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1
Finucane, R. C. "The Registers of Archbishop John Pecham and his Notary, John of Beccles: Some Unnoticed Evidence". Journal of Ecclesiastical History 38, nr 3 (lipiec 1987): 406–36. http://dx.doi.org/10.1017/s0022046900024982.
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The earliest extant Canterbury register is an artifact of the scribes and notaries, clerici and magistri working within the household of Archbishop John Pecham (1279-92). Of the numerous members of Pecham's familia, John of Bologna, trained in the Italian notarial arts and the cursus, was of great influence in this regard. He accompanied the new scholar-archbishop who left Rome in June 1279 to take up the most important and exacting ecclesiastical office in England. After Pecham's day, as C. R. Cheney has amply demonstrated, the use of notaries public in English episcopal chanceries was commonplace: the example of the archbishop's employment of notaries, no doubt encouraged and guided by John of Bologna, must be seen as a prime cause of this. Appropriately, John's Summa Notarie, a manual for fledgling notaries in England — ‘where they are unacquainted with the notarial art’ — was dedicated to Pecham. The conceptualisation, composition and even custody of Pecham's register must be seen within this framework. The subsequent rationalisation and retention of Canterbury records of all kinds including registers, though not exclusively attributable to John of Bologna and Pecham's notaries, was probably strongly influenced by them. For this reason, all that can be learned about Pecham's register and record-keeping among his staff is of significance — certainly to historians of what Robert Brentano has called ‘the written Church’.
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Virágh, Ágnes. "A nápolyi hadjáratok ismeretlen epizódja". Belvedere Meridionale 32, nr 2 (2020): 119–32. http://dx.doi.org/10.14232/belv.2020.2.6.
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Humanist authors regarded mercenaries with contempt, and in their works they gladly referred to those ancient writers who also condemned the utilization of mercenary armies. Mercenaries are mentioned in the Italian chronicles of the 14th century as well, and the author of the Cronaca senese recorded the brutal attack of John Hawkwood’s company on Faenza. The notary of Apulia, Domenico da Gravina frequently reproved in his chronicle the German mercenaries on account of their excesses. In this paper I examine the passage that presents the mercenary revolt of Aversa, in which the Voivode of Transylvania, István Lackfi conducted a dialogue with the rebelling mercenary captains in order to reach an agreement with them.
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Goatman, Paul. "Religious tolerance and intolerance in Jacobean Scotland: the case of Archibald Hegate revisited". Innes Review 67, nr 2 (listopad 2016): 159–81. http://dx.doi.org/10.3366/inr.2016.0125.
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Recent research has shown that urban magistrates across early modern Europe generally tackled the problem of religious pluralism through de facto religious tolerance. Archibald Hegate was a Catholic notary public and town clerk of Glasgow, who lived and worked in the burgh during the reign of James VI. This examination of Hegate's life and career argues that the town magistrates' attitude towards Catholics was dictated by that of the crown, which was generally tolerant unless the king saw fit to persecute them for short-term political reasons. Hegate himself was consequently forced to modify his behaviour towards kirk and state until increased persecution under the newly-established episcopate forced him to leave Glasgow in 1612. Hegate is linked to John Ogilvie's Jesuit mission of 1614–5 and the period 1612–17 is argued to be one in which, by contrast with the period of relative tolerance that had previously existed in Scotland, attitudes towards religious pluralism on all sides were all hardening.
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Kieven, Elisabeth. "An Italian Architect in London: The Case of Alessandro Galilei (1691–1737)". Architectural History 51 (2008): 1–31. http://dx.doi.org/10.1017/s0066622x00003002.
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‘I will carry with me the best architect in Europe.’ With these bold words Robert, first Viscount Molesworth, announced to his wife his arrival in Ireland in the company of the young Italian architect and engineer Alessandro Galilei in May 1717. Lord Molesworth could not know that, twenty years later, Galilei would be indeed one of the best-known architects in Europe, after having built in Rome, to the order of Pope Clement XII Corsini (1730–40), the facade of San Giovanni in Laterano (St John Lateran), the Cappella Corsini in the same church and the facade of San Giovanni dei Fiorentini.Galilei was born on 25 August 1691, in Florence, the eldest son of the notary Giuseppe Maria Galilei and his wife Margherita Merlini. The Galilei family could trace their lineage to the Buonaiuti, who in the fourteenth century twice held the post of ‘Gonfaloniere della Giustizia’, then the most important position in the city government. They took the surname Galilei from the last Gonfaloniere in their family, the master of philosophy and medicine, Galileo (early fifteenth century). Even into the sixteenth century, members of the family belonged to the town council. The most famous bearer of the name was without doubt Galileo Galilei (1564–1641), from whom Alessandro was not directly descended but to whom he was remotely related. Although Alessandro’s father, Giuseppe, who in 1707 and 1711 was Proconsul of Notaries, counted himself as one of the nobili, the standing of the old patrician families had been considerably reduced under the Medici Grand Dukes because they did not actually hold a landed title. Financial decline seems also to have damaged the prestige of Alessandro’s branch of the family.
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Manoylo, Nataliya. "HUMAN AS PHILOSOPHER AND NOTARY". Scientific Journal of Polonia University 56, nr 1 (1.06.2023): 169–75. http://dx.doi.org/10.23856/5624.
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A person becomes a human being if he or she is capable of communication based on the disclosure of his or her inner essence, which he or she not only experiences, feels, but also expresses, writes down, and tells others about its content. The well-known saying that “someone else's soul is twilight” captures the complexity of self-knowledge that philosophy calls for. The fact is that the essence of a person is indeed in the twilight of the bodily wrapper that hides its manifestations. Therefore, it is quite possible to argue that cognition is the process of declassifying the content that is hidden behind material bodily forms. Hence the well-known definition that consciousness is the internal state of matter. The organs of perception perceive universal forms of material existence through movement subordinated to internal forces, which, by revealing and projecting outward not only aloud but also through writing, can reveal information about them and their inherent energy potential. M. Mamardashvili defined philosophy as consciousness out loud, but it is always desirable not only to voice any reflections on the “last and ultimate” foundations of existence, as Heidegger defined its essence, but also to write them down, thereby preserving them for posterity, as well as for contemporaries, who thus have the opportunity to join the discussion and, thus, to some extent, to solve problems that concern people but which must be constantly addressed by each new generation.
