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Artykuły w czasopismach na temat "Kurdish Folklore"

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Pertev, Ramazan. "The Effect of Modernism on The Early Works of The Kurdish and Turkish Folklore". Humanities Journal of University of Zakho 4, nr 1 (30.06.2016): 12–24. http://dx.doi.org/10.26436/hjuoz.2016.4.1.200.

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In the research the struggle of the Kurdish and Turkish folklore is historical. By history we mean second half of 19th and 20th century. In this research we would like to emphasize the effect of the modernism on the Kurdish and Turkish folklore. As it is know the folklore is a research ground for the concept of ‘Language’, ‘nationality’, homeland’, and ‘civilization’ for western Ottoman Empire educators. We are all affected by modernism. In this framework we will shed the light on the comparison between the Kurdish and Turkish folklore, this is why the work in this research has been evaluated in a chronological way. In this research we did not want to do study the effects of the modernism on both Kurdish and Turkish folklore or to evaluate their struggle in this matter .It is clear that there is a parallel understanding and struggle from both sides. That is why the demand of a an original language, national authority, independent country, and western civilizationis the main goal of that era. This is why understanding and struggle in many ways are opposing each other. Because in the Ottoman Empire Turkish were the dominant nationality, they were influenced by the western civilization before others. This is why we can that the western civilization reached other by the means of the Turkish educators
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Haroutyunian, Sargis. "Armenian Epic Tradition and Kurdish Folklore". Iran and the Caucasus 1, nr 1 (1997): 85–92. http://dx.doi.org/10.1163/157338497x00049.

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Mustafa, Mustafa Said Mina, i Azad Hassan Nabi. "Intertextuality in the Novel (Koykha Swi) by (Aziz Mullah Rash)". Journal of University of Raparin 9, nr 2 (29.03.2022): 318–41. http://dx.doi.org/10.26750/vol(9).no(2).paper14.

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The novel (Kwekha Sewe), which means (Sheikha Siwi), by the creative Kurdish writer and novelist (Aziz Mulla Rash), which was issued and printed in 1986 AD, is considered one of those rare novels at the time that caused gossip and wrote research and articles about it at that time. The reason, as we can see, is due to the fact that it was written and narrated in an easy and simple Kurdish language and an fluent and eloquent Kurdish tongue, which emerged from the depth of its culture and popular heritage which is full of wisdom and sayings of the ancients, in which the Kurdish heritage and folklore were used in a clear and clear way Which is unprecedented in the Kurdish novel, this novel is considered the initiative and the vanguard in this field. The writer (Aziz Mulla Rash), as an original writer with a rich background in the Kurdish folk culture and heritage, benefited greatly in his narration of the novel from the literary elements of folklore, customs and social traditions of the Kurdish community. the novel. With this, the writer was able to accomplish two goals and two aims at the same time, he was able to protect part of the Kurdish folklore and preserve it from damage and loss first, and secondly, he made his narration more coordinated and more tasting. Therefore, in order to reward the writer for his venerable attempts and generous effort in this regard, we consider it necessary to do this research in this field in honor of his generous effort and the protection and preservation of the Kurdish folk culture and heritage.
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Yusupova, Zare A. "In Memory of the Eminent Kurdish Scholar Muhammad Mukri". Письменные памятники Востока 18, nr 4 (29.12.2021): 115–18. http://dx.doi.org/10.17816/wmo83935.

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The article is dedicated to the 100th anniversary of the prominent Kurdish scholar, researcher of Kurdish and Iranian culture, M.Mukri (19212007). It contains an overview of his major works, the most prominent of which are studies of the Kurdish religious movement known as the Ahl-i haqq, regarded by some scholars as an Islamic sect and considered by some others to be a non-Moslem ethno-confessional community with a rich religious and spiritual literature of its own, written in the South-Kurdish dialect Gorani. In addition, M.Mukri wrote a number of serious works on Kurdish folklore, ethnography and the history of development of Kurdish studies.
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Boochani, Behrouz. "Film as folklore". Alphaville: Journal of Film and Screen Media, nr 18 (1.12.2019): 185–87. http://dx.doi.org/10.33178/alpha.18.15.

