Artykuły w czasopismach na temat „Life on other lands”
Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Life on other lands.
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 50 najlepszych artykułów w czasopismach naukowych na temat „Life on other lands”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj artykuły w czasopismach z różnych dziedzin i twórz odpowiednie bibliografie.
1
Leonhardt, Brooklyn. "Ancestral Lands and Genders". Radical Philosophy Review 26, nr 1 (2023): 21–40. http://dx.doi.org/10.5840/radphilrev202359134.
Pełny tekst źródłaStreszczenie:
The revitalization of Indigenous ways of knowing and being with land is central to addressing the devastating impacts of climate change. This article contributes to growing research in Indigenous Climate Change Studies by focusing on connections between ecology, sexuality, and gender. To track the histories of gendered violence for Two Spirit peoples is to also follow the marked wounds of land dispossession, excavation, and exploitation. Conversely, Two Spirit futures are deeply imbricated in not only surviving but also flourishing among post-apocalyptic conditions. Through socio-linguistic analyses of western animacy hierarchies and a historical analysis of colonial fables which casted the racialized-gendered other as monstrous, this article critiques popularized end-of-the-world discourses on climate change narratives. Alternatively, the article concludes by offering a reading of Indigiqueer speculative science fiction, gleaning methods of not only survival and resistance but also resilience amongst post-apocalyptic conditions. Ultimately, this paper argues that the revitalization of Indigenous genders is in-part linked to the present revitalization and protection of ecological life-worlds, centering Two Spirit knowledge at what settlers may fear to be “the end of the world.”
2
Cuk, Ruza. "Family Alberto (Bono) in Dubrovnik in the late Middle Ages". Zbornik radova Vizantoloskog instituta, nr 41 (2004): 377–86. http://dx.doi.org/10.2298/zrvi0441377c.
Pełny tekst źródłaStreszczenie:
In this study, on the basis of the documents preserved in the Archives of Dubrovnik, the author has described the activities of the family Alberto (Bono) in Dubrovnik, in the Serbian lands and Venice at the end of the 14th and during the first half of the 15th century. The founder of the family was ser Alberto Bono, chancellor by vocation. He came to Dubrovnik from Venice in 1388 and worked as a clerk in the city municipality until the end of his life (1407). However, his sons and a grandson were engaged in intermediary commerce, connecting the lands in the hinterlands of Dubrovnik, Serbia and Bosnia, with the Mediterranean. Thanks to the commerce of precious metals from the Serbian lands, the family became very rich and outstanding. The members of the family, as the citizens of Dubrovnik, were included both in the economical and social life of the city. It could be seen, among other things, that they all, like many other rich and distinguished citizens of Dubrovnik, were elected into the ranks of the Antunini, that they were given lands in Konavle and in the Dubrovnik settlements (commercial colonies). In the Serbian lands some of them, even very often, were elected into judicial commissions. Nevertheless, the members of the family Alberti maintained all the time business and family relations with their land of origin.
3
Kadimova, Mana Sh. "Constitutional Court of Dagestan Republic on the lands of transhumance". Law Нerald of Dagestan State University 42, nr 2 (2022): 92–99. http://dx.doi.org/10.21779/2224-0241-2022-42-2-92-99.
Pełny tekst źródłaStreszczenie:
Within the framework of this article, the problems that have arisen in connection with the use of distant pasture lands are considered. The lands of transhumance are owned by the Republic of Dagestan and are agricultural lands. Historically, hundreds of settlements arose on these lands, where about 80 thousand citizens have been living for decades, having built capital housing construction and other real estate objects. In this connection, difficulties arose related to the implementation of the constitutional rights of these citizens. Citizens were deprived of the opportunity to acquire ownership of residential buildings and register at the place of residence, and also did not receive social security services, gas supply, water supply, that is, there were no conditions for normal life. The article analyzes the practice of using the lands of transhumance in the Republic of Dagestan. In conclusion, the relevant conclusions and proposals for rational use of distant pasture lands are presented.
4
Kimball, Melanie A. "Seeing the World from Main Street: Early Twentieth-Century Juvenile Collections about Life in Other Lands". Library Trends 60, nr 4 (2012): 675–93. http://dx.doi.org/10.1353/lib.2012.0015.
Pełny tekst źródła
5
Smith, Kurt, i Frederick Cubbage. "Land Fragmentation and Heirs Property: Current Issues and Policy Responses". Land 13, nr 4 (5.04.2024): 459. http://dx.doi.org/10.3390/land13040459.
Pełny tekst źródłaStreszczenie:
Land fragmentation continues to be a challenge throughout the world, the United States, and particularly in the rapidly growing Southeast, as well as every state with a metropolitan area that abuts rural lands. With a United States population expected to grow to more than 500 million by 2060, it will present exceptional challenges for planners and policy makers to preserve important agricultural lands for farms and forests to provide both food and fiber, as well as to provide a host of ecosystem services and enhance the quality of life for our growing population. These issues of fragmentation are extremely substantial for African American, other minority, and limited-income landowners in the U.S. South, who often lack wills and have lands that are broken up into small parcels, or have divided ownership rights in one parcel, when passed on to heirs. Existing efforts can be expanded to provide tools and incentives for the owners of hiers property and other working lands to preserve them, and state and municipal planners will need to promote development plans and practices thoughtfully and strategically in order to prevent the projected loss of nearly 18 million acres of working lands by the year 2040.
6
Taha, Miqdad Hussein. "With the help of The Ubi authorities in Egypt and Sham country between the years (569-648 K/1173-1250AD)". Twejer 4, nr 2 (grudzień 2021): 457–508. http://dx.doi.org/10.31918/twejer.2142.10.
Pełny tekst źródłaStreszczenie:
Abstract The aim of the study is to display the culture and life style in the era of Ayoubi ruling family on the lands other than Kurdistan. It tackles the Kurdish presents and gifts given in marriages, child births, political internal and external relationships. Because of their dramatic victories they gained and peace they made during wars and peace on the lands in and out of the Ayubi family. Other than these, presents given to scholars, artists and deprived people in the ceremonies and celebrations, also the rest of the social ranks were not deprived from those gifts.
7
PARSHYN, Illia, i Khrystyna MERENIUK. "«ПОДЛѢ ТВОИ СТРЕМЕНЬ»: A LITTLE-RESEARCHED CHIVALRY EPISODE FROM THE LIFE OF HALICIAN DUKE YAROSLAV VOLODYMYROVYCH". Ukraine: Cultural Heritage, National Identity, Statehood 36 (2022): 3–13. http://dx.doi.org/10.33402/ukr.2022-36-3-13.
Pełny tekst źródłaStreszczenie:
The article examines the symbolic meaning of the horse’s stirrup as a sign of taking a vassal oath. The analysis of the problem was carried out based on the study of the broader context of the rituals of European chivalry. In particular, it is shown the distinction between the rank of Officium stratoris and Officium stratoris et strapae. Based on the use of Hungarian medieval monuments, as well as Kyiv and Volhynia chronicles (Ipatian chronicle collection), it was proved that the representatives of the military elite of the Halychyna and Volhynia lands were familiar with the difference in these rites – from showing respect to the rider (when holding the bridle) to indicating a direct dependent position (when holding the stirrup). These customs appeared in England, but were also extremely popular on the territory of continental Europe, primarily in the Holy Roman Empire. Perhaps this tradition came to Rus’ from the German lands, where already from the XIV century similar chivalric rituals began to be recorded in the city laws. So, such traditions passed into the sphere of medieval legislation. In the research, the main emphasis is placed on the case of 1153, when after the death of his father, the prince of Halychyna Yaroslav Volodymyrovych (Osmomysl) offered to negotiate peace with the Kyiv duke Izyaslav Mstislavovych. Through intermediaries, the prince offered the formula «подлѣ твои стремень», which, according to medieval etiquette, meant recognition of his subordinate position. Note that half a century later, the boyars of Halychyna did not forget the significance of this ritual and tried to unite other service people around them. This is demonstrated by the example of the boyar Dobroslav, who in 1241 gathered around his stirrup, according to the chronicler, many other warriors. Dukes Danylo and Vasylko then correctly understood the demonstration of the proud boyar and deprived him of the lands he had seized. It is possible that some of the new servants of the boyar Dobroslav were expelled from the Halychyna land by Romanovids earlier. Thus, the Rus’ military elite understood the rituals of medieval chivalry. It proved the existence of strong connections between the nobility of these princely lands and the European culture of that time.