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Haines, John. "Did John of Tilbury write an Ars notaria?" Scriptorium 62, nr 1 (2008): 46–73. http://dx.doi.org/10.3406/scrip.2008.3985.
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Sari, Riski Diana, Prija Djatmika i Endang Sri Kawuryan. "Criminal Liability of a Notary for Violation of The Principle of Precaution". International Journal of Business, Law, and Education 5, nr 2 (12.07.2024): 1848–61. http://dx.doi.org/10.56442/ijble.v5i2.748.
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Notary Public own authority in matter making deed authentic so notaries also have responsibility on deed in making something deed authentic. Notary Public required always Act in a way Be careful in making deed, must research all true and relevant facts based on applicable laws. However sometimes in room scope There is also a notary rules-based habits that don't contained in the Law Position Applicable notary, p is executed based on law habit like one authority Notary Public that is in make cover note. So far This Notary Public make cover note only based on law habit Because no exists umbrella law to making cover note Notary Public. So that need exists repair rule law related with making cover note notary so that in the future Far Better. Study This use study law normative with use approach used is Approach Law (statute approach), Approach Conceptual (conceptual approach) and Approach Case (case approach). Result of study This i.e. Notary Public stated join in as well as do follow criminal Because has fulfil it elements in Article 378 of the Criminal Code in conjunction with Article 55 paragraph (1) of the Criminal Code and also fulfil elements responsibility criminal that is exists ability responsible for the maker , relationship inner between si maker and his actions in the form intentional ( dolus ) or negligence (culpa) and not exists reason deletion error or No There is reason forgiving so that Notary Public in case This can be requested accountability criminal on what has been done . Repair law related with cover note can formulated Far Better with fulfil condition justice and power To use as well as connected with 3 (three) objectives law in a way theoretical
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Turner, J. Stewart, i Peter L. Olson. "Owen Martin Phillips. 30 December 1930 — 13 October 2010". Biographical Memoirs of Fellows of the Royal Society 58 (styczeń 2012): 229–44. http://dx.doi.org/10.1098/rsbm.2012.0028.
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Owen Phillips made outstanding contributions to the understanding of the ocean, notably through the diverse research topics incorporated in his monograph The dynamics of the upper ocean . He also contributed significantly to the understanding of geological processes in books on subsurface flows and reactions in permeable rocks. Owen was born and attended school and university in Sydney, Australia, winning scholarships to Cambridge in 1952 to do his PhD under the supervision of George Batchelor (FRS 1957). In 1957 he moved to the USA to join the faculty of Johns Hopkins University, returning to Cambridge four years later as Assistant Director of Research in the new Department of Applied Mathematics and Theoretical Physics. In 1964 Owen returned to Johns Hopkins, where he stayed until retirement in 1998: first as Professor of Geophysical Mechanics and later as Professor of Geophysics in the Department of Earth and Planetary Sciences, a department that he subsequently chaired.
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Bourland, Ian. "John Akomfrah". Nka Journal of Contemporary African Art 2019, nr 45 (1.11.2019): 128–39. http://dx.doi.org/10.1215/10757163-7916928.
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This article considers recent films by the artist John Akomfrah (b. 1957, Ghana). It argues that Vertigo Sea, The Airport, and Purple exemplify a new phase of black British art production. While building on the methods and themes that characterize his time with the Black Audio Film Collective, these projects exemplify ways in which diasporic histories provide crucial insights into the early twenty-first century—notably around questions of national sovereignty, spaces of flow and mobility, and human interventions in shared ecosystems. Ultimately, these films present a way of “doing history,” a form of visual genealogy Akomfrah calls “an essay” that is suited to a landscape in which fixed temporal or spatial narratives are no longer adequate.
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Paranque, Bernard, i Hugh Willmott. "Cooperatives—saviours or gravediggers of capitalism? Critical performativity and the John Lewis Partnership". Organization 21, nr 5 (20.08.2014): 604–25. http://dx.doi.org/10.1177/1350508414537622.
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The structures of ownership and governance at John Lewis, a major UK employee-owned retailer, have been commended by those who wish to recuperate capitalism and by those who seek to transform it. From a perspective of ‘critical performativity’, John Lewis is of special interest since it is celebrated as a successful organization and heralded as an alternative to more typical forms of capitalist enterprise. By examining the cooperative elements of the John Lewis structures of ownership and governance, we illuminate a number of issues faced in realizing the principles ascribed to employee-owned cooperatives—notably, with regard to ‘democratic member control’, ‘member economic participation’ and ‘autonomy and independence’.
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JUMBAM Gideon i NGONG Valentine KERNYUY. "From Descartes to Locke: Toward the Unity of Knowledge". World Journal of Advanced Research and Reviews 13, nr 1 (30.01.2022): 495–507. http://dx.doi.org/10.30574/wjarr.2022.13.1.0049.
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The main focus of this paper is to demonstrate that René Descartes and John Locke were two opposing thinkers notably in their theories of knowledge. But despite their opposing views, our major preoccupation in this work is to show their point of unity. This could be seen at the level where they were preoccupied in restoring the autonomy of man which has been high jacked by the slavery of the medieval period. Their thoughts paved the way from theocentrism to anthropocentrism. They were also united in the fact that they have been considered as the pillars of modern epistemology. Our inspiration is being drawn notably from two principal works which are Meditations on First Philosophy (Descartes) and An Essay Concerning Human Understanding (John Locke).
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Melnic, Vlad. "The Remediation of the Epic in Digital Games: The Elder Scrolls V: Skyrim". American, British and Canadian Studies 30, nr 1 (1.06.2018): 153–70. http://dx.doi.org/10.2478/abcsj-2018-0009.
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Abstract This paper examines whether certain computer games, most notably RPGs, can be thought of as examples of the postmodern epic. Drawing on more recent critical frameworks of the epic, such as the ones proposed by Northrop Frye, Adeline Johns-Putra, Catherine Bates or John Miles Foley, the demonstration disembeds the most significant diachronic features of the epic from its two main media of reproduction, that of text and oral transmission, in order to test their fusion with the virtual environment of digital games. More specifically, I employ the concept of “epic mode” in order to explain the relevance of The Elder Scrolls: Skyrim for the history of the epic typology, which must now be understood as transmedial. I illustrate the manner in which this representative title assimilates the experience and performance of the epic, as well as several meaningful shifts in terms of genre theory, the most notable of which is an intrinsic posthuman quality. The experience of play inherent to Skyrim does not only validate the latter as an authentic digital epic of contemporary culture, but it also enhances the content, role and impact of the typology itself, which is yet far from falling into disuse.1
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NEW, MELVYN. "John Baldessari and Laurence Sterne". Shandean 31, nr 1 (listopad 2020): 29–42. http://dx.doi.org/10.3828/shandean.2020.31.06.
