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Chant, Jeffrey MacIntosh, i University of Lethbridge Faculty of Education. "Experiences of male woundedness and the influence of understandings of Christ". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/341.
Pełny tekst źródłax, 130 leaves ; 29 cm.
Lott, Bruce R. "Becoming Mormon Men: Male Rites of Passage and the Rise of Mormonism in Nineteenth-Century America". Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTGM,23536.
Pełny tekst źródłaSease, Karen Gail. "MAPPING COGNITIVE CONSTRUCTS IN MALES AND FEMALES USING ZMET METHODOLOGY: COMPARING MALE AND FEMALE EXPERIENCE WITHIN A CAMPUS MINISTRY ORGANIZATION". Miami University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=miami1133987371.
Pełny tekst źródłaEddleman, Libby Jean. "Protecting Patriarchy: an Historical/Critical Analysis of Promise Keepers, an All-Male Social Movement". Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278756/.
Pełny tekst źródłaEsch, David B. "Trans Terrains: Gendered Embodiments and Religious Landscapes in Yogyakarta, Indonesia". FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/1829.
Pełny tekst źródłaDowling, Peter, i res cand@acu edu au. "How Is Power Used In The Catholic Church? A case study of a group of male religious in the Archdiocese of Melbourne". Australian Catholic University. School of Social Science, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp15.25072005.
Pełny tekst źródłaSease, K. Gail. "Mapping cognitive constructs in males and females using ZMET methodology comparing male and female experience within a campus ministry organization /". Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133987371.
Pełny tekst źródłaTitle from first page of PDF document. Document formatted into pages; contains [1], v, 71 p. : ill. Includes bibliographical references (p. 62-67).
McClellan, Patrice Akilah. "WEARING THE MANTLE: SPIRITED BLACK MALE SERVANT LEADERS REFLECT ON THEIR LEADERSHIP JOURNEY". Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1143220325.
Pełny tekst źródłaMallon, Matthew R. "Male Chinese Student Transitions to Life in an American Secondary Catholic Boarding School". Thesis, Loyola Marymount University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3588512.
Pełny tekst źródłaThe purpose of this qualitative study was to understand the perceived experience of Chinese students during their first year attending a Catholic co-educational boarding and day school in the United States. Data collection included semi-structured interviews of five current students, a faculty and staff questionnaire, and an analysis of the schedule of events for the new boarding student orientation. The data was analyzed using the inductive method for data analysis. The data showed that Chinese students face challenges in four key areas: 1) academic adjustment; 2) social adjustment; 3) emotional support; and 4) developing autonomy. Differences between Chinese culture and American culture provide challenges across the four key areas, leading culture to be best suited as a lens for analyzing the challenges faced by Chinese students transitioning to life at an American boarding school. There should be continuing research to identify the challenges faced by other ethnic and cultural groups in adjusting to life at boarding schools.
Brown, Angela L. "Religiously Involved Black Male Engagement at Religiously Affiliated Predominately White Institutions". ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5307.
Pełny tekst źródłaAmanda, Palacios. "Medikaliseringen av den svenska omskärelsedebatten : en religionssociologisk studie om förskjutningen av ”den religiösa andre.”". Thesis, Uppsala universitet, Religionssociologi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413682.
Pełny tekst źródłaBarrière, Catherine. "Lieux et objets sacrés Bamana de la région de Segu (Mali)". Clermont-Ferrand 2, 1997. http://www.theses.fr/1997CLF20015.
