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1
Kinderis, Remigijus, i Jūratė Danielienė. "HEALTHY LIFESTYLE IN LITHUANIA AND LATVIA STUDENT POPULATION IN THE CONTEXT OF INDIVIDUAL VALUES". SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (25.05.2018): 99–109. http://dx.doi.org/10.17770/sie2018vol1.3099.
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It is believed that the greatest impact on health is done by lifestyle, which is perceived as the habits and customs as the whole, exposed and amplified by socialization process during all human life. The research problem is formulated under the following main question: How healthy lifestyle is expressed when studying at a higher education institution? The aim of the research - to reveal the healthy lifestyle expression of students in tourism and recreation study programmes in the context of individual values. Research methodological substantiation: quantitative and qualitative research accessibility. Methods: individual expert interview (with higher school representatives) and anonymous questionnaire (students). It was established that: the main determinants of a healthy lifestyle are qualities of character, lifestyle, social environment, motivation, knowledge, communication with parents, other family members and surrounding people; the student’s choice of lifestyle is mostly determined by family and friends, in other words, those who surround them constantly; health value cherished in the family encourages students at least partially to live according to the principles of a healthy lifestyle. Also, lack of motivation, time and finances leads to and the indifference of the respondents to live according to the principles of a healthy lifestyle.
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Levina, J., V. Perejolkina, K. Martinsone, S. Mihailova i J. Kolesnikova. "The relationship between anomia and maladaptive personality traits". SHS Web of Conferences 40 (2018): 02006. http://dx.doi.org/10.1051/shsconf/20184002006.
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Research of anomia is topical in the period when a society endures social and economic changes. On the other hand, the modern Western society is characterized by a rapid speed of development, by diversity, variability, multicultural life. In such conditions for some individuals it could be difficult to make life choices. Such individuals can get into “an anomic state”. In a situation of rapid social and political changes as well as simply in the modern diverse and rapidly developing society pathological personality traits can serve as a factor that aggravates anomic feelings. Thus, the main purpose of this research is to investigate relations between anomia and pathological personality traits. The sample consisted of 83 Latvian inhabitants aged from 19 to 47 years (16.9 % males, 83.1 % females). The Anomia Questionnaire – AQ [1] and the Latvian Clinical Personality Inventory – LCPI v2.2 [2] were used. It is found that there are multiple relations between all six sub-dimensions of anomia and certain different maladaptive personality traits. Irresponsibility is the only personality trait that predicts deviation from prescribed rules or customs. Negative emotionality is the only significant predictor for social distrust. Suspiciousness that falls within a first-order domain Psychoticism and a second-order domain Schizotypy is the most significant predictor of estrangement to others as a dimension of anomia. Eccentricity that falls within a first-order domain Psychoticism and a second-order domain Schizotypy is the most significant predictor of cultural isolation. Separation insecurity that falls within a first-order domain Dependence and a second-order domain Neuroticism is the most significant predictor of a lack of goal clarity as a dimension of anomia. Depression as a pathological personality trait that falls within a first-order domain Negative emotionality and a second-order domain Neuroticism is the most significant predictor of a lack of goal clarity as a dimension of anomia.
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Krēgere, Olga. "TAVERNS IN INDRA IN THE 1930s FROM A HISTORICAL POINT OF VIEW". Via Latgalica, nr 1 (31.12.2008): 163. http://dx.doi.org/10.17770/latg2008.1.1603.
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Based on the sources and literature available to the author, as well as on data obtained during field study, the paper describes the origins and functions of a tavern in Daugavpils region (now Kraslava region) in the rural Indra municipality in the 1930s. The chronology of the paper is determined by the founding of the establishment in 1929 and its operation until 1940 when Latvia was occupied by the USSR army. The paper is organized into three topical parts: first, the origins of the tavern are described, then the environment and its development over time, and finally the fulfillment of the tavern’s objectives in the economic and cultural life. The paper is based on the following: 1) documents of the Latvian State Historical Archives (hereinafter LSHA): The 1935 census materials of the State Statistics committee; Orders to the authorities issued by the head of the administration of Daugavpils County; Notices of the Indra rural municipality (until 1937 Piedruja rural municipality) to the head of the administration of Daugavpils Region; Lists of taxpayers (1929–1940); Population statistics (1941– 1943), 2) Audiotape-recorded narrations of the tavern building heir Anna Šiško obtained during Rezekne University College’s (2007), as well as factual material obtained during the interview (2008). Judging by Jānis Šiško’s family’s purposeful construction of the tavern and its role in Indra’s economic and social culture in the 30’s of the 20th century, it can be considered that its main function was customer service. The operation and the use of the tavern was adjusted to the particular needs of the social life according to the conditions during that period. The location of the tavern within reach of the railway station and the market square provided advantageous lodging and recreation facilities. These were used by the buyers of agricultural goods and corners, called „uzkupči”, arriving on a regular weekly basis from far away, mainly from Riga, by the producers of these goods from the wide neighbourhood, as well as by local farmers in the periods of supply and sale of sugar-beet, flax, and live stock. Therefore, the operation of the tavern contributed greatly to the economic activity of the municipality. Organized recreation – dances and open-air parties in the tavern yard on the playground and in the specially arranged spacious premises of a shed with the border guards brass band, and regular theatre performances and celebrations at the occasion of public holidays – introduced the tavern to the social life of Indra and made it a popular entertainment place in the finest sense of the word and thereby contributed to the enrichment of the county’s cultural life.
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Menshikov, V., J. Kudins, A. Kokarevica, V. Komarova i E. Cizo. "Interdisciplinary study of the medium-term fertility trend in Latvia (1970-2022)". RUDN Journal of Sociology 23, nr 4 (15.12.2023): 825–38. http://dx.doi.org/10.22363/2313-2272-2023-23-4-825-838.
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The article aims at identifying the medium-term fertility trend in Latvia. The main research question is whether it is possible in the near future to increase fertility in Latvia, as planned in the “Strategy for the Reproduction of the Nation FAMILY - LATVIA - 2030 (2050)”. The authors conducted the mathematical analysis of fertility in Latvia for the medium-term period of 1970-2022 (53 years), which includes two decades of the so-called “Soviet era” and the period of independence after the collapse of the USSR. The study is based on the available data of the official Latvian statistics on the total fertility rate. The novelty of this interdisciplinary - demographic, economic and sociological - study is determined by the use of mathematical analysis to identify demographic trends, which is not typical for the publications of Latvian and foreign researchers. The study is also based on the theory of economic cycles to identify demographic fertility cycles and their phases in Latvia and to predict fertility rates in Latvia for the near future. Furthermore, the analysis of the sociological surveys data allowed to understand the main reason for the steady - in the medium-term perspective - linear decline in fertility in Latvia. This reason is value changes in the society, in which children are no longer at the center of the life value system of men and especially women in Latvia, i.e., are no longer considered necessary for the realization of their life goals and ambitions. Based on the results of the mathematical analysis of the medium-term fertility trend in Latvia, the authors believe that the decline in fertility in Latvia will continue for several more years before the bottom of the next demographic fertility cycle will be reached (and this bottom will be lower than the previous one, i.e., below 1.22 -1.25), and there will be an upturn in a linearly declining fertility trend. However, even this expected rise will not reach the previous peak; the next peak is likely to be below 1.74. Thus, the desired and even expected by the creators of the “Strategy for the Reproduction of the Nation” increase in fertility in Latvia to the level of 1.77 by 2027 is considered by the authors unattainable.
