Gotowe bibliografie tematyczne / Magical herb

Gotowa bibliografia na temat „Magical herb”

Autor: Grafiati
Data publikacji: 26 lipca 2024
Data aktualizacji: 27 lipca 2024

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Artykuły w czasopismach na temat "Magical herb"

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Ingole, Ramesh D., Avinash B. Thalkari, Pawan N. Karwa, Krushna K. Zambare i Pallavi S. Shinde. "Bryophyllum pinnatum: A magical herb". Research Journal of Pharmacognosy and Phytochemistry 12, nr 3 (2020): 162. http://dx.doi.org/10.5958/0975-4385.2020.00027.8.

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Kumar, Rohit, Rajan Kothari i Jayesh Gadhiya. "The Indian Magical Herb: ‘Sanjeevni’ Selaginella Bryopteris". International Journal of Trend in Scientific Research and Development Volume-2, Issue-4 (30.06.2018): 484–88. http://dx.doi.org/10.31142/ijtsrd12924.

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R. Atchaya, Thaneshwari i Keerthi Prakash. "Lavender: A Magical Herb with Medicinal Properties". International Journal of Plant & Soil Science 35, nr 19 (16.08.2023): 91–100. http://dx.doi.org/10.9734/ijpss/2023/v35i193526.

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Every year about 3/4th of the world’s population is suffering from insomnia and is the major reason for many health illness leading to mortality. Insomnia is also an economic burden to the people in both the direct and indirect ways. The general treatment of insomnia includes the powerful drugs and sleeping pills, which cause some side implications in human health and these treatments are also very costly. This review aims to highlight the effects of insomnia and treatment of insomnia by alternate ways i.e) non-medical ways, with additional effects to the human health and economically acceptable by all the classes of people.
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B. Surendra Nath, G. Swarnalatha, N. Laxmana Naik P. Heartwin Amaladhas i F. Magdaline Eljeeva Emerald. "Therapeutic Potential of Green Tea Catechins - A Magical Herb". International Journal of Current Microbiology and Applied Sciences 10, nr 2 (10.02.2021): 3560–71. http://dx.doi.org/10.20546/ijcmas.2021.1002.392.

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Barbezat, Michael. "An Herb for Speaking to The Dead: The Liturgical and Magical Life of Hyssop in The Latin Middle Ages". Church History 91, nr 3 (wrzesień 2022): 492–512. http://dx.doi.org/10.1017/s0009640722002153.

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Magical practices have been described as a point of convergence for different pathways in medieval culture. This article examines one such convergence in the ritual use of hyssop in medieval Latin theology, liturgy, and a group of magical texts linked to the understudied Book of Raziel. In these magical texts, hyssop supposedly helped the living speak to the dead through its use as a tool for sprinkling liquid over a grave. The magical use of hyssop made sense because of its cultural and liturgical significance as a tool for aspersion and as a symbol of cleansing and exorcism. In the medieval Latin world, hyssop possessed a cultural power that individuals could use for a range of purposes. The different uses of hyssop illustrate the widespread entanglement of medieval liturgical and magical ritual, as well as high medieval processes of cross-cultural translation between the Arabic, Hebrew, Greek, and Latin worlds. Bygone and flamboyant methods of bringing voices from the past into the present also intersect in theme and function with the ongoing professional work of historians, who pursue their own affective necromancy in their desire for the past.
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Gouthami, N. S., S. K. Jain, N. K. Jain, N. Wadhawan, C. Agarwal i N.L. Panwar. "Physico-Chemical Insights into Brahmi (Bacopa monnieri): The Magical Herb". Ecology, Environment and Conservation 30, nr 01 (2024): 55–58. http://dx.doi.org/10.53550/eec.2024.v30i01.009.

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Yadav, Chhavi, Suresh Chaubey, Rajeev Kurele i Deepak Kumar Semwal. "Sanjeevani booti - A majestic and elusive all curing divine herb in epic Ramayana". JOURNAL OF CONVENTIONAL KNOWLEDGE AND HOLISTIC HEALTH 1, nr 01 (25.01.2017): 01–04. http://dx.doi.org/10.53517/jckhh.2581-3331.112017173.

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It is the well-known fact that most of the plants species exist in nature possess medicinal properties. Sanjeevani booti is one among such plants species, which is known for its majestic effects from ancient time. Sanjeevani (a group of herbs) is the most elusive in Indian mythology whose existence and identity are still controversial. According to Hindu mythology, Sanjeevani booti has potential of reviving a person and returning him to consciousness. In Valmiki Ramayana, it is mentioned in Yudhakandprakaran that when Lakshman got injured and fell unconscious, the Royal physician Susena asked Hanuman to step Dronagiri hills and bring four plants i.e. Mritasanjeevani, for reviving a life, Vishalyakarani, for removing arrows, Sandhanakarani, for restoring damaged skin and Suvarnyakarani for restoring skin colour. Just after smelling the revitalizing medicinal herb, Lakshmana gained consciousness. This is a majestic herb which has capability of resurrecting life. Recent research claims Saussurea gossypiphora and Pleurospermum candollei as Mritasanjeevani. Several plants those have been considered as affirmable candidates for the sanjeevani plants are including Selaginella bryopteris, Dendrobium plicatile, Cressa cretica and Rhodiola rosea. Since ages, people have been talking about the magical effects of these plants. Truly, Sanjeevani are the herbs of great importance to the society as a whole, and these should be studied thoroughly.
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Alom, Shahnaz, Dolly Kalita, Jesminara Ahmed, Kaifur Rahman, Manyajyoti Boruah, Murchana Sarmah, Nikusmita Das i Farak Ali. "Phytochemistry, Ethnobotany and Pharmacological Uses of Tinospora cordifolia with Special Reference to SARS-COV-2". Asian Journal of Chemistry 34, nr 11 (2022): 2786–96. http://dx.doi.org/10.14233/ajchem.2022.23970.