8
Dharma Laksana, I. Gusti Ngurah. "PENERAPAN AZAS RUKUN, LARAS DAN PATUT DALAM PENYELESAIAN SENGKETA ADAT ( STUDI KASUS DI BANJAR ADAT AMBENGAN DENGAN BANJAR ADAT SEMANA KECAMATAN UBUD KABUPATEN GIANYAR PROVINSI BALI )". VYAVAHARA DUTA 14, nr 1 (19.09.2019): 51. http://dx.doi.org/10.25078/vd.v14i1.1103.
Pełny tekst źródłaStreszczenie:
<p>Lands play an important role in our life. It becomes part of people’s life because lands are used to be the graveyards where the dead bodies are buried. The graveyard is also called as the ‘final resting place.’ As the role is very significant, especially in the life of customary village members in Bali, lands are often disputed among the members of one and other customary villages. The dispute becomes the object of many cases that ruins harmonious situation of native people in Bali. Take for example, the dispute that takes place in Banjar Adat Ambengan and Banjar Adat Semana Ubud District, Gianyar Regency and Bali Province. The problem to be solved is to investigate the causes of conflict as well as the implementation of land for peace, harmony, appropriateness and the parties involved in the settlement of the dispute. The investigation on the case that took place between the two customary villages was conducted through descriptive qualitative method supported by the case study approach. The finding showed that the dispute was settled by applying mediation method conducted through the meeting of the involved parties. It occurred several times with the principles of peace, harmony, and appropriateness to meet the society that live peacefully and harmoniously where people respect the existing customary law.</p>
9
King, Jeremy. "The Municipal and the National in the Bohemian Lands, 1848–1914". Austrian History Yearbook 42 (kwiecień 2011): 89–109. http://dx.doi.org/10.1017/s0067237811000075.
Pełny tekst źródłaStreszczenie:
Between the Revolution of 1848 and the outbreak of the Great War in 1914, imperial Austria experienced an extraordinary expansion of nationalism and of national conflict. German, Czech, Polish, Ukrainian, Italian, Slovene, and other national movements became major players and rivals, transforming public life in the process. This essay examines that process through a municipal lens. What was particular about the intersection of the national in imperial Austria with the municipal? How did municipal and national politics affect one another, and what can we understand, through their dynamics, about Austrian politics more generally?
10
Okmyanskaya, V. M., i E. G. Chernykh. "Information support of land monitoring on the example of the Tyumen oblast, RF (application experience)". Geodesy and Cartography 995, nr 5 (20.06.2023): 25–33. http://dx.doi.org/10.22389/0016-7126-2023-995-5-25-33.
Pełny tekst źródłaStreszczenie:
Currently, among the most important priorities of any state is to ensure safety and favorable conditions for human life, limit the negative impact of economic and other activities on the environment and provide the protection and rational use of natural resources in the interests of present and future generations, as well as increasing the attractiveness of urbanized areas. In order to ensure and maintain a favorable environmental situation in the built-up and development areas and to improve the quality of life, there is a need for monitoring the lands of urbanized locations, as well as unique natural complexes and objects using modern technologies and geographic information systems. The authors propose the crowdsourcing platform “EcoZemNavigator” and the geoinformation system “Monitoring of lands of specially protected natural areas ofthe Tyumen region” for information support, exchanging up-to-date data, creating a regional monitoring system for the spatial development of the Tyumen oblast territory based on information technologies.
11
Daras, MAgr.Sc, Ir Usman. "BUDIDAYA LADA BERPINDAH: KASUS LADA BANGKA BELITUNG". Perspektif 15, nr 2 (21.06.2017): 96. http://dx.doi.org/10.21082/psp.v15n2.2016.96-109.
Pełny tekst źródłaStreszczenie:
<p>The province of Bangka Belitung islands are producing areas of black pepper from which Muntok White Pepper wellkown over the world is produced. Unportunetely, the exported commodity is obtained through traditional agricultural system, where cultivated lands of the crop commonly move from one site to others, after 2-3 times of harversting seasons. In establishing of pepper vine orchards, farmers usually open secondary forests (forested lands) and followed by burning any dried parts of cut plants. This may result in declining of soil fertility, productivity of the crop, and its economical life as much humus and soil organic matter is burned as well. The growth of pepper vines will become worse since farmers commonly do not look after the crops properly, including added fertilizers adequately. In the future, such approach may not be maintained due to narrowed land-ownership generated by increase of population and other land use purposes. Therefore, fixed cultivation of the crops may be a single solution in growing pepper vines at Babel. In other words, the crops should be cultivated intensively by introducing proper management of the crops. Any main factors believed to be causes why farmers do so should be identified. The approach is expected to improve productivity, economical life of the crop more than 7 years) and sustainable.</p>
12
Mitter, Sreemati. "Bankrupt: Financial Life in Late Mandate Palestine". International Journal of Middle East Studies 52, nr 2 (maj 2020): 289–310. http://dx.doi.org/10.1017/s0020743819001120.
Pełny tekst źródłaStreszczenie:
AbstractIn the late 1930s, the first independent Arab banks in Palestine, the Arab Bank and the Arab Agricultural Bank, sued customers who had defaulted on loans in an attempt to maintain solvency. Their indebted customers, unable to pay, fought back to prevent their lands from being foreclosed and sold to Zionist buyers. Each party claimed that its position was consistent with, indeed essential to, the anti-Zionist nationalist cause. The story of these pioneering Arab banks and their legal battles with their customers in the wake of the 1936-1939 revolt provides insight into Arab financial life in Mandate Palestine. It reveals the banks’ struggles to survive; complicates notions of Arab-Palestinian landlessness and indebtedness; and argues that political and economic exigencies, not reductive notions of collaboration or patriotism, produced the banks’ antagonistic relationship with their customers, whereby the survival of one came at the expense of the other.
13
Burns, Robert. "Women in Crusader Valencia: A Five-Year Core Sample, 1265–1270". Medieval Encounters 12, nr 1 (2006): 37–47. http://dx.doi.org/10.1163/157006706777502569.
Pełny tekst źródłaStreszczenie:
AbstractThis study surveys the presence of women in the crown registers of the medieval Realms of Arago-Catalonia for the period 1265-1270. Approximately five hundred charters pertaining to the crusader kingdom of Valencia cover both the apogee of the reign of Jaume the Conqueror and the scandal created when he aborted his Holy Land crusade, purportedly because of a woman. While women's history may not seem an apt subject in this period of conquest and crusade, in fact these charters offer a suggestive sample of women, especially as landowners, not only in the Christian cities and courts but also in the parallel Jewish and Muslim communities. Women played active roles in this frontier society, as the crown sought to encourage Christian settlement in conquered lands. The charters shed light on the life of Jaume's formally inducted concubine and other women in the royal entourage. At the other end of the spectrum, information emerges about prostitutes and women prisoners. Several documents pertain to the economic lives of nuns, while others concern the rights of widows: notably, one whose son has "become a Saracen." Women played roles as settlers along the frontier between Christian and Muslim realms, with Christian women assuming obligations to reside on lands for a period of years, while Muslim women's lands are confiscated. Among businesswomen, several own baths. One Jewish woman is exempted from certain sumptuary laws. Other documents reveal that Jewish women, like men, paid taxes. Several women receive royal pensions. Women dog handlers appear; one, with her dog, receives the same pay as a fighting man.
14
KUSHPETA, Roman. "THE IMAGE OF RUTHENIANS AND UKRAINIAN LANDS AS PART OF AUSTRIA-HUNGARY IN THE REPRESENTATION OF THE AMERICAN NEWSPAPER «THE NEW YORK TIMES» (1870–1900)". Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 57–66. http://dx.doi.org/10.33402/ukr.2023-37-57-66.