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Codirector Behrouz Boochani offers a critical reflection on Chauka, Please Tell Us the Time in which he discusses the multilayered meanings of the film. He shares his thoughts about his cinematic vision and how it is connected to the land. In this respect, the film cherishes the sanctity of the island’s ecosystem and knowledge system and also criticises the way the Australia-run detention centre degrades nature and the social fabric of the island. Boochani also elaborates on issues pertaining to reception and the way folklore (both Kurdish and Manusian) frames his resistance and critique.
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Muhedeen, Bekhal Latif, i Shayma Mahmud Ahmed. "A Pragmatic Study of Overstatement in Kurdish Proverbs". Journal of University of Raparin 10, nr 3 (29.09.2023): 45–71. http://dx.doi.org/10.26750/vol(10).no(3).paper3.

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Language has been a communication tool from early human history up to date. It is by using this significant tool that events and traditions have remained from the forefathers of every nation. An instance of the remained treasures of history is the items of folklore, in essence, proverbs, which is the subject of the current study. Admittedly, proverbs of any language comprise numerous figures of speech. This paper entitled “A Pragmatic Study of Overstatement in Kurdish Proverbs” is an extract from an MA thesis which pragmatically investigates the trope of overstatement in Kurdish proverbs. Introducing the two items related to the topic, namely, the proverb is an item of folklore inherited by the generations of every nation from their ancestors, which mostly gives a lesson. The trope, which in the current study is to be investigated inside the Kurdish proverbs, overstatement, is said to be, as the word itself suggests, an overly stated statement. Usually what is explained is given coloring and excessive importance or it is embellished more than its normal being. The study aims to investigate the aforementioned trope in some selected proverbs of the Kurdish language from a pragmatic perspective. This is to be conducted by adopting the eclectic model of Braim (2014). In light of the results, the trope was found to be present in seven proverbs from the data provided. The trope's most recurrent pragmatic forms and functions are seen to be adverbs and emphasis. Pragmatically, it is affirmed that overstatement has implicature in every analyzed instance during the analysis of the current study.
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Yousefi, Hadi. "Comparative Study of Culture in Kurdish and Farsi Proverbs". International Journal of Learning and Development 2, nr 6 (13.11.2012): 41. http://dx.doi.org/10.5296/ijld.v2i6.2679.

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Proverbs are considered as part of folklore or public literature and one of important cultural treasures. Hence, discussing and studying proverbs can make us familiar with cultural aspects, value and norms of the owners of those proverbs. In this study Kurdish and Farsi proverbs are investigated based on cultural components and its species are presented and classified based on the same components. The present study shows that Kurdish and Farsi proverbs have spoken of two categories of values and norms, and anti-values and abnormalities, first, positive values and norms such as encouraging to truthfulness, effort, patience and tolerance, pragmatic, wise, etc; and second, negative values and in other words anti-values and abnormal action that they have been blame such as lying, avarice, cruelty, etc; also based on Malinowski’s theory, the three individual, social and combined functions are conceivable Keywords: Culture, Value, Norm, Anti-Value, Kurdish proverbs, Farsi proverbs, etc.
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Taher, Nizar. "The Function of the Characters in the Kurdish Folklore Epic - lAlikhana Kofi". Humanities Journal of University of Zakho 8, nr 4 (30.12.2020): 566–76. http://dx.doi.org/10.26436/hjuoz.2020.8.4.647.

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The character is considered a prominent artistic element in the narrative text. The characters within the narrative text move and direct the events of the text forward. This study is an attempt to demonstrate the function of the characters in the epic narrative text in order to embody the meaning within the epic text.This study entitled (The Function of the Characters in the Kurdish Folklore Epic - lAlikhana Kofi) is divided into two parts. The first section was devoted to the theoretical aspect and we explored it in terms of the term personality And the concept, importance and types within the narrative text. As for the second section, it was devoted to the applied aspect, and we applied to the types of characters within the epic text, and in the last we concluded that there are three types of characters within the epic: the main, secondary and marginal. It also turns out that there are three main people inside the saga, and that there is a group of secondary people whose job is to assist the main characters within the saga, and there is also a group of marginal people who do not have any effective function within the epic events. On the course of events within the sag.
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Pertev, Ramazan. "The Effect of Modernism on The Early Works of The Kurdish and Turkish Folklore". Humanities Journal of University of Zakho 4, nr 1 (30.06.2016): 12–24. http://dx.doi.org/10.26436/2016.4.1.215.