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Abelite, Larisa, Diana Zagulova, Llona Skuja i Alena Jakub. "Participation of Teachers and MA Students in the Study of Various Aspects of the Activity Level of Riga’s Residents in Solving Problems in Their Neighbourhoods". SOCIETY, INTEGRATION, EDUCATION. Proceedings of the International Scientific Conference 1 (30.05.2015): 13. http://dx.doi.org/10.17770/sie2013vol1.148.
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The article is devoted to the research work in the ERDF INTERREG IVA project CB5 "Creating attractive and dynamic society together with inhabitants" (CADDIES). The aim of the research work is to generalize the survey results of citizens in Latvia (Riga) for defining of social and economical factors, influencing social identity, place attachment and sense of community and for marking out the distinguishing features of mentioned above phenomenon for citizens from Latvia. The objects of investigation are practical aspects of social identity, place attachment and sense of community for citizens in Latvia. Sociological survey had been used. In general, there are mentioned all local actors to be important for being involved in neighbourhood development. Some aspects of citizens’ life were studied and the most effective involving methods were suggested for their participation in life improvement.
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Kessler, Zoë, i Ilze Trapenciere. "Narratives of social orphans in Latvia: Using a life history methodology to listen to the voices of care leavers". SHS Web of Conferences 184 (2024): 03001. http://dx.doi.org/10.1051/shsconf/202418403001.
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This study investigated social orphans through narratives of young people with experiences of growing up in institutional care in Latvia. The study uses the life histories of participants to explore the phenomenon of social orphans. To date, narratives about the lived experiences of social orphans in Latvia have been told in the third person, as most studies have used methodologies that kept participants passive rather than active. The research process in this study recorded 19 care leavers’ life experiences in detail and covered three main life phases: 1) Prior to living in care; 2) Living in care; 3) Life after care. A thematic analysis was employed to analyze the data. Participants’ experiences revealed some commonalities: factors that preceded children entering care, occurrences from care and life trajectories post-care. The findings also supported a deconstruction of stereotypes and dominant assumptions about orphanage care. They provide alternative narratives to what it means to grow up as a social orphan in Latvia. Notable were the strategies of self-reliance and resistance to adversity, as well as a preference for group care and a summation of what care leavers would like from professionals during care. Finally, recommendations for policy and practice are introduced; these emerged from the study findings and the positioning of the participants as ‘knowledgeable of their experience’. This rich knowledge base can be used to support and inform the practice of children moving through the institutional care system in Latvia as well as in other contexts.
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Kirsanovs, Vladimirs, Francesco Romagnoli, Anastasija Piščika, Alina Safronova i Maksims Feofilovs. "Transportation Biofuels in Latvia: A Life Cycle Thinking Approach". Environmental and Climate Technologies 27, nr 1 (1.01.2023): 40–55. http://dx.doi.org/10.2478/rtuect-2023-0004.
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Abstract Transport consumes around one-third of Latvia’s final energy demand being the largest sector that produces greenhouse gas emissions. In Latvia, in the year 2019, the share of renewable energy sources in the transport sector was only 4.8 % of the total gross consumption with a target of 7 % of not food-based biofuels by 2030. To tackle climate change problems, one significant task is reducing pollution in the transport sector by substituting fossil with biomass-based fuels. The goal of this study is to develop a methodology for evaluating biofuel production in Latvia considering economic, social, environmental, and technological aspects. A total of 16 specific criteria were selected for biofuel comparison. The methodology is based on a combination of two quantitative approaches, namely Life Cycle Assessment and Multi-Criteria Analysis. The proposed method aims to identify the most sustainable biofuel in Latvia according to a set of specific indicators.
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Karklina, Katrina, Dzintra Slisane, Francesko Romagnoli i Dagnija Blumberga. "Social life cycle assessment of biomethane production and distribution in Latvia". Environment. Technology. Resources. Proceedings of the International Scientific and Practical Conference 2 (17.06.2015): 128. http://dx.doi.org/10.17770/etr2015vol2.628.
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<em>A </em>social life cycle assessment is proposed for the evaluation of the social potential impact in regard to the production and use of biomethane derived from biomass (algae and manure) in Latvia. The Multi-Criteria Analysis (MCA) is used to evaluate the social performances, which have been selected based on literature, statistics and legislation data. Seven alternatives are evaluated by experts and the best alternative is figured out.
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Pranka, Maruta. "The walk-and-talk methodology – researching place and people". SHS Web of Conferences 85 (2020): 03007. http://dx.doi.org/10.1051/shsconf/20208503007.
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The article focuses on walk-and-talk interviews, which are yet a little-used research method in Latvia. The term is used in the social sciences and humanities and is an appropriate method for gathering data in order to determine the relationship of an individual or a social group with a specific place. The method in a pilot project was used to listen to life experiences in Tūja, a village along the Baltic coast in Latvia. The study focused on social change in Tūja and the influence of the economic and political changes of the 1990s on the living conditions and lifestyle of the local inhabitants. The pilot project was conducted by the researchers from the Institute of Philosophy and Sociology of University of Latvia.
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Mikhailova, Yulia. "“Poor Cousins”: National Minorities in Latvia in Cartoons by S. A. Tsivinsky (1920s — 1930s)". ISTORIYA 14, nr 8 (130) (2023): 0. http://dx.doi.org/10.18254/s207987840027718-8.
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The article considers the activity of the cartoonist S. A. Tsivinsky (1895—1941), who closely cooperating with a number of Latvian newspapers during the period of the first independence. Не became the author of many political cartoons reflecting the social and political life of the country. Cartoons of S. A. Tsivinsky reflected the problem of the struggle of national minorities for their rights in the political and public spheres. He illustrated such aspects as the formation of ruling cabinets based on certain national minorities, the complex relationship between the title nation and those who until recently held a dominant position in Latvia (primarily the Baltic Germans and Russians), the gradual growth of nationalism and anti-Semitism in Latvia. Cartoons of S. A. Tsivinsky complement the material of the Latvian newspapers of the interwar period and serve as an interesting source illustrating the problems of social and political life in Latvia during the period of the first independence.