Pełny tekst źródłaStreszczenie:
The image of Western Ukrainian lands and Ukrainians (Ruthenians) in the American press is revealed based on the materials of the newspaper «The New York Times». The article shows how this American newspaper covered the events related to Eastern Galicia, Bukovyna and Transcarpathia in the last third of the 19th century. There was traditionally no analysis in such news, which prevented readers from forming a full-fledged image of the western Ukrainian lands. It was found that the American newspaper most often focused attention on Lviv among all other Ukrainian cities. Other cities were mentioned much less frequently. It was found that western Ukrainian lands were most often mentioned in materials related to politics, crime, education and various disasters. In addition, the reader could learn something about Galicia and Bukovyna from notes devoted to interesting facts and comic incidents. Analyzing the representation of Ruthenians and their political life in the newspaper's columns, it was found that «The New York Times» published news that mainly related to political life. The editors of the American edition were hardly interested in the subjects of Ruthenian culture, life, history, and religion. Among the political news related to the Ruthenians, the topic of elections in Austria-Hungary dominated. It was found that the American press did not write about the Ukrainophile movement, and the information about the RURP (the first Ukrainian political party) was limited to only one mention. The emphasis was mainly on the Russophile movement and its conflicts with the Austrian authorities. The news concerning the Russophiles was devoted to their arrests and the pan-Slavist agitation they were conducting. It is important to note that the political programs and ideas of Galician Russophiles were not described. The article concludes that the reader, based on the materials published in «The New York Times», could learn that the Ruthenians (Ukrainians) are a separate nation with its own political elite. Despite this, the newspaper did not provide enough factual materials, as well as analytical articles for the reader to form an objective and complete image of the western Ukrainian lands. It is shown that «The New York Times» did not provide information about the cultural and political contacts of Galician Ruthenians and Dnieper Ukrainians. In addition, the contemporary social problems of the Ruthenians, as well as their causes, were not sufficiently covered. All the previously mentioned factors contributed to the formation of an unreliable and patchy image of the Ruthenians of Galicia, Bukovyna and Transcarpathia. Keywords; «The New York Times», press, Bukovyna, Galicia, Transcarpathia, Western Ukrainian lands, Ruthenians (Ukrainians).
15
Lipka, Jerry. "Indigenous Knowledge and Navigating the Rising Tides of Climate Change and Other Existential Threats". Revista Latinoamericana de Etnomatemática Perspectivas Socioculturales de la Educación Matemática 13, nr 3 (31.12.2020): 29–61. http://dx.doi.org/10.22267/relatem.20133.66.
Pełny tekst źródłaStreszczenie:
Indigenous people whose way of life remains closely connected to their traditional lands are experiencing additional existential threats to culture and language, now exacerbated by climate change. Yet, Traditional Ecological Knowledge is being recognized as a potential contributor in addressing this crisis. Five case vignettes presented in this paper illustrate the depth of resistance, resilience, and adaptation demonstrated by Indigenous people in the face of previous threats to culture and language. ural Alaska, the Federated States of Micronesia, and the Marshall Islands, the setting of the vignettes.. Though their locations, history, and customs vary, they share an underlying similarity in the urgency expressed for their Traditional Ecological Knowledge and to use it in adaptive ways that lead to sustainability. An outlier case is included, as it illustrates a different strategy that results in novel and accessible steps to combat climate change.
16
Scalabrin, Elisa, Marta Radaelli, Gabriele Capodaglio, Manuela Pierobon, Silvia Del Vecchio i Gabriella Buffa. "Hemp cultivation opportunities for marginal lands development". PLOS ONE 19, nr 3 (21.03.2024): e0299981. http://dx.doi.org/10.1371/journal.pone.0299981.
Pełny tekst źródłaStreszczenie:
Agricultural diversification and high-quality products deriving from sustainable crops such as hemp can represent a solution to revitalize marginal areas and reverse land abandonment. This study aimed at comparing four different hemp cultivars (Carmagnola Selezionata, “CS”; Futura 75, “FUT”; Felina 32, “FEL”; Secuieni Jubileu, “JUB”) to provide information to select the best suited cultivar for cultivation in mountain marginal areas and for specific end-use applications. Hemp cultivars were cultivated in a single experimental field to compare their ecological and agronomic behavior (duration of life cycle phases, plant size and biomass allocation, and plant resource-use strategies). Through metabolomic analysis of both vegetative and reproductive parts of the plants we tested the presence of substances of nutraceutical interest and traced seed nutritional profile. The four cultivars had different ecological and agronomic behavior, and nutritional profile. We found several compounds with potential pharmaceutical and nutraceutical values in all parts of the plant (leaves, inflorescences, and stems). JUB resulted the most suitable for seed production while CS showed the highest content of bioactive compounds in flowers and leaves. FUT, showed the best suitability for multi-purpose cultivation, while FEL seemed to be not appropriate for the cultivation in mountain area. The multi-disciplinary approach we adopted was effective in distinguish across hemp cultivars and provided information to farmers for the selection of the best hemp cultivar to select. Hemp had a high potential for cultivation in marginal lands, demonstrating to be an economic resource due to its multi-purpose use and to the possibility to generate high-added values products. Our results could serve as a stimulus for the reintroduction of this culture in the study area and in other similar environments.
17
Chalid, Ibrahim, Richa Meliza, Awaludin Arifin, Nurul Miftahul Jannah i Fitria Maghfirah. "The Advantages Of Dual Role Female Transmigration In Rural Areas (Study in Seuruway District, Aceh Tamiang Regency)". Proceedings of International Conference on Social Science, Political Science, and Humanities (ICoSPOLHUM) 3 (8.01.2023): 00025. http://dx.doi.org/10.29103/icospolhum.v3i.147.
Pełny tekst źródłaStreszczenie:
This research examines about “The Advantages of Dual Role Female Transmigration in Rural Areas”. The focus of the main stage in this study is to describe the lives of transmigration women who have a role in household/family life. The system owned by the transmigration program requires each transmigrant family to get 2 types of land, namely the main land area of 2 ha and the house and yard area of 0.5 ha. The process of working on two lands resulted in the division of work between men and women in transmigration families. Women, responsible for work in the domestic sector, gets a share of work on residential lands, where this land is usually planted with crops in the form of vegetables and seasonal crops that harvest quickly. The purpose of this research is to find out and analyze the life image related to female transmigration that are in two domains of life, both from domestic and public domains by using ethnographic methods with descriptive qualitative research. Based on the results of the study, it can be concluded that female transmigration in the Seruwey countryside are very different from other cases, where they get multiple benefits, other than the work in the domestic domain as a wife, and get the opportunity to manage 0.5 ah land for the yard of the house, female transmigrants also get the opportunity to work in oil palm plantations owned by local governments. It can be seen that women have skills and expertise in two domains of life, namely public and domestic, so that the role of transmigrated women in their lives gets multiple benefits to support family life.
18
Linke, Uli. "Folklore, Anthropology, and the Government of Social Life". Comparative Studies in Society and History 32, nr 1 (styczeń 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.
Pełny tekst źródłaStreszczenie:
Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for constructing a plausible vision of their own world. Initially, insights into the workings of society remained implicit, hidden beneath the projected images of “otherness.” By the second half of the eighteenth century, these encounters with the unfamiliar through travel and commerce had begun to generate a conscious desire for societal self-knowledge among Europeans. The haphazard collection of ethnographic information was gradually transformed into a reflective methodology.
19
Taraczközi, Kamilla. "Ecological Conditions of Agricultural Land Use in Transcarpathia". Acta Agraria Debreceniensis, nr 13 (4.05.2004): 190–94. http://dx.doi.org/10.34101/actaagrar/13/3411.
