Artykuły w czasopismach: „Limit experience”

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Jay, Martin. "The Limits of Limit-Experience: Bataille and Foucault". Constellations 2, nr 2 (kwiecień 1995): 155–74. http://dx.doi.org/10.1111/j.1467-8675.1995.tb00025.x.

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Korotkov, Dmitry M., i Lada V. Tsypina. "Michel Foucault’s experience, limit-experience and spirituality problem". Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, nr 1 (2021): 64–76. http://dx.doi.org/10.21638/spbu17.2021.106.

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The article is devoted to the historical and philosophical reconstruction of the concepts of experience and limit experience in the context of the problem of spirituality in Michel Foucault’s philosophy. The authors proceed from the thesis that in the postmodern space the concept of philosophical experience dramatically changes its traditional meaning. Turning to liminal philosophy, associated with the figures of Georges Bataille and Maurice Blanchot, the authors includes Foucault in this series in connection with the transformation of the concept of spirituality in the course of the intellectual evolution of the French thinker. In Foucault’s legacy, it is possible to distinguish several meanings of “experience”, each connected with a special type of “spirituality”, atheistic during the formation of Foucault’s philosophical position, political during its heyday and aesthetic during its decline. Regardless of these qualitative differences, spirituality in Foucault’s project remains an unattainable goal. The authors associate this feature of the Foucauldian interpretation of spirituality with the experience of desubjectivization. The “limit-experience” is understood by Foucault in two ways: how to set boundaries and how to overcome them. It is necessarily preceded by the experience of assembling the subject by the field of one or another truth. Between these two types of experience, Foucault places “experience-correlation”, which connects areas of knowledge, types of normativity, and forms of subjectivity. If “limit-experience” is established in the process of fleeing from the chaos of everyday life, then the “experience-correlation”, examined from the standpoint of Foucault’s archeology and genealogy, forces one to unravel the subject’s historical structures. Thanks to the practices of changing, dispersing, and splitting the subject, everyday life acquires once-lost meanings. However, spirituality remains an unattainable excess provoking a person to experience in which he himself will inevitably be absent.

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Papastephanou, Marianna. "Michel Foucault’s limit-experience limited". Educational Philosophy and Theory 50, nr 4 (18.08.2017): 390–403. http://dx.doi.org/10.1080/00131857.2017.1367661.

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Cooper, Steven H. "The Limit of Intimacy and the Intimacy of Limit: Play and its Relation to the Bad Object". Journal of the American Psychoanalytic Association 70, nr 2 (kwiecień 2022): 241–61. http://dx.doi.org/10.1177/00030651221097722.

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Attachment to the bad object has remained a durable, undertheorized clinical problem. With an extended clinical example, the experience of limit, in both patient and analyst, is examined as part of a dense undercurrent in the relationship, including transference, that gives rise to shifts in understanding the attachment to an unsatisfying internal object. Importantly, the patient’s and the analyst’s experiences of limit are “in play” during the process of changes in the patient’s attachment to the bad object. The relation of patient and analyst to the patient’s internal objects, including bad and unsatisfying objects, is where play itself begins. Limit itself is constitutive of play. The analyst’s attempt to analyze his own thoughts and experience regarding limits in maintaining an empathic connection to the patient’s psychic reality influences the patient’s capacity to take in a new part of his or her experience.

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Wood, Paul, i Sarah Kresta. "Nutrient Limit Implementation: The Texas Experience". Proceedings of the Water Environment Federation 2011, nr 2 (1.01.2011): 299–314. http://dx.doi.org/10.2175/193864711802864912.

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Berger, T. M., i M. Roth-Kleiner. "Limit of viability: The Swiss experience". Archives de Pédiatrie 23, nr 9 (wrzesień 2016): 944–50. http://dx.doi.org/10.1016/j.arcped.2016.06.009.

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Paribok, Andrew, i Ruzana Pskhu. "Mystical Experience of Eternity as a Limit of Time Experience". Ideas and Ideals 12, nr 4-1 (23.12.2020): 59–76. http://dx.doi.org/10.17212/2075-0862-2020-12.4.1-59-76.

