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1915-, Adams Robert Martin, red. Utopia: A revised translation, backgrounds, criticism. Wyd. 2. New York: Norton, 1991.
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Vincent, Monteil, red. Discours sur l'histoire universelle. Wyd. 3. Paris: Sindbad, 1997.
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Wilhelm, Hein, red. Ibn Chaldūn: Abhandlung über die Künste : der 5. Abschnitt aus dem Buch Muqaddima ("Prolegomena") : Deutsch und Arabisch. Innsbruck: Verlag des Instituts für Sprachwissenschaft der Universität Innsbruck, 1988.
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H, Rusʼan, red. Ibnu Khaldun tentang sosial dan ekonomi: Beberapa teori. Singapura: Pustaka Nasional, 1985.
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Abdesselam, Cheddadi, red. al-Muqaddimah. al-Dār al-Bayḍāʼ: Khizānat Ibn Khaldūn, Bayt al-Funūn wa-al-ʻUlūm wa-al-Ādāb, 2005.
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Pingar, Abdul Sattar. Quranic themes & philosophical essays: A study of Quranic views on major aspects of human life inclusive of a short history on the rise & decline of Islamic empire. Karachi]: Bawaney Art Press, 2011.
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Slime Dynamics. Zero Books, 2012.
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Locke: His philosophical thought. Oxford: Oxford University Press, 1999.
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A Sense of the Mysterious: Science and the Human Spirit. Pantheon, 2005.
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In defense of natural law. Oxford: Clarendon Press, 1999.
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Routledge Philosophy Guidebook to Kant and the Critique of Pure Reason. Routledge, 1999.
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Archie, Andre. Politics in Socrates' Alcibiades: A Philosophical Account of Plato's Dialogue Alcibiades Major. Springer, 2015.
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Archie, Andre. Politics in Socrates' Alcibiades: A Philosophical Account of Plato’s Dialogue Alcibiades Major. Springer, 2015.
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Shapiro, Stewart, red. The Oxford Handbook of Philosophy of Mathematics and Logic. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195325928.001.0001.
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The Oxford Handbook of Philosophy of Math and Logic is a reference about the philosophy of mathematics and the philosophy of logic. Mathematics and logic have been central topics of concern since the dawn of philosophy. Since logic is the study of correct reasoning, it is a fundamental branch of epistemology and a priority in any philosophical system. Philosophers have focused on mathematics as a case study for general philosophical issues and for its role in overall knowledge-gathering. Today, philosophy of mathematics and logic remain central disciplines in contemporary philosophy, as evidenced by the regular appearance of articles on these topics in the best mainstream philosophical journals; in fact, the last decade has seen an explosion of scholarly work in these areas. This volume covers these disciplines, giving the reader an overview of the major problems, positions, and battle lines. The twenty-six articles are by established experts in the field, and these articles contain both exposition and criticism as well as substantial development of their own positions.
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Imaging Wisdom: Seeing and Knowing in the Art of Indian Buddhism. Taylor & Francis Group, 2013.
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Burgess, John P. Logic and Philosophical Methodology. Redaktorzy Herman Cappelen, Tamar Szabó Gendler i John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.30.
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This article explores the role of logic in philosophical methodology, as well as its application in philosophy. The discussion gives a roughly equal coverage to the seven branches of logic: elementary logic, set theory, model theory, recursion theory, proof theory, extraclassical logics, and anticlassical logics. Mathematical logic comprises set theory, model theory, recursion theory, and proof theory. Philosophical logic in the relevant sense is divided into the study of extensions of classical logic, such as modal or temporal or deontic or conditional logics, and the study of alternatives to classical logic, such as intuitionistic or quantum or partial or paraconsistent logics. The nonclassical consists of the extraclassical and the anticlassical, although the distinction is not clearcut.
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(Introduction), Wayne A. Rebhorn, i Ralph Robinson (Translator), red. Utopia (Barnes & Noble Classics Series) (Barnes & Noble Classics). Barnes & Noble Classics, 2005.
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Cappelen, Herman, Tamar Szabó Gendler i John Hawthorne, red. The Oxford Handbook of Philosophical Methodology. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.001.0001.
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This book examines the nature of philosophical methodology, defined as the study of philosophical method: how to do philosophy well. It considers a number of hypotheses that explain the nature of philosophical methodology, including eliminativism, epistemologism, theory selectionism, necessary preconditionalism, and hierarchicalism. It also tackles a range of topics such as ‘ordinary language philosophy’, the role of logic in philosophical methodology, phenomenology, philosophical heuristics, and methods in the philosophy of literature and film. Other chapters discuss the method of reflective equilibrium, the notions of conceivability and possibility, naturalistic approaches to philosophical methodology, the methodology of legal philosophy, aesthetics and the philosophy of art as branches of analytic philosophy, issues and methods in the philosophy of mathematics, how and whether faith conflicts with reason, and critical philosophy of race.
