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Gotowe bibliografie tematyczne / Latter-day Saint

Gotowa bibliografia na temat „Latter-day Saint”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "Latter-day Saint"

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Gowans, Matthew, i Philip Cafaro. "A Latter-Day Saint Environmental Ethic". Environmental Ethics 25, nr 4 (2003): 375–94. http://dx.doi.org/10.5840/enviroethics20032544.

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Ostler. "Hug a Queer Latter-day Saint". Dialogue: A Journal of Mormon Thought 53, nr 2 (2020): 161. http://dx.doi.org/10.5406/dialjmormthou.53.2.0161.

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Sosa-Sanchez, Sarilu. "More on Latter-day saint patients". Journal of Emergency Nursing 22, nr 2 (kwiecień 1996): 97. http://dx.doi.org/10.1016/s0099-1767(96)80249-2.

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Petty, Adam H. "Latter-day Saint Beginnings in Alabama". Alabama Review 69, nr 3 (2016): 187–216. http://dx.doi.org/10.1353/ala.2016.0015.

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Cramer, Carol, i Aric Cramer. "Caring for the Latter-day Saint patient". Journal of Emergency Nursing 21, nr 6 (grudzień 1995): 503–4. http://dx.doi.org/10.1016/s0099-1767(05)80260-0.

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Slovenko, Ralph. "Healing Souls: Psychotherapy in the Latter-Day Saint Community". American Journal of Psychotherapy 59, nr 3 (lipiec 2005): 288–90. http://dx.doi.org/10.1176/appi.psychotherapy.2005.59.3.288.

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Dew, R. E. "Healing Souls: Psychotherapy in the Latter-Day Saint Community". JAMA: The Journal of the American Medical Association 291, nr 18 (12.05.2004): 2260–61. http://dx.doi.org/10.1001/jama.291.18.2260-b.

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Swedin, Eric G. "Healing Souls: Psychotherapy in the Latter-day Saint Community". Nova Religio 10, nr 3 (1.02.2007): 134–35. http://dx.doi.org/10.1525/nr.2007.10.3.134.

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Chintaram, Marie Vinnarasi. "Mauritians and Latter-Day Saints: Multicultural Oral Histories of The Church of Jesus Christ of Latter-Day Saints within “The Rainbow Nation”". Religions 12, nr 8 (17.08.2021): 651. http://dx.doi.org/10.3390/rel12080651.

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The Church of Jesus Christ of Latter-day Saints emerged within the Mauritian landscape in the early 1980s after the arrival of foreign missionary work. With a population of Indian, African, Chinese, French heritage, and other mixed ethnicities, Mauritius celebrates multiculturalism, with many calling it the “rainbow nation”. Religiously, Hinduism dominates the scene on the island, followed by Christianity (with Catholicism as the majority); the small remainder of the population observes Islam or Buddhism. Although Mauritian society equally embraces people from these ethnic groups, it also has historically marginalized communities who represent a “hybrid” of the mentioned demographic groups. This article, based on ethnographic research, explores the experiences of Mauritian Latter-day Saints as they navigate the challenges and implications of membership in Mormonism. Specifically, it focuses on how US-based Mormonism has come to embrace the cultural heritage of people from the various diaspora and how Mauritian Latter-day Saints perceive their own belonging and space-making within an American born religion. This case study presents how the local and intersecting adaptations of language, race, and local leadership within a cosmopolitan society such as Mauritius have led to the partial hybridization of the Church into the hegemony of ethnic communities within Mauritian Latter-day Saint practices. These merging of cultures and world views prompts both positive and challenging religious experiences for Mauritian Church members. This article illustrates the implications and pressures of the Church trying to globalize its faith base while adapting its traditionally Anglocentric approaches to religious practices to multiracial, multicultural cosmopolitan communities such as Mauritius.

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Ogletree, Mark, W. Dyer, Michael Goodman, Courtney Kinneard i Bradley McCormick. "Depression, Religiosity, and Parenting Styles among Young Latter-Day Saint Adolescents". Religions 10, nr 3 (26.03.2019): 227. http://dx.doi.org/10.3390/rel10030227.

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This study examines depression among Latter-day Saint teens, particularly how religiosity and the parent–child relationship are associated with depressive symptomology. Although there is an abundance of research on adolescent depression and on adolescent religiosity, there is less research addressing the connection between the two. The research questions include: Does religiosity among Latter-day Saint teens reduce their rates of depression? What aspects of religiosity affect depression most significantly? How does religious coping influence depression? How does the parent–child relationship affect depression rates among Latter-day Saint teens? Being a sexual minority and living in Utah were related to higher levels of depression. Greater depression was also associated with more anxiety and poorer physical health. Authoritative parenting by fathers was associated with lower depression for daughters but not sons. Finally, feeling abandoned by God was related to higher depression, while peer support at church was associated with lower depression.

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Rozprawy doktorskie na temat "Latter-day Saint"

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Kear, Warrick N. "Music in Latter-day Saint culture". Thesis, University of Nottingham, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339613.

