Gotowe bibliografie tematyczne / Kinship

Gotowa bibliografia na temat „Kinship”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 18 maja 2024

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Artykuły w czasopismach na temat "Kinship"

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Nash, Catherine. "Kinship of Different Kinds". Humanimalia 12, nr 1 (10.09.2020): 118–44. http://dx.doi.org/10.52537/humanimalia.9426.

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This paper brings together an attentiveness to genealogical imaginaries of human and animal lineage and pedigree as modes of figuring connection and difference and recent approaches to interspecies kinship to explore the kinships of horses and people in Iceland. They include the entanglements of human genealogies, family histories, and horse ancestries; the practice of kinship through horses; and human-horse relationships that are shaped by human understandings of kinship among horses. It explores the possibility of recognising the subtle spatialities of kinship between horses and people and the agency of horses in these proximate and partial connections.
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Andrikopoulos, Apostolos, i Jan Willem Duyvendak. "Migration, mobility and the dynamics of kinship: New barriers, new assemblages". Ethnography 21, nr 3 (14.07.2020): 299–318. http://dx.doi.org/10.1177/1466138120939584.

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Although kinship has long since been established as a topic in migration research, migration scholars often lacked an analytical concept of kinship and relied on their own ethnocentric understandings and legal definitions. Reconciling insights from the anthropology of kinship and migration studies, we outline how a new theorization of kinship could be suitable and helpful for the study of migration and mobility. First, we need a conceptualization that accounts for kinship’s flexible and dynamic character in changing settings. Second, it is imperative to pay close attention to the intricate ways kinship interrelates with state politics. Lastly, an analytical notion of kinship should take into account that kinship relations can also have negative implications for the persons concerned. Articles in this Special Issue are attentive to these caveats and approach through the prism of kinship different issues of migration and mobility.
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Yu, Xiaodong, Laura Stanley, Yuping Li, Kimberly A. Eddleston i Franz W. Kellermanns. "The Invisible Hand of Evolutionary Psychology: The Importance of Kinship in First-Generation Family Firms". Entrepreneurship Theory and Practice 44, nr 1 (2.04.2019): 134–57. http://dx.doi.org/10.1177/1042258719838256.

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While previous studies focus on differences between family and nonfamily firms regarding CEO selection and executive compensation, this study investigates differences among family firms with different types of kinship ties. We find that, compared with family firms with close kinship ties, those with distant kinship ties are more likely to appoint a nonfamily CEO and to pay nonfamily executives lower salaries. This relationship is moderated by firm performance and family ownership. Based on evolutionary psychology, we propose that family firms with close versus distant kinships have different motivation levels to preserve socioemotional wealth.
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Parkes, Peter. "Fosterage, Kinship, and Legend: When Milk Was Thicker than Blood?" Comparative Studies in Society and History 46, nr 3 (lipiec 2004): 587–615. http://dx.doi.org/10.1017/s0010417504000271.

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When social ties are put to the test, proverbs affirm, those of consanguinity usually prevail: “Blood is thicker than water”; or as Arabs put it, “Blood is thicker than milk” (Lane 1893:1097). These enigmatic adages refer to former institutions ofadoptive kinshipin western Eurasia, contrasting the blood of natal kinship with the water of baptism or “spiritual kinship” in Christendom, and with infant fosterage or “milk kinship” in Islam. Other sayings, cited as epigraphs above, argue that the nurture of such adoptive kinship may match or supersede natal kinship, just as baptismal sponsorship was supposed to create a spiritual cognation superior to that of mere flesh and blood (Gudeman 1972; Guerreau-Jalabert 1995).
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O’Toole, Rachel Sarah. "The Bonds of Kinship, the Ties of Freedom in Colonial Peru". Journal of Family History 42, nr 1 (16.12.2016): 3–21. http://dx.doi.org/10.1177/0363199016681606.