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The death of John Baldessari in January 2020, the foremost twentieth-century American artist to illustrate Sterne’s writings, prompts a reexamination of his work and that of several other modern visual artists and their encounters with Sterne, notably Martin Rowson and Michael Winterbottom, along with comments on the most recent illustrator, Tom Phillips, for the new Folio Society edition of Tristram Shandy.
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Crook, John R. "Remarks by John R. Crook". Proceedings of the ASIL Annual Meeting 111 (2017): 97–100. http://dx.doi.org/10.1017/amp.2017.88.
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John Crook's remarks highlighted key recurring problems faced by mass claims programs. His remarks drew on his personal experience, but also on the writings of experts who have designed and administered mass claims programs, notably Dr. Norbert Wühler, whose visa apparently fell victim to “extreme vetting” because of his work for the International Organization for Migration (IOM) on a mass claims program in Iraq.
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Tanasyah, Yusak, Gerald Frederico John Laoh, Bebas Pinem i Robby Robert Repi. "Theology of John of Damascus on The Antichrist in the Eighth-Century Orthodox Church". SANCTUM DOMINE: JURNAL TEOLOGI 13, nr 2 (26.06.2024): 331–46. http://dx.doi.org/10.46495/sdjt.v13i2.231.
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This study explores the theology of John of Damascus on the Antichrist within the context of the Eighth-Century Orthodox Church. Addressing a gap in existing scholarship, this research provides a comprehensive analysis of John of Damascus's eschatological views, particularly his depiction of the Antichrist, and examines their theological, historical, and cultural implications. Employing a historical-theological method, the research involves a detailed textual analysis of John of Damascus's works, contextualization within the Byzantine era, comparative analysis with contemporary and preceding theologians, and interpretation through theological frameworks. The study reveals that John of Damascus articulated a clear and systematic portrayal of the Antichrist, integrating it within his broader eschatological framework. His views were shaped by the historical and political milieu of the Eighth Century, notably the rise of Islam and internal theological disputes within Byzantium. John of Damascus emphasized the Antichrist as a significant heretical threat, advocating for vigilance and steadfastness in faith among the Christian faithful. His teachings were deeply woven into Orthodox doctrine, reinforcing the eventual triumph of Christ and the necessity of maintaining orthodox beliefs against heretical challenges. The findings underscore the lasting impact of John of Damascus's theology on the Antichrist in the Orthodox tradition, influencing subsequent theological developments and the Church's understanding of end-time events. This study highlights the importance of his eschatological perspectives, demonstrating how they were both reflective of and responsive to the theological and historical challenges of his time.
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Warfield, Patrick. "John Esputa, John Philip Sousa and the Boundaries of a Musical Career". Nineteenth-Century Music Review 6, nr 1 (czerwiec 2009): 27–46. http://dx.doi.org/10.1017/s1479409800002883.
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From the standpoint of the twenty-first century, the breadth of John Philip Sousa's career seems remarkable and unprecedented. His marches, of course, continue to dominate concert band programmes around the world. But Sousa was also a notably profitable composer of dances, songs and descriptive works that were once performed not only by bands, but also by orchestras, soloists and parlour musicians. His successful run as a theatre violinist, operetta composer, novelist and commentator made the Sousa name omnipresent in late nineteenth-century American cultural life. Given his considerable breadth and remarkable fame, it is hardly surprising that Sousa's name is found in seven of the 20 chapters that comprise the recent Cambridge History of American Music (second only to Charles Ives).
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Gracia Lasheras, Juan Carlos. "El memorial de actos del notario Joan Abat de Zaragoza entre 1493 y 1510". Aragón en la Edad Media, nr 25 (10.03.2015): 61. http://dx.doi.org/10.26754/ojs_aem/aem.2014251035.
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El artículo estudia un importante documento inédito, como es el memorial de actos del notario Joan Abat de Zaragoza entre los años 1493 y 1510, conservado en el Archivo Histórico de Protocolos Notariales de Zaragoza, permitiendo investigar las diferentes tipologías documentales existentes y la clientela que hace uso de sus servicios, así como el estudio de los notarios como figura fundamental, como depositarios de la fe pública, en la sociedad aragonesa de los siglos XV y XVI.
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Mrs. J. Christy Lydia Jancy, Dr. J. Mary Stella. "Exploring Feminism In John Steinbeck's East Of Eden". Tuijin Jishu/Journal of Propulsion Technology 44, nr 3 (27.11.2023): 4325–28. http://dx.doi.org/10.52783/tjjpt.v44.i3.2371.
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East of Eden, a notably controversial novel by John Steinbeck, has been subject to diverse critical discussions across various approaches since its publication. The extensive range of themes and symbolic elements within the work contributes significantly to its critical acclaim. Steinbeck skillfully challenges universal principles by constructing a world rich with them. This analysis focuses on examining East of Eden through a feminist lens. By exploring key female characters, notably casting Cathy Ames as the embodiment of evil, and scrutinizing the dynamics between male and female characters, the aim is to delve into the novel's prevailing perspective on the expected roles of women in society and family.
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Robson, Rob, Barry Smith i Ray Dixon. "John Raymond Postgate FIBiol. 24 June 1922 — 22 October 2014". Biographical Memoirs of Fellows of the Royal Society 62 (styczeń 2016): 483–504. http://dx.doi.org/10.1098/rsbm.2016.0006.
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John Postgate was one of the foremost microbiologists of his generation. He is most famous for his lifelong research on sulfate-reducing bacteria and nitrogen fixation and for his seminal contributions to understanding the survival and death of bacteria. John Postgate is also known for his specialist and non-specialist books on science, most notably Microbes and man , first published in 1986 and now in several editions and translated into several languages. He played an important role in the development and dissemination of microbiology and in the leadership of science in the UK. John will also be remembered warmly as the supervisor and mentor of aspiring young microbiologists, several of whom have gone on to distinguished careers in microbiology. His other great love was jazz: he was an amateur cornet player of note, the leader of several jazz groups and a highly knowledgeable writer, reviewer and author of two books on the subject.