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Medicinal plants or medicinal herbs possess therapeutic properties or exert beneficial pharmacological effects on human. From time immemorial, people have been using various medicinal plants without even knowing their phytochemistry and pharmacological properties as a medicine for treating numerous ailments. As technology developed and upgraded, people used to screen out various phytoconstituents as well as evaluate their basic pharmacological properties. Tinospora cordifolia is a medicinal herb which is commonly known as Giloy belong to family menispermaceae. It can also be found in places like Africa, China, South-East Asia, Indo-Malaya region and Australia. Traditionally, people use this herb as prominent food materials due to their higher nutraceutical value and various healing properties. For phytochemical investigation, extraction of whole plant is preferable whereas most of the phytochemical are found to be present in leaves. Various potent phytochemicals are found in this herb such as tinosponone, tinocordiside, tinosporaside, cordifoliside, β-sitosterol, mekisterone A, etc. which are belong to class of alkaloids, sesquiterpenoids, glycosides, steroids, volatile oil, etc. Owing to the presence of these potent compounds, it exhibits wide range of large number of pharmacological activities such as antiviral, antibacterial, antifungal, antioxidant, antidiabetic, anticancer activities, etc. In past two years, SARS-CoV-2 infections has taken life of millions of people across the globe and there were no any vaccine or proper antiviral medicine available to defend this deadly pandemic, hence people were mostly relying on herbal plant therapy. Giloy is one such magical herb which exhibit healing properties in SARS-CoV-2 infected patients. Moreover, in-silico studies have been carried out to determine the binding affinity as well as inhibiting potential of various phytoconstituents of giloy. In this review work, we compiled all the updated information about T. cordifolia as well as emphasizing more on SARS-CoV-2 inhibiting potential.
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Yang, Jieling. "Living as a Tree: The Concept of Symbiosis in the Zhanli Kam Minority Village". Asian Journal of Social Science Studies 7, nr 9 (20.09.2022): 15. http://dx.doi.org/10.20849/ajsss.v7i9.1295.

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Zhanli Kam village in the Qiandongnan Region of Guizhou Province is known as ‘the first village in China for family planning.’ Geographic isolation and limited resources have led the Zhanli people to coordinate population and resources through autonomous family planning. There is a magical local herb called ‘flower changing herb’ that can control the sex of the foetus. Thus, every family in Zhanli has only one son and one daughter. People and the environment are not simply in a constraining relationship but are organically linked. The key lies in the moderating role of culture. This thesis aims to interpret the symbiotic concept behind the usage of the herb. Based on ethnographic research conducted in Zhanli, this thesis will explain how the symbiotic concept guides the Zhanli people’s behaviours by analysing the relationship between humans and nature, individuals and the community. Besides, this thesis will also figure out how Zhanli encounters the outside world on the impact of the penetration of urban culture and the government’s poverty reduction programme. Guided by the symbiotic concept, the Zhanli people constantly negotiate with their environment to create a cultural landscape that subverts the dichotomy between human society and the natural environment.
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Ethalsha, P., P. Prema Kumari i K. Mercy Salima. "Preliminary Phytochemical Tests and Antioxidant Potential of Catharanthus Roseus Extracts". Asian Journal of Engineering and Applied Technology 4, nr 2 (5.11.2015): 41–43. http://dx.doi.org/10.51983/ajeat-2015.4.2.760.

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Periwinkle (nayantara) is the common name for a pair of perennial flowering shrubs belonging to the Apocynaceae family. The herb has been used for centuries to treat a variety of ailments and was a favourite ingredient of magical charms it was in the middle ages. The latin name for this herb is Catharanthusroseus, but it was classified as Vincarosea, and is still called by that name in some of the herbal literature. The present study explores the various phytochemicals present in the plant so as to substantiate its antioxidant property and also shows the several phytoconstituents that contribute to its various medicinal properties. Preliminary phytochemical screening of the crude extracts revealed the presence of alkaloids,flavanoids, tannins, saponins and phenolics. During DPPH assay of methanol extract of aerial part of Catharanthusroseusshows highest antioxidant activity of 92.04% in 200(μg/ml). The results confirm that aerial part of Catharanthusroseuscan be used as source of drugs to fight infections caused by susceptible bacteria.
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Rozprawy doktorskie na temat "Magical herb"

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Freitas, Cilma Laurinda. "AS ERVAS NOS RITUAIS DE UMBANDA: MAGIA E PODER DA NATUREZA". Pontifícia Universidade Católica de Goiás, 2012. http://localhost:8080/tede/handle/tede/839.

