihā wa-taqyīmahā. al-Qāhirah: Maʻhad al-Makhṭūṭāt al-ʻArabīyah, 2011.
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Hanna, Dziechcińska, i Instytut Badań Literackich (Polska Akademia Nauk), red. Staropolska kultura rękopisu: Praca zbiorowa. Warszawa: Instytut Badań Literackich Polskiej Akademii Nauk, 1990.
Znajdź pełny tekst źródłaCzęści książek na temat "Manuscripts – collectors and collecting"
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Doubleday, W. E. "Deeds and Manuscripts". W Library Local Collections, 64–72. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003228882-5.
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Cleaver, Laura, i Danielle Magnusson. "American collectors and the trade in medieval illuminated manuscripts in London, 1919–1939". W Collecting the Past, 63–78. Routledge, 2018. http://dx.doi.org/10.4324/9781351208550-5.
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Morris, Edward. "Early Nineteenth-Century Liverpool Collectors of Late Medieval Illuminated Manuscripts". W The Making of the Middle Ages, 158–87. Liverpool University Press, 2007. http://dx.doi.org/10.5949/liverpool/9781846310683.003.0009.
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‘Early Nineteenth-Century Liverpool Collectors of Late Medieval Illuminated Manuscripts’, written by Edward Morris, describes the pioneering phase of the collecting of illuminated manuscripts that began in the early nineteenth century and came to an end in the mid-nineteenth century.
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Pearson, David. "Cultures of collecting". W Book Ownership in Stuart England, 138–64. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198870128.003.0007.
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Studies of private libraries and their owners invariably talk about ‘book collecting’—is this the right terminology? After summarizing our broadly held understanding of the evolution of bibliophile collecting from the eighteenth century onwards, this chapter considers the extent to which similar behaviours can be detected (or not) in the seventeenth, drawing on the material evidence of bookbindings, wording in wills, and other sources. Do we find subject-based collecting, of the kind we are familiar with today, as a characteristic of early modern book owners? Some distinctions are recognized in ways in which medieval manuscripts (as opposed to printed books) were brought together at this time. The relationship between libraries and museums, and contemporary attitudes to them, is explored. The concluding argument is that ‘collecting’ is a careless word to use in the seventeenth-century context; just as we should talk about users rather than readers, we should use ‘owners’ rather than ‘collectors’ as the default term, unless there is evidence to the contrary.
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Huss, Boaz. "The Formation of the Zoharic Canon". W Zohar: Reception and Impact, 67–111. Liverpool University Press, 2016. http://dx.doi.org/10.3828/liverpool/9781904113966.003.0004.
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This chapter details the formation of the zoharic manuscript collections, from the early fourteenth century until the first print editions in the second half of the sixteenth century. Cultural goods such as pictures, books, dictionaries, instruments, and the like are forms of ‘cultural capital’, that is, they are part of the knowledge and skills that give people cultural advantages which in turn enable them to attain or preserve a higher status in society. The chapter argues that the collectors and scribes of the zoharic manuscripts were accumulating cultural capital: possession of these texts, and the ability to quote from them, increased the power and influence of those who copied, collected, and edited them. As long as the scope of the zoharic canon remained undefined, that is, before the printing of the book, the collectors and editors strove to compile collections as comprehensive as they could, and thus enhance their cultural capital. This process shaped, to a great extent, the scope of the zoharic canon, which was ultimately defined by the first printers of zoharic literature in the second half of the sixteenth century.
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Schor, Adam M. "The Letter Collection of Theodoret of Cyrrhus". W Late Antique Letter Collections. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520281448.003.0019.