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By contrasting how families who mobilized African-descent networks gained more autonomy than those who relied on slaveholder patronage, this article explores the interplay between kinship and manumission on the northern Peruvian coast from the mid-seventeenth century into the early eighteenth century. For enslaved and freed people, kinship did not constitute a status, but a series of exchanges that required legal or public recognition and mutual acknowledgment. Manumission was embedded in articulated kinships, or announced relations, as well as in silenced kinships that often occurred because owners refused to recognize their relationships with enslaved women.
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Israeli-Nevo, Atalia. "“May Her Memory Be a Revolution”". lambda nordica 24, nr 2-3 (18.02.2020): 173–90. http://dx.doi.org/10.34041/ln.v24.584.

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This essay explores the ways in which queer kinships are manifold through mourning. Using an autoethnographic methodology accounting the suicide of DanVeg, a transwoman and queer activist from Israel/Palestine and a member of the author’s chosen family, the article aims to question the different affects of queer kinships as they unravel through mourning, as well as the challenges trans death pose to them. Examining different mourning practices and subversive political actions following DanVeg’s death, through the lens of critical kinship studies, queer and trans theories of necropolitics, and spectrality theories, it is claimed that eventually queer kinships are a precarious haunting ghost on the nuclear, biological heterosexual family, always in danger of being deconstructed but nevertheless always lingers and posing a threat to the normative kinship matrix.
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Bloch, Maurice. "Kinship terms are not kinship". Behavioral and Brain Sciences 33, nr 5 (październik 2010): 384. http://dx.doi.org/10.1017/s0140525x10001949.

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AbstractThe target paper claims to contribute to the conceptualisation of kinship but is, in fact, only concerned with descriptive kinship terminologies. It uses Optimal Theory to analyse this vocabulary but it is not clear if this is to be understood as a psychological phenomenon. Jones does not make clear how this special vocabulary might relate to kinship in general.
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de Souza, Aline. "Kinship". SPECTRA 9, nr 1 (2022): 1–2. http://dx.doi.org/10.21061/spectra.v9i1.196.

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Chadney, James. "KINSHIP". Anthropology News 31, nr 5 (maj 1990): 2. http://dx.doi.org/10.1111/an.1990.31.5.2.3.

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Yanagisako, Sylvia. "Kinship". HAU: Journal of Ethnographic Theory 5, nr 1 (marzec 2015): 489–94. http://dx.doi.org/10.14318/hau5.1.023.

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Rozprawy doktorskie na temat "Kinship"

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Leake, Lauren. "Forced Kinship". VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3226.

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My oil paintings, glass works, and mixed media are abstract meditations on familial relationships and their boundaries. The interaction between colors and layers of pigment reference human interaction. I apply veils of colors, which obscure, alter, or blend into previous layers of color. These layers metaphorically reference how family relationships affect the person we are and influence who we become. I approach my oil paintings serially and often refer to them as sisters or a family. I often work on two or more canvases at a time allowing each painting to share palettes and a similar language of shapes. When I work this way, it allows me to explore different responses to an experience. The interaction of the paint embodies struggle, and new shapes and shades of color emerge as the boundaries of painted areas are dissolved or declared. I also layer color and pigment in my glass paintings. Here, I place finely ground colored glass onto clear glass sheets, then fire it, rework it, and fire it again. Reworking the glass allows me to build a history of layers, which I relate to the way that a person carries around a history of experiences. Lastly, in my prints, I use multiple stencils to apply layers of ink to conceal or reveal the history of the work and reference the ever-changing nature of relationships. This dance of emergence and disappearance of color relates to the forced kinship of family and calls to mind the levels in relationships we build with people, consciously or not.
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Nakagawa, Yuri. "Kinship written, kinship practised : a study of kinship and the writing of genealogies in contemporary Korea". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244177.

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Varto, Emily. "Early Greek kinship". Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/17421.

