Gotowe bibliografie tematyczne / Kierkegaard

Gotowa bibliografia na temat „Kierkegaard”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 sierpnia 2024

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Artykuły w czasopismach na temat "Kierkegaard"

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Thomassen, Bjørn. "Stadier på sociologiens vej. Søren Kierkegaard og samfundsvidenskaberne". Dansk Sociologi 26, nr 3 (2.09.2015): 79–100. http://dx.doi.org/10.22439/dansoc.v26i3.5055.

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Denne artikel skitserer Kierkegaards indflydelse på sociologien i det 20. århundrede. Med udgangspunkt i den ungarske sociolog Arpad Szakolczais metodiske begreb om sociologiens ”baggrundsfigurer”, argumenteres det, at Kierkegaard ofte har udøvet en ”skjult”, men afgørende indflydelse på en lang række tænkere inden for den klassiske sociologi, såsom Simmel, Mannheim, Weber, Adorno og Frankfurterskolen. I forlængelse heraf argumenteres det, at Foucaults sene forfatterskab udviklede sig i en intim dialog med Kierkegaards skrifter. Derfor bør Kierkegaard også anerkendes som en nøglefigur for den kritiske teori. Artiklen har som overordnet mål at klargøre Kierkegaards relevans for den sociologiske teoridannelse og den nutidige samfundsforståelse. ENGELSK ABSTRACT: Bjørn Thomassen: Stages on Sociology’s Way: Søren Kierkegaard and the Social Sciences The aim of this article is to ascertain Kierkegaard’s relevance for sociological theory formation as well as diagnostic understandings of contemporary society. The article surveys Kierkegaard’s influence on sociology in the 20th century. Drawing on the Hungarian sociologist Arpad Szakolczai’s methodological concept of ”background figures”, it argues that Kierkegaard has often exercised a ”hidden” but decisive influence on a series of thinkers in classical sociology, including Simmel, Mannheim, Weber, Adorno and the Frankfurt school. The article also argues that Foucault’s late authorship developed in an intimate dialogue with Kierkegaard’s writings. For these reasons, Kierkegaard must also be recognized as a key figure for critical theory. Keywords: Kierkegaard, Mannheim, Simmel, Weber, Foucault, critique.
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Schreiber, Gerhard. "Kierkegaards Auseinandersetzung mit Magnús Eiríksson: Werkstattbericht und Übersetzung". Kierkegaard Studies Yearbook 29, nr 1 (1.01.2024): 229–65. http://dx.doi.org/10.1515/kierke-2024-0012.

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Abstract Among the many discussions Kierkegaard had with his Copenhagen contemporaries, his dispute with the Icelandic theologian Magnús Eiríksson over Kierkegaard’s theory of faith is particularly noteworthy. In the various drafts that Kierkegaard developed in response to Eiríksson’s critique, one finds insightful remarks not only on „the absurd“ and „the paradox“ as foundational concepts of Kierkegaard’s theory of faith, but also on the different perspectives of the various pseudonyms in this respect within the intricate tapestry of his writings. Notably, these drafts were omitted from the authoritative Danish edition of Kierkegaard’s works, Søren Kierkegaards Skrifter (SKS), and have remained largely untranslated into other languages. In this workshop report, Kierkegaard’s drafts are made accessible and presented in their entirety for the first time in German translation.
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BOWDITCH, ISOBEL. "Inter et Inter: A Report on the Metamorphosis of an Actress". PhaenEx 4, nr 1 (5.05.2009): 30. http://dx.doi.org/10.22329/p.v4i1.611.

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In 1847, Johanne Luise Heiberg, a thirty-year old Danish actress and friend of Søren Kierkegaard, performed the role of Juliet in Shakespeare’s Romeo and Juliet in the Copenhagen theatre. She had played Juliet once before, aged 16, and it was this first performance which helped to launch her prestigious career. The 1847 performance prompted Kierkegaard to write an article for the newspaper Fædrelandet, called 'The Crisis and a Crisis in the Life of an Actress' under the name of Inter et Inter. Its publication contradicted Kierkegaard’s resolve to cease his literary authorship and to write directly under his own name as a religious author. This essay shows what was at stake for Kierkegaard in publishing 'The Crisis and a Crisis in the Life of an Actress' and its pivotal status for him both as a writer and a Christian. Both ‘crises’ of the title refer to a metamorphosis as a return to ‘the beginning’ effected through a series of elliptical characters: the actress, Juliet, Inter et Inter, Kierkegaard himself and the reader. Kierkegaard’s commentary on Frau Heiberg’s performance of Juliet brings together categories of repetition and anxiety in order to understand how “the metamorphosis of the actress” is effected as a return to the 'beginning', mirroring Kierkegaard's own transition from 'literary' to 'religious' writer and ultimately reflecting back on the reader’s own condition as existing individual.
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Eskildsen, Birgitte. "Søren Kierkegaards reception - Redaktionelt forord". Slagmark - Tidsskrift for idéhistorie, nr 68 (9.03.2018): 7–13. http://dx.doi.org/10.7146/sl.v0i68.104283.