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This article aims to clarify two traditions of understanding time, namely the rationalistic, which includes the scientific (in the West, going back to the ‘Physics’ of Aristotle) and philosophical (going back in the West to Augustine), and mystical (the most methodically sustained is the Yogic tradition of Classical India and Sufism). The article contains several sections: Introduction raises the problem of time and sets the subject boundaries. The main part is comprised of the following sections: 1. Time as found in objects: a brief summary of the rational scientific and quasi scientific trend of time interpretation from Aristotle’s Physics to Reichenbach’s “Philosophy of Time and Space”. The physical one-sidedness of the consideration of time is completely immersed in the object domain. 2. Time as associated with the ontological subject: essential points of purely philosophical understanding of time beginning with St. Augustine via Kant up to Heidegger. This philosophical approach is no less one-sided, and comprehends time almost exclusively as a subjective phenomenon (memory, contemplation, desire, one’s own nature etc.) Both trends lack any discrimination between the initial indication of the phenomenon of time (the answer to the question ‘what is time as a phenomenon?’) and the interpretation of the meaning of this phenomenon (the answer to the question ‘how to understand the phenomenon of time?’). 3. Interpretations of the time phenomenon are implicitly based on the everyday mode of awareness. The problem of time is one of the most difficult problems to comprehend. The main thesis of the article is that the pra-phenomenon of time is revealed to consciousness from the necessarily occurring switching and comparison between two processes: orientation in the external world and attention to cogitation, i.e., between the external and internal. This duality coincides with the duality that is realized in the elementary unit of rational thought - judgment, the subject of which is recognized as belonging to the external world, and the predicate – to the internal. Separately, it is planned to consider the understanding of time in the mystical tradition. We will focus on two ways of understanding time - the rationalistic (philosophical), represented by the teachings of Kant, and the mystical, represented by the Sufis and Yogis (with an indication of the fundamental difference between them). Note that these two methods are not opposed by us, although in a sense they exclude each other. 4. Lapse of time and the notion of a mode of awareness. The ordinary mode of awareness called vikṣipta ‘dispersed’ in Yoga philosophy is characterized by a fundamental dualism of inner and outer worlds’ events. Both are processes and the non predicative comparison of their pace constitutes the ordinary experience of the lapse of time. This mode is the most habitual one and the very mode within which it is possible to speak and compose texts, however it is not unique. There exist other possibilities. 5. One-pointed awareness mode and the atemporal process. Voluntarily achieved one-pointedness has no distinction between the outer and inner world and is therefore ‘out of’ or ‘above’ time. It is well known in mystical literature (exemplified by the text by eminent Sufi author, Niffari). In European rational philosophy this position was explained by Hegel, but not in his ‘Philosophy of Nature”, usually associated with the concept of time, it was in the ‘Science of Logic’ (in the timeless unfolding of absolute knowledge). The Conclusion presents a summary. The crucial point which enables a thinker to overcome the traditional scientific and philosophical one-sidedness of the conceptualization of time is the notion of a mode of awareness and comprehension of the fundamental duality of outer world processes and cogitations’ succession. A non-ordinary awareness mode is methodologically elaborated in Yoga philosophy, witnessed in mystical Sufi texts, and finally, grasped in Hegel’s concept of a speculative proposition.

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Nakazawa, Eisuke, Katsumi Mori i Akira Akabayashi. "Individual Experiences with Being Pushed to Limits and Variables That Influence the Strength to Which These Are Felt: A Cross-Sectional Survey Study". J 5, nr 3 (16.08.2022): 358–68. http://dx.doi.org/10.3390/j5030024.

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In a 2021 survey, we found that “limit or suppression experiences” were related to a willingness to use enhancement technologies. However, the concept of “limit or suppression experiences” is vague and difficult to interpret in relation to neuroethics/enhancement. Thus, we aimed to better understand “limit or suppression experiences” and establish a robust philosophical concept of the topic. To do so, we exploratively investigated the concept to determine individual experiences with the presence or absence of sensing limits, investigate different ways in which limits can be sensed (factors of the sense of limits: “FSLs”), and identify factors that correlate with the strength of FSLs. Data from an Internet survey investigating respondents’ experiences with limits (1258 respondents) were analyzed using exploratory factor analysis and a linear regression model. Five variables were extracted as the FSLs. The highest regression coefficients were found between physical FSL and sports activities and between cognitive FSL and academics. The lowest regression coefficients were found between relational FSL and academics, sports activities, and arts and cultural activities. The results facilitate a detailed discussion of the motivations of enhancement users, and the extraction of the suppression experience opens new enhancement directions. Further normative and empirical studies are required.

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Ellwood, Fiona. "The sky's the limit". Dental Nursing 18, nr 9 (2.09.2022): 432–33. http://dx.doi.org/10.12968/denn.2022.18.9.432.

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Petris, Federico. "Beyond Dichotomies: Defining Europeanness in a ‘Limit-Experience’". Politique européenne N° 77, nr 3 (13.12.2022): 116–41. http://dx.doi.org/10.3917/poeu.077.0116.

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Corcoran, Mimi. "Illustrating the Central Limit Theorem". Mathematics Teacher 109, nr 6 (luty 2016): 456–62. http://dx.doi.org/10.5951/mathteacher.109.6.0456.

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Zhang, Wenhui, Jing Yi, Ge Zhou i Tuo Liu. "Drivers’ Decelerating Behaviors in Expressway Accident Segments under Different Speed Limit Schemes". International Journal of Environmental Research and Public Health 19, nr 3 (30.01.2022): 1590. http://dx.doi.org/10.3390/ijerph19031590.

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Traffic accidents occurring on expressways tend to give rise to traffic bottlenecks. To ensure the vehicles safely and smoothly pass through the accident segments, speed limits are generally taken to regulate the vehicles’ movements. This study aims to explore the decelerating behaviors of drivers under different speed limit schemes. We designed traffic accident scenarios under four speed limit schemes using the driving simulator. A total of 60 subjects drove the simulator passing the accident segments according to their habits. The vehicles’ kinematic data and the subjects’ operating data were recorded. To further analyze the drivers’ decelerating behaviors in different speed limit scenarios, driving experience was also taken into account. The results show that the speed limit schemes have significant effects on drivers’ decelerating behaviors. The more speed limit signs there are, the smoother the decelerating process will be. Driving experience significantly affects some of the decelerating parameters, including the location of deceleration starting point, average deceleration, and locations of decelerating to the initial and final speed limits. These results provide a theoretical basis for traffic safety and driving behavior management.