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Of the 233 letters directly attributed to Theodoret and the 22 that he likely co-wrote, 61 are preserved amid various records, whereas the rest survive in two single-author texts: Sirmondiana and Patmensis. How Theodoret’s letters were first gathered remains opaque. Theodoret never mentions assembling his letters, but it is likely that his office archived the letters he received and sent. Our ignorance about Theodoret’s letter archive extends to its early transmission, and no manuscripts of his letters predate 1000 CE. It is reasonable to assume that medieval collators and collectors crafted Theodoret’s two surviving collections, which were drawn from a larger archive that may have coalesced in Constantinople. These manuscripts supplied rhetorical models to medieval epistolographers, but they also constructed Theodoret as a sympathetic figure worthy of memory.
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Mills, Simon. "‘A Rich Treasure of Manuscripts’: Robert Huntington in Syria". W A Commerce of Knowledge, 96–138. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198840336.003.0004.
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Chapter 3 follows Robert Huntington during the decade he spent in Syria (1671–81), piecing together one of the most extensive collections of oriental manuscripts to come into Europe before the nineteenth century. It describes the changed circumstances in Aleppo since Edward Pococke’s years in the city: the more extensive presence of European (particularly French) collectors. It then surveys Huntington’s work on behalf of a community of English scholars, reconstructing a network of correspondents – from Syria, to Cyprus, to Iraq – which Huntington exploited in his quest for books. This section develops the theme of the working relationships between European collectors and local scholars, charting Huntington’s epistolary exchanges with the Maronite patriarch of Antioch, Isṭifān al-Duwayhī, and the Samaritan scribe, Marhib ben Jacob. It also points to English scholars’ reliance on the longer-established Roman Catholic missions, here exemplified by Huntington’s attempts to secure books and information on the Mandaeans through Carmelite missionaries in Basra. Following Huntington and his books back to England, a concluding discussion describes the sale of Huntington’s library and Huntington’s own career prospects after ten years’ service to English scholarship in Syria. It ends with an assessment of English collectors’ achievements by the end of the seventeenth century.
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Sexton, Anna. "Mainstream institutional collecting of anti-institutional archives: opportunities and challenges". W Communities, Archives and New Collaborative Practices, 167–80. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447341895.003.0012.
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This chapter uses the Wellcome Library's archive collecting around the treatment and experience of ‘mad people’ as a case study for exploring the opportunities and challenges that arise from mainstream attempts to introduce counter-narratives into the archive. The argument laid out in this chapter is based on observations at the Wellcome Library. It uses an auto-ethnographic approach, combined with in-depth interviews with Special Collections staff, to seek to understand perceptions and practice around collection development. In seeking to understand the representation of the treatment and experience of ‘mad people’ within the archives and manuscripts collections held by the Wellcome Library, the chapter focuses on madness from the 19th century to the present. It reveals that the most dominant and prevailing archival collection strength across this time period is focused on personal papers of eminent ‘psy’ experts (psychiatric specialists, psychoanalysts, psychologists, and related therapists).
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Morton, James. "Patterns of Source Survival". W Byzantine Religious Law in Medieval Italy, 57–78. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.003.0004.
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Chapter 3 describes how the extant Italo-Greek nomocanons survived from the medieval period to the modern day, noting two main vectors: the monastic Order of St Basil (concentrated in Sicily, Calabria, and Lucania), and the Renaissance book market in the Salento peninsula. It also considers the implications of these patterns of source survival for what kind of evidence has survived and what sort of conclusions we can draw from it. Beginning in the late Middle Ages, it explains how the Council of Ferrara-Florence (1438–1445) inspired Pope Eugenius IV to create the monastic Order of St Basil to provide an institutional structure to Byzantine-rite monasticism in southern Italy; this would play a pivotal role in supporting the remaining Italo-Greek monasteries and preserving their manuscript collections into the early modern period. The chapter then turns to the Salento peninsula, observing that families of secular Greek clergy (rather than monasteries) played the most important role in copying and preserving manuscripts in the region. During the Renaissance, the Salento became a popular region for scholarly book collectors to purchase manuscripts, bringing them to great Renaissance libraries such as the Biblioteca Ambrosiana in Milan. The chapter also looks at other ways that manuscripts survived, such as through the efforts of the seventeenth-century Russian monk Arsenii Sukhanov. For the most part, manuscripts that were not stored in Basilian monasteries or purchased from the Renaissance Salento have not been preserved.