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Aditio, Ilhaam, Yuhelson Yuhelson i Maryano Maryano. "Kepastian Hukum Dalam Pelaksanaan Rapat Umum Pemegang Saham Melalui Video Konferensi Berdasarkan Konsep Cyber Notary Di Indonesia". SALAM: Jurnal Sosial dan Budaya Syar-i 9, nr 5 (30.07.2022): 1359–76. http://dx.doi.org/10.15408/sjsbs.v9i5.27436.
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The GMS allows owners residing abroad to join via teleconference with other shareholders. In accordance with Article 76 jo 77 of the Company Law, the GMS may be conducted in person or via electronic media. The most crucial aspect of the GMS is that all participants can see, hear, and participate directly. Nevertheless, the authenticity of a notarial act must be preserved. The notion of Cyber Notary continues to violate Article 1 point 7 and Article 16 paragraph (1) letter m of the UUJN. This study employs normative legal research in an effort to gather the pertinent information regarding the issue. The data should be utilized in conjunction with secondary and tertiary items. In addition, primary data is utilized to support secondary data-based legal documents. Using the method of normative legal analysis, the data were analyzed. The results of the study indicate that the GMS held via video conference can be considered an authentic deed if it applies the legal principle of lex specialis derogate lex generalis, where lex the general is Article 16 paragraph (1) letter m of the Notary Position Act and lex the specialist is Article 77 paragraph (1) in conjunction with the Explanation of Article 77 paragraph (4) of the Limited Liability Company Law.Keywords: GMS; Cyber Notary; Teleconferencing AbstrakPara pemegang saham yang berada diluar negeri dapat mengikuti RUPS menggunakan media telekonferensi dengan pemegang saham lainnya. RUPS menurut Pasal 76 jo 77 UUPT dapat dilakukan secara tatap muka ataupun melalui media elektronik. Hal terpenting bahwa semua peserta RUPS dapat melihat, mendengar, dan berpartisipasi secara langsung dalam RUPS. Namun demikian, sifat autentik dari suatu akta Notaris tetap harus dijaga. Konsep Cyber Notary masih bertentangan dengan Pasal 1 angka 7 UUJN dan Pasal 16 ayat (1) huruf m. Metode yang digunakan dalam penelitian ini adalah penelitian hukum normatif yang dilakukan sebagai upaya untuk mendapatkan data yang diperlukan sehubungan dengan permasalahan. Data yang akan digunakan dengan data sekunder dan bahan tertier. Disamping itu juga digunakan data primer sebagai pendukung bahan hukum data sekunder. Untuk analisis data dilakukan dengan metode analisis yuridis normatif. Dari hasil penelitian dapat diperoleh bahwa RUPS yaang dilaksanakan melalui video konferensi dapat disebut sebagai akta autentik jika menggunakan asas perundang-undangan lex specialis derogate lex generalis dimana yang menjadi lex generalis adalah Pasal 16 ayat (1) huruf m Undang-Undang Jabatan Notaris, sedangkan lex specialis-nya adalah Pasal 77 ayat (1) jo Penjelasan Pasal 77 ayat (4) Undang-Undang Perseroan Terbatas.Kata Kunci: RUPS; Cyber Notary; Telekonferensi
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Barraclough, Rachel. "Review of The Drift: Affect, Adaptation and New Perspectives on Fidelity". CINEJ Cinema Journal 3, nr 2 (13.10.2014): 244–48. http://dx.doi.org/10.5195/cinej.2014.107.
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John Hodgkins’ book revitalises the field of cinematic adaptation studies by drawing upon and developing concepts of affect, most notably theorised by scholars such as Gilles Deleuze and Félix Guattari, contributing to a growing trend in wider areas of film scholarship where these concepts have been used to challenge normative ideas and methodologies.
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Miller, Amy. "Investigating incretins: a review of the use of GLP-1 and GIP receptor agonists for weight loss". Journal of Aesthetic Nursing 13, nr 1 (2.02.2024): 6–12. http://dx.doi.org/10.12968/joan.2024.13.1.6.
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Colaboradores, Nuestros. "Colaboradores Revista 14, Derecho Global". Derecho Global. Estudios sobre Derecho y Justicia 5, nr 14 (10.03.2020): 231–33. http://dx.doi.org/10.32870/dgedj.v5i14.337.
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Williams Aranguren, Edwin Carvajal-España, Julie Marcela Daza Rojas, Leandro Ezequiel Fusco, Johan Andrés, Nieto Bravo, Pablo Antonio Notaro, Thania Oberto, Dalia Perkumiené, Lenin Ruiz Hernández, Marlene Ruiz Piñera, Antonio Silva Sánchez.
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Figueroa Ibarra, Carlos. "PENSANDO DE NUEVO LA REVOLUCIÓN, PENSANDO DE NUEVO AL MARXISMO". BAJO EL VOLCÁN. REVISTA DEL POSGRADO DE SOCIOLOGÍA. BUAP 3, nr 6 (1.08.2003): 59–70. http://dx.doi.org/10.32399/icsyh.bvbuap.2954-4300.2003.3.6.129.
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Recientemente ha salido a luz, publicado en coedición por Editorial Herramienta y la Benemérita Universidad Autónoma de Puebla, el libro escrito por John Holloway Cambiar al mundo sin tomar el poder. Por su carácter controversial, pero al mismo tiempo porque acaso expresa un sentir de amplios sectores que impugnan al mundo tal como éste existe actualmente, el libro de John está destinado a despertar gran interés, no sólo en el medio académico, sino también en el de los movimientos sociales. Además de la edición en inglés y la que existe en español, ha salido una más en coreano y se están preparando otras en francés y en italiano. El libro de John Holloway es el fruto de una larga e intensa investigación que recorre críticamente las cumbres más notables del pensamiento marxista. Debo decir desde ahora que nuestro Instituto, nuestro posgrado de Sociología, se honra por contar entre sus miembros con un teórico que está en la primera línea del debate marxista contemporáneo. John es un ejemplo magnífico del intelectual creador: su erudición y capacidad sólo están a la altura de su modestia. Ciertamente, no tiene la enfermedad profesional que Max Weber advirtió en los académicos universitarios: la egolatría. En los viajes que, por motivos académicos, he realizado este año a América del Sur, he notado, al darme a la tarea de difundir la revista de nuestro posgrado, Bajo el Volcán, que ésta genera mucho interés, no sólo por su contenido, sino también porque el nombre de John Holloway está asociado a ella.