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Hinde, Robert A. "Reinforcement stretched beyond its limit". Behavioral and Brain Sciences 25, nr 2 (kwiecień 2002): 262–63. http://dx.doi.org/10.1017/s0140525x02350052.

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The concept of “intrinsic reinforcement” stretches the use of “reinforcement” beyond where it is valuable. The concept of the “self-system,” though fuzzy at the edges, can cover experience as well as the behaviour of altruistic acts.

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Magnes, S. A., J. M. Henderson i S. C. Hunter. "WHAT CONDITIONS LIMIT SPORTS PARTICIPATION? EXPERIENCE WITH 10,540 ATHLETES". Journal of Pediatric Orthopaedics 12, nr 6 (listopad 1992): 829. http://dx.doi.org/10.1097/01241398-199211000-00029.

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Vlieghe, Joris. "Suspending Judgment Altogether: Butler, Limit–Experience, and Critical Education". Philosophy of Education 67 (2011): 65–67. http://dx.doi.org/10.47925/2011.065.

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Gutschmidt, Rico. "Verstörung und Vertrauen". Deutsche Zeitschrift für Philosophie 69, nr 6 (1.12.2021): 930–49. http://dx.doi.org/10.1515/dzph-2021-0076.

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Abstract Proceeding from a philosophical interpretation of negative theology as performatively undermining our seeming understanding of the absolute and thereby evoking a transformative experience, this paper emphasises the philosophical significance of negative theology by linking it to Karl Jaspers’ notion of the universal limit situation of existence. Against this background, an analysis of mystical and psychotic experiences shows how certain similarities between the two can be understood as constituting a particular mental state in which the universal limit situation is experienced personally. Moreover, experiencing the limit situation, be it through this mental state or through certain moods or feelings, can be transformative and may lead to an attitude of groundless trust that acknowledges the incomprehensibility of the human condition. The paper argues that this reading of negative theology provides a better understanding of the parallels between mysticism and psychosis and may be fruitfully applied in therapy.

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Coli, Anna Luiza Andrade. "A linguagem e a experiência da experiência: Blanchot e Benjamin entre o primeiro Romantismo Alemão e o Surrealismo Francês/The language and the experience of experience: Blanchot and Benjamin between the first romanticism German and French surrealism". Pensando - Revista de Filosofia 5, nr 9 (25.11.2014): 96. http://dx.doi.org/10.26694/pensando.v5i9.2889.

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O presente trabalho tem o objetivo de trazer para o debate filosófico aquilo que movimentos literários como o primeiro romantismo alemão e o surrealismo francês, através de seus diferentes métodos de escrita e de compreensão da realidade, tomaram como a ‘experiência’ capaz de fundar uma nova atitude literária e de levar a noção tradicional de experiência ao seu limite. Para tanto, recorremos às reflexões de Maurice Blanchot e Walter Benjamin como forma não apenas de legitimar essa aproximação mas também de propor, juntamente com Derrida, uma espécie de reflexão política sobre essa experiência-limite tomada como linguagem.Abstract: The present paper intends to bring up to a philosophical debate what literary movements like the first German Romanticism and the French Surrealism, through its different writing and reality comprehending methods, which they called as the ‘experience’, capable both of founding a new literary attitude as taking the traditional notion of experience to its limits. Therefore, we appeal to Maurice Blanchot’s and Walter Benjamin’s reflections about the literary experience not merely to legitimize this approach but also to propose, along with Derrida, a way to a possible political reflection on the limit-experience taken as language. Keywords: literary experience, absolute, language, reflection, Surrealism, German Romanticism.

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Bowles, Kate. "Limit of Maps? Locality and Cinema-Going in Australia". Media International Australia 131, nr 1 (maj 2009): 83–94. http://dx.doi.org/10.1177/1329878x0913100110.

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Cinema-going is a cultural experience shaped by logistics and mobility, as film distributors and exhibitors operate to enable films to be screened in places and at times when audiences can physically assemble to view them together. A historical understanding of the geography of cinema distribution, exhibition and attendance can therefore help us to understand what factors other than the choice of film title may have shaped the experience of the cinema audience. This article uses samples of trade commentary on small country cinemas in the late 1920s from the Australian trade journal Everyones, and suggests that historical GIS maps could help us to understand regional differences in the cinema-going experience, or track phenomena such as the diffusion of racial and social segregation in cinemas. Nevertheless, we need to remain mindful of the limits of maps to adequately explain the cultural experience of encountering these phenomena.

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Greisen, Gorm. "Managing births at the limit of viability: the Danish experience". Seminars in Fetal and Neonatal Medicine 9, nr 6 (grudzień 2004): 453–57. http://dx.doi.org/10.1016/j.siny.2004.08.003.

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Grugel, Jean, Susana Macias i Shirin M. Rai. "Depletion, intersectionality and the limits of social policy: child carers in Mexico City". European Journal of Politics and Gender 3, nr 2 (1.06.2020): 221–36. http://dx.doi.org/10.1332/251510820x15858427067832.

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This article makes a dual contribution. First, it adds an intersectional perspective to studies of depletion through social reproduction, examining the depletion experienced by children and adolescents caring for their younger siblings in Mexico City. The depletion that child carers experience is shaped by age, low income, other forms of work in and outside the home, and gender. Second, we explore the limitations of cash transfer welfare programmes by examining their failure to address the needs of children who provide care within the family and show how misperceptions by social policymakers of the experiences of young carers limit the capacity of social policies to make a difference to their well-being. The article underlines the importance of the greater recognition of social reproductive work by poor children and adolescents, and of the intersectional depletion that they experience, both within social policy and in academic research.