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(Editor), N. J. Dawood, i Franz Rosenthal (Translator), red. The Muqaddimah: An Introduction to History. Princeton Univ Press (Bollingen Series), 1989.
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al- ʻIbar, tārīkh-i Ibn Khaldūn. Tihrān: Muʾassisah-ʾi Muṭāliʻāt va Taḥqīqāt-i Farhangī, 1985.
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Makeham, John, red. The Buddhist Roots of Zhu Xi's Philosophical Thought. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878559.001.0001.
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Zhu Xi (1130–1200) is the most influential Neo-Confucian philosopher, and arguably the most important Chinese philosopher, of the past millennium, both in terms of his legacy and for the sophistication of his systematic philosophy. The Buddhist Roots of Zhu Xi’s Philosophical Thought combines in a single study two major areas of Chinese philosophy that are rarely tackled together: Chinese Buddhist philosophy and Zhu Xi’s Neo-Confucian philosophy. Despite Zhu Xi’s importance as a philosopher, the role of Buddhist thought and philosophy in the construction of his systematic philosophy remains poorly understood. What aspects of Buddhism did he criticize and why? Was his engagement limited to criticism (informed or otherwise), or did Zhu also appropriate and repurpose Buddhist ideas to develop his own thought? If Zhu’s philosophical repertoire incorporated conceptual structures and problematics that are marked by a distinct Buddhist pedigree, what implications does this have for our understanding of his philosophical project? The five chapters that make up this volume present a rich and complex portrait of the Buddhist roots of Zhu Xi’s philosophical thought. The scholarship is meticulous, the analysis is rigorous, and the philosophical insights are fresh. Collectively, the chapters illuminate a greatly expanded range of the intellectual resources Zhu incorporated into his philosophical thought, demonstrating the vital role that models derived from Buddhism played in his philosophical repertoire. In doing so, they provide new perspectives on what Zhu Xi was trying to achieve as a philosopher by repurposing ideas from Buddhism.
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Baalbaki, Ramzi. Arabic Linguistic Tradition I. Redaktor Jonathan Owens. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199764136.013.0005.
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The Arabic linguistic tradition (also termed Arabic grammatical tradition) is the most extensive among the Arabic linguistic sciences. This article focuses on the two major branches of the grammatical tradition: nahw (which refers to grammar in general but more specifically to syntax); and sarf (morphology). Sections of the article cover early grammar and the origins of the grammatical theory, early works and Sibawayhi’s Kitaab, grammar from the 3rd/9th century onward, and the study of morphology in the Arabic linguistic tradition.
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White, Terry. Justice Denoted. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798400675287.
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White provides the most comprehensive scholarly compilation of fictional work of legal suspense in existence. Primarily a bibliography of novels, it also annotates plays, scripts for film and television, novelizations, and short-story collections about lawyers and the law. The idea behind the principal of selection is to disdain labels that reduce the variety of the legal thriller to a subgenre of mystery fiction. Novels that range from suspense thrillers through science fiction to the philosophical novel are included if justice is thematically important. It is therefore an eclectic reference source beyond a compilation of books about lawyers as protagonists. Its biographical and scholarly information about authors, major and minor, and their novels or works is traditionally encyclopedic and objective regardless of whether the work has been genre-defined, or worse—deified as a classic or denigrated as a bestseller. Many novels included are long out of print, but historically interesting for their contribution to the lineage of the courtroom drama, showing that the history of the legal thriller is one of the major branches of modern literature since the Age of Reason. The criterion of justice denoted moves beyond the fact of lawyers and courtrooms to select seminal novels like Robert Travers' Anatomy of a Murder as well as the romantic potboiler. Among the more than 2,000 works are the Perry Mason novels of Erle Stanley Gardner, John Mortimer's Rumpole series, along with a staple of fiction by major authors of the genre like John Lescroart, Lisa Scottoline, Margaret Maron, Scott Turow, and John Grisham. There are also individual works by Shakespeare, Goethe, Kafka, Camus, and Twain delineating humanity's obsession with the law as its shining prop of civilization and, alternative, béte-noire of the common individual caught up in its maw. The appendices include comments by lawyer-novelist Michael A. Kahn, a historical introduction to the legal thriller, craft notes by writers and prominent trial lawyers responding to author and lawyer questionnaires, bibliography of critical sources and articles, series characters, and the legal terminology found in courtroom dramas and novels. An essential reference tool for scholars, researchers as well as the occasional reader of legal thrillers.
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Emam, Moataz H. Covariant Physics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864899.001.0001.
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This book is an introduction to the modern methods of the general theory of relativity, tensor calculus, space time geometry, the classical theory of fields, and a variety of theoretical physics oriented topics rarely discussed at the level of the intended reader (mid-college physics major). It does so from the point of view of the so-called principle of covariance; a symmetry that underlies most of physics, including such familiar branches as Newtonian mechanics and electricity and magnetism. The book is written from a minimalist perspective, providing the reader with only the most basic of notions; just enough to be able to read, and hopefully comprehend, modern research papers on these subjects. In addition, it provides a (hopefully short) preparation for the student to be able to conduct research in a variety of topics in theoretical physics; with particular emphasis on physics in curved spacetime backgrounds. The hope is that students with a minimal mathematical background in calculus and only some introductory courses in physics may be able to study this book and benefit from it.