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Ved jubilæumsåret hæld bidrager SLAGMARK nr. 68 til fejringen af 200-året for Søren Kierkegaards fødsel med et tema om Kierkegaard-receptionen. Lars Christiansen belyser receptionshistoriens begyndelse med Georg Brandes’ læsninger af Kierkegaard. Manuela Hackel diskuterer aktualiseringen af centrale temaer hos Kierkegaard inden for den franske eksistentialisme, hos Jean-Paul Sartre, Simone de Beauvoir og Albert Camus. I den anledning genoptrykker SLAGMARK Sartres foredrag ”Den enkelte almene”, der blev afholdt på et internationalt kollokvium i Paris i forbindelse med Kierkegaards 150 års jubilæum. Anders Dræby Sørensen undersøger Kierkegaards gennemslag inden for den humanistiske psykologi, psykoterapi og psykiatri.
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Fremstedal, Roe. "Original Sin and Radical Evil: Kierkegaard and Kant". Kantian Review 17, nr 2 (8.06.2012): 197–225. http://dx.doi.org/10.1017/s1369415412000039.

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AbstractBy comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements in Kierkegaard than was shown by earlier scholarship. Finally, Kierkegaard provides an alternative solution to the problem of the universality of guilt, a problem much discussed in the literature on Kant.
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Shevchenko, Serhii. "Merold Westphal’s existential theology as the development ideas of Soren Kierkegaard in age of Postmodern". Ukrainian Religious Studies, nr 79 (30.08.2016): 85–97. http://dx.doi.org/10.32420/2016.79.681.

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Serhii Shevchenko Merold Westphal’s existential theology as the development ideas of Soren Kierkegaard in age of Postmodern. The article reveals the problem of Merold Westphal’s understanding the specific of S. Kierkegaard’s religious existentialism. To analysed the basic statement of the books by M. Westphal «Becoming a Self: A Reading of Kierkegaard's Concluding Unscientific Postscript (1996). It was studied thoroughly the problem of explication of S. Kierkegaard’s ethical and religious ideas in the post-existential and postmodern context. To investigate the phenomenon of «religiousness “C”», introduced by M. Westphal’s in the modern existential phenomenology of religion.
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Shevchenko, Serhii. "Specificity of Shestov’s interpretation of existentialtheological views of Kierkegaard". Ukrainian Religious Studies, nr 74-75 (8.09.2015): 71–83. http://dx.doi.org/10.32420/2015.74-75.563.

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Specificity of Shestov’s interpretation of existentialtheological views of Kierkegaard. This article reveals the problem of understanding of Soren Kierkegaard’s specific religious existentialism by Lev Shestov. The author argues that Shestov failed to adequately understand the Kierkegaard’s indirect discursive method. Therefore, Shestov is inadmissible interpretation of Kierkegaard of canonical Christianity.
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Christensen, Lars. ""Jeg maa aldrig glemme Kierkegaard" - Den afgørende dannelseserfaring i kritikeren og samfundsrevseren Georg Brandes' liv var Søren Kierkegarrd, hvis religiøsitet var ham fremmed". Slagmark - Tidsskrift for idéhistorie, nr 68 (9.03.2018): 17–32. http://dx.doi.org/10.7146/sl.v0i68.104286.