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Made available in DSpace on 2016-07-27T13:48:11Z (GMT). No. of bitstreams: 1 CILMA LAURINDA FREITAS E SILVA.pdf: 1427130 bytes, checksum: c896bff051cdc75b52ac69ebcc98e836 (MD5) Previous issue date: 2012-08-31
Developed as a dissertation of master in Religious Sciences, this theoretical research has as its theme the herbs in Umbanda, syncretic religious segment created in Brazil by adding elements of Catholicism and spiritism with African cults brought by black slaves. This dissertation is guided by the studies of anthropology, sociology and other related sciences, presenting works of scholars in this area, as Rudolf Otto, Mircea Eliade, Terrin and Gilbert Durand, witht heir theory about the imaginary. The first section provides general fundamentals on the sacred and the Umbanda, with its history and principles of their cults. The second focuses on herbs, known since ancient times for healing and ritual, used in colonial Brazil for African Americans and indigenous people for the same purposes. The third chapter presents a study of the mythology of Gilbert Durand, related to the theory of the imaginary, presenting day time and night-time regimes of the images toanalyze themy thic structure, composed of schemas, archetypes, symbols and myths; and in the final part discusses the mythological analysis of the myth of Ossaim, orisha of herb sin African religions.
Desenvolvida como dissertação de mestrado em Ciências da Religião, esta pesquisa teórico-bibliográfica tem como tema as ervas na Umbanda, segmento religioso sincrético criado no Brasil com o acréscimo de elementos do catolicismo e do espiritismo aos cultos africanos trazidos pelos escravos negros. Orienta-se pelos estudos da antropologia, sociologia e outras ciências humanas relacionadas ao tema, apresentando trabalhos de estudiosos dessas áreas, como Rudolf Otto, Mircea Eliade, Terrin e Gilbert Durand, com sua teoria do imaginário. Na primeira parte traz fundamentos gerais sobre o sagrado e sobre a Umbanda, com sua história e princípios dos seus cultos. Na segunda focaliza as ervas, conhecidas desde tempos remotos para fins curativos e ritualísticos, usadas no Brasil Colônia por negros e indígenas com os mesmos objetivos. O terceiro capítulo realiza um estudo sobre a mitocrítica durandiana, dentro da teoria do imaginário, apresentando os regimes diurno e noturno das imagens para análise da estrutura mítica, composta de esquemas, arquétipos, símbolos e mitos; e traz ao final a análise mitocrítica do mito de Ossaim, orixá das ervas nas religiões africanas.
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Sholto-Douglas, Alice. "“Brightly Colored Magic and Weird Worlds”: Sylvia Plath’s Creation of Personae Through Her Visual Poetics". Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/31237.

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In this dissertation, I extend existing acknowledgments of the impact of Sylvia Plath’s visual arts training on her writing in order to argue that her painterly sensibilities are central to her character construction. Specifically, I contend that Plath draws upon a set of visual techniques, which I categorise as hallucinations, mental images, dreams, blurriness, and visual-to-verbal re-inscription. The ability to control subjective experience through the imagination, a philosophy Plath discusses in her journals, acts as a framework for her narratives, and visual techniques become, for Plath’s personae, a method of manipulating their experiences through a blurring of the divide between individual imagination and subjective reality. Plath’s visual techniques further function to represent her personae’s psychic interiority in ways that not only illustrate the limits to expression of the traditionally literary but also offer a means of overcoming these limits through an alternative system of meaning-making. Thus, her personae’s agency exists at the level of form, through self representation that is not stymied by the limitations of the written word, as well as at the level of narrative, through her personae’s control of experience. Moreover, because these visual techniques appear frequently in narratives that are preoccupied with a gendered power dynamic, I contend that we should understand Plath’s moments of resistance to textual tradition as enabling her personae’s escape from patriarchal limitations to freedom and selfexpression. While this recognition of the significance of Plath’s visual techniques should not necessarily constitute a panacea to the constraints of traditional language, it does offer a new way of reading Plath which acknowledges her painterly sensibilities as crucial to the way in which she gives her personae agency and writes back to her literary forefathers.
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Rebarchik, Brittany May. "What a Dream Was Here: An Ontological Approach to Love and Magic in Shakespeare’s A Midsummer Night’s Dream". BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/5637.

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This paper takes Heidegger’s notion of world disclosure and uses it for extended thematic analyses of A Midsummer Night’s Dream. In contrast to the majority of Shakespeare critics who treat Shakespeare’s use of magic as an epistemological issue, I argue that the main action of the play develops through an inherent contradiction between the magical and non-magical ontological states of the characters and the love that results. Borrowing from German philosopher Martin Heidegger, I demonstrate magic’s role as a catalyst in giving certain kinds of love a “shift of existence.” I show that the characters come more fully into being, not because of what they know, but by means of how they love, thus answering the question of magic’s ultimate role in the play: what happens when the characters react to the idea that “the course of true love never did run smooth”? When looking at this play through Heidegger’s lens one can see that magic is the catalyst for discovering new planes of existence for the character’s to enter, each one of these planes based on love.
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Lin, Chia-Hsuan, i 林家瑄. "Magical Grandma’s Magical Guidance in the Coming-of-Age Story: Wang Xiao Dee’s Grandma and her Ghosts". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/g2eha7.