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Nikulin, Dmitri. Neoplatonism in Late Antiquity. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190662363.001.0001.
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This book is a philosophical study of two major thinkers who span the period of late antiquity. While Plotinus stands at the beginning of its philosophical tradition, setting the themes for debate and establishing strategies of argument and interpretation, Proclus falls closer to its end, developing a grand synthesis of late ancient thought. The book discusses many central topics of philosophy and science in Plotinus and Proclus, such as the one and the many; number and being; the individuation and constitution of the soul, imagination, and cognition; the constitution of number and geometrical objects; indivisibility and continuity; intelligible and bodily matter; and evil. It shows that late ancient philosophy did not simply embrace and borrow from the major philosophical traditions of earlier antiquity—Platonism, Aristotelianism, Stoicism—by providing marginal comments on widely known philosophical texts. Rather, Neoplatonism offered a set of highly original and innovative insights into the nature of being and thought, which can be distinguished in much subsequent philosophical thought up until modernity.
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Trentmann, Frank, red. The Oxford Handbook of the History of Consumption. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.001.0001.
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The study of the desire, acquisition, use, and disposal of goods and services, consumption, has grown enormously in recent years, and has been the subject of major historiographical debates: Did the eighteenth century bring a consumer revolution? Was there a great divergence between East and West? Did the twentieth century see the triumph of global consumerism? Questions of consumption have become defining topics in all branches of history, from gender and labour history to political history and cultural studies. This publication offers an overview of how our understanding of consumption in history has changed in the last generation, taking the reader from the ancient period to the twenty-first century. It includes articles on Asia, Europe, Africa, and North America; brings together new perspectives; highlights cutting-edge areas of research; and offers a guide through the main historiographical developments. Contributions from leading historians examine the spaces of consumption, consumer politics, luxury and waste, nationalism and empire, the body, well-being, youth cultures and fashion. The volume also showcases the different ways in which recent historians have approached the subject, from cultural and economic history, to political history and technology studies, including areas where multidisciplinary approaches have been especially fruitful.
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Schabas, William A. The Customary International Law of Human Rights. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845696.001.0001.
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Customary international law is one of the principal sources of public international law. Unlike many branches of international law, human rights law did not first develop as custom and subsequently become codified. Human rights law was viewed as quintessentially a matter of sovereign concern to States until the mid-twentieth century, when treaties and declarations were adopted by the United Nations and other international bodies. Jurists only began to speak of human rights as customary law in the 1960s. Although its existence is uncontroversial, the content of customary international law in the area of human rights has not previously been analysed in a comprehensive manner. This book discusses the emergence of the customary law of human rights, the debates about how it is to be identified, and the efforts at formulation of customary norms. It examines human rights norms in order to determine whether they may be described as customary, using as a basis the content of the Universal Declaration of Human Rights. Much reliance is placed upon relatively new sources of evidence of the two elements for the identification of custom, namely State practice and opinio juris, in particular the increasingly universal ratification of major human rights treaties and the materials generated by the Universal Periodic Review mechanism of the Human Rights Council. The study concludes that a large number of human rights norms may be described as customary in nature, and that courts should make greater use of custom as a source of international law.
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Shaw, Dan. Morality and the Movies. Continuum International Publishing Group, 2012. http://dx.doi.org/10.5040/9781350333642.
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Morality and the Movies presents the ideal introduction to philosophical ethics for film lovers. Dan Shaw uses a series of sixteen popular films, including Hotel Rwanda, Casablanca, Citizen Kane, A Clockwork Orange, Dead Man Walking and Full Metal Jacket, to illustrate all the major ethical theories and key contemporary moral issues. The book provides a brief summary and philosophical interpretation of each film, with reference throughout to primary philosophical sources. A unique pedagogical feature is that each chapter begins with a five-step summary of the theoretical position in question and a critical evaluation of its strengths and weaknesses through a specific film. Topics covered include: - divine authority - the social contract - moral relativism - virtue ethics - freedom and determinism - euthanasia - capital punishment - war and terrorism - abortion - business ethics Ideal for undergraduate students coming to philosophical ethics for the first time, this book utilizes popular film to introduce a central topic in the study of philosophy.
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Fogelin, Robert J. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0014.
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So far this work has presented an analysis of Hume’s Dialogues Concerning Natural Religion, concentrating on its relationship to central themes in his major philosophical works. I will now widen the scope of this study and examine a number of cases where there have been significant disagreements with respect to the proper understanding of his philosophical standpoint. For example, the nature and role of skepticism in his philosophy has been a controversial topic, one that divides Hume scholars in fundamental ways. At one extreme, Norman Kemp Smith speaks of Hume’s “general policy of stating his skeptical positions with the least possible emphasis compatible with definiteness” (Kemp Smith’s edition of the ...