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Kierkegaard was perhaps the single most important influence for the internationally renowned Danish critic Georg Brandes (1842-1927). As a young student, Brandes eagerly studied and admired the Danish philosopher and theologian. Brandes, a secular Jew, saw in Kierkegaard his initiator into the Christian Faith, but he despaired over the radicalism of Kierkegaard’s demands. Brandes later turned into an ardent critic of religion, and his biography of Kierkegaard attempts to give a psychological explanation of Kierkegaard’s belief. However, he remained steeped in kierkegaardian ways of thinking, evident in his enthusiastic writing on the rebel Nietzsche.
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Marek, Jakub, i Anna Janoušková. "Revisiting the Czech Reception of Kierkegaard in Early 20th Century". Kierkegaard Studies Yearbook 27, nr 1 (14.07.2022): 419–31. http://dx.doi.org/10.1515/kierke-2022-0020.

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Abstract This article revisits the existing accounts of the early Czech Kierkegaard reception. It argues that Kierkegaard has had a greater reception than previously assumed and that one must take into account the cultural and historical contexts. Two major points are made: first, the earliest Kierkegaard reception was closely related to the Czech national political struggles and Kierkegaard was used as a political argument supporting the need for a Czech national reformed Church. Second, we provide evidence for a surprising politicized Catholic reception of Kierkegaard: Kierkegaard’s critique of the Danish Lutheran Church was appropriated to attack Protestantism and support the Roman Catholic Church.
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Søltoft, Pia. "Kierkegaard, Luther, troen, tilegnelsen og samvittigheden". Dansk Teologisk Tidsskrift 80, nr 1 (16.05.2017): 13–29. http://dx.doi.org/10.7146/dtt.v80i1.106345.

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This article first deals with the relation between reason and faith, arguing that Søren Kierkegaard viewed Martin Luther as a rather “undialectical” thinker in his understanding of faith, since Luther, according to Kierkegaard, failed to acknowledge that reason and a possible outrage is the first step of faith, to be followed by a passionate devotion that Kierkegaard calls a “second immediacy”, which is another word for faith. Secondly, the article addresses Kierkegaard’s more positive view of Luther with regard to the appropriation of Christianity bythe individual. Thirdly, Kierkegaard’s, Luther’s, Nietzsche’s and Hannah Arendt’s views on the consciousness are discussed.
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Rozprawy doktorskie na temat "Kierkegaard"

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Ferreira, Jacqueline Leao Jacome. "Either/Or: jogo em Kierkegaard - Kierkegaard em jogo". Universidade Federal de Minas Gerais, 2008. http://hdl.handle.net/1843/ECAP-7MFLPK.

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O jogo de escrita fabricado por Kierkegaard, em "Either/Or", constrói, propositadamente, brechas de interpretação, configurando-se o eu da escritura como autor/jogador astuto que lança mão de artifícios escriturais que se refletem na pseudonímia e na matéria narrada. O conceito de jogo, bem como o próprio ato de jogar, serão, pois, importantes à análise que aqui se intenta. Em "Either/Or", os autores sobrepostos ora se impõem como novos prospectos de leitura e releitura, ora se transformam no elemento lúdico que reverbera em torno de si mesmo enquanto categoria crítica e interpretativa relevante. Sem desconsiderarmos os fatos complexos da interioridade de Kierkegaard como, por exemplo, viver a liberdade subjetiva diante da ética e da pressão religiosa, primeiramente, avaliaremos a incidência lúdica nos seus textos, partindo da visão analítica de jogo, para depois, então, confrontarmos sua autonomia criativa (e de seus pseudônimos) com o jogo de reconstrução de sentido próprio da atividade do leitor. "Either/Or", conforme conceito formulado por Wolfgang Iser, instaura condições de comunicação e suscita o jogo de respostas decorrentes dos efeitos estéticos produzidos na mente do leitor. Se isso pode ser dito, lato sensu, sobre qualquer obra ficcional, no caso da escrita de Kierkegaard essa suspensão se dá como projeto escritural que vai sendo explicitado, simultaneamente, a seu processo de construção, de jogo levado a extremos labirínticos através das sobreposições de eus escriturais. Na análise de "Either/Or", pretendemos, além de contemplar o jogo de autorias forjadas que recortam o texto, tentar apreender a construção do discurso, partindo do princípio que Kierkegaard, ao elaborar os dois prefácios ficcionais, tanto na introdução de "Either/Or" quanto em "Diário de um Sedutor", utiliza-se da memória enquanto estratégia de criação literária. A partir dos dois prefácios citados, procuraremos estabelecer a relação comparativa entre o perfil do narrador e o universo narrado, entre o narrador, simultaneamente, sujeito e objeto da história, entre os acontecimentos passados reconstruídos, no presente, através da escrita
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Bartels, Cora. "Kierkegaard receptus". Göttingen V & R Unipress, 2002. http://d-nb.info/986275417/04.