Pełny tekst źródłaStreszczenie:
The unbalanced anthropogenic effects for several decades resulted in significant technogen damages in the ecosystem of Ukraine. Excessive land development, including the use of slopes, effected the disintegration of the natural balance of lands – arable-lands, meadows, forests, and watershed areas – producing quite a negative effect on the landscape’s nature itself. It has to be stressed that according to other indexes, too, agricultural lands show a tendentious deterioration.Erosion, caused by water and wind, is one of the most influential factors in the degradation of agricultural soils and in the reduction of the productiveness of benefital lands. Nowadays the degree erosion became significant and it directly endangers the existence of the soil which is a principal chain-link of the agricultural cultivation as well as an irreplaceable element of the biosphere.The social and political changes in Ukraine’s life demand fundamental modernization in the land utilization both in ecological and in economical aspects. However, these aims can be realized only if, during the developments, we base on the up-to-date results of agronomics, and we do further research in the relations of agricultural land use and environmental protection. According to the latest theories, rational and environmental-safe agricultural production relates to the optimum correlation of the natural- and agricultural- ecosystems as well as to the reconstruction of agricultural areas built on the basis of environmental protection.
20
A, Iyappan. "Men's Life in Sangam Period". International Research Journal of Tamil 4, S-8 (20.07.2022): 105–16. http://dx.doi.org/10.34256/irjt22s815.
Pełny tekst źródłaStreszczenie:
This study on the life of men in the Sangam period explains the life norms that the men in the Sangam period depended on their profession and through their profession, they earned income and strived to achieve family honour. There were many professions such as brahmins (Antaṇar), king, shepherd, salt merchant, farmer, butcher, carpenter, fisherman, and merchant. Through this article, we can learn about the divisions that existed at that time. It can be known that the cultivators who lived in the lands of Kurinji, Mullai, Marutham, Neithal and Palai were farmers, fishermen and hunters (Eyinar)who excelled in business. Although the people differed among themselves in occupations according to castes, they lived in close contact with each other in the five types of land. The study clarifies that the way of life of the Sangam people is based on the barter system of selling the goods available in one land and buying the goods they need in another land. Although there sare various differences in professions, the people of the Sangam period have been living together. Men of the Sangam era have been well-known for their bravery in social organizations and in helping the government. Men of the Sangam age lived a pure and happy life, distinguished by heroic status, morals and hospitality.
21
GHEORGHE, Elena. "ROMANIAN RELIGION AND CUSTOMS IN THE MIDDLE OF THE 19TH CENTURY IN THE VISION OF FOREIGN TRAVELERS". Icoana Credintei 7, nr 13 (24.01.2021): 92–102. http://dx.doi.org/10.26520/icoana.2021.13.7.92-102.
Pełny tekst źródłaStreszczenie:
The notes of foreign travelers represent a major source of interest for the reconstruction of Romanian society in the middle of the nineteenth century. Although they were not "professional" historians, most often curiosity or diplomatic missions brought them to these lands, their visits led them to numerous political, economic, cultural and psychological observations.Abundance of travelogues and testimonies on the Romanian Lands of this period represents the consequence of the international reactivation of the “oriental problem” and of the intensification of the struggle for emancipation and national liberation of the peoples of the Balkans. of the culture from which they came, foreign travelers projected, consciously or not, their own light on the realities they presented. In no other historical source will we find anything more picturesque and full of life than in the events and descriptions presented by them.
22
Zh.S., Mazhitova, i Isakhan G.T. "Life fragments of Soviet citizens arrived from the PRC for the development of virgin lands". Bulletin of the Karaganda university History.Philosophy series 106, nr 2 (30.06.2022): 74–84. http://dx.doi.org/10.31489/2022hph2/74-84.
Pełny tekst źródłaStreszczenie:
Based on archival documents, the authors of the article examine the process of repatriation of Soviet citizens from the People’s Republic of China to the virgin lands of Kazakhstan in the 1950s. The study reveals the issues of labour and housing arrangements for immigrants, as well as measures of district authorities to implement the Resolution of the Secretariat of the Regional Committee of the Communist Party of Kazakhstan on the arrangement of citizens arriving from the PRC. Some repatriates who arrived for permanent residence were provided with housing by local authorities and became actively involved in agricultural and construction works. At the same time, the authors note that there were serious shortcomings in the material and domestic arrangements of the Soviet citizens arriving from the PRC. To solve those and other problems, the Agricultural Department of the CPSU Central Committee of the Union Republics sent responsible party and state officials to the Kazakh SSR. Together with the local regional and district authorities, they travelled to the areas where the repatriates were settled and compiled reports and memoranda on the real material and domestic situation of the repatriates. The comprehensive recommendations of the inspection bodies to solve the problems of returnees were voluminous and often difficult to implement. The authors conclude that the issues of housing and employment of repatriates from the PRC were not fully solved due to objective and subjective reasons.
23
Marcinkowski, Roman. "Interreligious dialogue in the Polish lands in the 18th century". Kwartalnik Naukowy Fides et Ratio 46, nr 2 (28.06.2021): 397–412. http://dx.doi.org/10.34766/fetr.v46i2.830.
Pełny tekst źródłaStreszczenie:
Abstract: Dov Ber of Bolechov (1723-1805), Jewish wine merchant and polyglot, known for his dispute with the Frankists in Lwów (Lemberg) in 1759, left the Hebrew manuscripts of his two main works: זכרונות ר׳ דוב מבולחוב (The Memoirs of Dov Ber of Bolechov) and iדברי בינה (Understanding Words). In the former work he describes his life story and the story of his family but also the history of Jews in Eastern Galicia, writing also about important events from the history of Poland, and his description as an outside observer seems to be reliable. In the latter work Dov Ber reveals his attitude towards other religions, especially towards Christianity, and the defence of Rabbinic Judaism and its main book Talmud, or more precisely, of the complete reliability of the Oral Torah, is the leitmotif of Diwre binah. Can we speak of religious dialogue in the 18th century?
The purpose of the paper is to present Christian-Jewish relations in the Polish lands, in particular in Eastern Galicia in the 18th century from a Jewish perspective in the description of Dov Ber of Bolechov.
24
Zainol, Halmi, Abdul Malek A Tambi, Nor Eeda Ali i Hazirah Azami. "Expatriates of Malaysian Construction Company’s Psychological Comfort in Foreign Lands". Journal of ASIAN Behavioural Studies 5, nr 17 (31.08.2020): 15–25. http://dx.doi.org/10.21834/jabs.v5i17.373.
Pełny tekst źródłaStreszczenie:
Malaysian expatriates prefer to work in foreign countries because of better facilities, working environments and the benefits. However, during the assignment abroad, other unexpected issues arose due to the unforeseencircumstances. It leads to psychological comfort faced by expatriates because of the inability to adjust to the new culture and environment. The aimed of the study is to identify the components that led to psychological comfort. Four components have been disclosed that dominated to expatriates satisfaction. The components that influenceswere interaction, living environment, reward and social life. These components contribute to the success of expatriates in a foreign country. Keywords:Psychological comfort; Expatriate; Construction. eISSN: 2514-7528 © 2020 The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by- nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment- Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/jabs.v5i17.373
25
Feinberg, Melissa. "Gender and the Politics of Difference in the Czech Lands after Munich". East European Politics and Societies: and Cultures 17, nr 2 (maj 2003): 202–30. http://dx.doi.org/10.1177/0888325403017002003.
Pełny tekst źródłaStreszczenie:
This article examines gender politics in the Czech lands after the Munich conference of 1938. It first outlines the social policies of the Second Czechoslovak Republic and the laws it designed to redirect women's participation in the workforce and in public life. Then, it looks at women's own participation in this campaign to “reorient” gender relations, showing how some women hoped to use the new regime to help translate their beliefs about gender difference into policy. It uses debates over women's rights and the content of women's citizenship to show how the regime of the Second Republic was linked to other rightist regimes in Europe. It argues that all these regimes began to see the question of rights and citizenship in new terms, terms that were based on difference rather than equality.
26
S., Abdunabiev. "FEATURES OF THE GENRE «RIHLA» (TRAVEL STORY) IN ARABIC PROSE AND IT’S ROLE IN WORLD LITERATURE". Current Research Journal of Philological Sciences 5, nr 4 (1.04.2024): 28–34. http://dx.doi.org/10.37547/philological-crjps-05-04-06.