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Huang, Siu-Chi. Essentials of Neo-Confucianism. Greenwood, 1999. http://dx.doi.org/10.5040/9798400647444.
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Huang's book analyzes the major Neo-Confucian philosophers from the eleventh to the sixteenth centuries. Focusing on metaphysical, epistemological, and ethical philosophical issues, this study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts—for example ^Utai-ji (supreme ultimate), ^Uxin (mind), and ^Uren (humanity)—as interpreted by each thinker are discussed in detail. Also examined are the two major schools that developed during this period, Cheng-Zhu, School of Principle, and Lu-Wang, School of Mind. These schools, despite different philosophical orientations, were convinced that their common goal, to bring about a harmonious relationships between man and the universe and between man and man, could be achieved through different ways of philosophizing. To understand the Chinese mind, it is necessary to understand Neo-Confucianism as a reformation of early Confucianism. This analytical presentation of major Neo-Confucian philosophers, from the eleventh to the sixteenth centuries, examines Zhou Dun-yi (1017-1073), Shao Yong (1011-1077), Zhang Zai (1020-1077), Cheng Hao (1032-1085), Cheng Yi (1033-1107), Zhu Xi (1130-1200), Lu Xiang-shan (1139-1193), and Wang Yang-ming (1427-1529). With its focus on metaphysical, epistemological, and ethical philosophical issues, Huang's study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts—for example, ^Utai-ji (supreme ultimate), ^Uxin (mind), and ^Uren (humanity)—as interpreted by each thinker are discussed in detail. The two major schools that developed during these six centuries are examined as well. Lu-Wang, School of Mind, developed in criticism of Cheng-Zhu, School of Principle. The two schools, despite different approaches toward their philosophical pursuits, were convinced that their common goals, to bring about harmonious relationships between man and the universe and between man and man, could be achieved through different ways of philosophizing. To understand the Chinese mind, it is necessary to understand Neo-Confucianism as a reformation of early Confucianism. Scholars of Eastern religions and philosophy will appreciate the objective interpretations of each thinker's philosophy, for which pertinent passages spoken by each man have been selected and translated by the author from the original Chinese, and the comparisons of the Neo-Confucian philosophies with those of the West. An introduction provides the historical background in which to study the rise of Neo-Confucianism. The study is organized ehronologically and includes a glossary of terms and a bibliography which serves as a helpful guide for further research.
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Cortese, Maria Elena. Between the City and the Countryside. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0013.
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The subject of this chapter is the relationship between the Tuscan cities and the families belonging to the middle ranks of the lay aristocracy, from the late tenth until the early twelfth century. Taking the case-study of Florence as a starting point, a comparison with other cities of the Tuscan March in the same period (Lucca, Pisa, Arezzo, Pistoia, and Siena) will be sketched, to see that during the eleventh century we can find a similar situation in different contexts. In fact almost everywhere the ‘mid-level’ aristocracy held extensive and dispersed landholdings, many castles and private churches in the countryside, but important urban and suburban holdings as well. They established political, social, and economic connections with the primary wielders of regional power (the marquis, the counts, the bishops and other important ecclesiastical institutions) and gravitated on the cities, taking part to urban politics and probably living there some periods during the year. The situation in Florence, however, rapidly changed during the protracted crisis of the Tuscan March at the end of the eleventh and in the early twelfth centuries, when the rural aristocracy confronted a major crisis: many lineages rapidly fragmented, the splintered branches concentrated on building compact rural lordships, and they turned their backs on Florence, without playing a role in the emerging comune. But, in the same context of the decline of the March, in other Tuscan cities the separation between rural and urban aristocracies did not take place, or at least seems to have been not so stark and dramatic. Paying attention to the strength of several factors (power of the bishops, economic attraction, connections with powerful counts families etc.), different situations will be compared to reflect about the political behaviour of rural aristocracies and their degree of integration in the urban elites during the so-called ‘consular period’.
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Prunea-Bretonnet, Tinca, i Christian Leduc, red. Debates, Controversies, and Prizes. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350348677.
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This volume brings together a series of cutting-edge studies on significant controversies and prize essay contests of the German Enlightenment. It sheds new light on the nature and impact of the philosophical debates of the period, while analyzing a range of pressing philosophical questions. In doing so, it focuses on controversies and prize competitions as conditions for the advancement of knowledge and the staking out of new philosophical terrain. Chapters address not only the rich content of the questions but also their wider context, including the theoretical framework of the debates and their institutional support and aims. Together they demonstrate how these debates created a rallying point and generated momentum for sustained philosophical argument and engagement in the Enlightenment era. The collection offers novel perspectives on the major role played by the Berlin Academy both within the German Enlightenment and across Europe more broadly. Through the introduction of several understudied but key figures such as Johann Heinrich Abicht, Leonhard Cochius, Pierre Le Guay de Prémontval, and Guillaume Raynal, it deepens our understanding of the richness and complexity of the period. Arranged in three parts – natural law and history, metaphysics, and anthropology – the essays provide fascinating new material on areas such as the problem of language, the emergence of psychology, colonialism, and the origins of aesthetics for the wider study of the intellectual milieu in eighteenth-century Germany and beyond.