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Evans, Donald. "Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz". Religious Studies 25, nr 1 (marzec 1989): 53–60. http://dx.doi.org/10.1017/s0034412500019715.

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Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience, while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.

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Apollon, Willey. "The Limit: a Fundamental Question for the Subject in Human Experience". Konturen 3, nr 1 (28.12.2010): 103. http://dx.doi.org/10.5399/uo/konturen.3.1.1391.

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From oneself to the Other, from the unpresentable quest of desire to the space of the receivable structured by the social link, from the audible (where the time of the quest is structured) to the visible (where the absence of its object reveals itself), the human lacerates itself in the impossible articulation of a passage to the limit. Borders that are forever to be reconstructed recount something that is impossible to say, in the process of which each one of us ceaselessly redefines his or her position in the difficult response to the only question that counts: "up to what point can I go too far, without cutting myself off from others?"

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Díaz Pontones, Mónica, i Miguel Monroy Farías. "Higher Education in Prison Contexts: The Prison Situation as Limit Experience". Sociology and Anthropology 6, nr 2 (luty 2018): 213–20. http://dx.doi.org/10.13189/sa.2018.060203.

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Thompson, Christiane. "Education and/or Displacement? A Pedagogical Inquiry into Foucault's ‘Limit‐Experience’". Educational Philosophy and Theory 42, nr 3 (styczeń 2010): 361–77. http://dx.doi.org/10.1111/j.1469-5812.2007.00373.x.

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Gorrara, Claire. "Beyond the Limit-Experience: French Poetry of the Deportation 1940–1945". French Studies LX, nr 1 (1.01.2006): 145. http://dx.doi.org/10.1093/fs/kni348.

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Rochford, Dennis. "The Theological Hermeneutics of Edward Schillebeeckx". Theological Studies 63, nr 2 (maj 2002): 251–67. http://dx.doi.org/10.1177/004056390206300202.

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[The theological hermeneutics of Edward Schillebeeckx facilitated a reflection on Christology tied to the notion of “experience.” This allowed Schillebeeckx to interpret the experience of salvation in Christ from one cultural milieu to the next. However, the overall experiment in Christology failed to acknowledge the limitations, especially for today, imposed by his reliance on frameworks of interpretation that too narrowly limit experiences of salvation within the legitimation structures of biblical and ecclesiastical theological structures.]

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Chun, HaeEun Helen, Kristin Diehl i Deborah J. MacInnis. "Savoring an Upcoming Experience Affects Ongoing and Remembered Consumption Enjoyment". Journal of Marketing 81, nr 3 (maj 2017): 96–110. http://dx.doi.org/10.1509/jm.15.0267.

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Five studies, using diverse methodologies, distinct consumption experiences, and different manipulations, demonstrate the novel finding that savoring an upcoming consumption experience heightens enjoyment of the experience both as it unfolds in real time (ongoing enjoyment) and when it is remembered (remembered enjoyment). This theory predicts that the process of savoring an upcoming experience creates affective memory traces that are reactivated and integrated into the actual and remembered consumption experience. Consistent with this theorizing, factors that interfere with consumers’ motivation, ability, or opportunity to form or retrieve affective memory traces of savoring an upcoming experience limit the effect of savoring on ongoing and remembered consumption enjoyment. Affective expectations, moods, imagery, and mindsets do not explain the observed findings.

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Bernstein, Jeffrey. "Jean Améry, Commemoration and Comparative Engagement". Journal of French and Francophone Philosophy 24, nr 3 (24.02.2017): 1–2. http://dx.doi.org/10.5195/jffp.2016.783.

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2016 marks the 50th Anniversary of the publication of Jean Améry’s collection of essays dealing with his experiences at (and in the aftermath of) Auschwitz entitled Jenseits von Schuld und Sühne: Bewältigungsversuche eines Überwältigten. Translated into English as At The Mind’s Limits: Contemplations By A Survivor On Auschwitz And Its Realities, Améry’s collection immediately set a standard for philosophical accounts of the camps that even today remains unchanged. More uncompromising than the texts of Wiesenthal, Levi, Borowski, and Wiesel, Améry’s collection philosophically explores the extreme limit of the survivor’s experience in the camps as well as the ensuing trauma of living in its wake.

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Hill, Annette, Tina Askanius i Koko Kondo. "Live reality television: Care structures within the production and reception of talent shows". Critical Studies in Television: The International Journal of Television Studies 14, nr 1 (8.06.2018): 7–21. http://dx.doi.org/10.1177/1749602018774458.

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This article focuses on production and reception practices for live reality television using critical theory and empirical research to question how producers and audiences co-create and limit live experiences. The concept of care structures is used to make visible hidden labour in the creation of mood, in particular audiences as participants in the management of live experiences. In the case of Got to Dance, there was a play off between the value and meaning of the live events as a temporary experience captured by ratings and social media, and the more enduring collective-social experience of this reality series over time.

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Zirión Quijano, Antonio. "Limit and Horizons of Linguistic Expression". Investigaciones Fenomenológicas, nr 4-II (11.02.2021): 425. http://dx.doi.org/10.5944/rif.4-ii.2013.29805.