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McGowan, R. Y., i I. J. Stenhouse. "“An outstanding man among Scottish ornithologists”: Surgeon Rear-Admiral John Hutton Stenhouse (1865–1931)". Archives of Natural History 37, nr 2 (październik 2010): 227–34. http://dx.doi.org/10.3366/anh.2010.0005.
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A biographical sketch of John Hutton Stenhouse (1865–1931) is provided. This focuses on his contributions to ornithology in Scotland and to Scottish ornithology, most notably through his long association with the Royal Scottish Museum. His involvements with bird migration studies on Fair Isle and his influence on the subsequent development of a permanent bird observatory on the island are discussed
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Švantner, Martin, i Michal Karľa. "John Deely’s Influence on Prague Semiotics". American Journal of Semiotics 34, nr 1 (2018): 241–47. http://dx.doi.org/10.5840/ajs201871240.
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In this paper, we give account of how the present shift in thought of the Prague School of Semiotics towards the history of semiotics (including, perhaps most notably, the exegesis of Peirce’s work) has been initiated and shaped by the ideas of John Deely. We discuss how works of John Deely were “discovered” in Prague, and how they found their way into our scholarly work and curriculum. We concentrate on the two Deely’s ideas which influenced us the most: his method of the “archaeology of concepts” applicable to the study of the history of semiotics, and his historical account of what constitutes a sign in its proper being, which not only makes semiotics and its historiography possible, but also advances a new conception of philosophy considered as semiotics.
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Sanders, John Robert. "John Douthwaite and ‘John Powlett’: Trades’ Unionism and Conflict in Early 1830s Yorkshire1". Labour History Review 87, nr 1 (1.04.2022): 1–38. http://dx.doi.org/10.3828/lhr.2022.1.
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This article examines two of ‘the great [trades’] Unions of the North’, represented by John Douthwaite and the mythical ‘John Powlett’, during the ‘revolutionary era’ of general unionism. These were built on tried and tested organizational forms and operational tactics, and featured traditional ritualistic elements backed up by strong bonds of secrecy. However, they also activated close mutual ties within their broad trades, explored new tactics of cooperative production, and developed strong links with other like-minded trades. The West Riding unions were at the heart of general union developments of the era and were closely involved in key industrial conflicts, the fate of the Dorchester labourers, and the brief life of the GNCTU. Far from a being a separate and largely discrete branch of working-class endeavour, trades’ unionism was intimately connected to other contemporary struggles, notably the fight for the political reform, cooperative self-reliance, and factory reform. The smashing of the Yorkshire unions, following the Dorchester prosecution and a concerted employers’ counterattack using ‘the document’, fed into the powerful narrative of Whig betrayal - through the Reform Act, the dashing of hopes for a ten-hour day, and the new Poor law - that underpinned early Chartism.
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García Luna, Omar. "PRAGMATISMO Y DERECHO: EL CASO DE LA FILOSOFÍA DE JOHN DEWEY". Iuris Tantum 34, nr 32 (1.12.2020): 89–102. http://dx.doi.org/10.36105/iut.2020n32.07.
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En el presente trabajo se repasan los aportes de John Dewey a la filosofía del derecho, y se exploran algunas vetas de reflexión que se desprende de la filosofía pragmatista de este autor. Se hace notar que la filosofía contemporánea tiene una fuerte ascendiente pragmatista que no siempre es reconocida. Al mismo tiempo,este ensayo puede ser visto como un esfuerzo de divulgar el pensamiento de un filósofo que está considerado por muchos entre los mejores del siglo XX, pero cuyo trabajo es escasamente conocido en el ámbito latinoamericano.
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Witte, John. "A NEW MAGNA CARTA FOR THE EARLY MODERN COMMON LAW: AN 800TH ANNIVERSARY ESSAY". Journal of Law and Religion 30, nr 3 (październik 2015): 428–45. http://dx.doi.org/10.1017/jlr.2015.30.
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AbstractThis article examines the influence of the Magna Carta on the development of rights and liberties in the Anglo-American common law tradition, especially in the seventeenth century. Originally issued by King John of England in 1215, the Magna Carta set forth numerous prototypical rights and liberties that helped to shape subsequent legal developments in England, America, and the broader Commonwealth. The Magna Carta served as an inspiration for seventeenth-century English jurists, like Sir Edward Coke, and Puritan pamphleteers, like John Lilburne, who advocated sweeping new rights reforms on the strength of the charter. It also inspired more directly the new bills of rights and liberties of several American colonies, most notably the expansive 1641 Body of Liberties of Massachusetts crafted by Nathaniel Ward, which anticipated many of the constitutional rights formulations of eighteenth- and nineteenth-century America.
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Sevilla Fernández, José Manuel. "John Bagnel Bury (1861-1927), Algunas páginas sobre Vico en 'La Idea de Progreso' (1920). Ed., Trad. y Nota de J.M. Sevilla." Cuadernos sobre Vico, nr 34 (2020): 77–88. http://dx.doi.org/10.12795/vico.2020.i34.04.
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según expone John b. bury en el apdo. 4 del cap. xIV de La Idea de Progreso (1920), pese a que Vico no propusiera ninguna teoría del progreso, su especulación «contenía principios los cuales parecían predestinados a formar la base de tal doctrina». la explicación de las edades conforme al desarrollo del espíritu humano asemejaría dicha especulación de Vico a la del idealismo alemán; y la teoría cíclica del movimiento histórico ––teoría de ciclos históricos y no doctrina de repetición circular––, concebida dicha dinámica como un «movimiento en espiral», sería una doctrina fácilmente adaptable a la teoría del Progreso. la traducción española constituye un homenaje por el centenario de la publicación de The Idea of Progress. PalabRas ClaVe: G. Vico, J.b. bury, J.m. sevilla, La Idea de Progreso, Filosofía de la Historia, idealismo alemán, Jouffroy-Cousin-Guizot
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Manor, T. Scott. "Papias, Origen, and Eusebius: The Criticisms and Defense of the Gospel of John". Vigiliae Christianae 67, nr 1 (2013): 1–21. http://dx.doi.org/10.1163/157007212x641095.
