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Artykuły w czasopismach na temat "Lam-rim (Buddhist)"
Bazarov, A. A. "Section «Lam-rim» of tibetan literature collection "Choira". Oriental manuscripts and xylographs center IMBTS SB RAS". Bibliosphere, nr 3 (30.09.2019): 71–77. http://dx.doi.org/10.20913/1815-3186-2019-3-71-77.
Pełny tekst źródłaLoshchenkov, Aleksei Vyacheslavovich. "Geshe Tupten Pelsang and his Contribution to Proving the Authenticity of Lamrim Je Tsongkhapa". Философия и культура, nr 12 (grudzień 2022): 56–65. http://dx.doi.org/10.7256/2454-0757.2022.12.39458.
Pełny tekst źródłaArildii, Burmaa. "The Influence of the Dag yig mkhas pa’i ’byung gnas, the Authorized Tibetan-Mongolian Dictionary of Buddhist Terminology: The Translations of Terms in the Bodhisattvacaryāvatāra Cited in the Mongolian Version of the Byang chub lam rim chen mo". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 69, nr 1 (25.12.2020): 351–48. http://dx.doi.org/10.4259/ibk.69.1_351.
Pełny tekst źródłaRozprawy doktorskie na temat "Lam-rim (Buddhist)"
Wu, Yen-Chiu, i 吳艷秋(釋岑融). "Comparative Study Between Tsong-ka-pa's Lam Rim Chen Mo and Literatures of Master Yin-Guang on the Practice of Buddhist Teaching of death". Thesis, 2016. http://ndltd.ncl.edu.tw/handle/6xh77y.
Pełny tekst źródła華梵大學
東方人文思想研究所
104
Abstrac Purpose of this paper is intended to Tsong-kha-pa's Lam Rim Chen Mo and imprinted Ven.Yin-guang's Literatures of Ven.Yin-guang, a comparative study of the idea of death related to practice the theories and methods of sequential Path of Bodhi. Two masters of the era distance of about half a century, belong to the important thinking of the Tibetan and Chinese Buddhism. They pay attention to "the subject of death", and to develop further studies to guide its associated professor, in addition to the actual practices of caring outside the same topic. This theroy focuses on some parts of particular, first of all, how to operate the "read dead" practices during which "What is the common objective characteristics and different ideas." Sescondly, by the theory of Buddhism and traditional classics as obviouss, what are the "dead idea" ideas, concepts, methods, object background concepts, consistency and inherited association. Thirdly, even by the correspondence of different space-time background, how the the development of a difference, ideological characteristics is appeard. Therefore, this theory will follow three aspects: First, the traceability of the Buddhist thought of "practice of the idea of dead"; the second is related to ideological position in the above two works; and the final is the theory of self-cultivation practices and sequential construction of the comparison. The Lam Rim Chen Mo combined the sequential Path of Bodhi and the motivation of "reading the impermanence of dead", as the entrance of Mahāyāna Bodhi Path. It is an operation of practice to think of dead. The Literatures of Ven.Yin-guang is a combination of reading the Buddha's name, with emphasis on "dead idea" as the basic position taken heart Buddha, emphasizing the context in order to enhance the belief and vows. This contribution also emphasize the uaual pratice, sick and dying pratice for entering into Pure Land. Both systems carry out the practice of actual practices for different boot methods: one emphasized the pratice in the corrupt world to become a Buddha, the other is to be reborn in the Pure Land. However, equally the self-cultivation is in order to "read the death" as a common starting point. This is a common basis, namely that fastening both of these two works to the department of "liberating rebirth" as the goal. The idea that the monk can expect to face, thinking of the end of life and the self-cultivation as a starting point for Buddhist practice, is a common point of view of two masters. As for the dissimilarity between the two works, there is no conflict or contradiction mutual rejection. On the contrary, for practitioners who are eager to be reborn in Pure Land should understand the Lamrim's sequentinal Path of Bodhi, and to the practitioners of operating the sequential Path of Bodhi who, need to combine the mind practice of tri-purusa-paths and the aspiration of being reborn in Pure Land. If it is so, they may be easily interated to each other. According to the contents of Lam Rim Chen Mo and Literatures of Ven.Yin-guang,different master has different associated sentient beings, howevr they may develop a similar theory of "dead practise". It has been able to practice of the principle of exchange without problems, namely that the two masters have the common starting point of "read dead practice " – planning effort, achieving all public good, and even to accomplish the meaning and purpose of Nirvāṇa. Keys:Tsong –kha- pa , Yin-guang , Lam Rim Chen Mo , Literatures of Ven.Yin-Guang , "read the death " of self-cultivation , sequential Path of Bodhi, read the Buddha's name, A Comparative Study of Chinese and Tibetan Buddhism
Książki na temat "Lam-rim (Buddhist)"
Wangchen, Namgyal. Step by step: Basic Buddhist mediations. Boston: Wisdom Publications, 2009.
Znajdź pełny tekst źródłaRabten. The essential nectar: Meditations on the Buddhist path : an explanation of the Lam rim text of Yeshe Tsöndrü entitled the Essential nectar of the holy doctrine, and the text itself. Boston: Wisdom Publications, 1992.
Znajdź pełny tekst źródłaVasubandhu i Sthiramati, red. The inner science of Buddhist practice: Vasubandhu's Summary of the five heaps with commentary by Sthiramati. Ithaca, N.Y: Snow Lion Publications, 2009.
Znajdź pełny tekst źródłaWangchen, Namgyal. Awakening the mind: Basic Buddhist meditations. Boston: Wisdom Publications, 1995.
Znajdź pełny tekst źródłaBlo-bzaṅ-grags-pa, Tsoṅ-kha-pa. Buddhist death meditation. Howell, N.J: Mahayana Sutra, 1998.
Znajdź pełny tekst źródłaTāranātha. Essence of ambrosia: A guide to Buddhist contemplations. Dharamsala: Library of Tibetan Works and Archives, 2005.
Znajdź pełny tekst źródłaWallace, B. Alan. The bridge of quiescence: Experiencing Tibetan Buddhist meditation. Chicago: Open Court, 1998.
Znajdź pełny tekst źródłaZopa, Thubten. The door to satisfaction: The heart advice of a Tibetan Buddhist master. Boston: Wisdom Publications, 1994.
Znajdź pełny tekst źródłaBlo-bzaṅ-byams-pa. The easy path: Illuminating the first Panchen Lama's secret instructions. Boston: Wisdom Publications, 2013.
Znajdź pełny tekst źródłaṄag-dbaṅ-bstan-ʼdzin-ʼphrin-las. Nā-ro Mkhaʼ-spyod-maʼi bskyed rim gyi khrid dang deʼi grub thabs Bde chen nye lam zhes bya ba bzhugs so. [Lha-sa]: Bod-ljongs Mi-dmangs Dpe-skrun-khang, 1993.
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