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Artykuły w czasopismach na temat "Logos (The Greek word)"

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Koamesakh, Adolfina Elisabeth. "Logos dan Sophia dalam Perjanjian Baru". SOTIRIA (Jurnal Theologia dan Pendidikan Agama Kristen) 2, nr 2 (28.01.2020): 60–78. http://dx.doi.org/10.47166/sot.v2i2.9.

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Hearing about the word "logos" often causes people to been set of leading their thoughts to the confusing Greek philosophy. Indeed for Greek philosophers, the word refers to the group of angels they know by the name demiourgos. This demiourgos angel according to Greek philosophy became human. If this thought is followed, then what turns into a person is not God but angels. For this reason, the notion of logos according to Christianity differs from the beliefs of philosophers. Christian logos are God's incarnated Word. Abstrak: Mendengar kata “logos” seringkali orang terjebak yang mengarahkan pikirannya ke filsafat Yunani yang membingungkan itu. Memang bagi filsuf Yunani, kata itu mengarah kepada kelompok malaikat yang mereka kenal dengan nama demiourgos. Malaikat demeourgos inilah menurut filosofi Yunani yang menjadi manusia. Jikalau pemikiran ini diikuti, maka yang menjelma menjadi manusia itu bukkan Allah tetapi malaikat. Karena itulah, pengertian logos menurut Kekristenan berbeda dengan keyakinan para filsuf. Logos orang Kristen adalah: Firman Allah yang menjelma.
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Carr, David. "Word in Education: Good, Bad and Other Word". Multidisciplinary Journal of School Education 9, nr 1(17) (30.06.2020): 13–30. http://dx.doi.org/10.35765/mjse.2020.0917.01.

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St John’s Gospel identifies logos, translated as English ‘Word’, as the divine source of the wisdom or truth of the Christian message, if not with the godhead as such. However, given the cultural and intellectual influence of Greek thought on early Christian literature, one need not be surprised that these (and other) theological or metaphysical associations of Word are almost exactly replicated and prefigured in the dialogues of Plato, for whom formation of the divine aspect or element of human soul clearly turned upon access to or participation in the wisdom of logos. This paper explores the moral and spiritual connections between logos or Word, reason and soul in such Platonic dialogues as Gorgias, Republic and Theaetetus as well as the implications of conceiving education as the pursuit of such Word for ultimate human flourishing.
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Lin, Cheng-Yao, Joshua K. Lemons, Morgan E. Moser i Melissa A. Smith. "Mathematical Roots: The Mystery of the Disappearing Calculators". Mathematics Teaching in the Middle School 14, nr 4 (listopad 2008): 245–51. http://dx.doi.org/10.5951/mtms.14.4.0245.

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Cryptology is a branch of science dealing with secret communications (Krystek 2000). The word cryptology is derived from the Greek word kryptos, meaning “hidden,” and logos, meaning “word.” Communicating through hidden messages has been in existence almost as long as written language.
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Spangler, David B. "Mathematics Detective: Mode Code". Mathematics Teaching in the Middle School 4, nr 7 (kwiecień 1999): 464–66. http://dx.doi.org/10.5951/mtms.4.7.0464.

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Cryptology is the Science of Secret Communication. The word derives from the Greek kryptos, meaning “hidden,” and logos, meaning “word.” People have wanted to communicate secretly for a long time. In fact, code writing is about as old as writing itself.
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Ivanova, Karina, Oleh Sadovnikov i Yana Balabay. "MYTHICAL WORD AND MYTH IN ANCIENT GREEK TRADITION". Sophia. Human and Religious Studies Bulletin 16, nr 2 (2020): 49–52. http://dx.doi.org/10.17721/sophia.2020.16.10.