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Abstract The question of whether or not Papias recorded anything about John’s Gospel has garnered a lot of attention in the scholarly realms of New Testament and Patristics alike. Most notably, Charles E. Hill has recently argued that a portion of Eusebius’ testimony (HE 3.24.5-13) on the origins of the Gospel of John derives from the record of Papias. Aspects of Hill’s proposal are largely convincing, particularly the links he draws between Eusebius’ testimony and other writers who knew the Papian tradition. However, Hill has overestimated the influence of Papias on Eusebius’ account and missed a crucial, albeit subtle, correction by Eusebius against his hero, Origen. This article suggests that the argument for Gospel compatibility found in 3.24.8b-13 is Eusebius’ own direct response to the criticisms raised by Origen that the divergent chronology of the Gospel of John demonstrates its historical unreliability.
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Clark, Richard E. "The chronic myeloid leukaemia story in the United Kingdom since 1960". British Journal of Haematology 191, nr 4 (listopad 2020): 521–26. http://dx.doi.org/10.1111/bjh.17149.
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SummaryOver the past 60 years, haematologists and scientists from the United Kingdom, notably John Goldman and Tessa Holyoake, have punched above their weight in changing chronic myeloid leukaemia (CML) from an incurable and invariably fatal disease for all, to a chronic condition where over 90% have normal life expectancy. As a result, it is now difficult to power a worthwhile phase 3 study for newly diagnosed patients. Nevertheless, important clinical questions remain.
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Meagher, Michael E. "John F. Kennedy and Ronald Reagan". Journal of Interdisciplinary Studies 18, nr 1 (2006): 1–24. http://dx.doi.org/10.5840/jis2006181/21.
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Most Americans in the 1920s and 1930s were unaware of the crimes committed in the Soviet Union. Even today, the full extent of the carnage is unknown. This essay explores the ways in which Presidents Kennedy and Reagan dealt with the contrast between the open societies of the West and the severely damage civil societies of the Soviet bloc through the rhetorical presidency. Key speeches throughout the two administrations stressed the use of presidential rhetoric as a way of challenging the communist regimes of Eastern Europe and the USSR. For both Presidents, the key rhetorical moment came in West Berlin, in 1963 and 1987, respectively. Using comparable language Kennedy and Reagan spoke of the hope offered by West Berlin to those suffering under communist rule. The highlight came when Reagan challenged the Soviet leaders to tear down the Wall separating the city. Ironically, the victory over Soviet bloc communism has not led to the elimination of communist regimes, notably China. That chapter in the struggle against communism remains yet to be written.
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Almenar Fernández, Luis. "Lo vostre humil fill, qui us desiga molt veure. Cartas del apotecario rosellonés Joan Pereta desde Valencia a su padre en Perpiñán (1474-1479)". SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 18, nr 18 (24.12.2021): 57. http://dx.doi.org/10.7203/scripta.18.21716.
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Resumen: En este artículo se transcriben y estudian dos cartas personales, escritas por el apotecario Joan Pereta en la ciudad de Valencia en 1474 y 1479, y enviadas a su padre, el notario Jaume Pereta, a la villa de Perpiñán. Las misivas aportan información relevante para reconstruir cómo los flujos de información circulaban a finales de la Baja Edad Media en el espacio del Mediterráneo noroccidental, así como para indagar en la propia historia personal y familiar de Joan y Jaume Pereta. El lenguaje con el que se escribieron las cartas permite también explorar aspectos de mentalidad, como el fervor religioso de Joan y la relación de profundo respeto hacia su padre.Palabras claves: correspondencia, cartas, información, rutas, mentalidades.Abstract: In this article two personal letters are transcribed and studied. These were written by the apothecary Joan Pereta in the city of Valencia in 1474 and 1479, being sent to his father, the notary Jaume Pereta, to the town of Perpignan. The letters provide relevant information to reconstruct how information flows circulated at the end of the Late Middle Ages in the northwestern Mediterranean, as well as to investigate the personal and family history of Joan and Jaume Pereta. The language with which the letters were written also allows us to explore aspects of mentality, such as Joan’s religious fervor and the relation of profound respect towards his father.Keywords: correspondence, letters, information, routes, mentalities.
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Dawson, Jon Falsarella. "Steinbeck Today". Steinbeck Review 20, nr 2 (1.12.2023): 282–89. http://dx.doi.org/10.5325/steinbeckreview.20.2.0282.
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Abstract “Steinbeck Today” includes contemporary notes and mentions of John Steinbeck’s works and legacy of interest to scholars, fans, and general-interest readers. In 2022 and early 2023, Steinbeck’s fiction has continued to cause controversy, most notably in popular discourse regarding banned books, while also inspiring adaptations in range of mediums, including performances of Of Mice and Men as ballet and an opera. Further, this period has seen efforts to preserve sites that are significant to Steinbeck’s life and work.
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CROSS, BEN. "Public Reason and the Exclusion of Oppressed Groups". Dialogue 56, nr 2 (20.03.2017): 241–65. http://dx.doi.org/10.1017/s0012217317000178.
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The ‘consensus’ model of public reason, associated with John Rawls’s political liberalism, has been criticised for excluding certain reasons from receiving consideration where the justification of the constitutional essentials is concerned. One limitation of these criticisms is that they typically focus on the exclusion of reasons political liberals are committed to excluding, notably reasons based on religious and comprehensive views. I argue that public reason excludes some reasons, central to the interests of many oppressed groups, that public reason advocates will agree should not be excluded.
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Conway, Paul. "John McCabe's Psalm-Cantata St John's, Smith Square". Tempo 68, nr 267 (styczeń 2014): 66–67. http://dx.doi.org/10.1017/s004029821300140x.
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John McCabe is most closely associated with large-scale orchestral statements, notably in concertante and symphonic forms and in ballet scores, yet chamber and instrumental music has recently played an increasingly significant role within his oeuvre. Of his vocal music, unaccompanied choral works such as the carols have attracted most attention, whilst his major contributions to the choral-orchestral repertoire, such as the large-scale cantata, Voyage (1972) and the extended song cycle for soloists, choir and large orchestra, Songs of the Garden (both Three Choirs Festival commissions, for 1972 and 2009, respectively), are considerably less widely known. It was with keen anticipation and no little curiosity, then, that I attended the first performance of McCabe's latest work for chorus and orchestra on 16 March 2013 at St John's, Smith Square.