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碩士
國立交通大學
外國語文學系外國文學與語言學碩士班
106
Grandma and her Ghosts (1989) directed by Wang Xiao Dee is the first animation film in Taiwan. The story is inspired by the interaction between the mother of the scriptwriter, Huang Li-Ming and Huang’s nephew. Wang further dramatizes the story with Ghost Month ceremonies and the ghosts. As a result, the protagonist Dou-Dou has reconciled with his grandma and grown up as a brave, sympathetic and caring boy under grandma’s magical guidance. In this respect, the film is regarded as a coming-of-age story. This thesis will investigate this film from the following directions: How does Director Wang represent the coexistence of various forms of life through the style of magic realism? How does Grandma guide Dou-Dou to love the land and the people through her magical practices and virtuous behaviors in daily life? How does Grandma perform the double role as of Grandma and the Taoist shaman in Ghost Month to expand Dou-Dou’s perspective of the world? How do the liminal entities bridge different worlds across the boundary between life and death, transforming Grandma and Dou-Dou into supernatural beings? In addition, Magical Grandma’s magic guides the spectators to review the custom of the Ghost Month in Taiwan and to rethink the communication between the living and the deceased. Although Grandma and her Ghosts has not won Golden Horse Awards then, the sense of nostalgia towards Taiwanese indigenous culture and generation issues in this film make it a landmark in Taiwan’s animation film. It has exerted its influence that it has been regularly broadcasted in the Ghost Month almost every year since its release.
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Burke, Chesya. "Hero Me Not: Mammy, Magical Negro and the Constructed Containment of Storm from the X-Men". 2015. http://scholarworks.gsu.edu/aas_theses/29.

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This study explores controlling images as essential to the representation of black women’s lives within the media, especially the comic book character, Storm from the X-Men series. The researcher uses content analysis to examine the graphic images, text and dialogue of the comic books chosen for this study. Furthermore, the researcher juxtaposes Storm to the main controlling images that Patricia Hill Collins discusses in her seminal work, Black Feminist Thought, but also to expand this discussion to include the stereotype of the Magical Negro.
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Kuck, Joha-Mari. ""Until the crows came to collection their souls": re-vissioning the fantacy hero in selected fiction by Steven Erikson". Thesis, 2011. http://hdl.handle.net/10500/6080.

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In the course of this dissertation, I will interrogate traditional representations of the heroic figure within the fantasy genre. I will argue that the tropes established by some of the most renowned fantasy texts are undergoing a process of evolution and that Steven Erikson (who is the special focus of my discussion) seeks to revision the heroic mould through his construction of Coltaine of the Crow Clan in Deadhouse Gates (2001). Deadhouse Gates centres on Coltaine, who is tasked with escorting tens of thousands of refugees across four hundred leagues of hostile territory. This re-evaluation of fantasy modes has significant ramifications for the future development of the genre as a whole. In order to explore how Erikson interrogates heroic representation, I briefly establish some of the distinctive characteristics of fantasy. I then explore how some major fantasy texts represent heroism, before investigating Erikson’s particular response to these traditions.
English Studies
M. A. (English)
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Theoret, Matthew John Ross. "The Sidney Effect: Competitive Youth Hockey and Fantasy Relationships". Thesis, 2009. http://hdl.handle.net/10012/4368.

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This thesis explores how a group of 17 male youth athletes, and their families, experience competitive hockey. Many of the youths seem to forge fantasy relationships with hockey celebrities, heroes, and stars -- e.g. Sidney Crosby -- emulating them with regard to the "best" attitudes, equipment, and styles of play to have or use. Their parents invest considerable amounts of money and time into their sons' participation in hockey, not because they necessarily share their sons' dreams of athletic stardom, but because they hope that it will help instill community-defined "positive" values into their sons--tools needed to become "successful" youths and, eventually, adults.
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Książki na temat "Magical herb"

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Stephen, Fulder, red. Ginseng: The magical herb of the East. Wellingborough, Northamptonshire, England: Thorsons Pub. Group, 1988.

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Thompson, C. J. S. Magic and healing: The history and folklore of magical healing practices from Herb-lore and incantations to rings and precious stones. New York: Bell Pub. Co., 1989.

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Cunningham, Scott. Cunningham's Encyclopedia of magical herbs. St. Paul, Minn: Llewellyn Publications, 1985.

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Cunningham, Scott. Magical herbalism: The secret craft of the wise. Wyd. 2. St. Paul, Minn: Llewellyn Publications, 1986.

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Miller, Richard Alan. The magical and ritual use of herbs. Rochester, Vt: Destiny Books, 1993.

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Hawkins-Tillirson, Judith. Herb al magick. San Francisco, CA: Red Wheel/Weiser, 2007.

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Thompson, Janet. Magical hearth: Home for the modern pagan. York Beach, Me: Samuel Weiser, 1995.

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Gregg, Susan. The complete illustrated encyclopedia of magical plants. Beverly, MA: Fair Winds Press, 2008.

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Gregg, Susan. The complete illustrated encyclopedia of magical plants. Beverly, MA: Fair Winds Press, 2008.

