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Artykuły w czasopismach na temat "Literary doctrines"
Duke, James T. "The Literary Structure and Doctrinal Significance of Alma 13:1-9". Journal of Book of Mormon Studies (1992-2007) 5, nr 1 (1.04.1996): 103–18. http://dx.doi.org/10.2307/44747531.
Pełny tekst źródłaAlkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT". American Journal Of Social Sciences And Humanity Research 4, nr 6 (1.06.2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-01.
Pełny tekst źródłaAlkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT". American Journal Of Social Sciences And Humanity Research 4, nr 6 (1.06.2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-02.
Pełny tekst źródłaTimmermann, Freddy. "Las macroformas textuales de los Derechos Humanos. Chile, 1973-1980". Literatura y Lingüística, nr 24 (18.05.2015): 121. http://dx.doi.org/10.29344/0717621x.24.100.
Pełny tekst źródłaSalahuddin Mohd. Shamsuddin i Siti Sara Haji Ahmad. "Impact of Classicism and Romanticism on Modern Arabic Literature". JALL | Journal of Arabic Linguistics and Literature 2, nr 2 (12.04.2022): 107–25. http://dx.doi.org/10.59202/jall.v2i2.346.
Pełny tekst źródłaK, Bhuvaneswari, i Vijayalakshmi K. "Thiruvasagam's Literary Principles". International Research Journal of Tamil 4, S-13 (28.11.2022): 361–67. http://dx.doi.org/10.34256/irjt224s1352.
Pełny tekst źródłaConter, David. "Eternal Recurrence, Identity and Literary Characters". Dialogue 31, nr 4 (1992): 549–66. http://dx.doi.org/10.1017/s0012217300016115.
Pełny tekst źródłaBraginsky, Vladimir. "Light, Sound and Fragrance: The Impact of Sufism on the Aesthetics of Traditional Malay Literature". Malay Literature 24, nr 1 (11.03.2011): 51–69. http://dx.doi.org/10.37052/ml.24(1)no3.
Pełny tekst źródłaHartaka, I. Made. "MENINGKATKAN KESADARAN INDIVIDU MELALUI AJARAN KARMAPHALA". Widya Katambung 11, nr 1 (30.06.2020): 18–33. http://dx.doi.org/10.33363/wk.v11i1.503.
Pełny tekst źródłaNicholson, Matthew. "THE POLITICAL UNCONSCIOUS OF THE ENGLISH FOREIGN ACT OF STATE AND NON-JUSTICIABILITY DOCTRINE(S)". International and Comparative Law Quarterly 64, nr 4 (9.07.2015): 743–81. http://dx.doi.org/10.1017/s0020589315000299.
Pełny tekst źródłaRozprawy doktorskie na temat "Literary doctrines"
Atanassova, Rossitza I. "Doctrine, polemic and literary tradition in some hexameter poems of Prudentius". Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:f74b5c1a-7b1d-42ae-afe7-bebd9aa7caf7.
Pełny tekst źródłaRobertson, Scott. "Henry Fielding literary and theological misplacement /". Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/497/.
Pełny tekst źródłaPh.D. thesis submitted to the Department of Theology and Religious Studies, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
Fisher, Tyler. "Figures of the Author, Reader, and Text in Post-Tridentine Spanish Poetry : The Literary Implications of Doctrine". Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517123.
Pełny tekst źródłaDeiana, Denise. "Dall'Ade all'inferno : Genesi e sviluppo della geografia infernale in Occidente tra tardo antico e alto medioevo". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2063.
Pełny tekst źródłaThe research analyzes the representations of hell through the study of the evolution of its geography and its structure between late antiquity and the early middle ages in the literary sources. It is highlighted how in an era between the second and fifth centuries A. D. the hell was used as a synonym for inferi with the meaning of a place of waiting before the final judgment. The idea of the punishment of fire after death was already known from the early centuries of Christianity with theparable of Lazarus the poor and the rich man, narrated in the Gospel of Luke: this parable was used by the Church Fathers to demonstrate the separation between wicked souls in hell and right souls placed in the bosom of Abraham. The geography of the underworld, however, was not fully described until at least the fifth century, because the authors preferred a metaphorical use, which represented hell as synonymous of evil and sin. Starting from the fifth century with greater attentionto the destiny of the soul in the moment following death, the descriptions of hell became clearer and characterized by a more defined geography, as evidenced by the text of Visio Pauli, Augustine and Faustus's preaching. From the sixth century, and in particular with pope Gregory the Great, hell was definitively represented as the seat of eternal damnation, also thanks to the help of models belonging to the ancient tradition and the association with some places on earth, such as the volcanoes of Sicily, all being used as an important political tool which the papacy appropriated to explain the activity of the soul in the otherworld, against an environment who denied it. With the visions of the seventh and eighth centuries, finally, the structure and geography of hell became more complicated and defined in three spaces, because the authors added the purgatory space. To describe the otherworld the visions of the seventh and eight centuries used the pictures and themes already employed in the previous centuries
Mérot, Guillemette. "Le « canon » des poètes grecs et latins de l’Institution oratoire. : Discours critique, traditions doctrinales, contexte culturel". Thesis, Sorbonne université, 2020. http://accesdistant.sorbonne-universite.fr/login?url=http://theses.paris-sorbonne.fr/2020SORUL084.pdf.
