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Książki na temat „Knowability”

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Autor: Grafiati

Data publikacji: 8 czerwca 2024

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1

Kvanvig, Jonathan L. The knowability paradox. New York: Oxford University Press Inc., 2006.

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2

Joe, Salerno, red. New essays on the knowability paradox. Oxford: Oxford University Press, 2008.

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3

Pohle, Joseph. God: His knowability, essence, and attributes : a dogmatic treatise. St. Louis, Mo: B. Herder, 1985.

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4

Kennedy, Philip. Deus humanissimus: The knowability of God in the theology of Edward Schillebeeckx. Fribourg, Switzerland: University Press, 1993.

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5

Lipskiy, Boris, Stanislav Gusev, Grigoriy Tul'chinskiy i Boris Markov. Fundamentals of Philosophy. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1014627.

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"The textbook consists of five sections, each of which is devoted to one of the fundamental areas of philosophical knowledge. The first section describes the problem of the emergence of philosophy as a field of scientific knowledge and its main objectives; the second identifies the problems of the knowability of the world and examines the main forms of organization of knowledge; the third section is devoted to the problem of man and his place in the world; the fourth section concerns the analysis of social relations from family to political; the fifth section discusses the main ideas of the philosophy of history. It is designed for the level of basic training of students of secondary vocational education institutions, written in simple language, includes numerous examples from history, mythology, ethnography and art. Each section contains individual and group questions and tasks focused on both self-control and checking the depth of understanding of the educational material. Meets the requirements of the federal state educational standards of secondary vocational education of the latest generation. For students and teachers, as well as anyone interested in philosophy."

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6

Kvanvig, Jonathan L. Knowability Paradox. Oxford University Press, 2006.

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7

Kvanvig, Jonathan L. Knowability Paradox. Oxford University Press, 2008.

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8

Kvanvig, Jonathan L. Knowability Paradox. Oxford University Press, 2006.

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9

Salerno, Joe, red. New Essays on the Knowability Paradox. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780199285495.001.0001.

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10

Pohle, Joseph. God: His Knowability, Essence And Attributes. Kessinger Publishing, LLC, 2007.

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11

Renz, Ursula. Finitude, or the Limited Knowability of Finite Things. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199350162.003.0010.

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This chapter addresses the issue of the limitation of the knowability of particular finite things. Focusing on 2p8 and 2p9, the chapter discerns two sorts of limitations: the empirical origin of the existence of particular objects and the local determination of events. Neither of these limitations undermines the universal validity of the rationalist principle of the intelligibility of any being. Nevertheless, they establish conditions of possibility for the notion of understanding or intellection itself. Rather than being concerned with the paradoxical notion of infinite perspective, Spinoza’s introduction of these limitations posits that the perspective from which particular objects or events may be understood must itself be temporally or locally determined. This also touches upon the explanation of experience: any instance of experience must be viewed from a particular perspective in order to be comprehended.

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12

Pohle, Joseph, i CrossReach Publications. God : His Knowability, Essence, and Attributes: A Dogmatic Treatise. Independently Published, 2019.

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13

Walters, Lee, i John Hawthorne, red. Conditionals, Paradox, and Probability. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198712732.001.0001.

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This is a volume of essays in philosophy and linguistics in tribute to Dorothy Edgington, the first woman to hold a chair in philosophy in the University of Oxford. The volume focuses on topics to which Edgington has made many important contributions including conditionals, vagueness, the paradox of knowability, and probability. The volume will be of interest to philosophers, linguists, and psychologists with an interest in philosophical logic, natural language semantics, and reasoning.

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14

Pohle, Joseph, i Arthur Preuss. God: His Knowability, Essence, and Attributes; A Dogmatic Treatise, Prefaced by a General Introduction to the Study of Dogmatic Theology. Franklin Classics, 2018.

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15

Pohle, Joseph, i Arthur Preuss. God: His Knowability, Essence, and Attributes; a Dogmatic Treatise, Prefaced by a General Introduction to the Study of Dogmatic Theology. Creative Media Partners, LLC, 2018.

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16

Pohle, Joseph, i Arthur Preuss. God: His Knowability, Essence, and Attributes; A Dogmatic Treatise, Prefaced by a General Introduction to the Study of Dogmatic Theology. Franklin Classics, 2018.

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17

Agamben, Giorgio. A Jurist Confronting Himself. Redaktorzy Jens Meierhenrich i Oliver Simons. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.36.

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This chapter was originally published as a preface to a collection of Italian translations of texts by and interviews with Carl Schmitt. It shows how each text offers an image of Schmitt that can best be seen in light of what Walter Benjamin called the "now of knowability": in a constellation formed by the decisive political problems of Schmitt’s time. The challenge these texts thus propose is akin to that of finding figures hidden in a landscape painting. The chapter argues that the hidden figures in Schmitt’s works designate those points at which their contemporary relevance is greatest. Only in this constellation can the crux of Schmittian exegesis-that of a fascist thinker who continues to concern contemporary society profoundly-be fully experienced.

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18

Moran, Richard. Cavell on Outsiders and Others. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190633776.003.0007.

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Part IV of Stanley Cavell’s The Claim of Reason is an extended meditation on the similarities and differences between external world skepticism and skepticism about other minds. One contrast between the two forms of skepticism is the irreducible duality of perspectives with respect to minds (“inside” and “outside”) and the fact that the skeptical inquirer necessarily occupies both perspectives. Another aspect of this relation character of the problem of other minds is what Cavell calls the possibility for both “Active” and “Passive” directions for skepticism here; that is, skepticism with respect to the knowability of other minds, and skepticism with respect to the possibility of being known by any other mind. This paper argues that a lesson of this part of Cavell’s discussion is the importance of seeing these two directions for skepticism as comprising one single phenomenon which requires understanding them in terms of each other.

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