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Tredinnick-Rowe, John. "Can semiotics be used to drive paradigm changes in medical education?" Sign Systems Studies 46, nr 4 (31.12.2018): 491–516. http://dx.doi.org/10.12697/sss.2018.46.4.05.
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This essay sets out to explain how educational semiotics as a discipline can be used to reform medical education and assessment. This is in response to an ongoing paradigm shift in medical education and assessment that seeks to integrate more qualitative, ethical and professional aspects of medicine into curricula, and develop ways to assess them. This paper suggests that a method to drive this paradigm change might be found in the Peircean idea of suprasubjectivity. This semiotic concept is rooted in the scholastic philosophy of John of St Thomas, but has been reintroduced to modern semiotics through the works of John Deely, Alin Olteanu and, most notably, Charles Sanders Peirce. I approach this task as both a medical educator and a semiotician. In this paper, I provide background information about medical education, paradigm shifts, and the concept of suprasubjectivity in relation to modern educational semiotic literature. I conclude by giving examples of what a suprasubjective approach to medical education and assessment might look like. I do this by drawing an equivalence between the notion of threshold concepts and suprasubjectivity, demonstrating the similarities between their positions. Fundamentally, medical education suffers from tensions of teaching trainee doctors the correct balance of biological science and situational ethics/ judgement. In the transcendence of mind-dependent and mind-independent being the scholastic philosophy of John of St Thomas may be exactly the solution medicine needs to overcome this dichotomy.
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Stokes, John. "Femme Fatale as Scapegoat: the Modernity of Aimée Desclée". New Theatre Quarterly 6, nr 24 (listopad 1990): 365–78. http://dx.doi.org/10.1017/s0266464x00004942.
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A scandalously successful life as an actress and a tragically early death seemed to cast Aimée Desclée in a stereotypical romantic mould, as did a succession of emotionally-fraught roles, notably in the plays of the younger Dumas. But contemporaries praised the new realism she brought to the passionately wayward women she portrayed. In what did this ‘realism’ consist, and in whose eyes did the virtual equation of female desire with neurosis constitute ‘reality’? John Stokes, who teaches in the Department of English in the University of Warwick, here follows an outline of her career and its context with detailed examinations of the creation, nature, and reception of her most famous roles – finally exploring the effects of the events surrounding the creation of the Third Republic and the impact of the Paris Commune of 1870 on the way in which male playwrights and audiences perceived the women she played in her later years. John Stokes recently contributed the section on Bernhardt to Bernhardt. Terry. Duse: the Actress in her Time, with Michael Booth and Susan Bassnett (Cambridge, 1988).
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LEE, JOHN S. "The functions and fortunes of English small towns at the close of the middle ages: evidence from John Leland's Itinerary". Urban History 37, nr 1 (1.04.2010): 3–25. http://dx.doi.org/10.1017/s0963926810000040.
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ABSTRACT:The descriptions of small towns in John Leland's Itinerary provide valuable evidence about their economic functions and fortunes in a period often categorized as one of urban decline. Leland described markets, ports, industries, buildings and transport links. He identified examples of small towns expanding, through new commercial and industrial opportunities, notably cloth manufacture, as well as others in decline, and suggested that investment by entrepreneurs and benefactors had enabled some small towns to prosper. These experiences reflected both the particular functions of individual towns and their role in wider regional economies.
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RAABE, WESLEY. "John G. C. Brainard, Early American Poet". Resources for American Literary Study 43, nr 1-2 (1.10.2021): 1–75. http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0001.
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ABSTRACT John G. C. Brainard was an early nineteenth-century Hartford poet who published his works in the Connecticut Mirror between 1822 and 1827. His name and his verse have been almost lost to literary history, but he deserves reconsideration for his practice of occasional verse, notably his New Year’s carriers’ addresses. Successor to the Hartford Wits, a contemporary of Lydia Sigourney, his works were collected in Occasional Pieces (1825), in leading antebellum poetry anthologies, in Literary Remains (1832), and in Poems (1842). John Greenleaf Whittier edited his Literary Remains, a grievously faulty edition that has shaped Brainard’s critical reputation. Samuel G. Goodrich, who was close to him in Hartford, championed Brainard, recalling him fondly and promoting his place in American poetry, and Edgar Allan Poe reviewed his Poems. Two of Brainard’s carriers’ addresses, on the Connecticut River and on the topic of charity, are discussed, the latter analyzed. His poem in Uncle Tom’s Cabin, on African Colonization, is read in context with his connections to Harriet Beecher Stowe, and Walt Whitman’s marginal annotation of his Occasional Pieces are assessed for how Brainard may be read. An appendix recovers his complete published poetry, ordered by its date of appearance.
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Glenn, Justin L. "The intellectual-theological leadership of John Amos Comenius". Perichoresis 16, nr 3 (1.07.2018): 45–61. http://dx.doi.org/10.2478/perc-2018-0016.
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Abstract John Amos Comenius was a revolutionary leader in both the church and the academy in 17th century Europe. Born and raised in Moravia and firmly grounded in the doctrine of the United Church of the Brethren, Comenius rose from obscurity in what is now the Czech Republic to become recognized around Europe and beyond as an innovative and transformational leader. He contributed to efforts such as advocating for universal education, authoring classroom textbooks (most notably in Latin education), shepherding local churches and his entire denomination, and working for unity and peace among Christians across Europe. Though for many decades after his death he seemed to be lost to time, there has been a resurgence of scholarly interest in the ideas and methods of Comenius. His life and work can serve as a source of encouragement and inspiration to church and educational leaders today.
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Karim, Ahmed A., Anne Schüler, Yiwen Li Hegner, Eva Friedel i Ben Godde. "Facilitating Effect of 15-Hz Repetitive Transcranial Magnetic Stimulation on Tactile Perceptual Learning". Journal of Cognitive Neuroscience 18, nr 9 (wrzesień 2006): 1577–85. http://dx.doi.org/10.1162/jocn.2006.18.9.1577.
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Recent neuroimaging studies have revealed that tactile perceptual learning can lead to substantial reorganizational changes of the brain. We report here for the first time that combining high-frequency (15 Hz) repetitive transcranial magnetic stimulation (rTMS) over the primary somatosensory cortex (SI) with tactile discrimination training is capable of facilitating operant perceptual learning. Most notably, increasing the excitability of SI by 15-Hz rTMS improved perceptual learning in spatial, but not in temporal, discrimination tasks. These findings give causal support to recent correlative data obtained by functional magnetic resonance imaging studies indicating a differential role of SI in spatial and temporal discrimination learning. The introduced combination of rTMS and tactile discrimination training may provide new therapeutical potentials in facilitating neuropsychological rehabilitation of functional deficits after lesions of the somatosensory cortex.