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Griffel, Frank. The Formation of Post-Classical Philosophy in Islam. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190886325.001.0001.
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This is a comprehensive study of the far-reaching changes that led to a reshaping of the philosophical discourse in Islam during the sixth/twelfth century. Whereas earlier Western scholars thought that Islam’s engagement with the tradition of Greek philosophy ended during that century, more recent analyses suggest its integration into the genre of rationalist Muslim theology (kalam). This book proposes a third view about the fate of philosophy in Islam. It argues that in addition to this integration, Muslim theologians picked up the discourse of philosophy in Islam (falsafa) and began to produce books on philosophy. Written by the same authors, books in these two genres, kalam and philosophy (hikma), argue for opposing teachings on the nature of God, the world’s creation, and the afterlife. This study explains the emergence of a new genre of philosophical books called hikma that stand opposed to Islamic theology and at the same time wish to complement it. Offering a detailed history of philosophy in Iraq, Iran, and Central Asia during the sixth/twelfth century together with an analysis of the circumstances of practicing philosophy during this time, this study can show how reports of falsafa, written by major Muslim theologians such as al-Ghazali (d. 505/1111), developed step-by-step into critical assessments of philosophy that try to improve philosophical teachings and eventually become fully fledged philosophical summas in the work of Fakhr al-Din al-Razi (d. 606/1210). The book ends in a discussion of the different methods of kalam and hikma and the coherence and ambiguity of a Muslim post-classical philosopher’s œuvre.
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Moyar, Dean, red. The Oxford Handbook of Hegel. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.001.0001.
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The Oxford Handbook of Hegel is a comprehensive guide to the philosophy of G. W. F. Hegel, the last major thinker in the philosophical movement known as German Idealism. Beginning with chapters on his first published writings, the authors draw out Hegel’s debts to his predecessors and highlight the themes and arguments that have proven the most influential over the past two centuries. There are six chapters each on the Phenomenology of Spirit and The Science of Logic, and in-depth analyses of the Encyclopedia of Philosophical Sciences. Five chapters cover Hegel’s philosophy of law, action, and the ethical and political philosophy presented in his Philosophy of Right. Several chapters cover the many recently edited lecture series from the 1820s, bringing new clarity to Hegel’s conception of aesthetics, the philosophy of religion, and the history of philosophy. The concluding part focuses on Hegel’s legacy, from his role in the formation of Marx’s philosophy to his importance for contemporary liberal political philosophy. The Handbook includes many essays from younger scholars who have brought new perspectives and rigor to the study of Hegel’s thought. The essays are marked by close engagement with Hegel’s difficult texts and by a concern with highlighting the ongoing systematic importance of Hegel’s philosophy.
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Lemos, T. M. Dogs beneath the Tables of Men. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198784531.003.0001.
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The introduction to this book begins with a few striking examples from both ancient and contemporary contexts of the use of violence in shifting categories of personhood, illustrating why this study is important and necessary. The chapter briefly outlines for readers the major approaches to violence and personhood offered in anthropological circles in the past few decades. Philosophical approaches to personhood also receive some attention, with the chapter explaining why anthropological approaches to this area are more fruitful for this particular study. The introduction briefly presents and critiques the research of Elaine Scarry, Zainab Bahrani, and others on violence, while also detailing relevant scholarship on violence and other areas of biblical studies. Synopses of each chapter in the book are provided here, as well.
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Ebert, Philip A., i Marcus Rossberg, red. Essays on Frege's Basic Laws of Arithmetic. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198712084.001.0001.
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This volume is the first collection of essays that focuses on Frege’s Basic Laws of Arithmetic, vol. I and II, and aims to highlight the technical as well as philosophical richness of Gottlob Frege’s (1848–1925) major work. The companion contains twenty-two original articles by twenty-two Frege scholars, whose contributions discuss a wide range of topics arising from Basic Laws of Arithmetic. The volume aims to make vivid the importance of Frege’s magnum opus not only for Frege scholarship but also for the study of the history of logic, mathematics, and philosophy. With this collection, we celebrate the publication of the first complete translation of Frege’s Basic Laws of Arithmetic, which appeared in 2013 with Oxford University Press.
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Newman, Jay. Religion vs. Television. Greenwood Publishing Group, Inc., 1996. http://dx.doi.org/10.5040/9798216187745.
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The subject of competition between religion and television has, if only indirectly, received considerable attention, particularly from religionists disturbed by the threat posed by television programming to traditional religious beliefs, values, and attitudes. This detailed study considers the competing cultural forces of television and religion from a wider and more theoretical perspective. Newman examines the major forms of competition and the various motives and strategies of the people and groups involved. His philosophical approach allows us to see that the most important aspect of competition between television and religion is their rivalry as cultural forces. In this rivalry, religion continues to have a profound influence on the shaping of television, just as it has always had on all newly developing forms of culture.