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Makarevičs, Valērijs. "PERSPECTIVES OF SOCIAL ASPECTS OF SUSTAINABLE DEVELOPMENT IN THE LATVIA’S REGION LATGALE". SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (26.05.2017): 443. http://dx.doi.org/10.17770/sie2017vol2.2411.
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For the conception of sustainable development the elaboration of indicators allowing to determine its tendencies is of major importance. The practice shows that the lists of sustainable development criteria suggested at present do not take into consideration the pecularities of particular regions. Modern theories of sustainable development consider this phenomenon in three aspects: economic, ecological and social. The article considers the tendencies of sustainable development in the social sphere in Latgale in comparison to other regions of Latvia. The indicator here is the condition and possibilities of development of human capital (decent life for generations). The method of the research is the analysis of the statistical data. The conclusion is made on the basis of the research that the situation in the social sphere of Latgale does not correspond to the requirements of sustainable development. Research has two aims: to check the criteria of sustainbility development often mentioned in scientific literature in relation to Latvia; research of social aspect of sustainable development of east region of Latvia.
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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change". Iran and the Caucasus 13, nr 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.
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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marriage customs.
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Maliuha, L. Yu. "PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE". Actual problems of native jurisprudence 4, nr 4 (czerwiec 2021): 45–49. http://dx.doi.org/10.15421/392178.
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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of Ukraine. Unresolved issues of the legal regulation of customs employees’ social protection create additional socio-legal risks for the level of social security of customs personnel, and demotivate the employees, which is an additional factor for the personnel crisis in the public service system. To solve these problems, the author proposes to create and approve the Conception of ensuring the standards for decent work and social security of customs officials for the period up to 2030, which will help to implement an inclusive approach to personnel policy in this government agency by means of ensuring gender equality among employees; creating a healthy psychological climate in the customs authorities; creating conditions for the integration of persons with disabilities and young able-bodied citizens without work experience into the working life by giving them the opportunity to work in the customs authorities. It is also proposed to make a number of amendments to the Customs Code of Ukraine, in particular, to improve the legal regulation of housing for customs officials, medical care and health care of customs officials and their families, including the regulation of funeral assistance for customs officials. The conclusions summarize the results of the research and emphasize the need for further analysis of the legal regulation of customs employees’ social protection in Ukraine.
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Burāne, Krista. "POLITICAL DOCUMENTS IN CONTEMPORARY ART OF LATVIA". Culture Crossroads 8 (13.11.2022): 153–61. http://dx.doi.org/10.55877/cc.vol8.173.
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Socially and politically significant themes rarely become the content of the works of art in Latvian contemporary art. It can most likely be explained by the past Soviet traumatic experience when the art had to compulsorily serve state political life and ideology. In Latvia a large part of artists represent the rightist art for the art’s sake opinion which is concerned about the form of the work of art, not the issues of its content. Rightist art also stresses the freedom of artists in their relationship with society so that the artists could think within the framework of the Latvian concept of one’s own place and green piece of land. One of the main issues of debates on the relationship of politics and art is the question of social life aesthetisation in a work of art which promotes observation, not a vigorous action, thus suffering and people’s lives are turned into a commodity. However, is it not possible for aesthetics to serve as a trigger for an action to change the existing situation and improve the common well-being of society? This action could, for instance, reduce social loneliness, change social behaviour, and create alternative forms of economic and political life. It could be a work of art which does not pity, as pity humiliates, but a work of art which identifies oneself with suffering because identification helps, and in a way represents a contemporary leftist view of the world which is different from the classically rightist or leftist viewpoints which state that there is no place for politics in art and vice versa. The article examines the works of Latvian modern artists (Jānis Balodis, Ivars Drulle, Dāvis Sīmanis and Arnis Balčus) of four different fields. The chosen works are of a socially active character; they also use political documents of different forms in order to encourage the involvement of the viewer in discussions which are important for society.
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Guseletov, Boris P. "RUSSIAN PARTIES IN LATVIA HAVE LOST THE SUPPORT OF LOCAL VOTERS. CAUSES AND CONSEQUENCES (BY THE RESULTS OF THE LATVIAN PARLIAMENTARY ELECTIONS IN 2022)". RSUH/RGGU Bulletin. Series Eurasian Studies. History. Political Science. International Relations, nr 1 (2023): 91–106. http://dx.doi.org/10.28995/2686-7648-2023-1-91-106.
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The article is an analysis of reasons for the loss of support by the so-called “Russian parties of Latvia” from local voters following the results of the parliamentary election in the country held on October 1, 2022. The analysis of the evolution of those parties, which after the collapse of the Soviet Union went through a number of stages in their development, both successful and not very successful, is presented. The paper notes the reasons why it was in Latvia that the Russian parties became quite popular among voters in Latvia, especially in Riga and a number of other major Latvian cities. It gives profiles of two leading parties:the Social Democratic party “Consent” and the Russian Union of Latvia party. It also presents results of the participation of those parties in the election of deputies to the European Parliament (since 2004), the Latvian Saeima (Seim) of the V–ХIV convocations and local authorities. The reasons for the unsuccessful performance of the Social Democratic party “Consent” and the Russian Union of Latvia party at the last parliamentary election on October 1, 2022 are revealed and the prospects for their further participation in the political life of the country are noted, taking into account the fact that the parties remain supporters of preserving good-neighborly relations between Russia and Latvia.
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Grekov, Ivan, Petr Afonin i Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail". Russian Journal of Management 8, nr 1 (22.05.2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.
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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life.
On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control.
Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.
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Višķers, Ēvalds. "RESEARCH ON HEALTH CARE AS A GUARANTEE OF LIFE QUALITY IN LATGALE". Latgale National Economy Research 1, nr 3 (23.06.2011): 242. http://dx.doi.org/10.17770/lner2011vol1.3.1818.
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On daily occasions the notions “health” and “quality of life” are often used as interrelated ones. It is due to the fact that the definition of the health condition denotes many factors also including the notion of life quality, e.g. physical health and functionality, social functionality and public health. In Latvia under the heath care reforms it is necessary to analyze the trends of changes and their impact on our society. Using the available statistical information the article describes the main health care indicators in Latgale and compares them in the context of Latvia and the European Union. The article has been developed within the framework of the project “Linguo-Cultural and Socio-Economic Aspects of Territorial Identity in the Development of the Region of Latgale”.
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Zhetpysbaev, S. K. "Traditions and Customs of the Kazakh People: Place and Role in the Modernization of Society". Vestnik NSU. Series: History and Philology 22, nr 8 (28.11.2023): 9–19. http://dx.doi.org/10.25205/1818-7919-2023-22-8-9-19.