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Cunningham, Scott. Enciclopedia de las hierbas magicas. Ciudad de Bs. As. [Buenos Aires], Argentina: Grupal, 2008.

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Części książek na temat "Magical herb"

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Nunes, Ana. "“Her Best Thing, Her Beautiful, Magical Best Thing”". W African American Women Writers’ Historical Fiction, 133–70. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230118850_6.

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Gómez-Vega, Ibis. "Flying to Save Her Life". W Moments of Magical Realism in US Ethnic Literatures, 65–88. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137329240_4.

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Steitler, Charles. "Solar and Chthonic Deities in Ancient Anatolia: The Evolution of the Chthonic Solar Deity in Hittite Religion". W Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria, 149–79. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0109-4.15.

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The “Sun-goddess of the earth” and the less clearly defined category of “chthonic solar deities” of Hittite religion have been the objects of various studies in recent years. This paper aims to examine the significance of these categories of deities within the Hittite festival texts. Although the Sun-goddess of the earth achieves some prominence in local cult contexts, such as at Zippalanda and Nerik, she otherwise remains a marginal deity. This contrasts with her general significance in Hittite magical rituals. The chthonic solar deities represent a less tangible deity type that is associated with death and the netherworld, but that also does not attain overarching significance in the Hittite state pantheon. Finally, the paper addresses the question, to what cultural milieu can we trace the beginnings of the Sun-goddess of the earth? Efforts to identify her origins in the Hattian milieu of north-central Anatolia will be critiqued, favoring the Luwian milieu instead as the most likely from which the tradition of the Sun-goddess emerged, and later flourished in the magical traditions especially that became widespread in Hittite society of Late Bronze Age Anatolia.
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Keller, Reto B. "EMC Design Guidelines". W Design for Electromagnetic Compatibility--In a Nutshell, 265–76. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14186-7_16.

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AbstractThese EMC design guidelines are here to help you understand the basics of a good design of PCBs and cabling. Good in this context means with low electromagnetic interference (EMI). The guidelines presented in this chapter are the personal guidelines of the author and helped him to pass EMC testing of several products. However, be aware that guidelines alone cannot do magical things to your design and they cannot be universally applied. Be wary! However, getting the basics right will reduce the pain of EMC testing and increase the chances of right-first-time. And that is all that we want, right?
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van Andel, Tinde, Sofie Ruysschaert, Kobeke Van de Putte i Sara Groenendijk. "What Makes a Plant Magical? Symbolism and Sacred Herbs in Afro-Surinamese Winti Rituals". W African Ethnobotany in the Americas, 247–84. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-0836-9_10.

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Ashkenazi, Michael. "Deities, Themes, and Concepts". W Handbook of Japanese Mythology, 109–298. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195332629.003.0003.

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Abstract A “teacher” kamui and culture hero who taught humans the domestic arts. Armed with a magical and irresistible spear of mugwort [Artemisia vulgaris, a bitter aromatic herb], Ae-oina Kamui fought many battles on behalf of humankind. Instructed by Kamui Fuchi, the kamui of the hearth, he taught weaving and other domestic tasks to Ainu women. He is depicted as wreathed in mist or smoke. When this parts briefly, he is seen to be skirted by flames from his feet to his belt, wearing a coat of elm-bark fiber, its hem aflame, and a girt with a flame-tipped sword-sheath. The flames indicate his strongly virtuous character and his association with Kamui Fuchi. There are a number of myths of his origin, due most probably to regional differences among Ainu tribes: Some say he was born of the elm tree, or fathered by the sun or by thunder, or even by Pakoro Kamui, the deity of pestilence and smallpox.
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Graf, Fritz. "Prayer in Magic and Religious Ritual". W Magika Hiera, 188–213. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195044508.003.0007.

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Abstract The relationship between magic and religion has long been a problem widely discussed among historians of religion. Opinions ranged from the one extreme position that magic is different from and in strict opposition to religion if not its most dangerous opponent to the other where the term magic is denounced as a semantic trap and altogether expelled from scientific vocabulary. Rather than revive this debate here, I propose to survey some prayers contained in the collection of the Papyri Graecae Magicae and ask in what respect, if at all, they are different from prayers in contexts traditionally regarded as non-magical. I shall also ask whether,such differences as can be detected confirm the most widespread theory about the difference between magic and religion (at least among classicists), the one made famous by Sir James Frazer, namely, that the magician constrains, coerces, and forces the divinity to do his will, whereas religious man meekly submits himself to God’s overpowering will. (The slight denigration of religion is Sir James’s.) Among anthropologists, this Frazerian dichotomy is long dead and buried. In classical scholarship however, it loomed very large and still is among us, explicitly or, more often nowadays, implicitly. I choose prayer as the focus of interest because it was, and still is, regarded as the quintessence of religion. Its occurrence in a magical context is liable to pose some problems to those who support the traditional dichotomy.
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Kingsley, Peter. "The Hero". W Ancient Philosophy, Mystery, and Magic, 250–77. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198149880.003.0018.