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Sandberg, Monika. "Eating and Substance Use: A Comparison of Latter-day Saint and Non-Latter-day Saint College Females". BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1394.

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This study examined differences between Latter-Day Saint (LDS) and non-Latter-Day Saint (non-LDS) females across six universities in the United States regarding desire to engage in substance use and eating behaviors in response to negative emotion. Additionally, this study explored differences between LDS and non-LDS females regarding body image, as well as body image differences between LDS females residing inside Utah and outside Utah. Findings suggested that non-LDS females were more likely to experience increased urges to use substances in response to negative emotion than LDS females, consistent with LDS doctrine teaching the avoidance of substance use. LDS females also did not appear to substitute LDS-sanctioned eating behaviors for substance use in response to negative emotion, as has previously been suggested by other researchers. Additionally, LDS females were found to have more positive body image than non-LDS females generally, although LDS females in Utah have less positive body images than LDS females residing in other states. Body image findings are substantial since body image distress is rampant and is a risk factor for the development of eating disorders. Clinical implications, limitations, and future directions are discussed.

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Sandberg, Monika. "Eating and substance use : a comparison of Latter-Day Saint and non-Latter-Day Saint college-age females /". Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd1898.pdf.

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Davis, Todd S. "Corporeal Man: A Latter-day Saint Perspective". Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd3300.pdf.

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Peck, Courtney Miriam Glenn. "A Latter-Day Saint Perspective on Evaluation". CLICK HERE for online access, 2003. http://patriot.lib.byu.edu/u?/MTNZ,10556.

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Griffiths, Casey Paul. "The Globalization of Latter-day Saint Education". BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3335.

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This work traces the development of the global educational system of the Church of Jesus Christ of Latter-day Saints. After a long period of providing schools for its membership in the Intermountain West of the United States, the Latter-day Saints ultimately settled on a system of supplementary religious education, designed to work in concert with public education systems. During the 1950s as the Church began to gain an international following, Church leaders moved to establish an international system of schools to meet their needs. These schools were largely supervised and directed by Americans personnel. Under the leadership of Church president David O. McKay, large school systems were constructed throughout the Pacific, Mexico, and Chile. As the costs and complexities of these systems multiplied, Church leaders began to take a more structured and systematic approach towards their educational system. Under the direction of Harold B. Lee and other leaders, the Church chose once again to emphasize religious education among its membership, and a large system of supplemental programs were launched across the globe. These new programs were staffed primarily by indigenous personnel, providing strong local leadership. Eventually the majority of the international schools closed in favor of these supplemental programs. By 1980 the basic policies governing the Church Educational System were in place and for the most part these policies continue to govern the system today.

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Alder, Meagan C. "Latter-day Saint Couples' Experience as Newlyweds". Thesis, Virginia Tech, 2005. http://hdl.handle.net/10919/31843.

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While there is a growing body of knowledge on newlyweds and the transitions they go through, very little is known about the experience of newlyweds who are also members of The Church of Jesus Christ of Latter-day Saints (LDS). The purpose of this study was to gain a picture of the LDS newlywed experience through in-depth interviews. Seeking to understand the overall experience of LDS newlyweds, this study was conducted using a phenomenological perspective to explore how these couplesâ expectations of marriage correspond with their actual experience of marriage, how the LDS faith influenced the expectations and/or experience of marriage, and finally to uncover what external and internal factors helped or hindered their transition to marriage. In-depth interviews were conducted with six young LDS newlywed couples and were coded for themes. The main themes found include the pressure to marry, process of discovering sexual intimacy and an overall evaluation of expectations and experience. Implications for therapists and future research are indicated.
Master of Science

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Judd, Jacob D. "Latter-day Saint Young Adults, Narcissism, and Religiosity". BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3317.

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According to recent research, Latter-day Saint young people are achieving desirable social outcomes at a higher rate than their peers of other backgrounds. As reasons for those findings have been offered, only social aspects of the LDS faith and culture have been given any attention. This thesis will provide an alternate interpretation of the data and provide new data through the administration of the Religious Orientation Scale (ROS) and the Narcissistic Personality Inventory (NPI). Results from the LDS ROS/NPI Study indicate that LDS young adults continue to score overly intrinsic on the ROS and score significantly lower on the NPI than their peers.

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Tenney, Preston V. "Predictors of Perfectionism in Latter-day Saint Students". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3552.

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The purpose of the present study was to gain insight into the prevalence, nature and etiology of perfectionism in a sample of devout Latter-day Saint college students at Brigham Young University. A number of variables-including self-conscious emotions, mental health, interpersonal/cognitive style, and religious orientation-were entered into multiple regression models to determine the strongest predictors of perfectionism. Participants were 245 students studying at Brigham Young University in Provo, UT in the spring of 1995. The self-conscious construct of shame demonstrated to be the strongest predictor of perfectionism followed by depression and religious fundamentalism. In addition to these findings, it was found that students in our sample were not more susceptible to perfectionism than other samples of religious students.