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The article analyzes the nature and essence of traditions and customs and their place and role in the modern everyday life of Kazakh people. Based on the outcomes of previous studies of Kazakh history, philosophy, and sociology and on the examination of the national cultural policy, especially the preservation of national culture and the revival of forgotten traditions and customs, it highlights main challenges related to the education in the field of progressive cultural traditions, reveals, reasons of why some of the cultural practices and norms stay alive when others disappearing. The study goal is to show the role of the traditions and customs of the Kazakh people in the revival process of the national culture during the period of social modernization. The article considers traditions and customs as an integral sociocultural dimension of human activity and communication, creating the basis for the entire diversity of cognitive experience. Based on the already published and widely known materials on nomadic and Turkic cultures, traditions, and customs, the author examines connections between historical traditions of the steppe life, their representation in the modern everyday life of the Khazakh people, and their future as a part of the national culture of independent Kazakhstan. For instance, hospitality is a foundational element of both the rites of the nomadic people of the Kazakh steppe and the cultural norms of the contemporary population of Kazakhstan. The article concludes by arguing that customs and traditions are a social mechanism that transfers social values from generation to generation and underlies the basis of national unity and cultural identity of the Kazakh people. Thus, the national culture, containing many traditions, customs, rituals, rituals, is the life-giving environment that can and should serve as a source of national revival for any state, and especially for Kazakhstan. Culture is able to accumulate knowledge and information about the world and pass it on from generation to generation. At the same time, it acts as the social and intellectual memory of a particular nation and humanity in general. Therefore, the purpose of the author during the period of modernization of society is to show the spiritual revival of the national culture of the Kazakh people as an integral part of the world cultural process.
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Malahovskis, Vladislavs. "AGRARIAN REFORM AND CHANGES IN THE CULTURAL HERITAGE LANDSCAPE OF RURAL LATGALE IN 1920S AND 1930S". SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (3.07.2023): 317–27. http://dx.doi.org/10.17770/sie2023vol2.7112.
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In the 20th century, Latvia underwent several rapid rearrangements of social and economic system. One of them were the Latvian Agrarian Reform (1920–1937) due to the implementation of which also the Latgalian rural cultural heritage landscape changed. In Latgale, there were established farmsteads instead of compactly inhabited locations (villages, in Latvian – sādžas). The rural landscape of Latgale became similar to rural landscape in other regions of Latvia. The aim of the article is, studying the economic and social aspects of life in Latgalian villages, to find out the outcomes of dividing villages into farmsteads during the Latvian Agrarian Reform, their influence on changes in the Latgalian rural cultural heritage landscape.
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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی". Al-Burz 11, nr 1 (25.12.2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.
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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dispenses the wisdom and exercise of daily life. A quantitative approach of research conducted this study. the descriptive methods or research has been adopted to final this study
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R, Singaraja. "Social Vision in Tamil Folklore". International Research Journal of Tamil 4, SPL 2 (28.02.2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.
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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expression of people's feelings of happiness and suffering. Folk literary research has grown into a major field today. In lullabies, the mother's consciousness is abundant. Childbirth is very important in domestic life in society. The man who worshipped nature later created an appearance and worshipped the deity in the mountains, trees and water bodies. The people of the country can see that they worship the gods and their ancestors who protect the town. Folklore can see that birth, marriage and death have rituals and beliefs.
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Grizāne, Maija. "Soviet Secularisation: the Experience of the Old Believers in Eastern Latvia". HISTORICKÁ SOCIOLOGIE 14, nr 1 (13.06.2022): 23–35. http://dx.doi.org/10.14712/23363525.2022.3.
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The article provides the first overview on Soviet secularisation and the response of priest-less Old Believers in Latvia. Unlike Russia, Latvian Old Believers had the experience of longterm living in democracy before they were incorporated in the Soviet system. This fact played a crucial role in the strategies of preserving religiosity under atheism. The studied oral life-stories demonstrate that the majority of Old Believers chose living a double life of a trustworthy Soviet citizen in public and a devoted follower of the faith in private. Overcoming restrictions in social career, education and personal realisation allowed passing the religious traditions to the further generations. At the same time, the lack of systematic religious practice and all-round social pressure contributed to the diminution of the role of religion in people’s life and their worldview.
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Stukuls, Daina. "Body of the Nation: Mothering, Prostitution, and Women's Place in Postcommunist Latvia". Slavic Review 58, nr 3 (1999): 537–58. http://dx.doi.org/10.2307/2697567.
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Among the guiding preoccupations of postcommunist Latvia and its east European neighbors is the desire to be “normal.” A unifying notion in the period of opposition to Soviet communism, “normality” became a site of political contestation after the restoration of independence in Latvia. The fields of political and social life have been dominated by two competing narratives of normality: temporal normality, a restorationist narrative that elevates the experiences and institutions of independent interwar Latvia as a model for postcommunist change, and spatial normality, which takes the western (European) road of capitalist modernity as a map for the future. Although frequently at odds with one another in the field of political life, the temporal and spatial narratives share a nation-centered orientation that both reinforces and, arguably, expands women's subjugated status in society and submerges the “woman question” beneath the "national question." That is to say that although women as members of the body of the citizenry share in the benefits that accrue to this group in the forms of free speech, voting rights, and the right to own property, women as women have not benefited and, in fact, have suffered the consequences of the dual trends of commodification and domestication that have accompanied, respectively, the push toward economic modernity and the elevation of tradition in social life.
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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class". Restaurant Business 118, nr 10 (25.10.2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.
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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms possesses a distinct character regarding the social life. The Ahom priestly classes who were neglected for their denial of acceptance of Hinduism in later part of the Ahom rule, became secluded from the other part of the society. The Mohan, Deodhais and the Bailungs maintained their traditional beliefs and customs in the long period of the Ahom rule and they are still preserving their tradition. So, it is necessary to look at the condition of the Ahom priestly class that how and what extent they could maintain their own culture.
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VÄ«Ä·e, JustÄ«ne. "MOTIVATING FACTORS FOR SCIENCE COMMUNICATION IN LATVIA". CBU International Conference Proceedings 5 (23.09.2017): 879–82. http://dx.doi.org/10.12955/cbup.v5.1042.
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There is a public demand for communication of scientific findings that account for fragmentary expression of activities included in different science communication models. This study identifies factors facilitating the involvement of the scientific community in science communication. The primary data were obtained by a qualitative method of in-depth, semi-structured, expert interviews involving ten representatives of the Latvian scientific community relating to exact sciences, life sciences, and humanities and social sciences. The study distinguishes two categories for engaging the scientific community in science communication: a formally recognized approach and one involving a third party for organizing the communication.
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Garda-Rozenberga, Ieva, i Māra Zirnīte. "Ethnic diversity in the construction of life stories in Latvia". Acta Baltico-Slavica 41 (29.12.2017): 266–86. http://dx.doi.org/10.11649/abs.2017.005.