Pełny tekst źródłaThe subject of this research is "the evolution of bamana religious beliefs and practices". A comparative approach was taken, based on date gathered from 64 villages within a 30 km. Radius of segu. There were three primary lines of inquiry: assessment of the current status of bamana sacred places; description of traditional ways in which powerful objects were used for warfare, magic, or protection; and an analysis of current practices in relation to traditional ones in order to assess processes of continuity and change in bamana social organization. Interviews were conducted with a range of magico-religious practitioners, including blacksmiths, fortune-tellers, marabouts, and hunters, who either fulfill religious roles or who act as specialists in the mediation of individual relations. The latter provide their clientele with charms or magical objects for purposes of aggression or protection. While my findings reveal significant changes in village society-evinced for instance by the virtual dissappearance of sacred, genie-sheltering groves, the protection of powerful objects, and the construction of numerous mosques-such changes nevertheless do not suggest a radical acculturation. Ineed, even though sacrificial rituals have dissapeared from the ritual calendar, careful attention to bamana discourses has allowed me to understand that certain traditional practices remain while new practices have developed around very different sources: the boli have been burried, but new objects have appeared. Practitioners take materials from various sources for their purposes. Finally, the daily existence of these powerful rites, played out in an invisible realm, reveals an extremely tense social climate, shatter the myth of african solidarity and betray the development of based on the development of individualistic behaviors which constitute the backbone of witchcraft and of black magic
Strednak, Singer Scott Donald. "The Word was made flesh: The male body in sports evangelism". Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/420132.
Pełny tekst źródłaPh.D.
This dissertation explores the functions of athletic male bodies within sports evangelism. I argue that the production of the male body within sports evangelism – both physical and symbolic - plays an integral part in the mission of Christian athletes by using the body as a medium for conveying religious messages about masculinity to young men. I focus upon sports evangelism as both entertainment spectacle and as a performance of masculinity, the commercialization of evangelism in the contemporary United States, legitimated violence as religious expression, and the paradoxical relationship between bodily improvement and bodily harm within sports. I begin with a review of the sports and religion literature, identifying common themes and shortcomings, with particular regard to how Christian athletes supplement their oral ministrations with physical action. Following this, I offer a very broad survey the role of sports as socializing institutions within Western Christian history, culminating in the 20th century transition from an athletic culture driven primarily by participation to one primarily driven by consumption and spectatorship. The remaining chapters are case studies of how sports ministries and evangelical athletes have championed particular political positions from the 1980s to the present. I conclude by discussing the limits of these performances of masculinity, highlighting how masculinist fantasies of power and Christian identity in sports evangelism support conservative Christian political practices and ideologies, inscribed on the bodies of participants.
Temple University--Theses
Gatzhammer, Stefan. "Commento alla sentenza del Landgericht Köln del 7 maggio 2012 in tema di circoncisione e commento alla nuova normativa § 1631d del codice civile tedesco (BGB)". Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2014/7207/.
Pełny tekst źródłaIn May 2012 a misleading decision of the Landgericht (Court of Appeal) Cologne declared that male circumcision in children amounts to be a criminal offence, even if performed lege artis and with the consent of the parents. The article pays attention to the new legislation of December 2012 introduced into the BGB as a legal framework of male circumcision with regard to the right of freedom of religion and the parental rights in education especially for Jewish and Muslims in Germany.
Bowes, Tanya-Ann. "Discourses around abortion in a low-income community in the Western Cape". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1002448.
Pełny tekst źródłaKonare, Dougoukolo Alpha Oumar. "Fonctions de l’investissement religieux : étude sur une population musulmane malienne". Thesis, Paris 5, 2013. http://www.theses.fr/2013PA05H109.
Pełny tekst źródłaMali is a country of the Sahel where Muslims amount to over 90% of the population. Islam is a religion that is rooted in everyday life and social memory. This study stems from clinical observations regarding the practice of Islam by Malian youths, following prior psychic hardships. The aim of the research is to determine the therapeutics benefits of Islam for the Muslim Malians, and to precise how such benefits grow from an object relationship with Allah, the God of Islam. From December 2010 to June 2012, we have met Islamic scholars, historians, and anthropologists, inquiring about the place of Islam in West African societies. With a complementary approach, we drove our reflection with multidisciplinary acknowledgments, to lead clinical research interviews. The eight participants we met are Malians, women and men, aged twenty-one to twenty-eight, ending the identity construction process of adolescence. These persons were selected because their practice of Islam recently intensified. We purported to analyze the necessity and the benefits of their new practice, and thus note what functions Islam and the relationship with Allah brought forth.Islam and its God seem to allow a rewriting of oneself, in correspondence with a sacredness transcending everyday tribulations, and delivering from social oppression or dissatisfaction the participants felt they could not overcome. This Islam is tapped from family and social cores, in which God is represented as an object, echoing other objects of the ontogenesis, and the transgenerational legacy, so as to amend individual fragilities. Frustrations linked to the religious practice are thought of as sacred events, in a Jihad, a holy war, to self-fulfillment. Islam and its practices offer a context of holding
Frawley-Mangan, Anne, i res cand@acu edu au. "Drama and Religious Education: a match made in heaven". Australian Catholic University. School of Religious Education, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp109.11092006.