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In the first part, a first exploration is made on the issue of sayability and unsayability using conceptual and investigative resources taken from the phenomenological descriptions made by Husserl in Ideas I. A first and still broad result is reached, namely, that any Erlebnis (lived experience), taken in its fullness and plenitude, is ineffable, and therefore, life itself, because it is only a stream of lived experiences, as it is lived at each and every mo-ment, is unsayable, ineffable. The limit of linguistic expression referred to in the title is, thus, its impossibility to express a full Erlebnis. Then, linguistic expression is examined against the background of the plenitude of this life that it cannot express but from which and in which it emerges, and this inspection brings to light in a preliminary way the several horizons that encircle it.En la primera parte, se hace una primera exploración del tema de la decibilidad y la indecibilidad empleando recursos metodológicos y conceptuales tomados de las descripciones fenomenológicas hechas por Husserl en Ideas I. Con ello se alcanza un primer resultado todavía muy amplio, a saber, que toda vivencia (Erlebnis), tomada en su integridad y plenitud, es inefable, y por tanto, la vida misma, puesto que consiste en una corriente de vivencias, tal como es vivida en todos y cada uno de sus instantes, es precisamente inefable, indecible. El límite de la expresión lingüística a que el título se refiere es, pues, su imposibilidad para expresar una vivencia plena. Luego, se examina la expresión lingüística contra el fondo de la plenitud de la vida que no puede expresar pero de la cual y en la cual emerge, y esta inspección trae a luz de manera preliminar los diversos horizontes que la circundan.

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Serova, M. V., i E. P. Zorova. "MAYAKOVSKY’s LYRICAL THEATRE". Bulletin of Udmurt University. Series History and Philology 30, nr 5 (27.10.2020): 877–86. http://dx.doi.org/10.35634/2412-9534-2020-30-5-877-886.

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The research is devoted to the phenomenon of lyrical drama as the genre-type synthesis result. Based on Bataille-school ideas and «experience-limit» conceptions, it finds justification in relation to V.V. Mayakovsky poetry. Specificity of “experience-limit” as radical self-questioning consists in taking subjects away from themselves - splitting up on few “Me”. That process has a systematizing function in the Mayakovsky’s art: his lyrical person plays a part of the main drama’s actor, trying to determinate himself by fitting experiences of different hypostasis and reflecting them through the dominant person poetic experience. “Experience-limit”, going through the whole art system of Mayakovsky, gives a reason not just characterize it as lyrical drama, but expand the last to the “lyrical theatre”, which contains not Mayakovsky’s dramaturgy legacy itself, but that dramatic part his lyric based on. Aesthetic categories, characterized within theatre discourse as “The Cast”, “The Vestment”, “The Going On Stage”, “The Prologue”, “The Action Development”, “The Acting Parts” and “The Animal Etudes”, was marked in the lyric theatre concept. These categories find its comprehension in the article and also form an idea about common aspects of experimental aesthetic, which allows to include Mayakovsky’s lyrical theatre in the line epochal art searches. So, the article claims the parallel between inner art space’s metaphysic and New Drama, where objective reality surpasses the will of the person, as determining factor, sharing on lyrical theatre at whole. The lyrical drama of V.V. Mayakovsky is the tragedy (which protomodel is archaic mystery drama) since the beginning.

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Ross, Peter W. "An externalist approach to understanding color experience". Behavioral and Brain Sciences 22, nr 6 (grudzień 1999): 968–69. http://dx.doi.org/10.1017/s0140525x99482214.

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Palmer demarcates the bounds of our understanding of color experience by symmetries in the color space. He claims that if there are symmetries, there can be functionally undetectable color transformations. However, even if there are symmetries, Palmer's support for the possibility of undetectable transformations assumes phenomenal internalism. Alternatively, phenomenal externalism eliminates Palmer's limit on our understanding of color experience.

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Isao Miyamoto, Willian, Flávio Guimarães-Fernandes i Daniela Ceron-Litvoc. "The quarantine experience set off by the COVID-19 pandemic, seen from a phenomenological perspective". Revista Psicopatologia Fenomenológica Contemporânea 9, nr 2 (1.12.2020): 24–57. http://dx.doi.org/10.37067/rpfc.v9i2.1082.

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The pandemic caused by the COVID-19 virus has imposed changes to daily life in every social sphere. The ways in which we interact with each other have had to be reviewed, questioned, and readapted. The term “catastrophe” seems to be adequate to define this historical event, given the drastic, tragic changes experienced in every sphere of society, and particularly evident in daily events and interpersonal relationships. In defining the daily changes brought about by the quarantine situation as a catastrophic situation, we will focus on the shocks to be undergone by the structures of consciousness in their intention toward the world and, from a protentive possibility, their reconstruction after the crisis. For this analysis, the article has been split into five parts: definition of the concept of limit situation, as per Jaspers, with subsequent analysis of two limit situations experienced by individuals in quarantine; suspension of values and correlation between the temporal experience lived during this period and the concept of expectation, as per Minkowski; analysis of this experience, drawing on Blankenburg’s description of “loss of natural evidence”; possibilities of psychic reaction to this catastrophic event; and, finally, how phenomenological therapy can help individuals affected by this situation.