Pełny tekst źródłaStreszczenie:
Genre Rihla attracted writers from almost all literary genres. The rihla describes the material and spiritual life of the peoples of different countries, reflects the author’s views on the history and culture of these countries, the customs and rituals of the peoples. It was this feature of the genre that attracted realist writers. The importance of the genre rihla is very great in the education of a spiritually developed person, since people who have read many works in this genre can obtain valuable information about other lands and peoples, about their history and nowadays, about geography, nature, everyday life and cultural and historical heritage, and try to appropriate their positive qualities.
27
Holley, Lyn. "EXAMINING EXCLUSION FOR GUIDANCE TO INCLUSION: A GOOD IDEA?" Innovation in Aging 6, Supplement_1 (1.11.2022): 384–85. http://dx.doi.org/10.1093/geroni/igac059.1516.
Pełny tekst źródłaStreszczenie:
Abstract This paper is based on a literature review that informed writing of a chapter for a new edited book, Moving beyond the rhetoric - research with older service users – why ethics and integrity matter. (Emerald, in review). This literature review was undertaken to ground guidance for the chapter in the book that addresses ethics in research with American Indians of all tribes on lands currently part of the USA. A theme that emerged uninvited was the many ways in which inquiry that was unintentionally or deliberately unethical also operated to reduce inclusion of American Indians in research – often the very research needed to discern or demonstrate value of various clinical, social, or other types of interventions needed to improve policies or practices. This paper explores that theme and its implications for research with American Indians.
28
Sevryugina, Nadezhda, Aleksey Apatenko i Aleksandr Fomin. "Recultivation of fallow lands with soil moisture regulation". BIO Web of Conferences 67 (2023): 02011. http://dx.doi.org/10.1051/bioconf/20236702011.
Pełny tekst źródłaStreszczenie:
The technologies for implementing the tasks of involving fallow lands in agricultural turnover and increasing the fertility of agricultural lands in the long-term period of economic activity are highlighted. Insufficient informativeness of the use of yield maps to assess the fertility of fields has been revealed. It is proposed to use field relief maps to establish the dynamics of violation of the water-air regime of the soil. It is proved that in the process of involving fallow lands into circulation, it is necessary to introduce a technological operation of microtopographic analysis of the degree of soil moisture. An algorithm for enabling the operation of levelling of field surface (removal of relief) using modern positioning systems has been developed. It was revealed that the levelling of the field with a laser level allowed to reduce yield fluctuations by 20% within the crop acres of the field and increase yield by 25-30%. Disadvantages of positioning accuracy with the use of laser and satellite positioning have been established. It is proposed to transfer digital information transmission modules to network clusters with the choice of the best digital data transmission channel by including an uninterrupted positioning module with digital data transmission over a 434 MHz and 864 MHz radio channel with a range of up to 600 meters to other modules for providing digital positioning information to the machine. The plan of implementation of the concept of digital field formation on the basis of the field experimental station of the Russian State Agrarian University - Moscow Timiryazev Agricultural Academy is presented, with the aim of creating a frontier for the sustainable development of closed-life cycle technologies through the introduction of innovations using multiplicative interaction of mechatronic systems and telematics for agricultural technology.
29
Orlovits, Zsolt, i László Kovács. "The Effect of Land Acquisition Policy on Market Trends in Hungary". EU agrarian Law 7, nr 2 (1.12.2018): 15–19. http://dx.doi.org/10.2478/eual-2018-0008.
Pełny tekst źródłaStreszczenie:
AbstractThe aim of the present paper is to provide a comprehensive overview of the major regulations related to the acquisition and ownership of agricultural and forestry lands in Hungary and the effect of these regulations on the trends and changes in trade and ownership structure. The four pivotal points regarding policy–making have been the following: (1) maintaining national ownership of agricultural lands, (2) preventing the registration of ownership when the aim of the transaction is speculation, (3) maintaining the limitation and strict regulations on the possibilities for new acquisitions by corporately owned farms, (4) supporting the acquisition and usage of agricultural lands by privately and family owned farms. In order to achieve these aims, the government of Hungary decided upon a framework for agricultural land acquisition and ownership that integrates a number of rules and limitations already applied by land administration authorities in other EU member countries. However, their systematic and cumulative use raises major questions in the application of the relevant laws in real–life situations; in addition, there are serious concerns about their compatibility with EU principles on legislation and jurisdiction(1). This paper summarises typical situations to illustrate the controversies of the regulations related to agricultural land acquisition and use in Hungary.
30
Medaline, Onny. "The Development of “Waqf” on the “Ulayat” Lands in West Sumatera, Indonesia". Journal of Social Science Studies 5, nr 1 (13.07.2017): 108. http://dx.doi.org/10.5296/jsss.v5i1.10419.
Pełny tekst źródłaStreszczenie:
The Article 3 of the Agrarian Laws consists of the regulation about one aspect of the most important communal rights related to the scope of life, namely the “ulayat” rights. These laws themselves, do not define the meaning of the “ulayat” lands. Therefore, the admission of the existence of the “ulayat” rights included in the Article 3 of the Agrarian Laws still considered as the ambivalent by the consideration of the policy board. The absence of the deep concepts on the “ulayat” lands in the agrarian laws, affected the establishment of the other regulation, in this case, called the “waqf” regulation. By the entire series of the “waqf” regulations, there are not Articles cite that the land object along with the “ulayat” right can pass into the “waqf” land. Therefore, it needed the study about the development of the “ulayat” institution of society in West Sumatera, that becomes the transformation and the interaction processes among the culture and tradition of Minang Kabau based on the Islamic aspects. Moreover, as the enthusiasm of the “waqf” development to become the social welfare. Therefore, the “waqf” and the “ulayat” lands in West Sumatera are the assets of the local communities to take care of them continually and expands the “waqf” properties to aim the future social welfare.
31
Halliday, Lucy G., J. Guy Castley, James A. Fitzsimons, Cuong Tran i Jan Warnken. "Fire management on private conservation lands: knowledge, perceptions and actions of landholders in eastern Australia". International Journal of Wildland Fire 21, nr 3 (2012): 197. http://dx.doi.org/10.1071/wf10148.
Pełny tekst źródłaStreszczenie:
Fire is an important natural disturbance process within the Australian landscape, but the complex and hazardous nature of fire creates a conservation management dilemma. For landholders of private conservation lands, management for conservation of biodiversity and risk reduction is complicated. Private conservation landholders in eastern Australia directed far less effort towards fire management than other conservation management actions, despite clearly acknowledging the risk and associated responsibilities of fire management on their lands. Nonetheless, landholders did undertake actions to reduce fuel hazards and prepare for wildfire events on their land. Despite the established role and benefits of fire to many ecosystems in the region, landholder understanding of the ecological role of fire was generally poor. Few landholders were aware of ecologically appropriate fire regimes for the vegetation types on their property, and few undertook fire management actions to achieve ecological outcomes. Site-specific obstacles, lack of fire management knowledge and experience, and legal and containment concerns contributed to the low level of fire management observed. There is a need for property-specific fire management planning across all private conservation lands, to further integrate ecological fire requirements into biodiversity management, and prioritise actions that aim to improve conservation outcomes while safeguarding life and property.
32
Malik, Suratha Kumar. "Tribal-Dalit Conflict Over Land: A Case of Narayanpatna Land Movement in the Koraput District of Odisha". Contemporary Voice of Dalit 9, nr 2 (4.09.2017): 184–93. http://dx.doi.org/10.1177/2455328x17722680.
Pełny tekst źródłaStreszczenie:
Land as the most viable resource for sustaining tribal life is under threat because of continuous land alienation and encroachment in tribal areas of Koraput district (Odisha) in general and Narayanpatna in particular. Among the encroachers who alienate tribal land, the non-tribes and migrant Dalits from coastal areas of Odisha and Andhra Pradesh are present with other Hindu upper castes and landlords. The land laws preventing the sale of tribal lands to non-tribals remain in paper. The land dispute, which remained unsettled for generations with the negligence of the administration, was sought to be resolved by the concerted efforts of thousands of tribals led by the Chasi Mulia Adivasi Sangh (CMAS) of Narayanpatna. In the long run, through the movement, the tribals have been able to take their lands back from the clutches of ‘hooch traders’ (the Dalits, locally called as ‘Sundhis’ or local liquor vendors) and landlords, what was rightfully theirs. However, the government has done nothing concrete in this regard despite the continuous demands from the tribals to restore their lands and has, in fact, suppressed the movement with all brute force by arresting the tribal activists and projecting it as a brutal attack by the Maoists over the poor Dalits in the area.