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Wilkinson, Ben. Don Paterson. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781800855373.001.0001.
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The Scottish author Don Paterson is one of Britain’s leading contemporary poets. A popular writer as well as a formidably intelligent one, he has won both a dedicated readership and most of Britain’s major poetry prizes, including the T. S. Eliot Prize on two occasions, the Forward Prize in every category, and the Queen’s Gold Medal for Poetry. In this first comprehensive study of Paterson’s poetry, Ben Wilkinson presents him as a modern-day metaphysical, whose work is characterised by guileful use of form, musicality, colloquial diction and playful wit, negotiating the postmodern demands of the age in pursuit of poetry as a moral and philosophical project. Alongside the poet’s insistence on poetry as a mode of knowledge, the study argues that Paterson’s originality as a poet is evidenced by his rejection of an idiosyncratic poetic voice, seeking instead to refine a stylistic adaptability. Drawing on a wide range of commentators, Wilkinson traces Paterson’s development from collection to collection, providing detailed close readings of the poems framed by theoretical and literary contexts. An essential guide for students, specialists, and the general reader of contemporary poetry, it presents Paterson as a major lyric poet.
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Nicolaides, Demetris. In Search of a Theory of Everything. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190098353.001.0001.
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In Search of a Theory of Everything takes readers on an adventurous journey through space and time on a quest for a unified “theory of everything” by means of a rare and agile interplay between the natural philosophies of influential ancient Greek thinkers and the laws of modern physics. By narrating a history and a philosophy of science, theoretical physicist Demetris Nicolaides logically connects great feats of critical mind and unbridled human imagination in their ambitious quest for the theory that will ultimately explain all the phenomena of nature via a single immutable overarching law. This comparative study of the universe tells the story of physics through philosophy, of the current via the forgotten, in a balanced way. Nicolaides begins each chapter with a relatively easier analysis of nature—one conceived by a major natural philosopher of antiquity—easing readers gradually into the more complex views of modern physics, by intertwining finely the two, the ancient with the new. Those philosophers’ rigorous scientific inquiry of the universe includes ideas that resonate with aspects of modern science, puzzles about nature that still baffle, and clever philosophical arguments that are used today to reassess competing principles of modern physics and speculate about open physics problems. In Search of a Theory of Everything is a new kind of sight, a philosophical insight of modern physics that has long been left unexamined.
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Rudavsky, T. M. Concluding Comments. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199580903.003.0010.
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Chapter 10 offers a conclusion to this volume. Throughout this study, medieval philosophers—Islamic, Christian, and Jewish—have been witnessed wrestling with the project of reconciling “outside” sources and influences with their understanding of Scripture. This work has provided an account of how Jewish philosophy, from the tenth century to Spinoza, forms part of an ongoing dialogue with medieval Christian and Islamic thought. A greater understanding has been achieved of the role played by science and rational thought as articulated in the conflict between faith and reason, as represented by philosophical and scientific speculation on the one hand, and acceptance of Judaic beliefs on the other. The chapter rounds up this historical survey of the major figures and schools and its discussion of the challenge of rationalist discourse within this tradition.
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Maharaj, Ayon. Infinite Paths to Infinite Reality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190868239.001.0001.
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Sri Ramakrishna is widely known as a nineteenth-century Indian mystic who affirmed the harmony of all religions on the basis of his richly varied spiritual experiences and eclectic religious practices, both Hindu and non-Hindu. In Infinite Paths to Infinite Reality, Ayon Maharaj argues that Sri Ramakrishna was also a sophisticated philosopher of great contemporary relevance. Through a careful study of Sri Ramakrishna’s recorded oral teachings in the original Bengali, Maharaj reconstructs his philosophical positions and analyzes them from a cross-cultural perspective. Sri Ramakrishna’s mystical journey culminated in the exalted state of “vijñāna,” his term for the “intimate knowledge” of God as the Infinite Reality that is both personal and impersonal, with and without form, immanent in the universe and beyond it. This spiritual standpoint of vijñāna, Maharaj contends, opens up a new paradigm for addressing central issues in cross-cultural philosophy of religion, including the infinitude of God, religious diversity, mystical experience, and the problem of evil. Sri Ramakrishna’s vijñāna-based religious pluralism—when grasped in all its subtlety—proves to have major philosophical advantages over dominant Western models. Moreover, his mystical testimony and teachings not only cut across long-standing debates about the nature of mystical experience but also bolster recent defenses of its epistemic value. Maharaj further demonstrates that Sri Ramakrishna’s unique response to the problem of evil resonates strongly with Western “soul-making” theodicies and contemporary theories of skeptical theism.
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Levering, Matthew, i Marcus Plested, red. The Oxford Handbook of the Reception of Aquinas. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780198798026.001.0001.