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Kinship is an important factor in modern explanations of social, political, and economic change in Early Greece (ca. 1000-450 BCE), particularly in social evolutionary schemes that see states develop from kinship-based clan societies. Following challenges to such schemes in several disciplines, including Classics, and following theoretical and methodological upheavals in anthropological kinship studies, our ideas and methodologies concerning families, descent groups, and kinship in Early Greece need to be reconsidered. In this dissertation, in order to avoid both applying typologies and employing universal biological kinship terminologies as points of analysis, a contextual methodology was developed to explore textual and archaeological evidence for ideas of kinship. Using this methodology, the expression and manifestation of kinship ideas were examined in Early Greek genealogical material, burial practices and patterns, and domestic architecture, taking each source individually to achieve a level of interpretative independence. Early Greek genealogies are usually linear and descendent-focused or tendrilled and ancestor-focused, and include sections of story-telling that are an integral part of the descent information. List-like genealogies are therefore not the standard structure for Early Greek genealogies and the few late extant examples may be associated with literary techniques or epigraphic traditions. The genealogies are mythico-historical and connected the legendary past with the present in the interests of individuals and states and were not charters determining status or membership in particular groups. Early Greek burial practices and patterns were informed by an idea of descent and an idea of households over a few generations, represented by small mixed burial groups. Residency patterns and changes in Early Greek domestic architecture suggest household units, some of which were participating and became successful in the domestic economy and in agricultural trade. A synthesis of the evidence reveals three broad overlapping Early Greek kinship ideas: blood and biology, generational households, and descent and ancestors. These ideas involve inheritance, ethnicity, success, wealth, and elitism. They therefore illuminate kinship’s role in social, political, and economic differentiation and power and resituate it in theorizing about the developing Greek polis.
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Sooter, Jan E. "Kinship: A Pastoral Approach". Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/38.

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An exquisite example of kinship between women is in Luke 1:39-45 when Elizabeth, pregnant through miraculous means, greets Mary, also miraculously blest with child. This encounter is replayed today as homeless women and their caretakers are greeted and welcomed into a room where they listen to scripture of God’s love for them and a reflection of daily hope. We provide an environment of comfort and trust as a setting for these women to share their life’s stories. This is the foundation of a new ministry at the Church of the Blessed Sacrament. The theologies of Edward P. Hahnenberg, Maria Harris, Michael Horan and Rosemary Radford Ruether provide foundational evidence that support the development of this ministry and provision of ministerial leadership. Establishing a ministry for women can be challenging due to the male only construct of the Church hierarchy to include the pastor and parish priest. The theologies of Augustine, Aquinas and Balthasar are rooted in human dualism favoring men over women. This view does not favor equality for women within the confines of church structure but rather views them using classical Christian theology. Protestant theologian Paul Tillich envisioned a practical scrutiny that theology is most effective if viewed within a contemporary context. It is evident to me as a Pastoral Associate candidate for the Archdiocese of Los Angeles, that the theology of Paul Tillich would allow women to become Pastoral Associates and Parish Life Directors unlike classical Christian Theologians.
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Carroll, Jordan S. "Utopia, Kinship, and Desire". Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1213363990.

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Calleja, Carlo. "Kinship as a Political Act: Responding to Political Exclusion through Communities of Solidaristic Kinship". Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108721.

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Thesis advisor: Andrea Vicini
This dissertation aims, first, to retrieve a thicker notion of kinship; second, to explore whether such a notion might counter the political exclusion of the most vulnerable; and third, to propose that kinship has potential to promote the social integration of the most vulnerable. Over the past few decades, the term kinship has often been understood in a very reductionist sense, only referring to genetic connections or family ties, and a particular type of kinship, i.e., spiritual kinship, has lost its social implications. Such a narrow understanding of kinship contributes to marginalizing and excluding frail elderly women and men from the social fabric. In particular, the frail elderly are subjected to two kinds of exclusion: personal (individual) and institutionalized (systematic). While the vices that lead to personal exclusion include anthropodenial and an aversion to human limitations, the vices responsible for the institutionalized exclusion of the frail elderly include greed and individualism, both fostered by neo-liberalism. To promote the inclusion of the frail elderly, I propose, first, the practice of solidaristic kinship as a response to personal exclusion, because this practice re-educates the emotions through habits. Second, to address institutionalized exclusion, I recommend structures of kinship, such as solidarity and fraternity, because they promote kinship within society. Finally, practices of solidaristic kinship and structures of kinship together characterize communities of solidaristic kinship with frail elderly persons. By engaging in such communities, moral agents cultivate the civic virtues needed to contribute to shaping a society that promotes the political inclusion of its vulnerable members
Thesis (STD) — Boston College, 2020
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Ince, Lynda C. "Kinship Care : an Afrocentric perspective". Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/492/.