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Abstract When Empedocles’ biographers presented him as always going around wearing sandals of bronze, they were generalizing falsely from some much more specific data. As so often, they were falling in with the tendency among Greek writers to rationalize and so misinterpret the details of magic, ritual, and myth. Again, when they turned the detail about the discovery of the single bronze sandal-symbol of Hecate, magical sign of the ability to descend to the underworld-into a proof that Empedocles was a fraud they either did not understand the ritual symbolism or, for the sake of their parody, deliberately chose to ignore it.
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Augé, C. Riley. "Words from the Past". W The Archaeology of Magic, 101–26. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066110.003.0006.

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The process of locating and evaluating historical data sources is presented here as a prelude to the analysis of the detailed magical references abstracted from historic archives. The sources are divided into primary and secondary general historical sources including letters, diaries, magical treatises and compilations, sermons, magical symbolism, and herbal collections and the documentary evidence from the Salem witch trials and other court proceedings. These sources provide the first glimpse into concerns over threshold permeability and the use of gender related magic as a crisis response to protect those domestic boundaries.
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"A Woman Imploring Oserapis to Avenge Her Against Her Daughter’s Father". W Women’s Religions in the Greco-Roman World, redaktor Ross Shepard Kraemer, 132. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0060.

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Abstract work: Found at the temple of Oserapis at Memphis, Egypt, this appeal for justice has generally been construed as a woman’s complaint against her husband for robbing the grave of their daughter. Pollard proposes that the central concern is rather improper burial. translation: R. F. Hock in Hans Dieter Betz, ed., The Greek Magical Papyri in Translation, 2d ed. (Chicago: University of Chicago Press, 1992), 280 (with incorrect date of fourth century c.e.). text: PGM 40.1–18. bibliography: Elizabeth A. Pollard, “Magic Accusations against Women in the Greco-Roman World from the First through the Fifth Centuries c.e.” (Ph.D. diss., University of Pennsylvania, 2002), 296–300.
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Streszczenia konferencji na temat "Magical herb"

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Hadzantonis, Michael. "The Symbolisms and Poetics of the Japa Mantra in Yogyakarta, Indonesia: An Anthropological Study". W GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-2.

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The heritage of Yogyakarta and other urban centres throughout Java, Indonesia, is such that their religions have become highly syncretic (Geertz). Here, animism, Hindu roots, and Islam, have been mixed to fashion modern spiritual practices. One of these is the Japa Mantra, a type of prayer used as a spell as white (and sometimes black) magic. The practitioners of the Japa mantra employ Javanese poetics to shape its poetics, in the belief that these mantras are magical and convey the will of deities and other spirits, who empathie with people and whose will allows these spiritual requests to amterialize. This paper presents an early stage in describing the symbolisms and poetics of the Japa Mantra, through the documenting of several hundred practitioners, priests, and others, in Yogyakarta and other urban centres. The analaysis of the poetics of the Japa Mantra practiced by these communities draws on symbolic anthropology, and describes junctures between spiritual speech communities and symbolic representations of a modern Java guided by a sustained heritage, in the face of an institutionalized Islam.
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Patil, Chandraman, Hamed Dalir, Hao Wang i Volker J. Sorger. "Energy Efficient Coupling-based ITO based Integrated Photonics Modulator". W CLEO: Applications and Technology. Washington, D.C.: Optica Publishing Group, 2022. http://dx.doi.org/10.1364/cleo_at.2022.jth3a.55.

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Here, a high-speed optical modulator with large bandwidth, robust athermal operation, complementary metal-oxide-semiconductor (CMOS) compatibility, and using the magical critical coupling loss, is presented for photonics integrated systems and computing applications.
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Wijana, I. Dewa Putu. "Metaphors of Turtle Dove Physical Characteristics in a Javanese Community: A Preliminary Study". W GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.2-1.

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The Turtle dove (Javanese: perkutut) is one of most popular pets of the Javanese people. Here, they aim to have high quality turtle doves, either in the way that it chirps or in the luck that it may bring. The selection process is quite complex and extensive, one method of which is to carefully observe the physical characteristics of the bird. Accordingly, the community of turtle dove fans and experts has become enriched with a variety of turtle dove registers (words, phrases, idioms, etc.), many of which are metaphorical. This paper intends to study the metaphorical expressions used by the Javanese to compare the body characteristics of turtle doves with various natural and mythical realities surrounding the doves. The study will focus on how Javanese people associate the shapes of turtle dove body parts (the target domain) and natural objects used as a comparison (the source domain) for yielding metaphorical names of the turtle dove, either for obtaining a high quality sound or magical powers that the animal can bring to its owner.
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Tavares, Tatiana. "Paradoxical saints: Polyvocality in an interactive AR digital narrative". W LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.81.