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Myler, Cory John. "Latter-day Saint Religiosity and Attitudes towards Sexual Minorities". DigitalCommons@USU, 2010. https://digitalcommons.usu.edu/etd/545.

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Existing research has revealed a robust relationship between high religiosity and negative attitudes towards sexual minorities. To date, however, there have been few studies investigating this relationship within the membership of The Church of Jesus Christ of Latter-day Saints (the LDS Church). The unique history, doctrine, and organization of this religion, along with its large size, rapid growth, and sizable influence, indicate that a study of homophobia among church members will provide additional information about the relationship between religiosity and negative attitudes. These data will shed additional light on the make-up and nature of homophobia, offer insight into the relationship between religious and homophobic attitudes and behaviors, and better inform mental health professionals working with individuals identifying as members of the LDS Church, as members of a sexual minority, or as members of both groups. The following research includes the administration of a survey to college-age LDS church members gathering data regarding several dimensions of LDS religiosity, several dimensions of attitudes towards sexual minorities, and demographic data. Subsequent analysis of the gathered data has clarified the nature of the relationship between the measured dimensions of LDS religiosity and homophobia, specifically, that overall LDS religiosity correlates positively with negative attitudes towards sexual minorities, and that some individual dimensions of religiosity, particularly commitment to the LDS Church, are particularly predictive of negative attitudes.

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Książki na temat "Latter-day Saint"

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Latter-day Saint wit & wisdom. [Springville, Utah]: Bonneville Books, 2002.

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Larkin, Neilson Reid, i Woodworth Jed, red. Believing history: Latter-day Saint essays. New York: Columbia University Press, 2004.

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I am a Latter-Day Saint (Mormon). New York: PowerKids Press, 1999.

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Christopher Columbus: A Latter-Day Saint perspective. Provo, Utah: Religious Studies Center, Brigham Young University, 1992.

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Newell, Lloyd D. A Christmas treasury for Latter-Day Saint families. Salt Lake City, Utah: Deseret Book, 2007.

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Shining moments: Stories for Latter-day Saint children. Salt Lake City, Utah: Deseret Book, 1985.

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The Latter Day Saint churches: An annotated bibliography. New York: Garland Pub., 1987.

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Single parenting: Help for Latter-day Saint families. Salt Lake City, UT: Deseret Book, 1998.

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1946-, Canfield Anita, red. Sunshine for the Latter-day Saint woman's soul. Salt Lake City, Utah: Bookcraft, 1999.

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Daily discipleship: Becoming an everyday Latter-Day Saint. Springville, Utah: CFI, an imprint of Cedar Fort, Inc., 2013.

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Części książek na temat "Latter-day Saint"

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Campbell, Courtney S. "Embodiment and Ethics: A Latter-Day Saint Perspective". W Bioethics Yearbook, 43–67. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1886-6_3.

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Barber, Ian G. "Lands of Contrast: Latter-day Saint Societies in New Zealand/Aotearoa and Australia". W The Palgrave Handbook of Global Mormonism, 455–74. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_17.

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Little, Nicole C., Timothy J. Scarlett, Robert J. Speakman, Michael D. Glascock i Christopher W. Merritt. "Analysis of Historic Latter-day Saint Pottery Glazes by Laser Ablation—Inductively Coupled Plasma—Mass Spectrometry". W ACS Symposium Series, 447–59. Washington, DC: American Chemical Society, 2007. http://dx.doi.org/10.1021/bk-2007-0968.ch024.

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Stevenson, Russell. "To Recognize One’s Face in That of a Foreigner: The Latter-day Saint Experience in West Africa". W The Palgrave Handbook of Global Mormonism, 585–605. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_22.

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Ulrich, Wendy L., P. Scott Richards i Allen E. Bergin. "Psychotherapy with Latter-Day Saints." W Handbook of psychotherapy and religious diversity., 185–209. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10347-008.

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Whittaker, David J. "Church of Jesus Christ of Latter-Day Saints". W The Blackwell Companion to Religion in America, 508–26. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch33.

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Campbell, Courtney S. "Sounds of Silence: The Latter-Day Saints and Medical Ethics". W Bioethics Yearbook, 23–40. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3172-8_4.

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Cooper, Rex Eugene, i Moroni Spencer Hernández de Olarte. "The Church of Jesus Christ of Latter-day Saints in Mexico". W The Palgrave Handbook of Global Mormonism, 369–95. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_13.

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Burke, Kelsy, i Moff Hudec. "Sexual Encounters and Manhood Acts: Evangelicals, Latter-Day Saints, and Religious Masculinities". W Sociology of Religion, 293–303. 3rd Edition. | New York : Routledge, 2018. | Revised edition of Sociology of religion, c2011.: Routledge, 2019. http://dx.doi.org/10.4324/9781315177458-25.

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Olsen, Daniel H., i Samuel M. Otterstrom. "Language and the Internationalization of The Church of Jesus Christ of Latter-Day Saints". W Handbook of the Changing World Language Map, 1–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-73400-2_67-1.

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