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This thesis explores the experiences and meanings that are attributed to kinship care by caregivers, young people of African descent, and social workers. It examined the meanings each group attached to kinship care and the risk and resilience they saw within it. The research was framed within the culturally distinctive theoretical framework of the Afrocentric paradigm which encapsulates cultural values. A qualitative approach was adopted for data collection, using interviews, and aspects of Grounded Theory for data analysis. The findings show that kinship care is a survival strategy that has historical significance for people of African descent, because it is linked to a tradition of help and a broad base of support. The study found that while local authorities were formally placing children with their relatives, there was a distinct lack of policy development to support kinship care as a welfare service. The absence of clearly identified support structures, tools for assessment, training and monitoring increased the risk factors for children who were placed in kinship care. Resilience was transferred through the Afrocentric cultural values, a key factor that led to family preservation and placement stability. The study concluded that there is an urgent need to reframe policy and practice.
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Appleby, Nellie Helen Frances. "Toward a New Kinship Constellation". VCU Scholars Compass, 2007. http://scholarscompass.vcu.edu/etd/1085.

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This thesis attempts to elaborate on my artwork during my graduate studies, while contextualizing it within the framework of the art world and the works of other artists. A main project during this time was to minimize the singular interpretation and framing of a fine art photographic print, while expanding its possibilities of meaning through the addition of important ephemera and objects such as plants, drawings, moving imagery, conversation and the unknown.
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Clark, Nancy Elizabeth. "Perceptions of satisfaction in the delivery of services to kinship and non-kinship care providers". CSUSB ScholarWorks, 2004. https://scholarworks.lib.csusb.edu/etd-project/2463.

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Liow, Joseph Chinyong. "The kinship factor in international relations : kinship, identity construction, and nation formation in Indonesia-Malaysia relations". Thesis, London School of Economics and Political Science (University of London), 2003. http://etheses.lse.ac.uk/1716/.

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This thesis addresses the question of why the kinship factor has not been able to provide a viable basis upon which Indonesia-Malaysia relations can be organised, despite the fact that the language of kinship continues to frame diplomatic discourse between the two "kin states". As a study of the phenomenon of kinship in international relations, the thesis discusses the basis of kinship discourse in Indonesia-Malaysia relations, how kinship was politicised in terms of its conceptualisation and application, and why its dominant motif has been rivalry more than harmony, despite its regular evocation. In order to understand the kinship factor as a political phenomenon in Indonesia-Malaysia relations, four issues are considered: (1) the anthropological and sociological nature of kinship, (2) the politicisation of kinship in terms of the perception and interpretation of its attendant expectations and obligations, (3) the association of the kinship factor with the historical process of identity building and nation formation in Indonesia and Malaysia, and (4) the discrepancies between popular pressures to emphasise kinship, which imply extra-national loyalties, and the political calculations of leaders based on conceptions of sovereignty. Consequently, the study makes the observation that despite the fact that there is a basis upon which to define Indonesia and Malaysia as kin states, their "special relationship" has been characterised predominantly by tension. It argues that this state of affairs has been a consequence of the perceived failure of these kin states to fulfil the expectations and obligations of kinship. This, in turn, has been borne of fundamental differences in their respective historical experiences and the forging of their national identities, which contravened the loyalties wrought by the kinship factor. Having said that, there remain avenues for co-identification on the basis of kinship, particularly in reference to the influence of the "Chinese factor" that has traditionally been a cause for concern for the national identities and security of Indonesia and Malaysia.
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Książki na temat "Kinship"

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Harris, C. C. Kinship. Milton Keynes: Open University Press, 1990.

