Gotowe bibliografie tematyczne / Lutheran church of Australia

Gotowa bibliografia na temat „Lutheran church of Australia”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 5 lutego 2022

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Artykuły w czasopismach na temat "Lutheran church of Australia"

1

Edwards, Denis. "Synodality and primacy: Reflections from the Australian Lutheran/Roman Catholic Dialogue". Pacifica: Australasian Theological Studies 28, nr 2 (czerwiec 2015): 137–48. http://dx.doi.org/10.1177/1030570x16648972.

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A fundamental level of Receptive Ccumenism is that of the reception by a dialoguing church of an institutional charism of a partner church as a gift of the Spirit. It is proposed here that in the Lutheran/Roman Catholic Dialogue in Australia, this kind of receptivity has been evident in two ways. First, at least in part through this dialogue, the Lutheran Church of Australia has come to a new reception of episcopacy. Second, in and through this same dialogue, Roman Catholic participants have come to see that their church has much to receive from the Lutheran Church of Australia with regard to synodality, above all in fully involving the lay faithful in synodal structures of church life.
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Hatoss, Anikó. "Language, faith and identity". Australian Review of Applied Linguistics 35, nr 1 (1.01.2012): 94–112. http://dx.doi.org/10.1075/aral.35.1.05hat.

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While most language-planning and policy (LPP) studies have focussed on language decisions made by government bodies, in recent years there has been an increased interest in micro-level language planning in immigrant contexts. Few studies, however, have used this framework to retrospectively examine the planning decisions of religious institutions, such as “ethnic” churches. This paper explores the language decisions made by the Lutheran church in Australia between 1838 and 1921. The study is based on archival research carried out in the Lutheran Archives in Adelaide, South Australia. The paper draws attention to the complex interrelationships between language, religion and identity in an immigrant context.
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Koepping, Elizabeth. "Spousal Violence among Christians: Taiwan, South Australia and Ghana". Studies in World Christianity 19, nr 3 (grudzień 2013): 252–70. http://dx.doi.org/10.3366/swc.2013.0060.

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Local, often unconscious, understanding of male and female informs people's views irrespective of the religious ideology of (for Christians) the imago dei. This affects church teaching about and dealings with spousal violence, usually against wives, and can be an indicator of the failure of contextualising, from Edinburgh to Tonga and Seoul to Accra, actually to challenge context and ‘speak the Word of God’ rather than of elite-defined culture. In examining five denominations (Assembly of God, Methodist, Lutheran, Roman Catholic, True Jesus Church) in Ghana, South Australia and Taiwan, ecclesial attitudes to divorce are shown to have a crucial effect on an abused woman's decision regarding the marriage, especially where stated clerical practice differs from precept. Adding that to the effects of church teaching, the side-lining of pressure and support groups and the common failure of churches to censure spousal violence of pastors, leads the writer to suggest that any prophetic voice is strangled by shameful culture-bound collusion.
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Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church". Roczniki Kulturoznawcze 12, nr 2 (17.06.2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bishops. It had about 1 million believers and 900 priests. The largest groups of followers of the union lived in France, Yugoslavia, Great Britain, Brazil, Argentina, and Australia. Today, the number of Greek Catholics in the world is more than 7 million. The international cooperation of denominations in the field of resolving historical traumas of the past seems to be quite productive. An illustrative example was shared on June 28, 2013. Preliminary commemorations of the victims of the 70th anniversary of the Volyn massacres, representatives of the UGCC and the Roman Catholic Church of Poland signed a joint declaration. The documents condemned the violence and called on Poles and Ukrainians to apologize and spread information about the violence. This is certainly a significant step towards reconciliation between the nations. The most obvious fact is that the churches of the Kyiv tradition—ОCU and UGCC, as well as Protestant churches (All-Ukrainian Union of Evangelical Churches—Pentecostals, Ukrainian Lutheran Church, German People’s Church)—are in favor of deepening the relations between Ukraine and the European Union. A transformation of Ukrainian community to a united Europe, namely in the European Union, which, in their view, is a guarantee of strengthening state sovereignty and ensuring the democratic development of countries and Ukrainian society.
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Zweck, Dean. "A Fruitful Dialogue between Lutherans and Catholics in the South Land of the Holy Spirit". Review of Ecumenical Studies Sibiu 8, nr 2 (1.08.2016): 206–18. http://dx.doi.org/10.1515/ress-2016-0017.