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Ethnic diversity in the construction of life stories in LatviaLatvian society is ethnically diverse and has the largest proportion of ethnic minorities of the three Baltic States. The article draws upon life-story research with respondents from Russian and Romany communities in Latvia. These communities have different social, historical and cultural experiences, thereby allowing them to be contrasted and compared. Ethnic diversity can be considered one of the benefits of Latvia’s cultural identity because it provides the opportunity not only to become acquainted with the characteristics and uniqueness of each culture but also to establish which traits unite these cultures, thereby creating a harmonious space which can accommodate cultural diversity. Biographical interviews facilitate the juxtaposition and comparative interpretation of cultural values, ways of belonging, and the articulation of collective memory in different ethnic groups.The article expands the analytical part of the sources: how the personal life stories are connected with the broader (general) social and historical narratives. A few samples are used to characterise narration techniques, cultural references in the construction of life stories and its layout, as well as imagery. The main feature studied in the article is self-positioning in the general course of history and in the history of the defined geographical space – Latvia. Zróżnicowanie etniczne w konstruowaniu historii życia na ŁotwieSpołeczeństwo łotewskie jest zróżnicowane etnicznie i spośród trzech państw bałtyckich ma największy odsetek mniejszości etnicznych. Artykuł opiera się na badaniach nad historią życia respondentów pochodzących z zamieszkujących Łotwę mniejszości rosyjskiej i romskiej. Mają one odmienne doświadczenia społeczne, historyczne i kulturowe, dzięki czemu można je zestawiać i porównywać. Zróżnicowanie etniczne może być uważane za jedną z zalet tożsamości kulturowej Łotwy, ponieważ stwarza możliwość nie tylko poznania cech i unikatowości każdej z kultur, lecz także pozwala ustalić, które cechy spajają te kultury, tym samym stwarzając harmonijną przestrzeń, w której jest miejsce na różnorodność etniczną. Wywiady biograficzne ułatwiają wzajemne przeciwstawienie i porównawcze interpretacje wartości kulturowych, sposobu przynależenia, jak też artykułowania pamięci zbiorowej u różnych grup etnicznych.Artykuł poszerza część analityczną źródeł w kwestii, jak osobista historia życia łączy się z szerszymi, ogólnymi narracjami społecznymi i historycznymi. Na kilku przykładach scharakteryzowano zarówno techniki narracji, odniesienia kulturowe w budowaniu historii życia i ich układów, jak też obrazowania. Zasadniczą cechą badaną w tym artykule jest autosytuowanie siebie w ogólnym przebiegu historii i w historii określonej przestrzeni geograficznej na Łotwie.
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Krisjane, Z., E. A. Berina, M. Berzins, T. Skadins i Ģ. Burgmanis. "Work-life balance during the Covid-19 outbreak: the case of Latvia". Baltic Region 12, nr 4 (2020): 39–60. http://dx.doi.org/10.5922/2079-8555-2020-4-3.
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This paper aims to shed light on work-life balance in Latvia during the state of emergency. The Covid-19 outbreak has led many governments to introduce lockdowns. While imposed restrictions may help to contain the spread of the virus, they may also result in substantial damage to population well-being. The Covid-19 outbreak in Latvia demonstrates the extent and ways in which socio-demographics factors have determined different patterns of behaviour, attitudes, employment changes and harmonised work and life balance. The study describes the chronological development of Covid-19 in the country. It describes labour migration to and from Latvia before the COVID-19 outbreak. It provides geographical features of the distribution of confirmed Covid-19 cases. The extent of the Covid-19 threat at different levels is assessed focusing on the global, national, regional and intra-family level. Finally, work forms and work-life balance are analysed according to geography and age groups.
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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study". Indian Journal of Multilingual Research and Development 1, nr 1 (17.12.2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.
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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.
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Ryabichenko, T. A., N. M. Lebedeva i I. D. Plotka. "Multiple Identities, Acculturation and Adaptation of Russians in Latvia and Georgia". Cultural-Historical Psychology 15, nr 2 (2019): 54–64. http://dx.doi.org/10.17759/chp.2019150206.
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The article presents the results of a comparative study examining the relationship between different types of social identity (ethnic, national, and place identity), acculturation strategies (assimilation, integration), and psychological adaptation (satisfaction with life and self-esteem) of Russians in two sociocultural contexts: Latvia and Georgia. Participants were 320 Russians in Latvia (M = 42,89; SD = 21,19), and 312 Russians in Georgia (M = 31,11; SD = 11,67). Path analysis was used to test the relationships. The results showed that national and place identities related to integration in both countries. Direct effects of place identity on psychological well-being are universal for the studied countries, while relationships of national and ethnic identities with well-being are context specific. Indirect positive effects of national and place identities on self-esteem through integration are universal in Latvia and Georgia.
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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (31.12.2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.
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Short fragment (description):
Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land.
Short fragment adapted and translated by Michal Gilewski
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Siregar, Dapot, i Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern". Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, nr 1 (29.04.2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.
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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, which is irrational will be abandoned. In addition, researchers will also approach through the theory of the function of religion, in which in the theory of the function of religion that religion still functions if it is able to provide explanation, spiritual comfort and to bind existing social cohesion. The research method was conducted by the writer through in-depth interviews with several community leaders covering the regions of Laguboti and Hutatinggi and also literature studies.
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Klym, Andrii-Vitalii. "Customs Policy of Ukraine in the Context of Modern Social Challenges". Democratic governance 29, nr 1 (31.08.2022): 128–40. http://dx.doi.org/10.23939/dg2022.01.128.