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Jennings, Mark. "Breaking Free to the Limit: Playing with Foucault, Otto, and Pentecostal Experience". Journal of Contemporary Religion 29, nr 1 (2.01.2014): 33–45. http://dx.doi.org/10.1080/13537903.2014.864801.

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Macdonald, Bradley J. "Inaugurating Heterodoxy: Marx's Eighteenth Brumaire and the "Limit-Experience" of Class Struggle". Strategies: Journal of Theory, Culture & Politics 16, nr 1 (maj 2003): 65–75. http://dx.doi.org/10.1080/1040213032000078865.

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McDonald, Bruce E. "The Canadian Experience: Why Canada Decided Against an Upper Limit for Cholesterol". Journal of the American College of Nutrition 23, sup6 (grudzień 2004): 616S—620S. http://dx.doi.org/10.1080/07315724.2004.10719432.

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Izu, Brent S., R. Michael Johnson, Paula M. Termuhlen i Alex G. Little. "Effect of the 30-Hour Work Limit on Resident Experience and Education". Journal of Surgical Education 64, nr 6 (listopad 2007): 361–64. http://dx.doi.org/10.1016/j.jsurg.2007.08.006.

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Humair, F., M. Siegrist i C. Kueffer. "Working with the horticultural industry to limit invasion risks: the Swiss experience". EPPO Bulletin 44, nr 2 (26.06.2014): 232–38. http://dx.doi.org/10.1111/epp.12113.

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Li, Bo, i Guodong Pang. "Shot noise processes with randomly delayed cluster arrivals and dependent noises in the large-intensity regime". Advances in Applied Probability 53, nr 4 (22.11.2021): 1190–221. http://dx.doi.org/10.1017/apr.2021.16.

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AbstractWe study shot noise processes with cluster arrivals, in which entities in each cluster may experience random delays (possibly correlated), and noises within each cluster may be correlated. We prove functional limit theorems for the process in the large-intensity asymptotic regime, where the arrival rate gets large while the shot shape function, cluster sizes, delays, and noises are unscaled. In the functional central limit theorem, the limit process is a continuous Gaussian process (assuming the arrival process satisfies a functional central limit theorem with a Brownian motion limit). We discuss the impact of the dependence among the random delays and among the noises within each cluster using several examples of dependent structures. We also study infinite-server queues with cluster/batch arrivals where customers in each batch may experience random delays before receiving service, with similar dependence structures.

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Addis, Michela, Wided Batat, S. Sinem Atakan, Caroline G. Austin, Danae Manika, Paula C. Peter i Lane Peterson. "Food Experience Design to Prevent Unintended Consequences and Improve Well-being". Journal of Service Research 25, nr 1 (22.12.2021): 143–59. http://dx.doi.org/10.1177/10946705211057593.

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This article introduces a novel and comprehensive conceptual framework for designing innovative food experiences that enhance food well-being. We call this framework the novel food experience design. It supports managers in cocreating customer-centric food experiences to limit unintended detrimental consequences and enhance individual and societal food well-being. The novel food experience design (1) employs a systemic (vs. endemic) approach to the innovation process and (2) promotes prioritizing ethical decision-making alongside economic decision-making. Building on insights derived from ecosystem theory and the ethical principles literature, we develop four fundamental propositions to innovate food experiences: do no harm, do good, ensure autonomy, and ensure fairness. Our framework promotes higher levels of individual and societal food well-being than restricted food design innovations, preventing unintended consequences. Finally, we illuminate the implications for service research and practice.

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Wedlock, Maria, i Mark Turner. "‘You kind of pull back the layers’: The experience of inter-professional supervision with educational psychologists". Educational and Child Psychology 34, nr 3 (wrzesień 2017): 130–47. http://dx.doi.org/10.53841/bpsecp.2017.34.3.130.

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Aim:The aim of this study was to add depth and enhance our insight of the lived experience of the less-explored area of inter-professional supervision with Educational Psychologists (EPs). It was the intention to enrich our understanding of these ‘human-to-human’ experiences and consider the process of supervision in more depth, thereby exploring the value of EPs offering supervision services.Method:Seven Family Support Key Workers (FSKWs) who had engaged in supervision with EPs over a period of 10–15 years took part in the study. A semi-structured interview schedule was used to ask about their experiences, and the transcriptions were analysed using Interpretative Phenomenological Analysis (IPA).Findings:Five overarching themes were identified. Supervisees experienced a safe relationship with the EPs and took the opportunity for the deeper exploration of the self. They also experienced supervision as a learning space and had the choice of whether to engage in supervision. The findings also describe movements and changes in these experiences over time.Limitations:The potential of positive bias, the selection process used to recruit participants and the medium of language as the main tool for accessing the supervisees’ experience, all limit the transferability of the findings of this study.Conclusions:Each of the themes is considered in light of existing literature. The importance of establishing a foundational relationship to create space for the deeper exploration of the self to support learning and development is emphasised. The value of EPs offering supervision is elucidated.

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Bruneel, Johan, Bart Clarysse i Erkko Autio. "The role of prior domestic experience and prior shared experience in young firm internationalization". International Small Business Journal: Researching Entrepreneurship 36, nr 3 (23.10.2017): 265–84. http://dx.doi.org/10.1177/0266242617733315.