33
Al Areqih, Rashad Mohammed Moqbel. "Search for Ancestral Roots in Morgan Jerkins’s Wandering in Strange Lands". World Journal of English Language 12, nr 1 (28.01.2022): 154. http://dx.doi.org/10.5430/wjel.v12n1p154.
Pełny tekst źródłaStreszczenie:
Many African Americans seek to unravel their history and ancestral roots, much of which was lost during the Great Migration that took place between 1916 and 1970. Morgan Jerkins’s Wandering in Strange Lands (2020) explores the history and the ancestral roots of the Jerkins family, along both the paternal and maternal lineages. Written as a memoir, rather than a historical or genealogical report, the narrative is supported by documents, records, transcripts, photos and interviews conducted by Jerkins herself. Her research uncovers the stories of other African-Americans and their native identity that sheds more light on Jerkins’s own roots, as well as the traditions of Blacks in general. Using a postcolonial lens, themes of migration, dislocation, ethnicity, marginality, Creole identity and diaspora are examined not only from the historical and genealogical viewpoint of the Jerkins family, but also from the perspective of the major groups of the Great Migration, who left the American South for other cities. Eventually, Jerkins’s arduous journey uncovers her family’s hidden past, a heritage that has been influenced by the Great Migration and the displacement of African-Americans leaving hard life conditions in search of better job opportunities in the Northeast, the Midwest, and the West Coast, in particular. The Great Migration was an attempt by Blacks to release themselves from the shackles of the oppression of White supremacy. Jerkins manages to find her heritage—language, rituals, beliefs, symbols and traditions intertwined with superstitions—and she is able to connect with her tribal roots and legacy.
34
Hachmi, Azeddine ,., Asmae Zbiri i Fatima Ezzahrae El Alaoui-Faris. "Rangelands and Pastoralism Towards a New Strategy of Development in the World". EARTH SCIENCES AND HUMAN CONSTRUCTIONS 2 (2.06.2022): 147–57. http://dx.doi.org/10.37394/232024.2022.2.18.
Pełny tekst źródłaStreszczenie:
After addressing the subject of conservation of Moroccan and African rangelands, in this work we try to linkage these lands on a global scale. With the pandemic of COVID-19 and the impacts of climate change these rural populations have suffered great problems. Their weak or absent means of resistance pose a real handicap to live in peace. The only way is to migrate to places where they can continue with their cattle this battle of life or death. On the other hand and from the point of view of natural resources, these lands have immense power to manage a whole community by the richness of these medicinal plants and their soils. Due to the lack of interest in these areas, there is a risk of losing an entire ecosystem rich in fauna, flora, habitat, nomadic population and traditions. In this work we propose many recommendations: natural, socio-economic, cultural and public health.
35
Munier, W. A. J. "De Neerslag Van Het Echtreglement in De Trouwregisters Van Margraten En Vaals". Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 75, nr 1 (1995): 31–63. http://dx.doi.org/10.1163/002820395x00029.
Pełny tekst źródłaStreszczenie:
AbstractOn the 18th of March 1656 the States General issued the Marriage Regulation Act for all the territories which were placed under the immediate authority of the Right Honourable Lords in the Hague. To these also belonged the Lands of Overmaas even though the sovereignty over these territories was not quite clear. Other relevant questions would be settled in the Partage Treaty of 1661(3). Nevertheless the Marriage Regulation Act was enforced in all the places where the States General had a say from 1656 onwards. But in Vaals the Act could only be promulgated in 1663. The aim of the Marriage Regulation Act was to control marriage and marital life of all its citizens in every detail of life. This was especially true of the contract itself. Roman Catholic priests were rigorously forbidden to interfere. Official recognition, also of Roman Catholic marriages, was made conditional on the marriage contracted before the Ministers of the Reformed Church and the councils of the parishes concerned. But it was also made possible to contract a marriage before a civil authority called the court of aldermen. Going by the written documents of the time less use than was expected was made of this possibility. Of these civic contracts in the Lands of Overmaas separate registers have been kept of Margraten and Vaals only. In this article an investigation is made on the part both authorities have played in the marriage contract of the Roman Catholic citizens in both places. It covers the period of 1656-1795. In the latter year the French Republicans made an end to the Government of the States General in the Lands of Overmaas.
36
I, Aram. "The Armenian Genocide: From Recognition to Reparations". International Criminal Law Review 14, nr 2 (13.03.2014): 233–41. http://dx.doi.org/10.1163/15718123-01401001.
Pełny tekst źródłaStreszczenie:
For centuries prior to the Armenian Genocide the Armenian Church was the spiritual, cultural, and social center of Armenian life in the Ottoman Empire. The genocide attacked the Church in order to destroy the broader community. The Church suffered greatly in the Genocide. Still of major concern today, is the expropriation and neglect of the Church’s extensive property in modern-day Turkey. The churches, other buildings and the lands on which they sit have tremendous importance to Armenians around the world. They are necessary to the functioning and recovery of the Armenian Church that is central to Armenian life and identity. As part of a reparations process for Armenians, the return of Church properties is crucial and is justified.
37
Agnes, A., i T. Anto Theepak. "Animal Movement Detection along with Differentiation and Alert Processing in Farm Lands". Journal of Innovative Image Processing 4, nr 2 (13.07.2022): 79–92. http://dx.doi.org/10.36548/jiip.2022.2.003.
Pełny tekst źródłaStreszczenie:
Every life on land depends on food for living. The source of major availability of food is agriculture. Farmers and agricultural lands are exposed to lot more difficulties currently. One among them is intruders in farm fields. Animal intruders cause a tremendous amount of destruction to crops on field. The proposed system helps in detecting large animal movements using frame differentiation in OpenCV. Motion detection algorithm helps in detecting the movements of animals. OpenCV deals with computer vision operations. Frame differentiation is used to fetch differences between still and movable frames. Working on with Movidius Neural compute stick connected to raspberry Pi which used to fetch the category of animal approaching using image classifier and corresponding actions could be taken on time. Once motion is detected and alert sound is generated and hence the owners could be made aware of happenings. Movidius stick is used to learn artificial intelligence at the edge. Other applications involve, motion detection in military boundaries.
38
Garza-Torres, Rodolfo, Enrique Troyo-Diéguez, Alejandra Nieto-Garibay, Gregorio Lucero-Vega, Francisco Javier Magallón-Barajas, Emilio García-Galindo, Yenitze Fimbres-Acedo i Bernardo Murillo-Amador. "Environmental and Management Considerations for Adopting the Halophyte Salicornia bigelovii Torr. as a Sustainable Seawater-Irrigated Crop." Sustainability 12, nr 2 (18.01.2020): 707. http://dx.doi.org/10.3390/su12020707.
Pełny tekst źródłaStreszczenie:
Salicornia bigelovii Torr. is a potential new crop for coastal and saline lands, because of the oil content of its seeds, its properties as fresh vegetable, forage, and other uses. As a true halophyte, it can grow with seawater irrigation. The aim of this study was to determine the phenology and water requirements of Salicornia as a new plant resource in growing areas for salt-tolerant crops in coastal and saline lands, and elucidate scenarios of sustainability about these issues. Water requirements were estimated in experimental plots on the coastal line and fulfilled with drip irrigation connected to seawater aquaculture discharge ponds, 30 m from the sea. The recorded phenological events were germination, flowering, fructification, maturation, and physiological death. Results reflect the difficulty to adopt it as a new crop because of its long-life cycle, around nine months, contrasting with the life cycle of common crops, from three to four months. Irrigation needs reached a depth of 240 cm, significantly exceeding those of conventional crops. Such limitations are highlighted, but also its potential use as a biofilter of coastal aquaculture effluents, being a productive target-biomass, feasible to be used as a dual-purpose use of water and energy required in aquaculture farms.