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The term "myth" is a category of our thinking, used to combine the attempts to explain natural phenomena, creations of oral literature, philosophical constructions and cases of linguistic processes in the mind of the subject. Myth is a living word, myth was experienced, and this experience determined the essence of the myth for man in the period of transformation of thinking from figurative into conceptual. Man of ancient times didn't separate himself from society, both society from nature and cosmos as an embodiment of various and numerous gods. "Myth" was used to confirm the existence of something unknown or something that couldn't be verified, but there is trust in this unknown, based on translation. "Logos" was used to denote a word generated by mind, as a word referred to some higher, metaphysical one. The word "epic" was understood as an objective metrical narrative, in which a poetic illusion, an appropriate deception, illogicality were allowed. "Myth", "logos" and "epic" were filled with different semantic meanings. The semantic nuances in the word "myth" appeared in periods of weakening the power of myth and lately, when myth, as a sacred word, was opposed to religion, science and philosophy. The mythical word weakened by religious dogmas and definitions, empirical data of science and the logic of philosophical constructions, which created a new attitude to the myth and its definition. According to the Greek tradition the word "myth" was formed as a multifaceted concept with a number of semantic nuances. The word itself was less understood, while more felt, reflecting the irrational aspects of human perception of the world or some parts. The myth was determined not by the word itself, but by the attitude to the description of experiences or events conveyed by him, formed in stories, with the addition of emotions, signs and symbols, combining verbal and nonverbal means of information.
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Feller, M. V. "Λόγος and ἀλήθεια Reconciliation in the Jesus Christ Personality". Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 14, nr 1 (2014): 35–38. http://dx.doi.org/10.18500/1819-7671-2014-14-1-35-38.

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Western thought contains the system of the fundamental ideas that getting through its entire history determined also the large historical epochs’ individuality. Among them are the ideas of ἀλήθεια and Λόγος. The Christian understanding entirety of Logos-Word depends on the adequate understanding of the Greek school of thought that it follows. The «word» and the «truth» were the closely connected ideas in the Greek philosophy, but with the process of the Greek thought rationalization, the essential estrangement became more significant. As a result the «truth» turned to be «consistent» while human thought become methodological and generative. It is the Christianity that overcame this estrangement by showing their identical congeniality in Jesus Christ personality: «I am the way, and the truth, and the life».
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da Cunha, Ariadini Silva, i Michelle Figueiredo Neves. "O logos segundo o pensamento de Joseph Ratzinger/Bento XVI: uma reflexão introdutória". Coletânea 20, nr 39 (20.06.2021): 37–52. http://dx.doi.org/10.31607/coletanea-v20i39-2021-2.

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: The comprehension of the concept of logos is one of the central points of Joseph Ratzinger/Benedict XVI’s theological thought, which, based on the Gospel of Saint John, establishes the following truth: Jesus is the Logos himself, who gives meaning to all things. This introductory study is limited to the compendia “Introduction to Christianity: lectures on the Apostolic Symbol” (1968) and the volumes of the work “Jesus of Nazareth: The Childhood of Jesus” (2012) and “from the baptism in the Jordan to the transfiguration” (2007). It demonstrates, in general lines, how the greek word logos is understood in different philosophical movements. It addresses the theme according to the New Testament writings, especially in those books written by John, which demonstrates the term logos to be inserted in the Mystery of Salvation. Joseph Ratzinger/Benedict XVI corroborates the fact that the real face of Jesus Christ is marked by the principle that orders the cosmos and reason, uniting all existence to Himself, giving it real meaning.
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ARVAS, Hamdullah. "Yanlış Bir İnşanın Düzeltilmesi: ‘Kelâm’ İsminin Özgünlüğü Problemi". ULUM 3, nr 2 (31.12.2020): 263–78. http://dx.doi.org/10.54659/ulum.766895.