Pełny tekst źródłaThis thesis deals with the "canon" (in the sense of "list of authors considered the best within a given genre") of Greek and Latin poets in chapter 10.1 of the Institutio oratoria. In this treatise on rhetoric from the Flavian period, the canon-list derives from a literary and doctrinal tradition that selects certain authors for inclusion and evaluates them in relation to each other as reading material and models of eloquence. The present work describes the list of authors in chapter 10.1 both as the culmination of a diachronous process of establishing "canons", and, in synchrony, as an emanation of the cultural context specific to Flavian Rome. It questions the dynamic of how the list was established by explaining the motivations behind different operations of "listing" (selection - or exclusion - of authors, establishment of hierarchical relations between them, and critical evaluation of their qualities). It shows that the main critical influences on the different entries in the list are those of Cicero, Horace and Denys of Halicarnassus. In particular, its show that the dynamics of how the list was established is specific to each poetic genre. Accordingly, the present work is located at the confluence of the history of rhetoric and its doctrines, the history of philology, literary history, and the history of ancient literary criticism
Morales, Lobo Mariana. "MIGUEL ANGEL GARRIDO. Crítica Literaria (La doctrina de Lucien Goldmann). Madrid, RIALP, 1996; 235 pp". Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/102831.
Pełny tekst źródłaSalazar, Quintana Luis Carlos. "El Auto de la destrucción de Jerusalén y el Nican motecpana in inemiliztzin : recepción literaria y teatro doctrinal de la Nueva España". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ46607.pdf.
Pełny tekst źródłaAl-Salmi, Abdulrahman. "The Omani siyar as a literary genre and its role in the political evolution and doctrinal development of Eastern Ibadism, with special reference to the epistles of Khwarizm, Khurasan and Mansura". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1001/.
Pełny tekst źródłaGAMBA, GIOVANNA. "Catechesi e alfabetizzazione a Brescia in età moderna". Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/189.
Pełny tekst źródłaThe importance of catechism as a factor that helped literacy in the modern age has been underlined by historiography for a long time: the schools of Christian doctrine, founded and revitalized after the Council of Trent, represented actually a privileged occasion, often the only one, for many children to approach the world of letters. Although society was still pervaded with orality, the advantages of literacy became more and more evident and fuelled a need of education from the lower classes that started quietly but that soon increased. It was a composite and fragmentary demand, often uncertain, definitely mobile that met a similarly varied offer. This was how the first schools of rudiments originated. They were usually entrusted to clergymen who taught gratis et amore Dei, although the real turning point came about when the common sensibility reached such a level that teaching was formalized: means were found to pay the teachers and to establish permanent, public and free schools. This research work analyses the schools of doctrine and the schools of rudiments in the diocese of Brescia, covering the time span between two especially incisive milestones: from one side the religious split in Europe, with the subsequent Council of Trent trying to heal the wounds and promote a new Christianity; to the other side the revolutionary upheavals at the end of the eighteenth century, that caused the age-long structures of the ancien régime to break down.
GAMBA, GIOVANNA. "Catechesi e alfabetizzazione a Brescia in età moderna". Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/189.
Pełny tekst źródłaThe importance of catechism as a factor that helped literacy in the modern age has been underlined by historiography for a long time: the schools of Christian doctrine, founded and revitalized after the Council of Trent, represented actually a privileged occasion, often the only one, for many children to approach the world of letters. Although society was still pervaded with orality, the advantages of literacy became more and more evident and fuelled a need of education from the lower classes that started quietly but that soon increased. It was a composite and fragmentary demand, often uncertain, definitely mobile that met a similarly varied offer. This was how the first schools of rudiments originated. They were usually entrusted to clergymen who taught gratis et amore Dei, although the real turning point came about when the common sensibility reached such a level that teaching was formalized: means were found to pay the teachers and to establish permanent, public and free schools. This research work analyses the schools of doctrine and the schools of rudiments in the diocese of Brescia, covering the time span between two especially incisive milestones: from one side the religious split in Europe, with the subsequent Council of Trent trying to heal the wounds and promote a new Christianity; to the other side the revolutionary upheavals at the end of the eighteenth century, that caused the age-long structures of the ancien régime to break down.
Książki na temat "Literary doctrines"
Paffenroth, Kim. In praise of wisdom: Literary and theological reflections on faith and reason. New York, NY: Continuum, 2002.