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Bartels, Cora. "Kierkegaard receptus /". Göttingen : V&R Unipress, 2008. http://d-nb.info/986275417/04.

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Piety, Marilyn Gaye. "Kierkegaard on knowledge". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28884.

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Almost no work has been done on the substance of Kierkegaard's epistemology. I argue, however, that knowledge plays a much more important role in Kierkegaard's thought than has traditionally been appreciated.
There are two basic types of knowledge, according to Kierkegaard: "objective knowledge" and "subjective knowledge." I argue that both types of knowledge are associated by Kierkegaard with "certainty" and may be defined as justified true mental representation (forestilling). I also argue, however, that the meaning of 'certainty,' 'justified' and 'true' is derivative of the object of knowledge. That is, I argue that Kierkegaard employs these expressions in both an objective and subjective sense and that the latter sense is not, as it has often been interpreted to be, subjectivist.
Finally, I argue that an appreciation of the substance of Kierkegaard's epistemology reveals that the charges of irrationalism which have often been made against him, are without foundation.
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Boucher, Éric. "L'autorité chez Kierkegaard". Thèse, Université du Québec à Trois-Rivières, 1997. http://depot-e.uqtr.ca/4840/1/000634333.pdf.

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Astner, Aurelia. "Kierkegaard und der Pietismus". Innsbruck IUP, Innsbruck Univ. Press, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=017699232&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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Barros, Wagner de. "Kierkegaard e o Tractatus". Universidade Federal de São Carlos, 2017. https://repositorio.ufscar.br/handle/ufscar/9127.

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This study aims to investigate if the relationships between Kierkegaard and the Tractatus Logico-Philosophicus can be assessed from considerations about the nature of language. That would provide a philosophical justification for Wittgenstein’s claim that "Kierkegaard is the deepest thinker of the last century", as an alternative to the view adopted by some scholars that the common point between the two authors is the split between the sphere of values and the sphere of facts. It would also be possible to establish a link between the reflections of the Danish philosopher and Wittgenstein’s approach to ethics in the Tractatus; this is a point that was acknowledged by scholars but remains unclear.
O presente trabalho busca investigar se as relações entre Kierkegaard e o Tractatus Logico- Philosophicus, de Wittgenstein, podem ser pensadas a partir das considerações sobre a natureza da linguagem. Assim, justificar-se-ia filosoficamente porque Wittgenstein considera “Kierkegaard o pensador mais profundo do último século”, evitando o argumento utilizado por alguns especialistas de que o ponto comum entre os autores consiste na cisão entre esfera de valores e esfera dos fatos. Além disso, seria possível articular as reflexões do filósofo dinamarquês à compreensão do estatuto da ética no Tractatus, tema reconhecido pelos intérpretes, porém ainda obscuro.
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Kuder, Paul [Verfasser]. "Heideggers Kierkegaard / Paul Kuder". Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://d-nb.info/112204724X/34.

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Kaplan, Eric Linus. "Kierkegaard and the Funny". Thesis, University of California, Berkeley, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10283782.

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This dissertation begins by addressing a puzzle that arises in academic analytic interpretations of Kierkegaard’s Concluding Unscientific Postscript. The puzzle arises when commentators try to paraphrase the book’s philosophical thesis “truth is subjectivity.” I resolve this puzzle by arguing that the motto “truth is subjectivity” is like a joke, and resists and invites paraphrase just as a joke does.

The connection between joking and Kierkegaard’s philosophical practice is then deepened by giving a philosophical reconstruction of Kierkegaard's definition of joking as a way of responding to contradiction that is painless precisely because it sees the way out in mind. Kierkegaard’s account of joking and his account of his own philosophical project are used to mutually illuminate each other. The dissertation develops a phenomenology of retroactive temporality that explains how joking and subjective thinking work. I put forward an argument for why “existential humorism” is a valuable approach to life for Kierkegaard, but why it ultimately fails, and explain the relationship between comedy as a way of life and faith as a way of life, particularly as they both relate to risk.