Pełny tekst źródłaRodrigo, Graña Micaela. "Seminario en el valle de Mala". Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2015. http://hdl.handle.net/10757/577268.
Pełny tekst źródłaNdlovu, Caesar Maxwell Jeffrey. "Religion, tradition and custom in a Zulu male vocal idiom". Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002315.
Pełny tekst źródłaCastellini, Janet D. "Male Spirituality and the Men's Movement: A Factorial Study". Xavier University / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1382968207.
Pełny tekst źródłaJensen, Karen Adell. "Qualitative Analysis of Women Who Make Motherwork a Career Choice: Religious Minorities". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3562.
Pełny tekst źródłaFricke, Jeremy Michael. "White gods: Odin as the White male hope". Thesis, University of Iowa, 2018. https://ir.uiowa.edu/etd/6105.
Pełny tekst źródłaJohansson, Linda. "Religion på politikens arena : En kvalitativ argumentationsanalys av motioner om förbud av manlig omskärelse från Centerpartiet och Moderaterna". Thesis, Uppsala universitet, Religionsbeteendevetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432144.
Pełny tekst źródłaLahouiou, Meriem. "Constructions identitaires de jeunes musulmans de Bamako en périodes de crises nationales (1990-2012) : une jeunesse en quête de représentativité dans un paysage religieux pluriel". Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33297.
Pełny tekst źródłaL’étude de l’implication de la jeunesse malienne dans la sphère religieuse en période de crises nationales dévoile l’ampleur de son champ d’intervention dans le projet de société dont se sont dotés les acteurs musulmans au cours des deux dernières décennies. Centrée sur l’action des associations musulmanes, cette approche permet de saisir les interactions entre les représentants religieux et l’État, les leaders religieux et leurs adhérents, et finalement les divergences idéologiques qui traversent la sphère religieuse. Bien qu’imprégnés de tensions et de querelles, les discours des leaders religieux, récupérés par la jeunesse musulmane, sont porteurs d’un projet commun de remoralisation de la société malienne.
Grubbs, Joshua Briggs. "“WHY DID YOU MAKE ME DO THAT?” ANGER AT GOD IN THE CONTEXT OF MORAL TRANSGRESSION". Case Western Reserve University School of Graduate Studies / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=case1333495047.
Pełny tekst źródłaFeuer, Rose. "Jesus made me kosher Jews for Jesus and the defining of a religious identity /". Diss., Connect to the thesis, 2006. http://hdl.handle.net/10066/766.
Pełny tekst źródłaJespers, Philippe. "Essai sur la religion minyanka". Doctoral thesis, Universite Libre de Bruxelles, 1992. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212955.
Pełny tekst źródłaLarsson, Henrik. "That's Fabulous!- A Study of Minimal Responses in Male Homosexual Language". Thesis, Kristianstad University College, School of Teacher Education, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4824.
Pełny tekst źródłaEl, Hamri Jamel. ""L'idée religieuse" dans l'œuvre de l'intellectuel algérien Malek Bennabi (1905-1973) : une injonction pour la société musulmane de faire l'Histoire". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC013.