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What are the sources of the term of kalâm? In the emergence of this term, is the external influences of Islamic thought were decisive than internal dynamics or not? This naming problem is also the process of self-fulfillment of a prophecy. At the beginning, the first group orientalists exemplified the concept of ‘kalâm’ through the word ‘logos’, which expresses thought, consciousness and logic in Ancient Greek to improve understanding of their readers. Subsequent orientalists imposed a truth value by way the using this information as reference. Some Muslim scholars who wanted to support religious knowledge with philosophy encouraged this understanding even if they did not want to. Thus, the claim that the term ‘kalâm’, whose relationship with logic was given over the Arabic language, was taken from the Greeks was adopted. In fact, there is no evidence in Islamic classical sources confirming this. This understanding is a result of the Greek West-centered perspective. In our article prepared to draw attention to this situation, the conceptual ground on which the naming of the kalâm science is based on Islamic thought has been investigated. The thesis of the word ‘kalâm’, the ability of speech, the speech of God, the reading of the Qur'an and the reason for defending a claim and its defense forms belongs to Islamic thought. It was detected that the meaning similarity between ‘kalâm’ and ‘logos’ is due to the commonness of natural language and basic human experiences.
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Woldegiorgis, Tessema B. "Theory of Knowledge (Epistemology) and Application in Youth Livelihood Project: the case of Emmanuel Development Association, in Ethiopia". International Journal of Scientific & Engineering Research 12, nr 7 (25.07.2021): 641–55. http://dx.doi.org/10.14299/ijser.2021.07.09.

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Before we discuss the practices of knowledge in youth livelihood projects in EDA it would be relevant to define the philosophy of knowledge (epistemology) first. The philosophy of knowledge is Epistemology, and it is the branch of philosophy concerned with knowledge. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Epistemology concerns itself with ways of knowing and how we know. The word is derived from the Greek words epistéme and logos – the former term meaning “knowledge” and that latter term meaning “study of” (Donald, 1967).
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Saad, George. "The Greek Sources of Heidegger’s Alētheia as Primordial Truth-Experience". Gatherings: The Heidegger Circle Annual 10 (2020): 157–91. http://dx.doi.org/10.5840/gatherings2020107.

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Heidegger develops his reading of a-lētheia as privative unconcealment (Unverborgenheit) in tandem with his early phenomenological theory of truth. He is not simply reinterpreting a word, but rather reading Greek philosophy as having a primordial understanding of truth which has itself been concealed in interpretation. After shedding medieval and modern presuppositions of truth as correspondence, the existential truth-experience shows itself, no longer left puzzlingly implicit in unsatisfactory conventional readings of Greek philosophy. In Sein und Zeit §44, Heidegger resolves interpretive difficulties in Parmenides through his interpretation of alētheia and philologically grounds this reading in Heraclitus’s description of the unconcealing logos. Although this primordial sense of the word has already been obscured in Plato and Aristotle, the structural gradation of their theories of truth conserves the primordial pre-Socratic sense of truth as the experience of unconcealment.
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Rozprawy doktorskie na temat "Logos (The Greek word)"

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Ladianou, Aikaterini. "Logos Gynaikos: Feminine Voice in Archaic Greek Poetry". The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1236711421.

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Baus, Antonio. "The understanding of the word "truth" in Justin's First apology". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Thalassis, George. "Logos and negation in the modern Greek novel after 1974". Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314970.

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Georgiafentis, Michael. "Focus and word order variation in Greek". Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408127.

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Nicholl, Colin. "A study of 1 Thess. 4:15-17 with special attention to the [logos kuriou]". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Karali, Maria. "Aspects of Delphic word order". Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316971.

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Van, Eerden Brad Lee. "An examination of some issues relating to Greek word order and emphasis". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Vaahtera, Jaana Johanna. "Derivation : Greek and Roman views on word formation /". Turku : Turun Yliopisto, 1998. http://catalogue.bnf.fr/ark:/12148/cb39233991x.

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Martin, Emily L. "God-fearers in the first century". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1062.

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Wharton, Carolyn Jean. "A study of the function of [chara] and [chairō] in Paul's epistle to the Philippians". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Książki na temat "Logos (The Greek word)"

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Gamberini, Paolo. Pathos e logos in Abraham J. Heschel. Roma: Città nuova, 2009.