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Abstract Lutherans and Catholics in Australia have engaged in fruitful ecumenical dialogue for forty years, producing eight documents that have consistently had a view toward reception in the two respective churches. In recent years this Dialogue has been encouraged on its journey by the concept of receptive ecumenism. Ecumenical encounter is a work of the Holy Spirit, and each church can be enriched by recognising and receiving the charism of a partner church.
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Meyer, Charles. ""What a Terrible Thing It Is to Entrust One's Children to Such Heathen Teachers": State and Church Relations Illustrated in the Early Lutheran Schools of Victoria, Australia". History of Education Quarterly 40, nr 3 (2000): 302. http://dx.doi.org/10.2307/369555.

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Schwarz, Hans. "The Lutheran Church and Lutheran Theology in Korea1". Dialog 50, nr 3 (wrzesień 2011): 289–96. http://dx.doi.org/10.1111/j.1540-6385.2011.00625.x.

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Marshall, Bruce. "Lutherans, Bishops, and the Divided Church". Ecclesiology 1, nr 2 (2005): 25–42. http://dx.doi.org/10.1177/1744136605051885.

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AbstractLutheran teaching on ministry, as embodied in the Lutheran Confessions, includes a strong preference for the traditional episcopate and threefold ministry of the Western church, while granting that the church can, if necessary, live without them. This teaching permits Lutheran churches that do not have episcopal succession to adopt it from churches (whether or not Lutheran) that do. As the ongoing controversy over the Lutheran/Anglican agreement in the US exemplifies, however, Lutheran churches have been highly resistant to this step. The reasons for this are not peculiar to Lutheranism, but lie in the assumption of denominational self-sufficiency which affects virtually all modern ecumenism.
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Asta, Theodore W. "Sixteenth-Century Lutheran Church Orders". Liturgy 9, nr 4 (styczeń 1991): 42–53. http://dx.doi.org/10.1080/04580639109408750.

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Siebein, Gary, Hyun Paek i Joshua Fisher. "Grace Lutheran Church, Naples FL". Journal of the Acoustical Society of America 119, nr 5 (maj 2006): 3370. http://dx.doi.org/10.1121/1.4786523.

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Rozprawy doktorskie na temat "Lutheran church of Australia"

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Bartel, Kenneth Cyril, i res cand@acu edu au. "Leadership in a Lutheran School: an Exploration of principal and school pastor worldviews and their potential impact on the transformation of the school learning community". Australian Catholic University. School of Educational Leadership, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp43.29082005.

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This ethnomethodological study focuses on the worldviews of Lutheran school principals and pastors. Essentially, these leaders in a Lutheran school provide direction and vision for the school learning community. The degree to which their worldviews coalesce will naturally result in positive or negative influences on the whole school community. These leaders within the Lutheran school can be seen as a hub for all kinds of learning experiences and interaction in the context of vital Christian communities in mission outreach and quality education. Any dissonance of worldview has potential for impact on school processes and relationships. The Lutheran Church has defined the role of the pastor in the school and the difference from his role in a congregation (Lutheran Church of Australia, 2002). Lutheran principals have a delegated authority from their school councils to be responsible for the complete oversight of the school’s direction, the observance of policies, and the assignment of tasks and duties of staff. The blurring of responsibility occurs over the pastor’s rightful responsibility in regards to a word and sacrament ministry. In a Lutheran school where the Gospel is to inform all learning, such tension can cloud school dynamics and transformation. The Lutheran church policy, Relative responsibilities of pastor and principal within the Lutheran school, identifies three critical areas of required mutual respect for the Principal and School Pastor: theological, professional and personal (Lutheran Church of Australia, 2001, p. 3). Thus, the ‘worldview’ dimensions considered in this research centre around the theological, the educational and the interpersonal domains. The school transformation themes of lifelong learning, postmodernism and curriculum, school organization and change, and school community relationships are used to challenge worldview dimensions of Principals and School Pastors through a series of online ‘stories’, or scenarios, backed by personal interviews and a document study. The identification of school leadership tension points brings about recommendations for action.
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Kenny, Anna. "From missionary to frontier scholar an introduction to Carl Strehlow's masterpiece, Die Aranda- and Loritja-Stämme in Zentral-Australien (1901-1909) /". Connect to full text, 2008. http://hdl.handle.net/2123/5304.