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Larson, Frances. "An impossible man to deal with". W An Infinity of Things, 127–40. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199554461.003.0009.
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Abstract Soon after his arrival in India, Paira Mall warned that it would become increasingly difficult to find good value manuscripts there: ‘Americans and Germans’, he said, ‘have ransacked the whole place, and paid exorbitant prices.’ Although Wellcome was unconcerned by Mall’s warning in 1911, and simply advised him ‘not to lose his head’, over the course of the next twenty years the perceived threat from wealthy American collectors would justify much of Wellcome’s own greed. He became a British citizen in 1910, and he increasingly saw it as his task to secure antiquities before they could be ‘carried away to America from whence they will never be returned’. Thompson had regularly detected ‘American buyers’ lurking in the background during his transactions, and by the late 1920s Wellcome’s senior collecting staff had become obsessed with the presence of ‘the Americans’, whose new money, it was implied, tarnished their discernment as collectors. Wellcome’s own American roots and self-made fortune seem to have been counterbalanced by his social and economic investment in Europe. Most importantly, however, the objects he acquired were destined to remain in London, so he could present himself as a champion of European history, acting on Europe’s behalf. In this regard the collecting world was split in two by the Atlantic Ocean, and Wellcome congratulated himself that his money was buttressing Old World glory.
Streszczenia konferencji na temat "Manuscripts – collectors and collecting"
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Rozhdestvenskaya, Milena. "On the functionality of apocryphal stories in medieval Russian bookishness". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.27.
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The functions of the biblical Slavic-Russian apocrypha in manuscript collections depend on their perception by the ancient Russian scribes and the literary context of the manuscript. Cognitive, interpretative, magical, historical functions are associated with different genre forms, both book and folk. Particularly considered is the «apocryphal riddle» of two brothers from the manuscript of the XVIth century Stockholm Royal Library and manuscripts of the XVIIIth century collections of the Library of the Russian Academy of Sciences (St. Petersburg).
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Roshdi, Rashed. "Conceptual Tradition and Textual Tradition: Arabic Manuscripts on Science". W Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.02.
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Islamic manuscripts have received intensive and renewed interest over the last five decades. During that period, institutes specifically concerned with manuscripts have been established, and collections of manuscripts have been organised and classified. An example is the Iranian Collection. The institutes are both public and private, such as Al-Furqān Islamic Heritage Foundation, which is hosting our meeting today. Yet despite these commendable and important endeavours, the condition of Islamic manuscripts remains bewildering to students and observers alike.
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Зубов, Н. И. "Две рукописи Слепченского кодика XVI в. из Македонии". W Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.11.
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The report is devoted to a comparative analysis of two manuscripts of commemorative books of the 16th century from the monastery of St. John the Baptist in Macedonia: manuscript CMNL 1015 in Sofia and manuscript ONSL 1/116 in Odessa. Both manuscripts are supposed to presumably represent one monument of ancient writing made in two copies. Over time, the original variant and the copy were chaotically mixed up and ended up in different museum collections of the two countries — Bulgaria and Ukraine.
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Khalidov, Anas B. "Collections of Islamic manuscripts in the former Soviet Union and their cataloguing". W The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.04.
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Vast regions of the former Soviet Union have had a long Islamic past, in which a rich, diverse literature has played its part thousands of texts have been repeatedly copied. The earliest inscriptions and documents in Arabic to appear in Central Asia and the Southern Caucasus date from the beginning of the second/eighth centuries, and it was not much later that the first books were written. From the 160s/760s, Samarkand became a centre for paper production and supplied it to the whole Islamic world for almost two hundred years.