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DiCicco, Mario M. Paul's use of ethos, pathos, and logos in 2 Corinthians 10-13. Lewiston: Mellen Biblical Press, 1995.

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Wilcox, Joel. The origins of epistemology in early Greek thought: A study of psyche and logos in Heraclitus. Lewiston, N.Y: E. Mellen Press, 1994.

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Giatromanōlakē, Iōanna. Dēmosthenous logoi "Hellenikoi": Sympheron kai dikaiosynē stēn. Athēna: Institouto tou Vivliou-A. Kardamitsa, 2001.

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Sasso, Gennaro. Il logo, la morte. Napoli: Bibliopolis, 2010.

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Vogiatzoglou, Pinakothēkē G. N. Logos kai eikona. Athēna: Ekdoseis Gavriēlidēs, 2014.

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Stroumpoulēs, Damianos Michaēl. Ho Hellēnikos graptos logos. Peiraias: D.M. Stroumpoulēs, 1989.

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Ladogiannē, Geōrgia. Epi skēnēs ho logos. Athēna: Hellēnika Grammata, 1995.

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Meraklēs, Michalēs G. Entechnos laïkos logos. Athēna: Ekdoseis Kardamitsa, 1993.

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Spyropoulos, Ēlias S. Archaioellēnikos logos kai synchronē ekpaideusē. Athēna: Ekdoseis Gkovostē, 1992.

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Części książek na temat "Logos (The Greek word)"

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Karagevrekis, Mersini. "Multimodal Text Analysis of Three Modern Greek Printed Advertisements Employing the Persuasive Modes of Ethos, Logos and Pathos". W Multimodal Texts from Around the World, 69–96. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230355347_4.

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Kotansky, Roy. "Magic Logos". W Greek Magical Amulets, 310–11. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_55.

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Andrews, A. "The Word Tyrant". W The Greek Tyrants, 20–30. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003442608-2.

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Drachman, Gabriel, i Angeliki Malikouti-Drachman. "13. Greek word accent". W Empirical Approaches to Language Typology, 897–946. Berlin, New York: Mouton de Gruyter, 1999. http://dx.doi.org/10.1515/9783110197082.2.897.

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Martínez, Rafael, i Emilia Ruiz Yamuza. "Word order, adverb’s scope and focus". W Ancient Greek Linguistics, redaktorzy Felicia Logozzo i Paolo Poccetti, 581–96. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110551754-593.

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Tomasso, Vincent. "Word Choices". W Nostalgias for Homer in Greek Literature of the Roman Empire, 81–97. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003378082-5.

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Johnson, Marguerite. "A final word". W Sexuality in Greek and Roman Society and Literature, 353–54. Wyd. 2. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003242048-327.

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Shields, Christopher. "The Grounds of Logos: The Interweaving of Forms". W Reason and Analysis in Ancient Greek Philosophy, 211–30. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6004-2_12.

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Weiss, Michael. "Morphology and Word Formation". W A Companion to the Ancient Greek Language, 104–19. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444317398.ch8.

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Kapetangianni, Konstantia. "Variable Word Order in Child Greek". W Studies in Theoretical Psycholinguistics, 179–205. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9207-6_8.

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Streszczenia konferencji na temat "Logos (The Greek word)"

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Rytting, C. Anton. "Greek word segmentation using minimal information". W the Student Research Workshop at HLT-NAACL 2004. Morristown, NJ, USA: Association for Computational Linguistics, 2004. http://dx.doi.org/10.3115/1614038.1614046.

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Botinis, Antonis, Christina Alexandris i Athina Kontostavlaki. "Word stress and sentence prosody in Greek". W 11th International Conference of Experimental Linguistics. ExLing Society, 2020. http://dx.doi.org/10.36505/exling-2020/11/0015/000430.