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Thesis (Ph. D.)--University of Sydney, 2008.
Title from title screen (viewed July 29, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Department of Anthropology, Faculty of Arts. Bibliography: leaves 369-398. Also available in print form.
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Arand, Charles Paul. "Historiography of the Lutheran Confessions in America, 1830-1930". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Davidson, John C. "The indirect method of preaching". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Moylan, Robert L. "Lutheran Pietism paradox or paradigm /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Press, Mark Gottfried Clarence. "But are they Lutheran? an analytical study of the work and thought of LCMS church planters /". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Taylor, Kurt. "Christ's commission and Lutheran schools". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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Peffer, Bruce A. "Worship evangelism within a Lutheran context". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Parker, Terrance I. "A descriptive study of long-tenured pastorates within the Ohio district, A.L.C. 1985". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Ohrstedt, Robert J. "True church or denomination? the Galesburg Rule and Lutheran identity in the tradition of the American Lutheran Church /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Książki na temat "Lutheran church of Australia"

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Leske, Everard. For faith and freedom: The story of Lutherans and Lutheranism in Australia, 1838-1996. Adelaide, S. Aust: Openbook Publishers, 1996.

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Under the Southern Cross: History of the Evangelical Lutheran Church of Australia. Adelaide: Lutheran Pub. House, 1985.

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Hebart, Th. The United Evangelical Lutheran Church in Australia (U.E.L.C.A.): Its history, activities, and characteristics, 1838-1938. Adelaide: Lutheran Pub. House, 1985.

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An open book: The story of the distribution and production of Christian literature by Lutherans in Australia. Adelaide, S. Aust: Lutheran Pub. House, 1988.

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Henson, Barbara. A straight-out man: F.W. Albrecht and Central Australian Aborigines. Carlton, Vic: Melbourne University Press, 1992.

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Henson, Barbara. A straight-out man: F.W. Albrecht and Central Australian Aborigines. Carlton, Vic: Melbourne University Press, 1992.

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Albrecht, Paul G. E. From mission to church, 1877-2002: Finke River Mission. [Hermannsburg, N.T.]: Finke River Mission, 2002.

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White man's dreaming: Killalpaninna Mission, 1866-1915. Melbourne: Oxford University Press, 1994.

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Fremde treffen auf Fremde: Lutherische Missionare und australische Aborigines im 19. Jahrhundert. Neuendettelsau: Erlanger Verlag für Mission und Ökumene, 2009.

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Harms, Hartwig F. Träume und Tränen: Hermannsburger Missionare und die Wirkungen ihrer Arbeit in Australien und Neuseeland. Hermannsburg: Ludwig-Harms-Haus, 2003.

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Części książek na temat "Lutheran church of Australia"

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Aarflot, Andreas Henriksen. "A Lutheran perspective". W Church Laws and Ecumenism, 106–27. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-7.

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Hlaváček, Petr. "Lutheran Culture in Bohemia". W Medieval Church Studies, 165–92. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.mcs-eb.5.110907.

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Wangsgaard Jürgensen, Martin. "The Arts and Lutheran Church Decoration". W The Myth of the Reformation, 356–80. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550331.356.

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Tong, Robert. "The Anglican Church of Australia". W The Wiley-Blackwell Companion to the Anglican Communion, 387–406. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch35.

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Haar, Miriam. "Authority and Change: The Role of Authority in the Anglican Communion and the Lutheran World Federation". W Changing the Church, 259–68. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_30.

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Bellamy, John, i Rosemary Leonard. "Volunteering Among Church Attendees in Australia". W Nonprofit and Civil Society Studies, 121–43. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04585-6_7.

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Marnef, Guido. "The Building of a Lutheran Church in Antwerp (1566–1567)". W Matthias Flacius Illyricus, 67–80. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570940.67.

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Dieter, Theodor. "Martin Luther’s 95 Theses on Indulgences. Overcoming Economic Thought Structures in Theology and Economic Practices of the Church". W Lutheran Theology and the shaping of society, 25–48. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551246.25.

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Doellinger, David. "Peace Through Reconciliation: Aktion Sühnezeichen and the Lutheran Church in the GDR". W Religion and the Conceptual Boundary in Central and Eastern Europe, 166–81. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230590021_8.

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Remmel, Atko, i Priit Rohtmets. "Comfortably Numb: The Estonian Evangelical Lutheran Church During and After the Soviet Era". W Churches, Memory and Justice in Post-Communism, 157–77. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_8.

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Streszczenia konferencji na temat "Lutheran church of Australia"

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Limbong, Nurelni. "Congregation Satisfaction Levels on the Quality of Priests, Services from Alumna of Theology of STAKPN / IAKN Tarutung in Lutheran Church in Tapanuli Utara". W 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.043.

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