Pełny tekst źródłaAlthough he is not really recognized by his contemporaries and still largely unknown today, the Algerian intellectual Malek Bennabi (1905-1973) nevertheless made a remarkable entry into the intellectual life in Algeria with his notion of "colonisabilité ". Then, he will be known in the Muslim world with its functional definitions of culture and civilization. Thus, his reformist conception of religion, having a social function, which he called "religious idea", was ignored. It is, however, the keystone of the understanding of Bennabi's thinking. For him, "The religious idea" must be an idea lived as a "working truth", being authentic with Islam and effective in the modern world. He mixes the knowledge of the Muslim Tradition with the human sciences and proposes to connect his vision of an authentic Islam with the Cartesian technical spirit. Moreover, in a context of decolonization, Bennabi wants to realize, by the moral and social deployment of the "religious idea", a project of sustainable society, which he sees as being prosperous and open to human civilization. Through this concept of "religious idea" we propose, first of all, to question the place of Bennabi in the history of Algeria but also of contemporary Islam. Then, we want to question the foundations and the purposes of his thought which is singular in Muslim reformism. Finally, this will allow us to measure the impact of the "religious idea" in its project of society on three levels of reflection: man, society, humanity
Fleming, Colin S. "Exploring the role of Christian religious participation in the lives of Black high school males". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0005/MQ43382.pdf.
Pełny tekst źródłaOuedraogo, Bourahima. "Recherches archéologiques dans le delta intérieur du Niger : archéologie et environnement d'un site religieux à l'époque des empires : Natamatao (Mali)". Paris 1, 2013. http://www.theses.fr/2013PA010516.
Pełny tekst źródłaHand, Jessica Danielle. "God Made the Apples, We Made the Bites". Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/108.
Pełny tekst źródłaToft, Alex. "Bisexual Christian identity : a sociological exploration of the life stories of female and male bisexual Christians". Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/11925/.
Pełny tekst źródłaBuhagiar, Mario. "The christianisation of Malta : catacombs, cult centres and churches in Malta to 1530 /". Oxford : Archaeopress, 2007. http://catalogue.bnf.fr/ark:/12148/cb41146227n.
Pełny tekst źródłaGoodman, Willie Floyd Jr. "Good-enough mentoring: a model of black pastoral counseling for the black male pastoral counselor working with African American men". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2001. http://digitalcommons.auctr.edu/dissertations/2090.
Pełny tekst źródłaAnderson, Matthew 1959. "Before the fact : how Paul's rhetoric made history". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35977.
Pełny tekst źródłaBuilding on this observation, my thesis may be stated as follows. Traditional Pauline studies, with their emphases either on the apostle's thought or on his congregations' historical situation, obscure the importance of the 'church in the work', a reality established in the text, structured to engender change, and made real rhetorically for readers.
These, then, are some of the questions posed: What influence should an awareness of Paul's hortatory, theological image of his congregations have on our efforts to reconstruct them historically? May the well-known Pauline 'indicative-imperative' be taken as a rhetorical strategy? And: In what way does the text try to make its portrayal the definitive reality lived out by its readers?
The focus of this thesis is on Paul's congregations as the letters indicated 'they should be', and on the linkage this vision in the letters provides between theology and history, author and reader.
Chaparro, Onorio. "Flip the script| Identifying sex scripts among young adult males at Christian cultural center". Thesis, Nyack College, Alliance Theological Seminary, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10161700.
Pełny tekst źródłaPerformance-based identity and sexual scripts play a critical role in shaping the masculine identity of young adult Christian males, undermining their spiritual formation. Young men’s perceptions of, and interactions with, family culture, non-Christian peers, and society at large further intensify the impact of these scripts. The negative results of these influences include a license for premarital sex, the delay of marriage, and a view of manhood inconsistent with the good news of salvation by grace through Christ Jesus. Through interviews with eleven young adult men these scripts were identified and labeled to capture the characteristics of these sexual narratives. Eight scripts were discovered and named such as Stud, Venus, C.R.E.A.M, and Bachelor Pad among others. For instance, the Stud script is a young man who has achieved experiential wisdom and self-confidence from having lost his virginity. Most Studs typically experience a time of high sexual activity before moving into monogamous sexual relationships. The benefit of being initiated into the script removes any regrets from having engaged in premarital sex even though most were only teenagers. Ironically entry into the status of Stud occurred through the initiation of a Venus. Venus describes the assertive young lady, for most a fellow teenager, who was the co-initiator in the loss of virginity. Venus however was not a one-time sexual relationship but also the description of the sexual desires and expectations of their female counterparts.