In the final chapter three peculiar features of Kierkegaard’s writing practice are addressed: his use of indirect communication, pseudonyms, and revocation. I explain the function of these methods to his philosophical project as I have described it in the previous chapters and conclude with a close reading of the graveyard scene in the Postscript and an analysis of how it serves to implicate the reader in existential thinking. Finally, I offer some reflections about the implications of Kierkegaard’s account of humor and subjective thinking for human self-understanding. I argue that an implication of Kierkegaard’s account is that philosophy is a risky, vulnerable, interpersonal activity, just as joking is.

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Morel, Jean. "Kierkegaard et la décision". Paris 1, 2007. http://www.theses.fr/2007PA010611.

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Qu'en est-il de ce pouvoir de dire ou bien/ou bien ? Autour du motif de la décision se déploie une réflexion philosophique d’ordre éthico-religieux essentiellement consacrée à l'œuvre de Kierkegaard qui - répond à une exigence : repenser la question tombée dans l'oubli : l'Individu. La non-pbilosopbie de Kierkegaard répond à cette urgence d’ordre éthique : retrouver la catégorie oubliée Den Enkelte mais ne vaut que dans la reprise de cette injonction : penser le singulier dans le sérieux de la décision et non, de manière traditionnelle, dans la vita contemplativa. Que n'a-t-on pas "fait" au nom de la seule pensée démoniaque ? - donne lieu à une confrontation avec Schelling et Heidegger. Autant pour l'un que pour l'autre, c'est essentiellement autour de cet impensé fondamental : la praxis humaine que se joue l'enjeu de ce débat. Notre tâche est de revenis du "Système" revisité, la dénégation de l'éthique kirkegaardienne par Heidegger. Pour cela. Hannah Arrendt ouvre la voie. - retrouve l'impensé de la temporalité humaine dans son surgissement événementiel. Une telle réflexion éthico-religieuse est ontologique. Elle est recherche de soi. Pseudonymie et autonymie sont les deux aspects paradoxaux de cette recherche d'une singuli_re/ universelle ipséité. - implique une "m"thode" qui s'est imposée à nous plutôt que nous l'avons choisie : une "phénoménologie de l'agir" dont le "principe des principes" es est la décision.
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Książki na temat "Kierkegaard"

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Kloeden, W. von. Kierkegaard und Sokrates: Sören Kierkegaards Sokratesrezeption. Bochum: Evangelische Fachhochschule Rheinland-Westfalen-Lippe, 1991.

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Hannay, Alastair. Kierkegaard. London: Routledge, 1991.

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Tsakiri, Vasiliki. Kierkegaard. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230505742.

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Schäfer, Alfred. Kierkegaard. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7.

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Barrett, Lee C. Kierkegaard. Nashville, TN: Abingdon Press, 2010.

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1938-, Loades Ann, i Pattison George 1950-, red. Kierkegaard. Oxford: Pergamon, 1990.

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Vardy, Peter. Kierkegaard. London: Fount, 1996.

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Barrett, Lee C. Kierkegaard. Nashville, TN: Abingdon Press, 2010.

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Rocca, Ettore. Kierkegaard. Roma: Carocci, 2012.

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Blanc, Charles Le. Kierkegaard. Paris: Les Belles Lettres, 1998.

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Części książek na temat "Kierkegaard"

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Law, David R. "Kierkegaard". W The Blackwell Companion to Nineteenth-Century Theology, 97–118. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319972.ch5.

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Kaminski, Eva Milena. "Kierkegaard". W Arendt-Handbuch, 264–66. Stuttgart: J.B. Metzler, 2022. http://dx.doi.org/10.1007/978-3-476-05837-9_53.

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Westphal, Merold. "Kierkegaard". W A Companion to Continental Philosophy, 128–38. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch9.

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Schäfer, Alfred. "Einleitung: Warum Kierkegaard?" W Kierkegaard, 9–17. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7_1.

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Schäfer, Alfred. "Der Abgrund der Freiheit". W Kierkegaard, 19–38. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7_2.

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Schäfer, Alfred. "Die Grenzen von Reflexion und Bewusstsein". W Kierkegaard, 39–49. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7_3.

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Schäfer, Alfred. "Selbstwahl des Nichtidentischen". W Kierkegaard, 51–111. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7_4.

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Schäfer, Alfred. "Die ,indirekte Mitteilung‘: Die Kommunikation des Nicht-Identischen". W Kierkegaard, 113–28. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7_5.