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This artistic, practice-led PhD thesis is concerned with the potentials of polyvocality and interactive digital narrative. The practical project, Saints of Paradox, is constructed as a printed picture book that can be experienced through an Augmented Reality [AR] platform. The fictional story entails a woman who mourns the disappearance of her lover in the 1964 Brazilian coup d’état and lives for 40 years in a room of accumulated memories. IIn each illustration, the user can select three buttons on the tablet device that activates a different version of the story. Three narrators (saints) present interconnected but diverging interpretations of the events shaped by their distinct theological positions. The respective values of compassion, orthodoxy, and pragmatic realism distort details of imagery, sound, movement, and meaning. AR animated vignettes, each backed by a uniquely composed cinematic soundscape, allow characters to populate the luxuriously illustrated world. Candles flicker and burn, snakes curl through breathing flowerbeds, and rooms furnished with the contents of accumulated memories pulsate with mystery. The scanned image reviews an interactive parallax that produces a sense of three-dimensional space, functioning as a technical and conceptual component. Theoretically, the story navigates relationships between the real and the imagined and refers to magical real binary modes of textual representation (Flores, 1955, Champi, 1980; Slemon, 1988, 1995; Spindler, 1993; Zamora and Faris; 1995; Bowers, 2004). Here, meaning negotiates an unreliable, sometimes paradoxical pathway between rational and irrational accounting and polyvocal narration. The dynamics between the book and the AR environments produce a sense of mixed reality (actual and virtual). The narrative experience resides primarily in an unstable virtual world, and the printed book functions as an enigmatic unoccupied vessel. Because of this, we encounter a sense of ontological reversal where the ‘virtual’ answers the ambiguities presented by the ‘real’ (the book). In the work, religious syncretism operates as a reference to Brazilian culture and an artistic device used to communicate a negotiation of different voices and points of view. The strange and somehow congruous forms of European, African, and indigenous influences merge to form the photomontage world of the novel. Fragments of imagery may be considered semiotic markers of cultural and ideological miscegenation and assembled into an ambiguous ‘new real’ state of being that suggests syncretic completeness. Methodologically, the project emanates from a post-positivist, artistic research paradigm (Klein, 2010). It is supported by a heuristic approach (Douglass and Moustakas, 1985) to the discovery and refinement of ideas through indwelling and explicitness. Thus, the research draws upon tacit and explicit knowledge in developing a fictional narrative, structure, and stylistic treatments. A series of research methods were employed to assess the communicative potential of the work. Collaboration with other practitioners enabled high expertise levels and provided an informed platform of exchange and idea progression.
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Nguyen Thi, Dung. "The World Miraculous Characters in Vietnamese Fairy Tales Aspect of Languages – Ethnic in Scene South East Asia Region". W GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-1.

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Like other genres of folk literature, fairy tales of Vietnamese ethnicity with miraculous character systems become strongly influenced by Southeast Asia’s historical-cultural region. Apart from being influenced by farming, Buddhism, Confucianism, urbanism, Vietnamese fairy tales are deeply influenced by ethno-linguistic elements. Consequently, fairy tales do not preserve their root identities, but shift and emerge over time. The study investigates and classifies the miraculous tales of peoples of Vietnam with strange characters (fairies, gods, Buddha, devils) in linguistic and ethnographic groups, and in high-to-low ratios. Here the study expands on, evaluates, correlates, and differentiates global miraculous characters, and describes influences of creation of miraculous characters in these fairy tales. The author affirms the value of this character system within the fairy tales, and develops conceptions of global aesthetic views. To conduct the research, the author applies statistical methods, documentary surveys, type comparison methods, systematic approaches, synthetic analysis methods, and interdisciplinary methods (cultural studies, ethnography, psychoanalysis). The author conducted a reading of and referring to the miraculous fairy tales of the peoples of Vietnam with strange characters. 250 fairy tales were selected from 32 ethnic groups of Vietnam, which have the most types of miraculous characters, classifying these according to respective language groups, through an ethnography. The author compares sources to determine characteristics of each miraculous character, and employs system methods to understand the components of characters. The author analyzes and evaluates the results based on the results of the survey and classification. Within the framework of the article, the author focuses on the following two issues; some general features of the geographical conditions and history of Vietnam in the context of Southeast Asia’s ancient and medieval periods were observed; a survey was conducted of results of virtual characters in the fairy tales of Vietnam from the perspective of language, yet accomplished through an ethnography. The results of the study indicate a calculation and quantification of magical characters in the fairy tales of Vietnamese. This study contributes to the field of Linguistic Anthropology in that it presents the first work to address the system of virtual characters in the fairy tales of Vietnam in terms of language, while it surveys different types of material, origins formed, and so forth.
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GĂRI NEGUȚ, Oana. "MAGIC AND SOCIETY: HARRY POTTER’S EFFECT ON READING THROUGH THE EMPOWERMENT OF LEARNERS AND OF EDUCATORS". W Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/03.02.

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Harry Potter is a blockbuster. Reading the books from the series, one can find challenges and problems every adolescent confronts with. Harry faces real-world challenges, such as: racism, status in society, corruption. Reading about Harry Potter’s experiences, the choices he faces and the dilemmas he has empowers the reader (the learner) to find a way through his/her own choices and dilemmas. Education through active citizenship means empowering the learners to take part actively in society and to think critically about certain issues in society. Harry Potter books are a good resource for educators in attaining active citizenship skills.
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Goodarzi, Avesta, Amir Soltani i Ebrahim Esmailzadeh. "Active Variable Wheelbase as an Innovative Approach in Vehicle Dynamic Control". W ASME 2011 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2011. http://dx.doi.org/10.1115/detc2011-48036.

