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Rozprawy doktorskie na temat "Kenyah (Peuple d'Asie du Sud-Est)"
Ivanoff, Jacques Condominas Georges. "Les naufragés de l'histoire : les jalons épiques de l'identité moken : archipel Mergui, Thaïlande-Birmanie /". Paris : les Indes savantes, 2004. http://catalogue.bnf.fr/ark:/12148/cb399005476.
Pełny tekst źródłaWeber, Nicolas. "Contribution à l'histoire des communautés cam en Asie du Sud-Est (Cambodge, Vietnam, Siam, Malaisie) : intégration politique, militaire et économique". Paris, INALCO, 2005. http://www.theses.fr/2005INAL0008.
Pełny tekst źródłaThis study is a synthesis of the history of the Cam communities in Southeast-Asia (Cambodia, South Vietnam, Siam and Malaysia). The study features the history of the coming of the Cam to the host countries and their implication in the political, military, social and economical lives. It features the interactions with the different governments. In Cambodia, the Cam have been integrated by the government without any kind of discrimination : they could be present in the highest levels of administrative hierarchy. From the 15th century, they started to have a firm and decisive role in the Cambodian politics. They had also particular relationships with the foreign powers (Vietnam and France), which from the 19th century were ruling the country. The Cam communities in Malaysia constitute a 'Diaspora in the Diaspora' : they are originally from Cambodia. The Cam communities in Siam have been integrated by the Siamese government in the military affairs, the army and the navy but had little influence in politics. Their economical activities were famous in the 70's : they were renowned for the production of silk. As for Malaysia, their immigration is recent : it started from the end of the Red Khmers regime in Cambodia, from 1979. If they have no influence in Malaysia's politics, they could thrive in the cloth trade and initiate humanitarian programs to help the Cam communities that are still living in Cambodia
Ivanoff, Jacques. "Moken : les naufragés de l'histoire : une société de nomades marins de l'archipel Mergui". Paris, EHESS, 1989. http://www.theses.fr/1989EHES0033.
Pełny tekst źródłaThe moken nomadize in the mergui archipelago (s. W. Of thailand and burma). More hunters than fishers, living more on the shore than on the sea, they withstood islam and sedentarisation by means of their nomadic ideology and the identity codes of their oral tradition, always forgotten by the obsservers. The two first volumes "du mythe au quotidien", connect the analysis of the myths ans epics to the ethnographical descriptions. The study of the geographical and human surroundings is followed by analysis of the language, of the nomadism, the kindship, the religion, always present in the daily life and cement of the flotillas unity (feast of spirits poles). The moken know the rice cultivation but they get it by exchange with their sub-marine food-gatherers (shells, sea-slugs. . . ) oral literature texts are transcribed in phonetic alphabet (international) and translated in volume iii. In volume "annexes" are joined together : identification of plants, shells, fishes. . . , islands list, glossaries of daily language and ritual language, aspects of technology, diagrams of kiindship, translation of medecine-man rituals and bibliography
Vo, Thi Thuong. "Médecine traditionnelle, rites et thérapeutique chez les Tai͏̈ de Mai Châu (Hoa binh, Vietnam)". Paris 10, 2002. http://www.theses.fr/2002PA100050.
Pełny tekst źródłaThe Tai͏̈ of Mai chau (Hoà Binh, Vietnam) belong linguistically and ethnographically to the Tai͏̈ Dèng group. Like other branches of Tai͏̈ in Vietnam,i,d, the Tai͏̈ Dam or the Black Tai͏̈, the Tai͏̈ Khao or the White Tai͏̈; and the Tai͏̈ Yo, they are not adherents of Buddhism, share however the common belief in supernatural powers. This dissertation, whose aim is to ethnologically study the medical practice at Mai Chau, is organized into six chapters. The first chapter deals with an area which practices valley rice culture, surrounded by limestone mountains and its population with the Tai͏̈ as a major group. The second describes the cosmology and concepts of the huaman body unfair which supernatural powers intervene. The third chapter describes the ritual specialists, who are very much popular among the villagers, both as ritual officers and healers. The fourth chapter discusses the various rituals as treament techniques, both individually and with the family. . . The fifth chapter discusses must specifically about herb treatment and also about herbalists. The sixth chapter is a general survey on the modern medical practice as they are really lived. .