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Tsakiri, Vasiliki. "‘Taking Notice’: An Introduction". W Kierkegaard, 1–15. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230505742_1.

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Tsakiri, Vasiliki. "Concluding Thoughts". W Kierkegaard, 163–64. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230505742_10.

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Streszczenia konferencji na temat "Kierkegaard"

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Mannov, Natalia. "Freud, Kierkegaard, and Gamification in RE". W 2018 1st International Workshop on Learning from other Disciplines for Requirements Engineering (D4RE). IEEE, 2018. http://dx.doi.org/10.1109/d4re.2018.00014.

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Santana, Diogo Alves da Conceição. "IRONIA E SUSPENSÃO TELEOLÓGICA DO GERAL EM SOREN KIERKEGAARD". W Symposium of Philosophical and Academic Advising. São Paulo: Editora Blucher, 2018. http://dx.doi.org/10.5151/sofia2017-14.

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Savonova, H. I. "Abraham as a man of faith in the philosophy of S. Kierkegaard". W TOPICAL ISSUES OF SOCIAL SCIENCE UNDER MARTIAL LAW IN UKRAINE. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-428-3-32.

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Silva, Marcos da Silva e. "O SOFRIMENTO: PAIXÃO PELO PARADOXO DO ABSOLUTO: Desespero e Angústia na obra de Kierkegaard." W VIII Semana de Orientação Filosófica e Acadêmica. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/phipro-sofia-029.

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Talavera Cepeda, Ignacio, Amalie Pauli i Ira Assent. "Sren Kierkegaard at SemEval-2023 Task 4: Label-aware text classification using Natural Language Inference". W Proceedings of the The 17th International Workshop on Semantic Evaluation (SemEval-2023). Stroudsburg, PA, USA: Association for Computational Linguistics, 2023. http://dx.doi.org/10.18653/v1/2023.semeval-1.258.

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Willyanne dos Santos Rodrigues, Lueica, Mariana Regina de Faria, Débora Inácia Ribeiro i Patricia Mara Danella. "A HORA E A VEZ DE AUGUSTO MATRAGA SAGARANA – OS TRÊS ESTÁDIOS DE NHÔ AUGUSTO DE ACORDO COM KIERKEGAARD". W INIC 2023. São José dos Campos: Universidade do Vale do Paraíba, 2023. http://dx.doi.org/10.18066/inic0311.23.

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Pavlikova, Martina. "CULTURAL, PHILOSOPHICAL AND RELIGIOUS REFLECTION OF THE AESTHETICS OF SEXUALITY AND GENDER IN THE NOVELS MIST BY MIGUEL DE UNAMUNO AND THE SEDUCER'S DIARY OF SOREN KIERKEGAARD". W 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s09.011.

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Vevere, Velga. "SOREN KIERKEGAARD'S THREE CRITIQUES OF PHILOSOPHY AS METHOD". W 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s06.045.

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Raporty organizacyjne na temat "Kierkegaard"

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Щербак, Юлія Володимирівна, i Ольга Вікторівна Мохначова. Le possible et l’absurde chez Søren Kierkegaard. КДПУ, 2020. http://dx.doi.org/10.31812/123456789/6059.

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Streszczenie:
У статті розглядається феномен абсолютного парадокса між можливим і абсурдом. Аналізуються підходи до визначення категорій етичного, естетичного, релігійного існування та абсурду, а також природи їх прояву в літературознавчому дискурсі. Дослідження засноване на аналізі фундаментального сенсу теорії данського філософа С. К’єркегора про три стадії існування людини в роботі «Страх і тремтіння».
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Мохначова, Ольга Вікторівна, i Ю. В. Щербак. Le possible et l’absurde chez Soren Kierkegaard. КДПУ, 2020. http://dx.doi.org/10.31812/123456789/6014.

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Streszczenie:
У статтi розглядається феномен абсолютного парадоксу мiж можливим i абсурдом. Аналiзуються пiдходи до визначення категорiй етичного, естетичного та релiгiйного iснування i абсурду, а також природи їх прояву в лiтературознавчому дискурсi. Дослiдження засноване на аналiзi фундаментального сенсу теорiї датського фiлософа С. К’єркегора про три стадiї iснування людини в роботi «Страх i тремтiння».
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