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Formulation of the problem. At the present stage of development of the Ukrainian state there is a difficult economic situation caused by the pandemic and Russia’s military invasion into Ukraine. Undoubtedly, this affects all spheres of life of Ukrainian society, including the implementation of the customs policy. This provides grounds for the discussion about the objective need to pay more attention to the development and improvement of customs policy, implemented in Ukraine. The key role is given to the state, called to regulate these processes. An effective customs policy must respond flexibly to external threats and counteract quickly all the possible negative consequences of such threats towards strengthening economic interests of the state and maximizing compliance with international rules and requirements in the national customs system. The customs policy is designed to regulate foreign trade and protect of domestic producers, ensure realization of national interests in the field of stimulating the development and restructuring of the national economy. Analysis of recent research and publications. A significant number of scholars study the peculiarities of customs policy implementation and consider this multifaceted phenomenon from different points of view. In particular, it is worth mentioning such scientists as M. Bilukha, O. Hodovanets, T.Yefymenko, I. Kveliashvili, O. Kolomoiets, Martyniuk, O. Mosiakina, V. Pashko, V.Khomutynnik, and others. Their works are devo- ted to the general issues of implementation of the customs policy in Ukraine, the role of cus- toms in the system of state bodies, management of customs activities and customs control. Distinguishing previously unsolved parts of the overall problem. Dynamic changes taking place in Ukrainian society today, in particular, hostilities in Ukraine, determine the need for a deep and unified understanding of the implementation of customs policy in the context of modern challenges, which necessitates further research in this field. Presentation of the main material of the study. The system of customs authorities is designed to implement customs policy in the country on the basis of the principles of territorial organization, foreign economic activity and international cooperation defined in the Constitution. The main legislative act regulating legal relations in the country and, in particular, in the field of customs policy, is the Constitution of Ukraine. A brief overview of the peculiarities of functioning of the customs authorities of developed countries shows their universality and management of tasks far beyond the scope of powers that is inherent in the Ukrainian customs authorities. In other words, customs authorities of Ukraine are characterized by narrow specialization and fulfillment of only those responsibilities that directly belong to the field of customs policy of the state. Foreign experience makes it possible to understand, which direction the Ukrainian state is moving in view of the unification of domestic customs policy. Thus, having chosen the European integration course, Ukraine has embarked on the path of expanding foreign economic ties and deepening cooperation with European countries. Accordingly, the customs policy of Ukraine, based on the legislative and regulatory framework built on European standards and which is designed to regulate legal relations arising between entities when crossing the customs border, gains particular importance. Customs legislation is very dynamic and constantly unified, as the state needs constant integration with the countries of the European Union and deepening relations with them within free economic zones. In particular, emphasis should be placed on Ukraine’s accession to the World Trade Organization. This fact, as well as the European integration aspirations of Ukraine, limit the sovereignty of Ukrainian legislation in the field of customs policy. After all, the World Trade Organization proclaims a course to reducing barriers in trade and exchange of goods and services between the member states, as well as to elimination of non– tariff methods of regulating international economic relations, and the constant reduction of import tariffs. Thus, Ukraine must adjust its legislative and regulatory framework in the field of customs policy to the standards and requirements of the World Trade Organization and the European Union. The following main areas of improvement of customs policy were identified: implementation of international standards and requirements for increasing the level of protection of national interests of the state; simplification of customs procedures to reduce the number of abuse in this area; increasing the efficiency of detection and counteraction to negative phenomena in the field of foreign trade; improving the implementation of foreign economic activities and creating optimal conditions for the participants. Conclusions. Thus, the customs policy in Ukraine has had sufficient regulatory and legislative support in recent decades. At the same time, given Ukraine’s desire to integrate into the European environment, cooperation with the World Trade Organization and other international organizations, it is necessary to increase attention to the regulatory framework of customs relations. Priority of international treaties over domestic Ukrainian legislation indicates the need to unify the legislation of Ukraine and bring it in line with international norms and standards.
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Daulay, Ernita, Dwi Widayati, T. Silvana Sinar i Bahagia Tarigan. "The Philosophical Meaning of Mandailing Tribe Customs in Ulu Barumun Sub-District in the Use of Flora and Fauna Lexicon: An Ecolinguistic Study". International Journal of Religion 5, nr 10 (24.07.2024): 4611–19. http://dx.doi.org/10.61707/zjrzec92.
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This research discusses the philosophical meaning of Mandailing tribal customs in Ulu Barumun District in the use of flora and fauna lexicon: an ecolinguistic study. This research focuses on the problem, namely what are the philosophical meanings of customs contained in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The purpose of this study is to describe the philosophical meaning of Mandailing tribal customs in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The research method used in this research is qualitative with descriptive qualitative research design. The data in this study were collected by conducting direct interviews with 30 informants and direct observation at the research location. The informants chosen in this study are people in Ulu Barumun Subdistrict who have knowledge about customs and understand the use of flora and fauna lexicon in Mandailing tribal customs. There are 25 customs in Ulu Barumun Sub-district in the use of flora and fauna lexicon. The flora and fauna lexicon contained in their customs represents the wealth and values of personal or individual and social life used in daily life. The use of flora and fauna lexicon contained in their customs produces language components that have a very important role in the language system.
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Umarov, I. "Customs and Traditions of Uzbek-Kataghans". Bulletin of Science and Practice, nr 10 (15.10.2023): 335–40. http://dx.doi.org/10.33619/2414-2948/95/38.
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The Katagans are a large Uzbek clan that lived mainly in the southern regions of modern Uzbekistan and Tajikistan, as well as in the northeastern regions of Afghanistan. The traditions and rituals of the Katagans were formed over many centuries and covered all aspects of social life. Many of the rituals they have are not found in other regions and are of great scientific interest. This article highlights the customs and rituals of the Uzbek Katagans of the late XIX - early XX centuries.
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Jonāne, Lolita, Dzintra Iliško, Ilona Fjodorova i Līga Antoņeviča. "Involvement in the Democratic Life in Europe: A Study on Views and Vision of Youth in Latvia". Discourse and Communication for Sustainable Education 13, nr 1 (1.06.2022): 154–65. http://dx.doi.org/10.2478/dcse-2022-0012.
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Abstract Currently, the educational system in Latvia is undergoing a transition from a traditional to a competence-based curriculum where civic education plays an important place in pupils’ holistic development. In the context of strengthening civic education, it is important to gain experience in practising citizenship in order to promote the active participation and co-responsibility of young people in social and political processes in the country and beyond. The study focuses on the factors that influence the formation of young Latvian people’s civic identity and the role of formal education and their teachers in this process in a broader sustainability context. The article reflects the results of a study about Latvian youngsters’ involvement in political activities, their attitude and interest about political events in Latvia and the European Union.
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Mirabdullayeva, Zulfiya Olimjonovna, i Egasheva Marjona. "Analysis of Legends in Translations". European Journal of Higher Education and Academic Advancement 1, nr 1 (7.06.2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.
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In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.
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Stasulane, Anita. "Current Challenges to the Protection of (Neo)pagans’ Religious Freedom in the Baltic States". Religions 14, nr 8 (10.08.2023): 1027. http://dx.doi.org/10.3390/rel14081027.
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In the late 1980s, the activities of (neo)pagan groups were renewed in Estonia, Latvia, and Lithuania. Today, the (neo)pagans have taken a stable place among the new religious movements in the Baltic states. The social inclusion of Baltic (neo)pagans is made difficult by the state authorities, which have applied to them the same kinds of legal regulations as for unregistered “non-traditional” religious communities. Currently, (neo)pagan attempts to be included in social life come up against the state authorities’ desire to closely control religious organisations. Despite common features, differences determined by both historical and political conditions can be observed: in Latvia and Lithuania, the (neo)pagan groups maintain that they are entitled to the same legal status as “traditional denominations” or “traditional religious association”; in Estonia, (neo)pagans are involved in discussions about religious freedom, religious education, and the preservation of historical sacred sites. Even though (neo)pagan groups in the Baltics have not gained the same legal status as the Christian denominations and their social inclusion is problematic, they have not been excluded from social life, as their activities have roots in the Latvian, Lithuanian, and Estonian traditional way of life, which is valued highly nowadays. In this article, qualitative comparative analysis is used as a methodological tool, which helps to explain changes in contexts and settings of the Baltic states.