Engelhart, Monica. "Extending the tracks : A cross-reductionistic approach to Australian Aboriginal male initiation rites". Doctoral thesis, Stockholm : Almqvist & Wiksell international, 1998. http://catalogue.bnf.fr/ark:/12148/cb37702264t.
Pełny tekst źródłaMorrissey, Colleen. "Struck: The Victorian Female Novelist and Male Pain". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524145187359308.
Pełny tekst źródłaLudwing, Grace. "A Man-Made Disaster: A Yogic Response to the Environmental Crisis and its Religious, Political, and Economic Origins". Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/947.
Pełny tekst źródłaDemenkoff, John Haynes. "Evolution and emergence of the masculinities| Epiphanies and epiphenomena of the male athlete and dancer". Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3626049.
Pełny tekst źródłaTo say that the masculinities are woven into the fabric of a pre-existing culture is not enough. One must go further and explore how culture itself is constituted by, or more precisely, constituted through the masculinities. As William Doty notes in his Myths of Masculinity (1993), culture not only produces but also is produced by stories. Ancient legends and sagas, like myths, are, to a large degree, perpetuated by the modern male dancer and athlete. However, as contemporary iterations of the masculinities, male athletes and dancers have evolved beyond the scope of myths and into new cultural forms. Their emergent story threads through this dissertation.
The masculinities represent a diverse array of possibilities and pluralities. What, then, holds them together as a coherent cultural force? This dissertation is, in large part, devoted to answering that question by way of a perspicuous inquiry conducted into a) the binarisms of gender, such as hetero-normativity and homophobia, b) the existential and archetypal nature of being, c) Cartesian mind-body dualities, and d) paradigms and practices of male athletes and dancers themselves.
In his The Structure of Scientific Revolutions (1962), Thomas Kuhn used "paradigm" to explain historical shifts in the practice of the hard sciences. Subsequently, Michel Foucault, in The Order of Things (1966), appropriated the word in a hermeneutical analysis of the human sciences. It is his unique exegesis of the history of knowledge that is used to track the historical arc of the masculinities.
This dissertation ultimately moves beyond the perspectives of Kuhn and Foucault to the work of feminist Judith Butler. In Bodies That Matter (1993), Butler maintains that one's gender is a cultural construct and that the process of gendering, though performative, is largely unconscious. If gender and sex are mere social constructs, where does that leave the nascent logos of an athlete or dancer's body? A counter-argument is made that in order to be coherent, the masculinities must possess, at minimum, a mindful body in addition to an embodied mind.
Keywords: Masculinities; Dancer; Athlete; Body; Discipline; Gender; Hero; Archetype; Dasein.
Smith, Rachael D. "Contemporary Paganism in America : the role of heterosexual and homosexual males in a female oriented religion". Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1347736.
Pełny tekst źródłaDepartment of History
Malé, Salia. "Le culte Jo en pays Baninko (Mali) : objets et rites initiatiques". Paris 10, 1995. http://www.theses.fr/1995PA100075.