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The present study concerns the prosodic structure of Greek as a function of word stress and focus as well as statement and yes/no question sentence type distinctions. It is argued that the word stress distinction has a local domain whereas focus, statement and question distinctions have a global domain. Word stress has a lengthening effect on all segmental constituents of the stressed syllable and especially on vowel in combination with an intensity increase whereas the tonal pattern is variable in accordance with the global context. The focus distinction has no lengthening effect locally and may show variable tonal patterns locally and globally depending on the global context. The statement and yes/no sentence type distinction has variable prosodic patterns locally and globally and shows multiple interactions with variable focus applications.
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Chadoulis, Rizos-Theodoros, Andreas Nikolaou i Constantine Kotropoulos. "Authorship Attribution in Greek Literature Using Word Adjacencies". W SETN 2022: 12th Hellenic Conference on Artificial Intelligence. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3549737.3549750.

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Vasileiou, Konstantinos, i Georgia Andreou. "Word recognition in Developmental Language Disorders in Greek". W 13th International Conference of Experimental Linguistics. ExLing Society, 2022. http://dx.doi.org/10.36505/exling-2022/13/0046/000588.

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Natsvaladze, Mamuka. "THE GREEK PROJECT - FOR THE RECONSTRUCTION OF THE TEXT". W THEORETICAL AND EMPIRICAL SCIENTIFIC RESEARCH: CONCEPT AND TRENDS. European Scientific Platform, 2022. http://dx.doi.org/10.36074/logos-14.10.2022.50.

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Alexandris, Christina, i Stavroula-Evita Fotinea. "Prosodic emphasis versus word order in Greek instructive texts". W ExLing 2006: 1st Tutorial and Research Workshop on Experimental Linguistics. ExLing Society, 2019. http://dx.doi.org/10.36505/exling-2006/01/0010/000010.

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Barzokas, Vasileios, Eirini Papagiannopoulou i Grigorios Tsoumakas. "Studying the Evolution of Greek Words via Word Embeddings". W SETN 2020: 11th Hellenic Conference on Artificial Intelligence. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3411408.3411425.

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Crane, Gregory, Bridget Almas, Alison Babeu, Lisa Cerrato, Anna Krohn, Frederik Baumgart, Monica Berti, Greta Franzini i Simona Stoyanova. "Cataloging for a billion word library of Greek and Latin". W the First International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2595188.2595190.

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da Cunha, Yanis, Ioanna Chorai i Anne Abeillé. "Disentangling word order and function assignment preferences in Modern Greek". W 13th International Conference of Experimental Linguistics. ExLing Society, 2022. http://dx.doi.org/10.36505/exling-2022/13/0013/000555.

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Semenyshyn, Olena, i Inna Boriak. "ANALYZING WORD PATTERNS IN ENGLISH". W RICERCHE SCIENTIFICHE E METODI DELLA LORO REALIZZAZIONE: ESPERIENZA MONDIALE E REALTÀ DOMESTICHE. European Scientific Platform, 2024. http://dx.doi.org/10.36074/logos-26.04.2024.062.

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Raporty organizacyjne na temat "Logos (The Greek word)"

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Casper, Gary, Stefanie Nadeau i Thomas Parr. Acoustic amphibian monitoring, 2019 data summary: Isle Royale National Park. National Park Service, grudzień 2022. http://dx.doi.org/10.36967/2295506.