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This article examines how the prior domestic experience of a founding team influences an entrepreneurial firm’s ability to grow international sales. We argue that such experience leads to domestic mind-sets, which limit a team’s ability to perceive and interpret international stimuli and impact negatively upon international sales growth. Previous studies have overlooked the shared component of such experience. Prior shared experience allows ventures to learn faster from internationalization as a result of team familiarity and transactive memory systems. In uncertain environments, such as geographically distant regions, ventures that have founding teams with prior shared experience are able to outperform those without such experience.

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Bouchard, Larry. "Religion and the Limits of Metatheatre in Our Town and Sunday in the Park with George". Religions 11, nr 2 (18.02.2020): 94. http://dx.doi.org/10.3390/rel11020094.

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This essay explores theatrical drama alongside aspects of religious dimensionality David Tracy analyzes in terms of limit experience, limit language, and limit questions. The claim is that metatheatrical forms can correlate with limit dimensions, a correlation which may prove as pertinent as ritual for linking drama with religious experience, thought, and practice. Here, metatheatre and limit dimensions are further defined in respect to Thornton Wilder’s 1938 play, Our Town, and Stephen Sondheim and James Lapine’s 1984 musical, Sunday in the Park with George. The essay identifies distinct though often overlapping forms of metatheatre: plays or performances that (1) explicitly refer to themselves, or (2) represent theatrical or theatre-like works within their stories and expressed worlds (e.g., plays within plays), or (3) dramatize theatre-like and performative aspects of ordinary life. Just as Wilder foregrounds metatheatrical relations to create an impression of the eternal, Sondheim and his collaborators reflect on their work’s ontological conditions of possibility by bringing to life another work, a painting, at distantly separated moments in time. Our Town and Sunday in the Park invite us to enter social and ritualized spaces inhabited by commonplace yet archetypal persons; they culminate in moments where the audience is to discern past, present, and future in simultaneous proximity; and with their different contents and forms, they prove good plays for elaborating relations among theatre, limit experience, and religious dimensionality.

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Borchmann, Thomas, i Bendt Torpegaard Pedersen. "Employee representations of customer harassment and its causes in self-reported tales". Communication & Language at Work 7, nr 1 (7.12.2020): 86–99. http://dx.doi.org/10.7146/claw.v7i1.123257.

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In this paper we explore the potential qualities of the processing and sharing of instances of verbal and behavioural harassment experienced by employees in their interactions with customers. The data originates from a study of an internet forum where employees from customer-oriented job functions share their experiences of troublesome interactions with customers. 1859 tales and 2932 responses have been analysed using content analysis and descriptive statistics. The study focused on mapping 1) the character of the incidents experienced, 2) the employees’ perceptions and representations of possible causes of the incidents, 3) the content and character of the solutions presented, 4) the emotions displayed, and 5) the received responses. In this article we limit our focus to the findings relating to the character of the experienced incidents and the representation of possible causes of the incidents and use these findings to discuss the potential qualities of the experience processing. We argue that the experience processing displays both positive and negative qualities. Among the positive qualities are; a potential for authenticity stemming from the events being self-experienced, continuity, equal access, reflexivity and diminishing of self-blame. Among the negative qualities are; some conditioning by gender socialization, traces of narrowmindedness and individualization founded in attribution biases, some problematic stereotyping and rare instances of self-blame.

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Pilar von Pilchau, Wenzel, Anthony Stein i Jörg Hähner. "Synthetic Experiences for Accelerating DQN Performance in Discrete Non-Deterministic Environments". Algorithms 14, nr 8 (27.07.2021): 226. http://dx.doi.org/10.3390/a14080226.

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State-of-the-art Deep Reinforcement Learning Algorithms such as DQN and DDPG use the concept of a replay buffer called Experience Replay. The default usage contains only the experiences that have been gathered over the runtime. We propose a method called Interpolated Experience Replay that uses stored (real) transitions to create synthetic ones to assist the learner. In this first approach to this field, we limit ourselves to discrete and non-deterministic environments and use a simple equally weighted average of the reward in combination with observed follow-up states. We could demonstrate a significantly improved overall mean average in comparison to a DQN network with vanilla Experience Replay on the discrete and non-deterministic FrozenLake8x8-v0 environment.

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WHITE, STEPHEN K. "Fullness and Dearth: Depth Experience and Democratic Life". American Political Science Review 104, nr 4 (17.09.2010): 800–816. http://dx.doi.org/10.1017/s0003055410000365.

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How should inquiry into ethical-political life come to terms with “depth experience?” By this, I mean extraordinary experience that breaks into the familiar frames of meaning and reasoning that undergird everyday life, bringing some sort of transformation or significant solidification of basic commitments or identity. Stated in this abstract fashion, my question is likely to seem rather bewildering or uninteresting for the study of politics. But its potential significance becomes apparent if one mentions George W. Bush and being “born again.” This article speculates more broadly about such experience, expanding the focus beyond theists and “limit” experiences. When one does this, depth experience need not be thought of as anathema to political theory. Rather, I show that it can be cultivated in such a way as to animate an admirable “bearing” on the part of citizens of affluent, late-modern societies and cohere with certain fundamentals of deliberative democracy.

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Sunder, Madhavi. "Intellectual Property in Experience". Michigan Law Review, nr 117.2 (2018): 197. http://dx.doi.org/10.36644/mlr.117.2.intellectual.