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Arakelyan, Mikayel. "Armenian Manuscripts of the Crimea in Collections of Moscow". W Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.4.
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Bondarko, Nikolai A. "HOW TO SPEAK IN MULTIPLE VOICES: STRATEGIES OF SPEECH AUTORIZATION IN THE RECEPTION OF REVELATIONES BIRGITTA’S OF SWEDEN". W 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.23.
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The study discusses the issue of authorization methods for the Western European medieval religious tradition, presented in manuscript collections of religious literature. The tradition can be represented most representatively in collections of various texts, united by a common intention and sphere of functioning (for example, within the framework of one monastic order). On the example of a collection of religious texts dedicated to the approbation of the Revelationes St. Birgitta's of Sweden and translated from Church Latin into Early New High German in the Manuscript F. 955 op. 2 No. 57, National Library of Russia (c. 1500), the article describes the nature of the interaction of the official church discourse of the 14th–15th centuries and Brigitte’s visionary discourse, which went through several stages of editorial processing. Refs 11.
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Dressler, Jan R. "NINETEENTH CENTURY SIAMESE LITERATURE AT THE DAWN OF WESTERNIZATION". W 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.35.
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Until the introduction of printing technology during the 19th century, Siamese literature was disseminated and passed on in manuscript form only. Unfavorable climatic conditions, various adverse historical events and a lack of institutions responsible for the preservation of literary manuscripts hamper modern-day scholarly efforts to reconstruct Siamese literary history. In order to broaden the evidential basis available to scholars of pre-modern Siamese literature, qualitative as well as quantitative data were drawn from inventory lists of two manuscript collections, which hitherto had been in the possession of Prince-Patriarch Phra Paramanuchit Chinorot (1790–1853) and Prince Rakronnaret (1791–1848). Despite these records’ limited number and scope, they offer valuable insights into the size and composition of two private libraries, access to ancient and contemporary literary texts, as well as into the tastes of a highly educated mid-19th-century elite readership.
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Jacobs, David, i Barbara Rodgers. "Developments In Islamic Binding and Conservation in The Oriental and India Office Collections of The British Library". W The Conservation and Preservation of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1996. http://dx.doi.org/10.56656/100121.08.
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Afshār, Īraj. "Persian manuscripts with special reference to Iran". W The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.03.
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Before considering the work being done on Persian manuscripts and the places where they are kept, attention should first be focused upon two related topics. First, the place where the manuscripts were written. By looking at colophons where the place of origin is indicated, and in some cases, by assessing the style of the calligraphy, we discover that over a period of six or seven centuries, Persian manuscripts were written in all the lands where people either spoke Persian or were familiar With Persian literature. There are numerous Persian manuscripts which have been written in Arabic- speaking lands such as Syria, Iraq, and Egypt, and the European dominions of the Ottoman Empire, a number of which still remain in these countries. Moreover, the existence of Persian manuscripts in public libraries and private collections in India, Pakistan, and Turkey is an indication of the prevalence of the Persian language at the courts and at literary gatherings in those lands. The style of the calligraphy and illumination of these manuscripts was specific to these various regions, and one can distinguish them at a glance.
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Zaytsev, Ilya, i Tatiana Anikeeva. ""Manuscripta Islamica Rossica" - a new electronic resource of Arabic, Persian and Turkic manuscripts from the collections of Russian repositories and libraries". W 24th International Conference on Electronic Publishing. OpenEdition Press, 2020. http://dx.doi.org/10.4000/proceedings.elpub.2020.11.
Pełny tekst źródłaRaporty organizacyjne na temat "Manuscripts – collectors and collecting"
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Rinkevich, Baruch, i Cynthia Hunter. Inland mariculture of reef corals amenable for the ornamental trade. United States Department of Agriculture, styczeń 2006. http://dx.doi.org/10.32747/2006.7695880.bard.