Vierling, Hermann. "Hermeneutik - Stammesreligion - Evangelium : interkulturelle Kommunikation bei den Kendayan /". Gütersloh : Gütersloher Verlagshaus G. Mohn, 1990. http://catalogue.bnf.fr/ark:/12148/cb35546725g.
Pełny tekst źródłaPech, Sam Bonn. "L'exil et le royaume : les problématiques de l'intégration des cambodgiens dans la région parisienne : de 1975 à la fin du siècle". Nice, 2003. http://www.theses.fr/2003NICE2034.
Pełny tekst źródłaTrankell, Ing-Britt. "Cooking, care, and domestication : a culinary ethnography of the Tai Yong, Nothern Thailand /". Uppsala : Acta universitatis upsaliensis, 1995. http://catalogue.bnf.fr/ark:/12148/cb374989129.
Pełny tekst źródłaPesses, Abigaël. "Les Karen : horizons d'une population frontière : mise en scène de l'indigénisme et écologie en Thai͏̈lande". Paris 10, 2004. https://tel.archives-ouvertes.fr/tel-00370779.
Pełny tekst źródłaIn contemporary Thailand, the relationship between "Moutain peoples" and the government mainly cristallizes on competition for natural resources and land rights. This question goes beyond "hills tribes", to concern most of the Thai peasants. There is a need to analyse the minorities' effective access to land in the context of modern Nation-states, as well as the effetc of the progressive radicalisation od states' environmental policies. It is this topic that I would like to deal with, through the Karen who are meither considered as true natives (thus differing from Lawa), nor as true newcomers (thus differing for instance from Hmong). Through the ethnography of a network of Sgaw karen villages unified around in common political clamings, I want to highlight hheir involvement into new ways of action leading to the reasserting of new territorial rights and a new identity within the Thai Nation-State
Germain, Éric. "L'Afrique du Sud musulmane : histoire des relations entre Indiens et Malais du Cap /". Paris : [Johannesburg] : Karthala ; [IFAS], 2007. http://catalogue.bnf.fr/ark:/12148/cb410143714.
Pełny tekst źródłaMaurice, Albert-Marie. "Croyances et pratiques religieuses des Montagnards du Centre-Vietnam". Paris, EHESS, 2000. http://www.theses.fr/2000EHESA048.
Pełny tekst źródłaKsiążki na temat "Kenyah (Peuple d'Asie du Sud-Est)"
Nakamura, Rie. A Journey of Ethnicity: In Search of the Cham of Vietnam. Newcastle upon Tyne: Cambridge Scholars Publisher, 2020.
Znajdź pełny tekst źródłaAndrew, Turton, red. Civility and savagery: Social identity in Tai States. Richmond: Curzon, 2000.
Znajdź pełny tekst źródłaLiu, Tao. Lan dian Yao du jie yi shi de ren lei xue yan jiu. Wyd. 8. Beijing: Zhongguo she hui ke xue chu ban she, 2021.
Znajdź pełny tekst źródłaA, Jackson Peter, i Cook Nerida M, red. Genders & sexualities in modern Thailand. Chiang Mai, Thailand: Silkworm Books, 1999.
Znajdź pełny tekst źródłaO, Delang Claudio, red. Living at the edge of Thai society: The Karen in the highlands of northern Thailand. London: RoutledgeCurzon, 2003.
Znajdź pełny tekst źródłaGomes, Alberto G. Looking for money: Capitalism and modernity in an orang asli village. Subang Jaya, Malaysia: Center for Orang Asli Concerns, 2004.
Znajdź pełny tekst źródłaGomes, Alberto G. Looking for money: Capitalism and modernity in an Orang Asli village. Melbourne, Vic: Trans Pacific Press, 2004.
Znajdź pełny tekst źródłaWu, Ninghua. Yi shi zhong de shi shi: Panwang ge yan jiu. Beijing: Min zu chu ban she, 2021.
Znajdź pełny tekst źródłaRoseman, Marina. Healing sounds from the Malaysian rainforest: Temiar music and medicine. Berkeley: University of California Press, 1991.
Znajdź pełny tekst źródłaPhan, Zoya. Undaunted: My struggle for freedom and survival in Burma. New York: Free Press, 2010.
Znajdź pełny tekst źródłaCzęści książek na temat "Kenyah (Peuple d'Asie du Sud-Est)"
NURAINI, Chandra. "La scène diasporique des épopées Sama-Bajau". W Théâtre Mythologique, 137–58. Editions des archives contemporaines, 2022. http://dx.doi.org/10.17184/eac.4794.
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