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Amphibians are a Vital Sign indicator for monitoring long-term ecosystem health in seven national park units that comprise the Great Lakes Network. We present here the results for 2019 amphibian monitoring at Isle Royale National Park (ISRO). Appendices contain tabular summaries for six years of cumulative results. The National Park Service Great Lakes Inventory and Monitoring Network established 10 permanent acoustic amphibian monitoring sites at ISRO in 2015. Acoustic samples are collected by placing automated recorders with omnidirectional stereo microphones at each of the 10 sampling sites. Temperature loggers co-located with the recorders also collect air temperature during the sampling period. The monitoring program detected all seven species of frog and toad known to occur at ISRO in 2019, with Eastern American Toad, Green Frog and Spring Peeper occurring at almost every site sampled, and Wood Frog at six sites. Gray Treefrog, Mink Frog, and Boreal Chorus Frog were found at only one or two sites each. Northern Leopard Frog has yet to be confirmed at ISRO in this GLKN monitoring program. We expanded analyses and reporting in 2018 to address calling phenology and to provide a second metric for tracking changes in abundance (as opposed to occupancy) across years. Occupancy analyses track whether or not a site was occupied by a species. Abundance is tracked by assessing how the maximum call intensity changes on sites across years, and by how many automated detections are reported from sites across years. Using two independent survey methods, manual and automated, with large sample sizes continues to return reliable results, providing a confident record of site occupancy for most species. There were no significant data collection issues in 2019. Three units stopped collecting data early but these data gaps did not compromise sampling rigor or analysis. Since temperature logs show that the threshold of ≥40°F was often exceeded by 1 April in 2019, making 15 March a start date for data collection may be considered if park personnel feel snow and ice cover would be reduced enough by that date as well. We do recommend making sure that temperature logger solar shields in future are not hanging in such a manner as to be banging against anything in a breeze, as this contaminates the soundscape
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Casper, Gary, Stefanie Nadeau i Thomas Parr. Acoustic amphibian monitoring, 2019 data summary: Sleeping Bear Dunes National Lakeshore. National Park Service, grudzień 2022. http://dx.doi.org/10.36967/2295512.

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Amphibians are a Vital Sign indicator for monitoring long-term ecosystem health in seven national park units that comprise the Great Lakes Network. We present here the results for 2019 amphibian monitoring at Sleeping Bear Dunes National Lakeshore (SLBE). Appendices contain tabular summaries for six years of cumulative results. The National Park Service Great Lakes Inventory and Monitoring Network established 10 permanent acoustic amphibian monitoring sites at SLBE in 2013. Acoustic samples are collected by placing automated recorders with omnidirectional stereo microphones at each of the 10 sampling sites. Temperature loggers co-located with the recorders also collect air temperature during the sampling period. We expanded analyses and reporting in 2018 to address calling phenology and to provide a second metric for tracking changes in abundance across years. Occupancy analyses track whether or not a site was occupied by a species. Abundance is tracked by assessing how the maximum call intensity changes on sites across years, and by how many automated detections are reported from sites across years. Using two independent survey methods, manual and automated, with large sample sizes continues to return reliable results, providing a confident record of site occupancy for most species. The monitoring program detected five of the six species of frog and toad known to occur at SLBE in 2019, with Eastern American Toad, Gray Treefrog, Green Frog and Spring Peeper occurring at almost every site sampled. Wood Frog was found at one new site, and Northern Leopard Frog was not confirmed in 2019 but was detected at five sites in 2018. There were no significant data collection issues in 2019 except for late deployment of SLBE11, which limited data analyses for this site. Remaining sites successfully collected data as programmed. Cumulative data collection result summaries since inception are provided in appendices. Since temperature logs show that the threshold of ≥40°F was often exceeded by 1 April in 2019, making 15 March a start date for data collection may be considered if park personnel feel snow and ice cover would be reduced enough by that date as well.
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Casper, Gary, Stefanie Nadeau i Thomas Parr. Acoustic amphibian monitoring, 2019 data summary: Pictured Rocks National Lakeshore. National Park Service, grudzień 2022. http://dx.doi.org/10.36967/2295509.