Znajdź pełny tekst źródłaBaillie, Eva Marta. Facing the fiend: Satan as a literary character. Eugene, Or: Cascade Books, 2014.
Znajdź pełny tekst źródłaJohn, Butler Lance St. Victorian doubt: Literary and cultural discourses. New York: Harvester/Wheatsheaf, 1990.
Znajdź pełny tekst źródłaJohn, Butler Lance St. Victorian doubt: Literary and cultural discourse. London: Harvester Wheatsheaf, 1990.
Znajdź pełny tekst źródłaHeisey, Nancy R. Origen, the Egyptian: A literary and historical consideration of the Egyptian background in Origen's writings on martyrdom. Nairobi, Kenya: Paulines Publications Africa, 2000.
Znajdź pełny tekst źródłaStern, David. Midrash and theory: Ancient Jewish exegesis and contemporary literary studies. Evanston, Ill: Northwestern University Press, 1996.
Znajdź pełny tekst źródłaNosov, S. A. Pechorskiĭ staroobri︠a︡dcheskiĭ pisatelʹ S.A. Nosov: Videnii︠a︡, pisʹma, zapiski. Moskva: Pami︠a︡tniki istoricheskoĭ mysli, 2005.
Znajdź pełny tekst źródłaJesus as the Son of Man, the literary character: A progression of images. Claremont, CA: Institute for Antiquity and Christianity, 2002.
Znajdź pełny tekst źródłaPelikan, Jaroslav Jan. Jesus through the centuries: His place in the history of culture. New Haven, CT: Yale University Press, 1999.
Znajdź pełny tekst źródłaPelikan, Jaroslav Jan. Jesus through the centuries: His place in the history of culture. New York: Perennial Library, 1987.
Znajdź pełny tekst źródłaCzęści książek na temat "Literary doctrines"
Kemp-Welch, A. "Debate on Doctrine". W Stalin and the Literary Intelligentsia, 1928–39, 161–204. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21447-1_6.
Pełny tekst źródłaDalferth, Ingolf. "The Stuff of Revelation: Austin Farrer’s Doctrine of Inspired Images". W Hermeneutics, the Bible and Literary Criticism, 71–95. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21986-5_4.
Pełny tekst źródłaHesselink, I. John. "Calvin’s Use of Doctrina in His Catechisms". W Calvinus sacrarum literarum interpres, 70–87. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666569142.70.
Pełny tekst źródłaCassan, Élodie. "5. Bacon’s English and Latin Expositions of the Doctrine of Idols. Their Common Features and Differences". W Language Commonality and Literary Communities in Early Modern England, 123–38. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.peemb-eb.5.127777.
Pełny tekst źródłaPerry, Seamus. "Literary criticism and theory". W Romanticism, 593–606. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199258406.003.0037.
Pełny tekst źródłaRowson, Martin. "What kind of murderer is John Barton?" W The Literary Detective, 78–83. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192100368.003.0012.
Pełny tekst źródłaShulman, Eviatar. "Literary Design in the Early Discourses". W Visions of the Buddha, 41–80. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197587867.003.0002.
Pełny tekst źródłaLudlow, Morwenna. "Conclusions". W Art, Craft, and Theology in Fourth-Century Christian Authors, 233–42. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198848837.003.0011.
Pełny tekst źródłaRosman, Moshe. "The Rise of Hasidism". W Categorically Jewish, Distinctly Polish, 359–82. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0023.
Pełny tekst źródłaHarrison, S. J. "Philosophical Exposition: De Mundoand De Platone". W Apuleius A Latin Sophist, 174–209. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198140535.003.0008.
Pełny tekst źródłaStreszczenia konferencji na temat "Literary doctrines"
Tallova, Lydie. "ANTICIPATORY LITERARY PLAGIARISM AS PHENOMENON CHANGING COPYRIGHT PARADIGM". W NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/16.
Pełny tekst źródłaLotorev, Evgeniy. "HUMAN RIGHTS IN THE SISTEM OF CONSTITUTIONAL VAUES". W Development of legal systems in Russia and foreign countries: problems of theory and practices. ru: Publishing Center RIOR, 2022. http://dx.doi.org/10.29039/02090-6-0-100-109.
Pełny tekst źródłaLabovic, Miodrag. "THE IMPACT OF THE PARADOX OF DEMOCRACY IN CORELATION WITH NEO-LIBERALISM UPON THE INTERNATIONAL SECURITY AND SPREADING FAKE NEWS". W SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p02.
Pełny tekst źródłaRaporty organizacyjne na temat "Literary doctrines"
Yatsymirska, Mariya. MODERN MEDIA TEXT: POLITICAL NARRATIVES, MEANINGS AND SENSES, EMOTIONAL MARKERS. Ivan Franko National University of Lviv, luty 2022. http://dx.doi.org/10.30970/vjo.2022.51.11411.
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