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The worldwide market for ornamental saltwater invertebrates supplies the needs of millions of aquarium hobbyists, public exhibitions (i.e., zoos) universities and research institutions. With respect to reef building corals, it is estimated that more than half a million coral colonies/year from a total 93 genera, were exported globally during the period of 1985-1997. International value of retail sale of live coral trade alone is estimated as $78 million in 1997 (not including the illegally, widely smuggled material). The continuous, large-scale collection of marine organisms is responsible, in many places, for the destruction of coral reefs. The expected expansion of the trade further threatens these fragile habitats. While no true captive-bred corals are commercially available, our long-term goal is to develop ex situ inland farming of coral colonies that will circumvent the need for in situ collections and will provide domesticated specimens for the trade and for research. We simultaneously studied two model branching coral species, Stylophora pistillata (Pocilloporidae; in Israel) and Porites (Poritidae; in the US). The proposal included three specific aims: (a) To develop protocols for nubbins (small fragments, down to the size of a single polyp) usage in coral farming;(b) To address the significance of colony pattern formation to the coral trade; and (c) To develop the protocols of using nubbins in physiological and ecotoxicological assays (using oil dispersants, the expression of the stress protein HSP-70, household detergents, etc.). Ten scientific publications (published manuscripts, accepted for publications, submitted to scientific journals, in preparation), revealing results that were related to all three specific aims, originated from this BARD proposal. As a result of the work supported by the BARD, we have now, in hand, original and improved protocols for coral maintenance ex situ, proven expertise on manipulating coral colonies’ pattern formation and biological knowledge on island mariculture of reef corals (from Hawaii and from the Red Sea) amenable for the ornamental trade (for public and private aquaria use, for experimentation). At least one Israeli company (Red Sea Corals, Ltd., KibbutzSaar) is using our methodologies for further developing this new mariculture sector. We are now in the process of introducing the rationale and methodologies to Hawaiian private entities to expand dissemination of the research outcomes.
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Or, Etti, David Galbraith i Anne Fennell. Exploring mechanisms involved in grape bud dormancy: Large-scale analysis of expression reprogramming following controlled dormancy induction and dormancy release. United States Department of Agriculture, grudzień 2002. http://dx.doi.org/10.32747/2002.7587232.bard.
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The timing of dormancy induction and release is very important to the economic production of table grape. Advances in manipulation of dormancy induction and dormancy release are dependent on the establishment of a comprehensive understanding of biological mechanisms involved in bud dormancy. To gain insight into these mechanisms we initiated the research that had two main objectives: A. Analyzing the expression profiles of large subsets of genes, following controlled dormancy induction and dormancy release, and assessing the role of known metabolic pathways, known regulatory genes and novel sequences involved in these processes B. Comparing expression profiles following the perception of various artificial as well as natural signals known to induce dormancy release, and searching for gene showing similar expression patterns, as candidates for further study of pathways having potential to play a central role in dormancy release. We first created targeted EST collections from V. vinifera and V. riparia mature buds. Clones were randomly selected from cDNA libraries prepared following controlled dormancy release and controlled dormancy induction and from respective controls. The entire collection (7920 vinifera and 1194 riparia clones) was sequenced and subjected to bioinformatics analysis, including clustering, annotations and GO classifications. PCR products from the entire collection were used for printing of cDNA microarrays. Bud tissue in general, and the dormant bud in particular, are under-represented within the grape EST database. Accordingly, 59% of the our vinifera EST collection, composed of 5516 unigenes, are not included within the current Vitis TIGR collection and about 22% of these transcripts bear no resemblance to any known plant transcript, corroborating the current need for our targeted EST collection and the bud specific cDNA array. Analysis of the V. riparia sequences yielded 814 unigenes, of which 140 are unique (keilin et al., manuscript, Appendix B). Results from computational expression profiling of the vinifera collection suggest that oxidative stress, calcium signaling, intracellular vesicle trafficking and anaerobic mode of carbohydrate metabolism play a role in