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Strads, Gatis. "THE FORMATION OF THE SOCIAL GROUP OF ACTORS IN LATVIA". SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (26.05.2017): 137. http://dx.doi.org/10.17770/sie2017vol4.2313.
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Theatre is one of the oldest forms of art due to its close nature to the life of people. Deriving from the point of epistemology, ontology and didactics, theatre poses its eternality... The most important concepts for the solution of social problems in education are individualization and socialization, individual activity of a personality and the interrelationship in a group, that has always been facilitated by culture, especially theatre performance.
By analysing Latvian actors as a separate social group it is possible to trace its development process. The personality of actors in society opens up as its psychological and artistic activity. In order to carry out the analysis of social category, there is a need to analyse actor’s social relations. The activity of actors forms in its social group the cognitive image, that is socially relevant and which affects spectators. Theatre is the environment in which the actor lives and implements his/her social activity. Our theatre in the countryside is one of the strongest cognitive enlighteners, developers, and facilitators.
The aim of the article is to provide the analysis of documents that give the insight into theatre companies and the formation of actors as a separate social group. The article also deals with the problems of modern theatre companies, and the ways how theatre companies have been developed.
Research methods. Theoretical research methods include monographies, the analysis of research articles, the investigation of archive materials related to actors as a social group.
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Linke, Uli. "Folklore, Anthropology, and the Government of Social Life". Comparative Studies in Society and History 32, nr 1 (styczeń 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.
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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for constructing a plausible vision of their own world. Initially, insights into the workings of society remained implicit, hidden beneath the projected images of “otherness.” By the second half of the eighteenth century, these encounters with the unfamiliar through travel and commerce had begun to generate a conscious desire for societal self-knowledge among Europeans. The haphazard collection of ethnographic information was gradually transformed into a reflective methodology.
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E.V., Kilimnik. "ARCHITECTURAL MONUMENTS OF THE MEDIEVAL LIVONIAN ORDER". Global problems of modernity 1, nr 9 (27.09.2020): 4–18. http://dx.doi.org/10.26787/nydha-2713-2048-2020-1-9-4-18.
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The main purpose of the presented work is a cultural and historical analysis of the evolution of the cul-tural development of medieval Livonia on the example of monuments of defense architecture. The task is to conduct an art analysis of the existing variety of architectural forms of medieval castle complexes of the 13th and 16th centuries, located in different regions of Latvia and Estonia, which have undergone expansion by the feudal Germany, Denmark and Sweden. Creation of architectural and historical clas-sification of castle forms that were in the regions of the medieval Livonian Order of State in the Baltics. As a result of the analysis, the author summarized the historical diversity of the existing architectural and artistic forms of feudal castles of medieval Latvia and Estonia. The common and special in the ar-chitectural forms of castles on the basis of the introduction to this north-eastern region of Europe bor-rowed customs of European castle-building and architectural traditions of the monastic order of the Cistercians of Burgundy has been revealed. It is determined that the castle of the Order of Livon, the fortified residence of medieval bishops in Livonia and Estland, privately owned castles was a whole space, synthesized in the natural environment, social order, system world understanding of the knights-monks of the Order of Livon, which was directly reflected in the architectural forms of castle complexes of the 13th - 16th centuries. taking into account the existing pan-European and local architectural, de-fense and cultural differences. The study makes a significant contribution to the theory and history of art. A new scientific direction has been developed - the history and typology of the castle architecture of medieval Latvia and Estonia.
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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State". International Journal of Religion 5, nr 10 (1.06.2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.
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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what this research will focus on.
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Lomako, O. М. "Genealogy and Social Memory: a Methodological Analysis". Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, nr 3 (2012): 24–27. http://dx.doi.org/10.18500/1819-7671-2012-12-3-24-27.
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The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.
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Zotova, Anastasia V. "Finances of Soviet Latvia on the Eve of and during the Great Patriotic War: Materials from the Russian State Archive of Economy". Herald of an archivist, nr 2 (2019): 505–18. http://dx.doi.org/10.28995/2073-0101-2019-2-505-518.
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The article provides an overview of documents of the Russian State Archive of Economy (RGAE), which reflect the dynamics of financial support for all aspects of life in the Latvian SSR from August 1940 to May 1945. These documents are stored in series 25–30 of fond 7733 “Ministry of Finance of the USSR. 1917-1991” and have not yet been studied by researchers. Series 25 and 26 contain rich data on financing of various branches of the Latvian economy, including those not developed in Latvia previously. The peculiarity of currency circulation in late 1940 ? early 1941 is described. There were two currencies in circulation in the Republic at the time: the lats and the rubles. The documents show that the central government policy did not seek to destroy private farms. On the contrary, the authorities provided Latvian peasants with loans on favorable terms to help the population to adapt to Soviet life. The documents inform that 50 machine-tractor stations were built in Soviet Latvia in a short period of time. These stations were exempt from taxes. Series 26 contains documents that provide data on plans for financing the social sphere in Latvia in 1941 to the extent of 50.8% of all expenses. This figure was significantly higher than in any other union republic. In the RGAE there are unique documents on the financing of Soviet Latvia during the Great Patriotic War. There are cost estimates that allow to study state expenditures on the functioning of the Soviet Latvian government in the period from 1942 to 1943. In series 29 and 30, there is much information on the transfer of funds for the restoration of the destroyed economy and social sphere of the Latvian SSR and on the priorities of financial security. In addition to the restoration of enterprises, institutions, and housing, significant funds were transferred to the implementation of new social projects: construction of higher educational institutions, technical schools, schools, libraries, museums, theaters, and cinemas.
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Brenna, Elenka, Diana Araja i Derek F. H. Pheby. "Comparative Survey of People with ME/CFS in Italy, Latvia, and the UK: A Report on Behalf of the Socioeconomics Working Group of the European ME/CFS Research Network (EUROMENE)". Medicina 57, nr 3 (23.03.2021): 300. http://dx.doi.org/10.3390/medicina57030300.