39
GONCHARENKO, Inna. "EVERYDAY FEARS OF THE ORTHODOX POPULATION ON UKRAINIAN LANDS AS A REFLECTION OF DAILY ROUTINE IN EARLY MODERN TIMES". Skhid, nr 2(3) (27.12.2021): 19–27. http://dx.doi.org/10.21847/1728-9343.2021.2(3).244792.
Pełny tekst źródłaStreszczenie:
The article highlights a little-studied problem of role of fears in the everyday life of Orthodox believers in the Ukrainian lands of the second half of the 16th – 17th centuries. It is noted that in the early modern period, the society suffered from an outbreak of violence, and this influenced the formation of the atmosphere of fear among the population. The types of fears from which the society suffered the most are analyzed on an example of most typical cases: fear of war and violence, illness, mutilation, premature death, fear of armed people, foreign invaders and representatives of other denominations. In addition to these objective fears, Orthodox society felt irrational ones, the greatest of which was to sin. To a large extent, everyday life of the Orthodox was characterized by fear of the Last Judgment and Hell, Evil Spirits. Fears inherent in a modern man, manifested in everyday life of an orthodox man of the 16th - 17th centuries much stronger due to much more dangerous living conditions. Fear was a characteristic feature of everyday life in the early modern Orthodox society.
40
De Santolo, Jason. "Masculindians, Conversations on Indigenous Manhood". International Journal of Critical Indigenous Studies 8, nr 1 (1.01.2015): 60–62. http://dx.doi.org/10.5204/ijcis.v8i1.133.
Pełny tekst źródłaStreszczenie:
Masculindians, Conversations on Indigenous Manhood has travelled with me over the last few months—I guess together we would have flown, driven and walked over 25,000km. Travelling across the continent, here in Australia, often leaves you with lots of thinking space, and it was perplexing to reflect on our angles on manhood here, as Aboriginal men. As in other parts of the world, the continuing violence of invasion (stolen lands, murders, forced relocations, stolen generations, etc.) impacts on our way of life and those localised nuances of what it is to be a man.
41
McKenzie, Andrea. "“This Death Some Strong and Stout Hearted Man Doth Choose”: The Practice of Peine Forte et Dure in Seventeenth- and Eighteenth-Century England”". Law and History Review 23, nr 2 (2005): 279–313. http://dx.doi.org/10.1017/s0738248000000304.
Pełny tekst źródłaStreszczenie:
…he [that] is judged mute, that is dumme by contumacie…his condemnation is to be pressed to death, which is one of the cruellest deathes that may be: he is layd upon a table, and an other uppon him, and so much weight of stones or lead laide uppon that table, while as his bodie be crushed, and his life by that violence taken from him. This death some strong and stout hearted man doth choose, for being not condemned of felonie, his bloud is not corrupted, his lands nor goods confiscate to the Prince…
42
Denisov, S. A. "LIEGES FROM NADROVIA IN THE STATE OF TEUTONIC ORDER IN 1340–1370". Вестник Пермского университета. История, nr 2 (2022): 23–32. http://dx.doi.org/10.17072/2219-3111-2022-2-23-32.
Pełny tekst źródłaStreszczenie:
The article examines the condition (composition and functions) of lieges in Nadrovia – Prussian land that was included in the Teutonic order’s State in 1277. The research of acts and chronicles allowed the author to define the group of 46 persons, who were obliged to keep military service (to participate in companies against Grand Duchy of Lithuania, defend native lands, built and restore fortifications, etc.). The main part of lieges (44 persons) possessed land estates in size of 1,5–12 huffens. Among Nadrovians, there was a process of social differentiation that appeared in the same forms as in other Prussian lands: accumulation of land property by one person, division of estates, heirless property that appeared in the conditions of reduction of free lands qualified for cultivation. To minimize negative consequences of this process, the Order and the Church gave the permission to use nearest grounds, compensated the loss of the land property, and imposed penalty (vergeld) for the damage to life and health of Prussians. The formation of fief system in Nadrovia as well as appearance of settlements before the Order’s conquest was associated with waterways (rivers Pregel, Inster, Agrapp, etc.) that was caused by the significance of this type of communications in this wild district covered by woods. At the same time, in contrast to the settlements of the 10th – 13thcenturies, fiefs concentrated in the western part of Nadrovia due to the formation here of the system of Order’s castles as military and administrative centers. By these conditions, the most stable cultivated territories were such lands that were settled before Order’s conquest and still tilled after it because near location to the new centers.
43
Chaudhary, Sunbal Islam, Bakhtawar Manzoor i Gul Sher Butt. "Analytical Exposition of 'Right to Life' with Reference to Judicial Decisions in Pakistan and India". Global Legal Studies Review VI, nr I (30.03.2021): 41–45. http://dx.doi.org/10.31703/glsr.2021(vi-i).06.
Pełny tekst źródłaStreszczenie:
The right to life is an integral right which basically is a necessary requisite to enjoy other rights. This paper begins with an overview of the basic and essential right in which the meaning of life is analyzed and then focuses on how the right to life gains importance in every legislative document and world's perspective to enhance its scope and also its application. On the one hand, this paper analyses the inviolable nature of this fundamental right, but on the flip side, it focuses on the non-absoluteness of this right. Moreover, this article discusses landmark cases decided by the Indian and Pakistani judiciary, which encompass such utilities and facilities that naturally a free-born person in a sovereign country is entitled to enjoy, but all such amenities are subjected to the law of their lands.
44
Roth, Norman. "New Light on the Jews of Mozarabic Toledo". AJS Review 11, nr 2 (1986): 189–220. http://dx.doi.org/10.1017/s0364009400001690.
Pełny tekst źródłaStreszczenie:
Medieval Spain represents a unique phenomenon in the history of Jewish civilization. Not only did the Jews live longer in Spain than in any other land in their history (indeed, almost as long as they occupied their homeland in the land of Israel from Abraham to the Roman destruction of Jerusalem in 70 C.E.), but the Jewish population of medieval Spain was greater than that of all other lands combined, and the rich achievements of Jewish culture there were unequaled elsewhere. Of all the cities in Spain which served as major centers of Jewish life and culture, Toledo perhaps stands out as the most important. Studies dealing with Jewish life in Spain have recognized this, and the long-awaited appearance of a recent two-volume work in Spanish devoted to the Jews of Toledo has helped focus attention once again on the vast archival material available.
45
Moros-Ochoa, María Andreína, Gilmer Yovani Castro-Nieto, Anderson Quintero-Español i Carolina Llorente-Portillo. "Forecasting Biocapacity and Ecological Footprint at a Worldwide Level to 2030 Using Neural Networks". Sustainability 14, nr 17 (27.08.2022): 10691. http://dx.doi.org/10.3390/su141710691.
Pełny tekst źródłaStreszczenie:
Constant environmental deterioration is a problem widely addressed by multiple international organizations. However, given the current economic and technological limitations, alternatives that immediately and significantly impact environmental degradation negatively affect contemporary development and lifestyle. Because of this, rather than limiting population consumption patterns or developing sophisticated and highly expensive technologies, the solution to environmental degradation lies more in the progressive transformation of production and consumption patterns. Thus, to support this change, the objective of this article is to forecast the behavior of consumption and regeneration of biologically productive land until the year 2030, using a deep neural network adjusted to Global Footprint Network data for prediction, and to provide information that favors the development of local economic strategies based on the territorial strengths and weaknesses of each continent. The most relevant findings about biocapacity and ecological footprint data are: fishing grounds have the great renewable potential in the global consumption of products and focused on the Asian region being approximately 55% of the world’s ecological footprint; grazinglands indicate an exponential growth in terms of ecological footprint, however South America and Africa have almost 55% of the distribution in the world biocapacity, being great powers in the generation of agricultural products; forest lands show a decrease in biocapacity, there is a progressive and exponential deterioration of forest resources, the highest deficit in the world is generated in Asia; cropland presents an environmental balance between biocapacity and ecological footprint; and builtland generates great impacts on development and regeneration in other lands, indicating the exponential crisis that could eventually be established by needing more and more resources from large built metropolises to replace the natural life provided by other lands.