the regulation and execution of grape-bud dormancy release. A comprehensive analysis confirmed the induction of transcription from several calcium–signaling related genes following HC treatment, and detected an inhibiting effect of calcium channel blocker and calcium chelator on HC-induced and chilling-induced bud break. It also detected the existence of HC-induced and calcium dependent protein phosphorylation activity. These data suggest, for the first time, that calcium signaling is involved in the mechanism of dormancy release (Pang et al., in preparation). We compared the effects of heat shock (HS) to those detected in buds following HC application and found that HS lead to earlier and higher bud break. We also demonstrated similar temporary reduction in catalase expression and temporary induction of ascorbate peroxidase, glutathione reductase, thioredoxin and glutathione S transferase expression following both treatments. These findings further support the assumption that temporary oxidative stress is part of the mechanism leading to bud break. The temporary induction of sucrose syntase, pyruvate decarboxylase and alcohol dehydrogenase indicate that temporary respiratory stress is developed and suggest that mitochondrial function may be of central importance for that mechanism. These finding, suggesting triggering of identical mechanisms by HS and HC, justified the comparison of expression profiles of HC and HS treated buds, as a tool for the identification of pathways with a central role in dormancy release (Halaly et al., in preparation). RNA samples from buds treated with HS, HC and water were hybridized with the cDNA arrays in an interconnected loop design. Differentially expressed genes from the were selected using R-language package from Bioconductor project called LIMMA and clones showing a significant change following both HS and HC treatments, compared to control, were selected for further analysis. A total of 1541 clones show significant induction, of which 37% have no hit or unknown function and the rest represent 661 genes with identified function. Similarly, out of 1452 clones showing significant reduction, only 53% of the clones have identified function and they represent 573 genes. The 661 induced genes are involved in 445 different molecular functions. About 90% of those functions were classified to 20 categories based on careful survey of the literature. Among other things, it appears that carbohydrate metabolism and mitochondrial function may be of central importance in the mechanism of dormancy release and studies in this direction are ongoing. Analysis of the reduced function is ongoing (Appendix A). A second set of hybridizations was carried out with RNA samples from buds exposed to short photoperiod, leading to induction of bud dormancy, and long photoperiod treatment, as control. Analysis indicated that 42 genes were significant difference between LD and SD and 11 of these were unique.
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Kangave, Jalia, Ronald Waiswa i Nathan Sebaggala. Are Women More Tax Compliant than Men? How Would We Know? Institute of Development Studies, marzec 2021. http://dx.doi.org/10.19088/ictd.2021.006.
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Most research on tax compliance, including research on gender differences in compliance, is based on one of two problematic sources of data. One is surveys enquiring about attitudes and beliefs about taxpaying, or actual taxpaying behaviour. The other is experiments in which people who may or may not have experience of paying different types of taxes are asked to act out roles as taxpayers in hypothetical situations. Much more accurate and reliable research is possible with access to ‘tax administrative data’, i.e. the records maintained by tax collection organisations. With tax administrative data, researchers have access to tax assessments and tax payments for specific (anonymised) individual or corporate taxpayers. Further, tax administrative data enables researchers to take account of a phenomenon largely ignored in more conventional compliance research. Tax payment is best understood not as an event, but as part of a multi-stage process of interaction between taxpayers and tax collectors. In particular, actually making a tax payment typically represents the culmination of a process that also involves: registering with the tax collecting organisation; filing annual tax returns; filing returns that indicate a payment liability; and receiving an assessment. The multi-stage character of this process raises questions about how we conceptualise and measure tax compliance. To what extent does ‘compliance’ refer to: registration, filing, accurate filing, or payment? The researchers employed this framework while using tax administrative data from the Uganda Revenue Authority to try to determine gender differences in compliance. The results are sensitive to the adoption of different definitions of compliance and subject to year-to-year changes. Finding robust answers to questions about gender differences in tax compliance is more challenging than the research literature indicates.