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Background and Objectives: A comparative survey of Myalgic Encephalomyelitis/Chronic Fatigue Syndrome (ME/CFS) patients was carried out in three countries, with the aim of identifying appropriate policy measures designed to alleviate the burden of disease both on patients and their families, and also on public institutions. The survey addressed demographic features, the economic impact of the disease on household incomes, patterns of medical and social care, specific therapies, social relationships, and the impact of the illness on quality of life. Materials and Methods: Parallel surveys were undertaken in Italy, Latvia, and the UK. There were 88 completed responses from Italy, 75 from Latvia, and 448 from the UK. To facilitate comparisons, 95% confidence intervals were calculated in respect of responses to questions from all three countries. To explore to what extent general practitioners (GPs) manage ME/CFS disease, a separate questionnaire for GPs, with questions about the criteria for granting a diagnosis, laboratory examinations, the involvement of specialists, and methods of treatment, was undertaken in Latvia, and there were 91 completed responses from GPs. Results: The results are presented in respect of sociodemographic information, household income, disease progression and management, perceived effectiveness of treatment, responsibility for medical care, personal care, difficulty explaining the illness, and quality of life. Demographic details were similar in all three countries, and the impact of illness on net household incomes and quality of life. There were significant differences between the three countries in illness progression and management, which may reflect differences in patterns of health care and in societal attitudes. Graded exercise therapy, practiced in the UK, was found to be universally ineffective. Conclusions: There were similarities between respondents in all three countries in terms of demographic features, the impact of the illness on household incomes and on quality of life, and on difficulties experienced by respondents in discussing their illness with doctors, but also differences in patterns of medical care, availability of social care, and societal attitudes to ME/CFS.
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Zeiberte, Livija. "THE PLACE AND ROLE OF TRANSVERSAL KEY COMPETENCES IN VOCATIONAL EDUCATION AND TRAINING IN THE CONTEXT OF LIFE-LONG LEARNING". SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (28.05.2021): 239–50. http://dx.doi.org/10.17770/sie2021vol4.6270.
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Vocational education and training (VET) plays a central role in the lifelong learning (LLL) continuum. In Europe Union and in Latvia, LLL is recognized and accepted as a tool that promotes human entrepreneurship, employability and resilience, active civic participation, social inclusion and personal self-development. The COVID-19 pandemic has seriously disrupted standard education and training activities, including VET across Europe. Young people entering the workforce at this time will find it harder to secure their first job. VET have to provide people with skills and competences for work which help them to cope with emergency situations and economic shocks and get or create jobs in demand on the labour market. Transversal key competences (TKC) is an essential part of VET. Professional and general competences reflect an individual's ability to work in a specific context, i.e. professional environment; at the same time they presume a set of abilities which we call transversal. The aim of this research is to analyze the process of implementation of four TKC (learning to learn, social and civic competences, initiative-taking and entrepreneurship, and cultural awareness and expression) in VET curriculum in Latvia. It is part of wider study of the National Centre for Education of Latvia and Erasmus + Srategic Partnership project Developing, assessing and validating transversal key competences in the formal initial and continuing vocational education and training (TRACK-VET), (2017–2020). The project produce detailed analysis of the systemic solutions, practices, and techniques in six EU countries regarding development and assessment of TKC.
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Dzenovska, Dace, i Iván Arenas. "Don't Fence Me In: Barricade Sociality and Political Struggles in Mexico and Latvia". Comparative Studies in Society and History 54, nr 3 (lipiec 2012): 644–78. http://dx.doi.org/10.1017/s0010417512000266.
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AbstractIn 1991, barricades in the streets of Rīga, Latvia, shielded important landmarks from Soviet military units looking to prevent the dissolution of the USSR; in 2006, barricades in the streets of Oaxaca, Mexico, defended members of the Popular Assembly of the Peoples of Oaxaca from paramilitary incursions. We employ these two cases to compare the historically specific public socialities and politics formed through spatial and material practices in moments of crisis and in their aftermath. We show how the barricades continue to animate social and political formations and imaginaries, providing a sense of both past solidarity and future possibilities against which the present, including the state of the polity and the life of the people, are assessed. We trace the convergences and differences of political imaginaries of barricade sociality that formed in the barricades’ aftermath and consider what their transformative potential might be. Attentive to the specificity of particular practices and social relations that produce a collective subject, we consider how our case studies might inform broader questions about social collectives like the nation and publics. Though they point in different directions, we argue that the barricades provide an enabling position from which to imagine and organize collective life otherwise. In a moment when much mainstream political activism remains spellbound by the allure of discourses of democracy that promise power to the people, the Mexico and Latvia cases provide examples of social life that exceeded both state-based notions of collectives and what Michael Warner has called “state-based thinking,” even as they were also entangled with state-based frames.
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Davlatova, Dilshoda Sh. "THE IMPORTANCE OF THE USE OF NATIONAL VALUES AND HUMAN QUALITIES IN THE FORMATION OF THE WORLDVIEW OF PRESCHOOL CHILDREN". Oriental Journal of Education 03, nr 02 (1.03.2023): 1–8. http://dx.doi.org/10.37547/supsci-oje-03-02-01.
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National values are a complex social and spiritual phenomenon, which covers the language, culture, history, customs, traditions, total material and spiritual wealth, all aspects of the economic, socio-political life of the nation.
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Amirkhanova, Aida K., i Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS". History, Archeology and Ethnography of the Caucasus 15, nr 4 (6.01.2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.
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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the most archaic tradition of social life of any nation, originating in ancient times. It is believed that the traditions of gift exchange were created to preserve existing or create new kinship and social relations within or between communities. However, in recent years, its main functions are increasingly becoming a thirst for profit, i.e., gift exchange acquires utilitarian functions. Many of the symbolic wedding gifts of the past have now been replaced by money, and their value is increasing every year. Since the post-Soviet period, the expressed interest and return of the peoples of Dagestan to their traditional customs and rituals (including wedding) can be traced. However, the moral and ethical side of these customs remained in the past. To solve these problems and facilitate the wedding (reduce costs) and all its stages, it is necessary to introduce into modern rites of wedding gift exchange reasonable ethical standards to regulate these rituals. It is necessary to rethink the current traditional customs of gift exchange, bringing material and moral damage to the family, to choose and preserve the most important of them, corresponding to the modern way of life of Dagestanis, discarding unnecessary and irrelevant rituals.
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Iskandarova, Sh M., i G. A. Isomova. "COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS". Frontline Social Sciences and History Journal 02, nr 04 (1.04.2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.
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S, Shanmugakani, i Vijayalakshmi A. "Social Principles in the Second Ten Songs of Pathitrupathu". International Research Journal of Tamil 4, S-18 (8.12.2022): 304–9. http://dx.doi.org/10.34256/irjt224s1840.
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Sangam literature is a very old literature. Through Sangam literature one can get Knowledge about Tamil language, virtuosity, ability to act, welfare of life and inner purity can be known through Sangam literature. The biographies and customs of people's life can be known through the literary songs of Sangam period. Songs of Ettuthogai and Pathupaatu tells us how the kings of Sangam era ruled the country and how they protected the people. In this way, this article examines the social principles of King’s in the second ten songs of Pathitrupathu, which is one of the texts among the eight text of Ettuthogai.