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Active variable wheelbase (AVW) has been introduced here as an innovative vehicle dynamic control method in which, the position of the front or rear axle relative to the vehicle C.G. can be actively varied. An attempt has been made to show the potential capabilities of this method in improving the road handling and stability of vehicles regardless of its embedded technical difficulties. For this purpose the proposed method has been conceptually studied in the first step and has been shown that one can generate the stabilizing yaw moment by changing the distance of the vehicle C.G. from the front or rear axles. Then the proposed concept has been theoretically studied using a simple vehicle dynamic model incorporated with the Magic Formula tire model. A comprehensive nonlinear 8 DOF vehicle model and a ‘model following control strategy’ have been used to evaluate the performance of AVW systems. The vehicle dynamic behavior when it is either uncontrolled or equipped with an AVW system has been simulated. Simulation results show that AVW can be considered as an innovative method for vehicle dynamic control in future.
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Rocha, Allan, Usman Alim i Mario Costa Sousa. "Visualization of Multivariate Data on Surfaces". W Conference on Graphics, Patterns and Images. Sociedade Brasileira de Computação, 2020. http://dx.doi.org/10.5753/sibgrapi.est.2020.12995.

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This research builds upon ideas introduced and discussed many years ago that focus on the problem of visualizing multiple attributes on surfaces in a single view. Here we present a new perspective to this problem as well as a solution that allows us to design, visualize and interact with multivariate data on surfaces. Building upon multidisciplinary aspects, we present a new way to visualize multivariate data on surfaces by exploiting the concept of layering. First, we introduce a new real-time rendering technique and the concept of Decal-Maps, which fills a gap in the literature and allow us to create 2D visual representations such as glyphs that follow the surface geometry. Building on this technique, we propose the layering framework to facilitate the multivariate visualization design on surfaces. The use of this concept and framework allows us to connect and generalize concepts established in flat space, such as 2D maps, to arbitrary surfaces. Decal-maps opens up other new possibilities such as the use of interaction techniques. Here we demonstrate this potential by introducing a new interaction technique that allows us to explore multivariate data and to create customized focus+context visualizations on surfaces. This is achieved by introducing a new category of lenses, Decal-Lenses, which extends the concept of magic-lenses from flat space to general surfaces. Finally, this thesis showcases the process of multivariate visual design and data exploration through a series of examples from several domains such as Medicine and Geology.
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Stakić, Mirjana M. "Dete i san u narodnim uspavankama". W Savremeno predškolsko vaspitanje i obrazovanje – tendencije, izazovi i mogućnosti. University of Kragujevac, Faculty of Edaucatin in Uzice, 2023. http://dx.doi.org/10.46793/spvo23.053s.

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The purpose of sleep is to help children grow and develop, which is why many parents try to lull their children to sleep. The present paper investigates what types of feelings, desires, blessings and expectations from a childare contained in lullabies sung by different nations, as well as what perspectives on sleep and lulling a child to sleep there are. The corpus consists of 120 lullabies published in Milutin Đuričković‟s book “Zvezdice sna: uspavanke naroda sveta” (2021). The content analysis technique and descriptive method are used in analyzing the corpus. The obtained results show that the blessings and desires in the lullabies are concerned with the child‟s health, happiness and long life. They are related to dreams that come to life, which provides evidence for lullabies having a magic function. The expectations from a child show that the child was raised to fulfill the expectations of his/her family and the community. The analysis of the perspectives on sleep and lulling a child to sleep shows that emphasis is placed on the quality of sleep, the things that help the child go to sleep and the role of family, primarily that of mother, in creating optimum conditions for going to sleep and removing sleep distractions. The analyzed lullabies also contain a model of raising a child – encouraging the desired behavior (sleeping) by rewarding a child or punishing a child for misbehavior by frightening him/her as a means of reactive discipline. The analysis shows that the lullabies belonging to different nations have many elements in common. The fact that the lullabies used to have other functions besides the basic one suggests the need for further research.
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Aapro, Matti, Juan Enrique Bargallo Rocha, Michele De Laurentiis, Roberto Elizalde, László Landherr, Barbro Linderholm, Terry Mamounas i in. "Abstract P6-08-06: The multidisciplinary application of genomics in clinical practice (MAGIC) survey: Identification of early stage hormone receptor-positive (HR+), HER2– breast cancer (BC) patients for whom multigene assays may be valuable". W Thirty-Seventh Annual CTRC-AACR San Antonio Breast Cancer Symposium; December 9-13, 2014; San Antonio, TX. American Association for Cancer Research, 2015. http://dx.doi.org/10.1158/1538-7445.sabcs14-p6-08-06.

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Raporty organizacyjne na temat "Magical herb"

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Annunziato, Dom. High-Performance Liquid Chromatography Analysis of Psilocybin-Containing Mushrooms: Key Considerations and Insights. GenTech Scientific LLC, październik 2023. http://dx.doi.org/10.61073/gentech.hplc.top.5.

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HPLC analysis of psilocybin-containing mushrooms is a complex process that requires careful attention to detail. In this scientific summary, Doma Nunzio1, MagicMyco C.S.O., offers insight and new answers to some old questions about these magic fungi. Based on his dedicated research and progress in the field, here are his top five things to keep in mind when conducting HPLC-UV analysis in reverse phase ‘RP Mode’ for psilocybin-containing mushrooms.
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