Pełny tekst źródłaThis work of doctorate, called "Jo’s cult in baninko area (Mali) - objects and ritual initiation «include prolegomena, five chapters, the conclusion and appended. The prolegomena deals about: 1) motivations, personal information’s, professional motivations, documents, the genesis of the subject which relate the history of a statuette representing the soul of the jo's cult followers, 2) the experience of the researcher who makes inquiry in its own society, 3) the problematic of this subject which is in line with the fundamental concepts of traditional thought and with bamanan initiation societies. The first chapter is about the history of the bamananw who practice the Jo and about myths and tales of the Jo origin. The second one describes and analyses the hierarchical organization initiatory class, the religious representations of the Jo and theirs relationships. The third chapter describe the others sacral objects and places of the Jo, the musical formations which characterize the septennial manifestations of the Jo, the clothes of the cult's children. In the fourth chapter, is described the cycle of the bamanan seasons in relation with the stage of agricultural activities, which emphasize the time compute fitting with the annuals ritual of the jo, which are: the nkoson "the gift to the word", the cinamankun in the fields during the raining season, the noonfrison, the “gift to Noonfri”, the entity which protect and destroy life, the jarason, the “gift to what makes life delightful”. The fifth chapter is dealing with the compute elements of the Jo septennial calendar, the way the tradition of the Jo is transmitted to the new generation. This transmission is about the teaching of the Jo, initiation ordeals, neophyte live, the meaning of the cult diffusion, the consecration of the young initiated as man of the cult. In the conclusion, we tell about the general lines of the Jo cult
Chakravarti, L. "Made in Egypt : negotiating gender, class and religion on the globalised shop-floor". Thesis, SOAS, University of London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.510161.
Pełny tekst źródłaBruni, Franco. "Musica e musicisti alla cattedrale di Malta nei secoli XVI-XVII /". [La Valette] : Malta university press, 2001. http://catalogue.bnf.fr/ark:/12148/cb40243021b.
Pełny tekst źródłaMeese, Katharine J. "Religious commitment, coping effectiveness and psychological adjustment a portrait of adolescent males responding to stress in the inner city /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaFarrell, Francis. "'Encountering difference' : a study of adolescent males' masculine identity work and its relationship to secondary age phase religious education". Thesis, Keele University, 2012. http://eprints.keele.ac.uk/3837/.
Pełny tekst źródłaMundell, Grant D. "Exploring Therapeutic Experiences of Gay Male Clients Who Currently Identify, or Who Formerly Identified, as One of Jehovah's Witnesses". Thesis, Union Institute and University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10170627.
Pełny tekst źródłaGay men from conservative Christian denominations like the Jehovah’s Witnesses (JW), where a non-heterosexual identity is considered ungodly, experience difficulties integrating their sexual identity into such a religious identity (Brooke, 2005). This study explored the therapeutic experiences of gay male individuals who aspired to reconcile their spiritual identities as current, or former Jehovah’s Witnesses (JWs) with their concurrent non-heterosexual identities. The purpose of this research was to identify specific interventions and processes in therapy that these individuals highlight as having helped them (or hindered them) syncretize their gay sexual orientation with their spiritual beliefs and practices.
Utilizing elements of the Enhanced Critical Incident Technique (Butterfield, Borgen, Maglio, & Amundson, 2005) eight gay men who are, or were, Jehovah’s Witnesses and who had participated in psychotherapy were interviewed in order to identify aspects of their therapeutic experience that they found helped them in their desire to integrate their religious identities and their sexual orientation. Elements of the psychotherapy experience that participants identified as important included the establishment of a safe therapeutic environment, the therapists’ use of self-disclosure and active engagement in therapy, the therapists’ willingness to learn about Jehovah’s Witnesses’ beliefs, and the importance of the therapists’ cultural competence in professional practice. The findings of the study revealed that client-therapist connection, therapeutic engagement, and the act of empowering gay JW clients were critical in facilitating the integration of competing sexual and religious identities for the participants. The best practices identified by the participants can inform the development of culture-specific training for therapists who treat JW gay men, and suggest areas for further research.
Boly, Hamadou. "Le soufisme au Mali du XIXème siècle à nos jours : religion, politique et société". Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-01058564.
Pełny tekst źródłaVallières, Pascal. "Rastaya : les voi(es)x du rastafari et du reggae au Mali". Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24153/24153.pdf.
Pełny tekst źródła