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Harris, C. C. Kinship. Minneapolis: University of Minnesota Press, 1990.

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Krisher, Trudy. Kinship. New York: Delacorte Press, 1997.

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Fatemeh, Ebtehaj, Lindley Bridget, Richards, Martin, 1940 Jan. 26- i Cambridge Socio-Legal Group, red. Kinship matters. Oxford: Hart Pub., 2006.

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Lorenz, Matthias N. Distant Kinship. Stuttgart: J.B. Metzler, 2022. http://dx.doi.org/10.1007/978-3-476-05878-2.

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PeeAce, Agnes. Inawēndiwin =: Kinship. Saskatoon, Sask: Saskatchewan Indian Cultural Centre, 1998.

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Trautmann, Thomas R. Dravidian kinship. Walnut Creek: Alta Mira Press, 1995.

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Swain, Meera. Saora kinship. Bhubaneswar: Amadeus Press, 2010.

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O'Watch, Iris. Wowahec̀un =: Kinship. Saskatoon, Sask: Saskatchewan Indian Cultural Centre, 1998.

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Hayslip, Bert. Kinship care. Washington, DC: Association for Gerontology in Higher Education, 2003.

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Części książek na temat "Kinship"

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Yates-Doerr, Emily. "Kinship". W A Companion to the Anthropology of the Body and Embodiment, 292–306. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444340488.ch16.

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Hicks, Stephen. "Kinship". W Lesbian, Gay and Queer Parenting, 27–53. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230348592_2.

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Keller, Eva. "Kinship". W The Road to Clarity, 207–32. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403977007_13.

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Harris, C. C. "Kinship". W The Family, 19–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003213284-2.

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Harris, C. C. "Kinship". W The Family and Industrial Society, 3–15. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003215585-3.

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Balzani, Marzia, i Niko Besnier. "Kinship". W Social and Cultural Anthropology for the 21st Century, 40–57. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315737805-3.

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Allegranti, Beatrice. "Corporeal Kinship". W On (Writing) Families, 57–67. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-622-6_9.

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Allan, Graham, Graham Crow i Sheila Hawker. "Stepfamily Kinship". W Stepfamilies, 139–65. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230308671_7.

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Allegranti, Beatrice. "Moving Kinship". W The Routledge Companion to Dance Studies, 88–108. First Edition. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315306551-7.

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Schutte, Kimberly. "Kinship Groups". W Women, Rank, and Marriage in the British Aristocracy, 1485–2000, 123–32. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137327802_8.

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Streszczenia konferencji na temat "Kinship"

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Gupta, Vishakha, Rob Knauerhase, Paul Brett i Karsten Schwan. "Kinship". W the ACM International Conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2482767.2482787.

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Norozi, Muhammad A., i Paavo Arvola. "Kinship contextualization". W SIGIR '13: The 36th International ACM SIGIR conference on research and development in Information Retrieval. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2484028.2484111.

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Wang, Mengyin, Zechao Li, Xiangbo Shu, Jingdong i Jinhui Tang. "Deep kinship verification". W 2015 IEEE 17th International Workshop on Multimedia Signal Processing (MMSP). IEEE, 2015. http://dx.doi.org/10.1109/mmsp.2015.7340820.

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Lu, Jiwen, Junlin Hu, Xiuzhuang Zhou, Jie Zhou, Modesto Castrillon-Santana, Javier Lorenzo-Navarro, Lu Kou, Yuanyuan Shang, Andrea Bottino i Tiago Figuieiredo Vieira. "Kinship verification in the wild: The first kinship verification competition". W 2014 IEEE International Joint Conference on Biometrics (IJCB). IEEE, 2014. http://dx.doi.org/10.1109/btas.2014.6996230.

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Baharudin, Erwan, i Ernawati Ernawati. "Kinship with Reptile: New Meaning of Kinship in Family Reptile Lovers". W International Conference on Social Sciences, Humanities, Economics and Law. EAI, 2019. http://dx.doi.org/10.4108/eai.5-9-2018.2281261.