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The purpose of this Handbook is to provide the first one-volume survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years. In addition to chapters surveying the key figures and time periods in the reception of Aquinas across confessional divides, the Handbook also includes chapters on central philosophical and theological themes that exhibit the main lines of what any adequate reception of Aquinas would need to communicate. Figures and major schools studied for their reception (whether critical or appreciative) of Aquinas’ theology include Scotus and Ockham, the Byzantine scholastics, Meister Eckhart, Durandus, Martin Luther, John Calvin, Cardinal Cajetan, the Council of Trent, the leading theologians of the Spanish ‘Golden Age’, the Reformed and Lutheran scholastics, the combatants in the de auxiliis controversy, the Catholic Thomistic commentatorial tradition, early modern and modern Orthodox readers of Aquinas, Joseph Kleutgen and the First Vatican Council, the Catholic neo-scholastics, Jacques Maritain, Étienne Gilson, Josef Pieper, the transcendental Thomists, the main figures of the nouvelle théologie, Karl Barth, Elizabeth Anscombe and Peter Geach, analytic Thomism, and postliberal Thomism. Specialized areas of reception treated by the Handbook include philosophy of nature, metaphysics, ethics, the human person, the natural knowledge of God, politics and law, the Trinity, creation and fall, providence, nature and grace, Jesus Christ, sacraments, and eschatology. The Handbook opens with an introductory study by the eminent Thomist Jean-Pierre Torrell, OP, which sets the stage for the remaining chapters.
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Houlgate, Stephen. Quantity and Measure in Hegel’s Science of Logic. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9781350189881.
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Hegel on Being provides an authoritative treatment of Hegel’s entire logic of being. Stephen Houlgate presents the Science of Logic as an important and neglected text within Hegel’s oeuvre that should occupy a more significant place in the history of philisophy. In the Science of Logic, Hegel set forth a distinctive conception of the most fundamental forms of being through a close study of quality, quantity and measure. Exploring the full trajectory of Hegel's logic of being from quality to measure, this two-volumework by a preeminent Hegel scholar situates Hegel's text in relation to the work of Plato, Aristotle, Descartes, Spinoza, Kant, and Frege. Lucidly written, with characteristic philosophical depth and analysis, Houlgate’s Hegel on Being explicates one of Hegel’s most complex works, providing a vital reference for a generation of Hegel scholars and a major contribution to the literature on 19th-century German philosophy.
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Bandelin, Oscar J. Return to the NEP. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798216008323.
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No scholar denies Mikhail S. Gorbachev's role in developing a new approach to Soviet socialism, but most writers emphasize the radical departure from traditional Soviet ideology that perestroika seemed to represent. This work presents perestroika as part of the continuum of European intellectual history. It examines the sources of Gorbachev's thinking and action in 19th-century thought, the development of Russian Marxism through the intellectual crisis at the turn of the 20th century, the pragmatic and philosophical challenges to the Marxist-Leninist paradigm, Stalinism and its critics, and reform Communism in post World War II Eastern Europe. Against this background, the book argues that the decline and fall of Soviet Communism was much more deeply connected with ideological issues than most scholars have realized. Bandelin presents fresh analyses of the impacts of major works and ideas, such as Lenin's Materialism and Empirio-Criticism, the neglected Marxian concept of the Asiatic mode of production, and the underlying relationship of East European reform Communism to perestroika. He analyzes the major intellectual trends of perestroika in terms of these and other currents. This study offers a perspective that challenges most of current scholarship on the issues it raises, suggests new avenues for research, and contributes to a broader overall understanding of the problems of Soviet socialism and Gorbachev's effort to solve them.
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Brandt, Kenneth K. Jack London. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9780746312964.001.0001.
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Recounting his 1897-98 Klondike Gold Rush experience Jack London stated: “It was in the Klondike I found myself. There nobody talks. Everybody thinks. There you get your perspective. I got mine.” This study explores how London’s Northland odyssey - along with an insatiable intellectual curiosity, a hardscrabble youth in the San Francisco Bay Area, and an acute craving for social justice - launched the literary career of one of America’s most dynamic 20th-century writers. The major Northland works - including The Call of the Wild, White Fang, and “To Build a Fire”- are considered in connection with the motifs of literary Naturalism, as well as in relation to complicated issues involving imperialism, race, and gender. London’s key subjects—the frontier, the struggle for survival, and economic mobility—are examined in conjunction with how he developed the underlying themes of his work to engage and challenge the social, political, and philosophical revolutions of his era that were initiated by Darwin, Marx, Nietzsche, and others.
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Agri, Dalida. Reading Fear in Flavian Epic. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192859303.001.0001.