46
LILLQUIST, KARL. "Farming the Desert: Agriculture in the World War II–Era Japanese-American Relocation Centers". Agricultural History 84, nr 1 (1.01.2010): 74–104. http://dx.doi.org/10.1215/00021482-84.1.74.
Pełny tekst źródłaStreszczenie:
Abstract In 1942 over 110,000 Japanese Americans were evacuated from the West Coast to ten inland, barbed wire-enclosed relocation centers in the name of national security. Agriculture was a key component of the eight arid to semiarid centers located in the western United States. Each center’s agricultural program included produce for human consumption, feed crops, and livestock. Some centers also grew seed, ornamental, and war crops. Evacuees raised and consumed five types of livestock and sixty-one produce varieties, including many traditional foods. Seasonal surpluses were preserved, shipped to other centers, or sold on the open market. Short growing seasons, poor soils, initially undeveloped lands, pests, equipment shortages, and labor issues hampered operations. However, imprisoned evacuee farmers proved that diverse agricultural programs could succeed in the harsh settings primarily because of labor-intensive farming methods, ingenuity, and the large markets provided by the centers. These agricultural programs played major roles in feeding, providing meaningful employment, and preparing evacuees for life outside the centers, and readied lands for post-war "homesteaders."
47
Górny, Maciej. "Niemcy w Warszawie po raz pierwszy. Nowsze opracowania na temat niemieckiej okupacji 1915–1918". Przegląd Humanistyczny 63, nr 1 (464) (17.09.2019): 129–40. http://dx.doi.org/10.5604/01.3001.0013.4981.
Pełny tekst źródłaStreszczenie:
The article describes the newer works devoted to the occupation of Polish lands, especially of Warsaw during World War I. Recently, this subject, so far neglected, has drown the attention of numerous scientists, both from Poland and from abroad. Their point of view is different not only from the older perspectives, but also from the perspectives of slightly newer works on the other occupied areas and emphasizing the connection between the experience of the Great War and genocide during World War II. In the most precious fragments, the new historiography gives a very wide image of social life, in which the proper place is taken by previously marginalised social groups. Differently from the older works, the policy of the occupants on the Polish lands is not treated only as a unilateral dictate, but rather as a dynamic process of negotiation, in which the strength and position of each of the (many) sides has been changed. And, this change is accompanied by the new arrangements concerning almost all aspects of the German policy and the conditions of living during World War I.
48
Persoon, Gerard A., i Tessa Minter. "Knowledge and Practices of Indigenous Peoples in the Context of Resource Management in Relation to Climate Change in Southeast Asia". Sustainability 12, nr 19 (26.09.2020): 7983. http://dx.doi.org/10.3390/su12197983.
Pełny tekst źródłaStreszczenie:
In this article, we document how four indigenous peoples in insular Southeast Asia (Indonesia and the Philippines) have reacted to external interventions and discuss to what extent climate change has been a factor in the adjustment of their way of life. All groups share a similar environment, that is tropical low land rainforest. However, their traditional modes of exploitation of this environment vary, which can be ascribed to specific geographical and cultural characteristics. In recent years, these indigenous peoples have faced encroachment of their lands through logging and mining activities and the arrival of migrants looking for arable lands. They have developed various ways to cope with the changing conditions, ranging from efforts to retreat into the remaining rainforest to increased resource extraction and losing a long-term interest in the sustainability of their home territory. The younger generation seems to take a different stand towards their future in relation to their natural environment and the way of life of their ancestors. Though there can be no doubt about climate change in the context of insular Southeast Asia, this change is difficult to differentiate from the cumulative environmental impacts brought about by other forms of anthropogenic change, notably forest degradation. Examples that will be discussed in this article are the Agta of Northeastern Luzon in the Philippines, and the Orang Rimba, the Mentawaians, and the Ngaju Dayak in Indonesia.
49
Baging, Pitalis Mawardi. "Changing The Mindset of The Indigenous Dayak Community in West Kalimantan Towards Indigenous Forests as A Result of Palm Oil Plantations". Journal of Social Work and Science Education 4, nr 1 (10.07.2023): 345–55. http://dx.doi.org/10.52690/jswse.v4i1.521.
Pełny tekst źródłaStreszczenie:
Since the opening of oil palm plantations in 1980 in West Kalimantan, which since 1982 has been managed under the People’s Nucleus Plantation (PIR-Bun) pattern, slowly but surely changing the mindset of indigenous Dayak people towards jungle forests or ulayat lands. Its influence is increasingly felt in the behavior and social life of the local community. The Dayak community has experienced a change in their “world view” of the forest. Those who have been friendly with nature since ancient times and uphold traditional principles, now in their lives, on the one hand, are leaving their ancestral traditions and following the trend of oil palm plantations, but on the other hand, their lives are increasingly cornered by the existence of oil palm plantations. The permissive attitude and pragmatism of those in power have resulted in a change in the “world view” of the local community. They no longer respect nature or forests as “sacred lands”. Society is also increasingly pragmatic, hedonic and consumptive. Local customs and wisdom in the form of family values, mutual cooperation, loyalty to the community, humility, sincerity, respect for nature and each other are increasingly fading. The jungle forest and “tembawang forest” as customary rights have mostly been just stories.
50
Kudryachenko, A. "The Historical Stages of the Resettlement of Germans in Ukraine". Problems of World History, nr 10 (27.02.2020): 92–106. http://dx.doi.org/10.46869/2707-6776-2020-10-6.
Pełny tekst źródłaStreszczenie:
The article analyzes the three stages of the migration of the German ethnic group into the territory of modern Ukraine, different in nature, character and orientation, and their features are clarified. The author reveals the geography of the first migratory flows of the Goths in the second half of the II century, which went from the Wisla delta to Scythia, and were divided into the western (settled on the right bank of the Dnieper) and eastern. The latter, having settled down near the Sea of Azov, founded the state of Germanarich, and in the IV century, under the pressure of the Huns, the center of life of Goths moved to the Kerch Peninsula, the mountainous region of Crimea, where their state association Gothia existed until the XVIII century.
It turns out that in the early Middle Ages there was a second wave of German settlements on modern Ukrainian lands from the West European direction. The expansion of the settlements of Germans and immigrants from other European countries on the lands of Kievan Rus was facilitated by political relations, which were also realized with the help of dynastic marriage unions. The princes of Kiev, pursuing a foreign policy worthy of a great power, have equal relations with the main European states of the medieval world - the Holy Roman Empire (Germany) and Byzantium, they invite priests, German craftsmen and merchants. Starting from the XI century, small German trade colonies appeared in Kiev, Vladimir-Volynsky, Lutsk and other cities. During the Lithuanian-Polish period, the influx of German settlers to Ukrainian lands is increasing. This was facilitated by various benefits and provision of points to the German immigrants by Lithuanian princes and Polish kings. In the fourteenth and fifteenth centuries, Magdeburg law was acquired by large trading cities.
The third period, the most significant resettlement and colonization, that is, large-scale development of the South of Ukraine - the Sea of Azov, the Black Sea region and the lands of Crimea - begins in the second half - the end of the 18th century. The author emphasizes that this most powerful period and the great positive history of the development of our region is largely connected with immigrants of German origin (and representatives of other ethnic groups). This period becomes a powerful colonization and economic development of the entire South of Ukraine, the rich land of the Azov, Black Sea, Crimea. It is noted that then, on the initiative and real support of the government of tsarist Russia, the development of wide steppe spaces took place, which, together with Ukrainian lands, had recently been transferred to the Russian Empire. Since then, the history of immigrants has become part of the history of the Ukrainian people.
The dynamics of the development of German colonies in different provinces of the South of Russia is analyzed separately, the social aspects of the life of settlements, the grave consequences for the colonists associated with the First World War, and revolutionary events in the Russian Empire are indicated. The gains and losses in the national development, in the arrangement, in the administrative division of the German and other settlers, which were the consequences of radical fluctuations in the national policy of the Soviet government in the pre-war period, are revealed.