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Guo, Yuanhao, Hamdi Dibeklioglu i Laurens Van Der Maaten. "Graph-Based Kinship Recognition". W 2014 22nd International Conference on Pattern Recognition (ICPR). IEEE, 2014. http://dx.doi.org/10.1109/icpr.2014.735.

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Bekhouche, Salah Eddine, Abdelhakim Chergui, Abdenour Hadid i Yassine Ruichek. "Kinship Verification From Gait?" W 2020 IEEE International Conference on Image Processing (ICIP). IEEE, 2020. http://dx.doi.org/10.1109/icip40778.2020.9190787.

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Samsi, Siddharth, Bea Yu, Darrell O. Ricke, Philip Fremont-Smith, Jeremy Kepner i Albert Reuther. "Large-Scale Bayesian Kinship Analysis". W 2018 IEEE High Performance Extreme Computing Conference (HPEC). IEEE, 2018. http://dx.doi.org/10.1109/hpec.2018.8547549.

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Dibeklioglu, Hamdi, Albert Ali Salah i Theo Gevers. "Kinship verification using facial dynamics". W 2014 22nd Signal Processing and Communications Applications Conference (SIU). IEEE, 2014. http://dx.doi.org/10.1109/siu.2014.6830627.

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Bhatnagar, Mansi, Divyanshu Singh i Arun Kumar. "Predicting Kinship Using GANs : Review". W 2020 2nd International Conference on Advances in Computing, Communication Control and Networking (ICACCCN). IEEE, 2020. http://dx.doi.org/10.1109/icacccn51052.2020.9362988.

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Raporty organizacyjne na temat "Kinship"

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Chakraborty, Tanika, i Sukkoo Kim. Caste, Kinship and Sex Ratios in India. Cambridge, MA: National Bureau of Economic Research, marzec 2008. http://dx.doi.org/10.3386/w13828.

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Enke, Benjamin. Kinship, Cooperation, and the Evolution of Moral Systems. Cambridge, MA: National Bureau of Economic Research, czerwiec 2017. http://dx.doi.org/10.3386/w23499.

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Isabel C. Caballero, Isabel C. Caballero. Prairie falcons – uncertain kinship in an uncertain climate? Experiment, październik 2016. http://dx.doi.org/10.18258/8130.

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Washington, Tyreasa, i Brittany P. Mihalec-Adkins. Kinship Care Supports the Academic Performance of Children. Child Trends, Inc., wrzesień 2023. http://dx.doi.org/10.56417/6688s365k.

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Fleischer, Annett. Family, obligations, and migration: the role of kinship in Cameroon. Rostock: Max Planck Institute for Demographic Research, listopad 2006. http://dx.doi.org/10.4054/mpidr-wp-2006-047.

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Lowes, Sara. Kinship Structure and the Family: Evidence from the Matrilineal Belt. Cambridge, MA: National Bureau of Economic Research, wrzesień 2022. http://dx.doi.org/10.3386/w30509.

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Washington, Tyreasa, i Mavis Sanders. Positive Self-Care Practices Can Reduce Black Kinship Caregivers’ Stress. Child Trends, Inc., luty 2024. http://dx.doi.org/10.56417/4739m5594v.

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Hilt, Eric, i Katharine O'Banion. The Limited Partnership in New York, 1822-1853: Partnerships without Kinship. Cambridge, MA: National Bureau of Economic Research, październik 2008. http://dx.doi.org/10.3386/w14412.

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Harhai, Patrick. Traversing the United States-Mexico Border: Gender and Kinship in Migrant Families. Portland State University Library, styczeń 2014. http://dx.doi.org/10.15760/honors.65.

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Moscona, Jacob, Nathan Nunn i James Robinson. Kinship and Conflict: Evidence from Segmentary Lineage Societies in Sub-Saharan Africa. Cambridge, MA: National Bureau of Economic Research, styczeń 2018. http://dx.doi.org/10.3386/w24209.

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