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Abstract This book examines the textual representations of emotions, fear in particular, through the lens of Stoic thought and their impact on depictions of power, gender, and agency. It first draws attention to the role and significance of fear, and cognate emotions, in the tyrant’s psyche, and then goes on to explore how these emotions, in turn, shape the wider narratives. The focus is on the lengthy epics of Valerius Flaccus’ Argonautica, Statius’ Thebaid, and Silius Italicus’ Punica. All three poems are obsessed with men in power with no power over themselves, a marked concern that carries a strong Senecan fingerprint. Seneca’s influence on post-Neronian epic discourse can be felt beyond his plays. His Epistles and other prose works prove particularly illuminating for each of the poet’s gendered treatment of the relationship between power and emotion. By adopting a Roman Stoic perspective, both philosophical and cultural, this study brings together a cluster of major ideas to draw meaningful connections and unlock new readings.
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Tučev, Nataša. AN INTRODUCTION TO THE MODERNIST NOVEL. Filozofski fakultet Niš, 2021. http://dx.doi.org/10.46630/imn.2021.
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This book is intended as an introduction to the modernist novel, primarily for the students and scholars of the English language and literature. Four major novelists – Joseph Conrad, D. H. Lawrence, James Joyce and Virginia Woolf – have been chosen to exemplify the stylistic features, aesthetic preoccupations and thematic concerns of the works of fiction written in English in the early decades of the twentieth century. The methodological principle used in this study is multilevel. First, these four authors are analysed by referring to their essays, philosophical treatises, prefaces to their novels and other nonfictional works where they define their poetics and their artistic goals in their own terms. After this, since form is such a major concern of the modernist novel, formal innovations and narrative strategies of each of these authors are discussed at some length. Finally, a single novel is chosen to represent each author, and it is analysed in detail. Heart of Darkness, A Portrait of the Artist as a Young Man and Mrs Dalloway are widely recognized within the oeuvre of these novelists as some of their greatest artistic achievements. Lawrence’s novella St Mawr is a lesser-known work; however, I would argue that F. R. Leavis’s praise of this short piece as “an astonishing work of genius” still stands. The same as with the other three novels, its inclusion in the study is justified by the valuable insights it provides about the characteristics of modernist fiction and modernist art in general.
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McDaniel, June. Hinduism. Redaktor John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0004.
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Emotion is viewed in both positive and negative ways in the Hindu religious and philosophical traditions. In those traditions that are more ascetic and emphasize mental control, emotions are distractions which need to be stilled. In those traditions that emphasize love of a deity, emotions are valuable—but they must be directed and transformed. However, in order to study emotion in the Hindu tradition, we must first look at the meaning of the term “Hinduism.” There are at least six major types of Hinduism: Hindu folk religion, Vedic religion, Vedantic Hinduism, yogic Hinduism, dharmic Hinduism, and bhakti or devotional Hinduism. All of these involve emotion in various ways, but two traditions—those of Bengali Vaishnavism and raja yoga—have written about emotion in greatest depth. This article examines what the term “emotion” means in India, and then describes the beliefs about emotion in Vaishnavism and Yoga in greater detail. In discussing the nature of emotion, it considers bhava and rasa. Finally, the article discusses the literature on emotion in Hindu tradition, focusing on religious poetry.
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Coffey, Bysshe Inigo. Shelley's Broken World. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800855380.001.0001.
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Shelley’s Broken World is a provocative and profound reassessment of Shelley’s poetic art and thought. Bysshe Inigo Coffey returns to a peculiarity of Shelley’s expressive repertoire first noticed by his Victorian readers and editors: his innovatory use of pauses, which registered as irregularities in ears untuned to his innovations. But his pauses are more than a quirk; various intermittences are at the centre of Shelley’s artistry and his thought. This book aims to transform the philosophical, scientific, and aesthetic contexts in which Shelley is positioned. It offers a ground-breaking analysis of his reading, and is the first study to refer to and include images of the unpublished ‘Marlow List’, a record of the books Shelley left behind him on his departure for Italy in 1818. Shelley’s prosody grew to articulate his sense that actuality is experienced as ruptured and fractured with gaps and limit-points. He shows us the weakness of the actual. As we approach the bicentenary of the poet’s death, Shelley’s Broken World provides an exciting new beginning for the study of a major Romantic poet, the history of materialism, and prosody.
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Wildman, Wesley J. In Our Own Image. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198815990.001.0001.
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In Our Own Image is a work of comparative philosophical theology answering three questions. First, it is a study of the roles anthropomorphism and apophaticism play in the construction of conceptual models of ultimate reality. This answers the question: Do we create our ideas of God? Second, it is a comparative analysis of three major classes of ultimacy models, paying particular attention to the way those classes are impacted by anthropomorphism while tracing their relative strengths and weaknesses. This answers the question: Can there be better and worse in our constructed ultimacy models? Third, it is a constructive theological argument on behalf of an apophatic understanding of ultimate reality, showing how this understanding subsumes, challenges, and relates ultimacy models from the three classes being compared. This answers the question: Is there a best way to think about ultimate reality? The book describes and compares competing ultimacy models, fairly and sympathetically. The conclusion is that all models cognitively break on the shoals of ultimate reality, but that the ground-of-being class of models carries us further than the others in regard to the comparative criteria that matter most.