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Pobedonostseva-Kaya, Angelika O. "“Lenin and the Bolsheviks Were All Kurds”: Folklore and Politics in the Soviet Kurdish Culture of the 1920–1930s". Oriental Courier, nr 2 (2023): 183. http://dx.doi.org/10.18254/s268684310026755-8.

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To overcome imperial legacy, the Soviet policy after 1917 set itself new guidelines in the field of foreign and domestic policy. Among the policies of the Soviet government in the first decades of its existence was the systematic intensive development of the modern national identity of the non-Russian peoples of the USSR. This included, inter alia, training national specialists and developing a modern educational and cultural infrastructure, but also providing each of the ethnic groups of the USSR with a certain set of modern cultural institutions and products. This canon also included literary works related to Soviet politics which glorified the leaders of the party and the government. All these measures urgently required experts which can provide expertise for efficient implementation of these policies, and therefore contributed to greater flexibility in treating the scholars. Focusing on the cases of N. Ya. Marr and his students O. L. Vilchevsky and A. Sh. Shamilov, this article examines the implementation of the Soviet policy towards the Kurds, including various linguistic and ethnographic projects. Special emphasis is placed on the history of the appearance of Kurdish-language works about Soviet leaders. The work is based on previously unused archival material.
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Książki na temat "Kurdish Folklore"

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Evdal, Emînê. Folklora Kurmanca. Hewlêr [Kurdistan, Iraq]: Dezgay Çap u Biławkirdinewey Aras, 2008.

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Aslan, Mistefa. Baqek ji folklora berîya Mêrdînê. Tesisler, Diyarbakır: Wardoz, 2019.

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Ibrahim, Bacelan, red. Hełbijardeyek le hunarawey folkloriy Kordi nawehey Germian. Silêmanî: Înstiyutî Kelepurî Kurd, 2004.

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Beşir, Ant, red. Stranên Kurdî =: Kürtçe şarkılar. Beyoğlu, İstanbul: Doz, 1998.

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Abbas, Alkan, i Zinar Zeynelabidîn, red. Çanda warê talankirî. Stockholm: Pencînar, 1997.

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Alkan, Abbas. Çı̂rok û jı̂yan. Beyoğlu, İstanbul: Komal Basım-Yayım-Dağıtım, 2004.

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Emîn, Ziyad Muḧemmed. Cwanistan: Çend beytêkî folklorîy nawçey Pişder u Merge. Silêmanî [Kurdistan, Iraq]: Înstîtyûtî Kelepûrî Kurd, 2009.

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Bamarni, Mustafa Nuri. Das ende einer liebe: Lelichan von Gove : eine wahre Kurdische liebesgeschichte = Leʻlîxana Goveyî. Freiburg: Baramni Publishing House, 2003.

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Xendekî, Rênas. Mamikên Botanê. Kayapınar, Diyarbakır: Wardoz, 2017.

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Faruq, Ḧefîd, red. Hełbijarde le çirokî edebî folklorî Kurdî. Spånga [Sweden]: Apec, 1991.

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Części książek na temat "Kurdish Folklore"

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Mohammadirad, Masoud. "Northern Kurdish Of Dure Text 20: §1-13". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 274–85. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0306.13.

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Mohammadirad, Masoud. "Central Kurdish of Shaqlawa Text 19: §9–22". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 316–30. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0306.16.

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Mohammadirad, Masoud. "Northern Kurdish Of Khizava Text 7: §1-19". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 286–301. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0306.14.

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Mohammadirad, Masoud. "Northern Kurdish Of Zakho Text 11: §1-24". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 302–15. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0306.15.

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Mohammadirad, Masoud. "Northern Kurdish of Duhok Text 30: §1–29". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 248–73. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0306.12.

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Noorlander, Paul M. "32. Mirza Muhammad and the Forty Monsters". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 437–92. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0307.29.

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Molin, Dorota. "18. A Dog, a Ewe and a Wolf". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 179–86. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0307.15.

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Molin, Dorota. "10. The Bridge of Dalale Narrated". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 77–94. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0307.07.

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Molin, Dorota. "9. The Bridge of Dalale". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 69–76. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0307.06.

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Mohammadirad, Masoud. "19. A Ewe and a Wolf". W Neo-Aramaic and Kurdish Folklore from Northern Iraq, 187–98. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0307.16.

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