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Amphibians are a Vital Sign indicator for monitoring long-term ecosystem health in seven national park units that comprise the Great Lakes Network. We present here the results for 2019 amphibian monitoring at Pictured Rocks National Lakeshore (PIRO). Appendices contain tabular summaries for six years of cumulative results. The National Park Service Great Lakes Inventory and Monitoring Network established 10 permanent acoustic amphibian monitoring sites at PIRO in 2013. Acoustic samples are collected by placing automated recorders with omnidirectional stereo microphones at each of the 10 sampling sites. Temperature loggers co-located with the recorders also collect air temperature during the sampling period. We expanded analyses and reporting in 2018 to address calling phenology and to provide a second metric for tracking changes in abundance across years. Occupancy analyses track whether or not a site was occupied by a species. Abundance is tracked by assessing how the maximum call intensity changes on sites across years, and by how many automated detections are reported from sites across years. Using two independent survey methods, manual and automated, with large sample sizes continues to return reliable results, providing a confident record of site occupancy for most species. The monitoring program detected five of the six species of frog and toad known to occur at PIRO in 2019, with Eastern American Toad, Gray Treefrog, Green Frog, and Spring Peeper occurring at almost every site sampled. Wood Frog was found at five sites. Mink Frog is known to occur at Sand Point but has never been confirmed at sites monitored by this GLKN program. Additional species of potential occurrence remain hypothetical (i.e., Northern Leopard Frog). The only significant data collection issue in 2019 was at PIRO02, where the equipment recorded only intermittently resulting in only partial data analysis possible. Remaining sites successfully collected data as programmed. Cumulative program result summaries since inception are provided in appendices. Temperature logs in 2019 showed that the threshold of ≥40°F was uniformly exceeded by 1 May, hence we recommend making 10 April the target start date for data collection in future. This could be accomplished by fall deployment of recorders on delayed starts. We also recommend making sure that recorders are mounted 6–10 feet high to better survey the soundscape with less interference from foliage, and that temperature loggers be placed within solar shields.
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Casper, Gary, Stfani Madau i Thomas Parr. Acoustic amphibian monitoring, 2019 data summary: Mississippi National River and Recreation Area. National Park Service, grudzień 2022. http://dx.doi.org/10.36967/2295507.

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Amphibians are a Vital Sign indicator for monitoring long-term ecosystem health in seven national park units that comprise the Great Lakes Network. We present here the results for 2019 amphibian monitoring at Mississippi National River and Recreation Area (MISS). Appendices contain tabular summaries for six years of cumulative results. The National Park Service Great Lakes Inventory and Monitoring Network established 10 permanent acoustic amphibian monitoring sites at MISS in 2015. Acoustic samples are collected by placing automated recorders with omnidirectional stereo microphones at each of the 10 sampling sites. Temperature loggers co-located with the recorders also collect air temperature during the sampling period. Eight of the nine species of frog and toad known to occur at MISS were found in 2019. The most well distributed species were Eastern American Toad, Gray Treefrog, Green Frog, and Northern Leopard Frog. Rarer are Blanchard’s Cricket Frog, Cope’s Gray Treefrog, Wood Frog, and Boreal Chorus Frog. American Bullfrog has not yet been detected on GLKN monitored sites but has been recently confirmed nearby (Pigs Eye Lake). Two of the ten sites—MISS02, MISS04—were not sampled in 2019 due to flooding, and occupancy of early calling species at MISS06 was determined inconclusive due to a late sampling start. MISS07 was also deployed late and results may contain some false absences due to late sampling. We expanded analyses and reporting in 2018 to address calling phenology and to provide a second metric for tracking changes in abundance (as opposed to occupancy) across years. Occupancy analyses track whether or not a site was occupied by a species. Abundance is tracked by assessing how the maximum call intensity changes on sites across years, and by how many automated detections are reported from sites across years. Using two independent survey methods, manual and automated, with large sample sizes continues to return reliable results, providing a confident record of site occupancy for most species. There were some data collection issues in 2019, with two ARS units not deployed and two others with late start dates. This did reduce our ability to assess some sites and species. Summaries of 2019 data are shown in Appendices A, B and C, and cumulative data collection result summaries are provided in Appendix E. Since temperature logs show that the threshold of ≥40°F was already exceeded by 1 April in 2019, we recommend a 15 March start date for future data collection.
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