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In today’s economy, consumers demand experiences. From Star Wars to Harry Potter, fans do not just want to watch or read about their favorite characters— they want to be them. They don the robes of Gryffindor, flick their wands, and drink the butterbeer. The owners of fantasy properties understand this, expanding their offerings from light sabers to the Galaxy’s Edge®, the new Disney Star Wars immersive theme park opening in 2019.Since Star Wars, Congress and the courts have abetted what is now a $262 billion-a-year industry in merchandising, fashioning “merchandising rights” appurtenant to copyrights and trademarks that give fantasy owners exclusive rights to supply our fantasy worlds with everything from goods to a good time. But are there any limits? Do merchandising rights extend to fan activity, from fantasy-themed birthday parties and summer camps to real world Quidditch leagues? This Article challenges the conventional account, arguing that as the economic value of fantasy merchandising increases in the emergent “experience economy,” intellectual property owners may prove less keen on tolerating uncompensated uses of their creations. In fact, from Amazon’s Kindle Worlds granting licenses for fan fiction, to crackdowns on sales of fan art sold on internet sites like Etsy, to algorithms taking down fan videos from YouTube, the holders of intellectual property in popular fantasies are seeking to create a world requiring licenses to make, do, and play. This Article turns to social and cultural theories of art as experience, learning by doing, tacit knowledge, and performance to demonstrate that fan activity, from discussion sites to live-action role-playing fosters learning, creativity, and sociability. Law must be attentive to the profound effects these laws have on human imagination and knowledge creation. I apply the insights of these theories to limit merchandising rights in imaginative play through fair use, the force in the legal galaxy intended to bring balance to intellectual property law.

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Porssut, Thibault, Olaf Blanke, Bruno Herbelin i Ronan Boulic. "Reaching articular limits can negatively impact embodiment in virtual reality". PLOS ONE 17, nr 3 (2.03.2022): e0255554. http://dx.doi.org/10.1371/journal.pone.0255554.

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Providing Virtual Reality(VR) users with a 3D representation of their body complements the experience of immersion and presence in the virtual world with the experience of being physically located and more personally involved. A full-body avatar representation is known to induce a Sense of Embodiment (SoE) for this virtual body, which is associated with improvements in task performance, motivation and motor learning. Recent experimental research on embodiment provides useful guidelines, indicating the extent of discrepancy tolerated by users and, conversely, the limits and disruptive events that lead to a break in embodiment (BiE). Based on previous works on the limit of agency under movement distortion, this paper describes, studies and analyses the impact of a very common yet overlooked embodiment limitation linked to articular limits when performing a reaching movement. We demonstrate that perceiving the articular limit when fully extending the arm provides users with an additional internal proprioceptive feedback which, if not matched in the avatar’s movement, leads to the disruptive realization of an incorrect posture mapping. This study complements previous works on self-contact and visuo-haptic conflicts and emphasizes the risk of disrupting the SoE when distorting users’ movements or using a poorly-calibrated avatar.

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Akaka, Melissa Archpru, Stephen L. Vargo i Hope Jensen Schau. "The context of experience". Journal of Service Management 26, nr 2 (20.04.2015): 206–23. http://dx.doi.org/10.1108/josm-10-2014-0270.

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Purpose – The purpose of this paper is to explore the social and cultural aspects of the context that frames service exchange to better understand how value and experience are evaluated. Design/methodology/approach – The authors apply a conceptual approach to develop and propose a framework for deepening the understanding of the context of market-related experiences. The authors integrate two growing streams of research – consumer culture theory and service-dominant logic – that focus on phenomenological and experiential views on value and extend the context of experience with a culturally rich, service-ecosystems view of markets. Findings – The authors broaden the context of experience by applying a service-ecosystems perspective and identify four social and cultural factors that influence experience from this extended context – sign systems and service ecosystems; multiplicity of structure and institutions; value-in-cultural-context; and co-construction of context. Based on this, the authors point toward directions for future research. Research limitations/implications – The proposed framework points researchers and managers toward an extended context that is reproduced through the co-creation of value and influences evaluations of experience. Empirical research is needed to provide evidence of the proposed framework and further extend the understanding of dynamic social and cultural contexts. Practical implications – The findings of this study provide a broader scope of context and identify additional social and cultural factors for managers to consider in their efforts to enhance customer experiences. Originality/value – Traditional views of markets limit the context of experience to firm-customer encounters or consumer-centric practices and processes. This paper extends the context of experience to consider the practices and perspectives of multiple actors and various views on value.

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Cockerham, Alexandra G. "Going it Alone: The Adverse Effect of Executive Term Limits on Bargaining". State and Local Government Review 53, nr 1 (marzec 2021): 62–77. http://dx.doi.org/10.1177/0160323x211020733.

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It is widely accepted that executive term limits provide a check on executive power. I challenge this assumption by arguing that executive term limits pose an obstacle to inter-branch bargaining because they both limit tenure potential and force an executive from office precisely when she is most prone to bargain. While previous research has assumed that an executive’s tenure potential remains constant throughout his time in office, I argue that the tenure potential of a term-limited executive varies with time left in office. The perfect correlation between time served (experience) and maximum remaining time in office (tenure potential) among U.S. presidents precludes empirical analysis about the effects of tenure potential and experience. Accordingly, I turn to the American states for analysis, and find strong empirical support for my theory.

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