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Gensler, Marek, i Elżbieta Jung-Palczewska. "Szkotyzm w Polsce". Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, nr 12 (1.01.1998): 17–27. http://dx.doi.org/10.18778/0208-6107.12.02.
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During the 15th century the Cracow University had become a major intellectual centre in central Europe. It was especially important in educating lawyers and administrators for the Polish-Lithuanian state as well as the higher clergy: as a result, special stress was put on legal and theological studies. The faculty of Liberal Arts (Philosophy), though less prized, also took part in the intellectual life of the Latin Europe, becoming home to representatives of most philosophical schools of the late Middle Ages. Scotism was one of the last medieval schools to arrive in Cracow. It was introduces there by Michael Twaróg of Biestrzyków, who studied the doctrines of scotism in logic and metaphysics. His main source was not Duns Scotus, however, but his pupils and followers, notably Antonius Andreae, whose "Quaestiones super XII libros Metaphysicae" was a book widely read in Cracow since 1489. Antonius' solutions on the division of sciences, the subject-matter of metaphysics, the concept of being, etc. were accepted also by Nicholas of Michałowice, Martin Kulap of Tarnowiec, John of Głogów, and John of Stobnica. Some of them tried to combine some scotist ideas with philosophical views of other schools. In logic, the solutions associated with scotism started appearing in Cracow s little earlier – in 1470s – but their influence was weaker than in metaphysics. Again, they were mostly coming from the works of Scotus's followers of the 14th and early 15th century. The group of Cracow logicians influences by scotist opinions included John of Głogów, Michael of Wrocław, Nicholas of Giełczewo and Michael od Biestrzyków, who tried to combine the views of Scotus with those of Peter of Spain in his commentary on "Parva naturalia". Philosophy of nature was the discipline in which the influence of scotism was felt last and least. It is found mostly in the works of John of Stobnica – especially in his commentary on "Parvulus philosophiae naturalis" (1498) – and Simon of Leśniewo, John's pupil, who wrote glossa to the commentary.
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Zakaras, Alex. "A Liberal Pluralism: Isaiah Berlin and John Stuart Mill". Review of Politics 75, nr 1 (2013): 69–96. http://dx.doi.org/10.1017/s0034670512001325.
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AbstractThe essay explores the relationship between value pluralism, as Isaiah Berlin understood it, and liberalism. It consists of two main parts. In the first part, I argue that value pluralism does not entail liberalism, and I criticize two philosophers—William Galston and George Crowder—who believe that it does. In the second, I reconstruct and defend Isaiah Berlin's own understanding of this relationship, drawing on an essay that is often neglected by Berlin's interpreters: “John Stuart Mill and the Ends of Life.” Berlin thought that the relationship between value pluralism and liberalism was largely psychological. He believed that those who embraced value pluralism would be more likely to affirm liberal institutions, because they would be more likely to exhibit certain virtues—notably empathy, imagination, and openness to other ways of life—that typically motivate tolerance.
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Guicciardini, Niccolò. "John Wallis as editor of Newton's mathematical work". Notes and Records of the Royal Society 66, nr 1 (9.11.2011): 3–17. http://dx.doi.org/10.1098/rsnr.2011.0051.
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This paper explores Wallis's role as editor of Newton's mathematical work. My objective is to understand how two mathematicians who held different views concerning mathematical method could nonetheless cooperate with one another quite effectively. Most notably, Wallis and Newton pursued different policies as far as the printing of algebra is concerned. In the 1690s Newton held the view that algebra is a heuristic method ‘not worthy of publication’. Wallis, instead, for all his life was keen on making algebraic methods explicit in print. As the analysis of the correspondence between Wallis, Collins and Newton reveals, the methodological tension between Wallis and Newton was resolved in such a way that Newton agreed to print his heuristic methods in Wallis's English Algebra (1685) and Latin Opera (1693–99). Newton wished to guarantee his priority rights on discoveries in algebra and calculus, yet he also sought to avoid any tight authorial commitment towards them. Wallis, in contrast, received from Newton material that turned out to be useful for the fulfilment of a nationalistic programme aimed at eulogizing British mathematicians as well as his own work.
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HELM, PAUL. "Vermigli, Calvin, and Aristotle’s Ethics". Unio Cum Christo 3, nr 2 (1.10.2017): 89. http://dx.doi.org/10.35285/ucc3.2.2017.art5.
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Abstract: Peter Martyr Vermigli and John Calvin differed in significant ways in their attitudes toward Greek philosophy, notably toward Aristotle, who was chiefly of interest for his remarks on the structure of human nature and ethics. Peter Martyr was more reverential, perhaps more positive, in his use of Aristotle, and studied him for theological purposes. Calvin distinguished between Aristotle’s excellence at metaphysics and his ethics, which was handicapped by his lack of conception of the fall and its effects on human nature. In Vermigli this distinction was present but not pronounced or controlling. The effect of Vermigli’s scholastic training is evident.
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Garcia, Javier. "Bonhoeffer and Reformation Ecclesiology". Journal of Reformed Theology 12, nr 2 (8.08.2018): 164–89. http://dx.doi.org/10.1163/15697312-01202009.
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AbstractThis article offers a threefold engagement with Dietrich Bonhoeffer’s ecumenically oriented ecclesiology. First, it proposes a new avenue of understanding Bonhoeffer’s ecclesiology in relation to the Reformed tradition by comparing him with John Calvin instead of with Karl Barth, which is the common route of Bonhoeffer scholarship. Second, it identifies points of convergence between Bonhoeffer and Calvin that have been neglected in the literature, notably in the areas of ecclesial participation and sanctification. Third, it calls for a return to Bonhoeffer’s primary goal in ecumenism—to discern God’s concrete commandment to the churches in history—in the Trump era.
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DESTOMBES, JÉRÔME. "FROM LONG-TERM PATTERNS OF SEASONAL HUNGER TO CHANGING EXPERIENCES OF EVERYDAY POVERTY: NORTHEASTERN GHANA C. 1930–2000". Journal of African History 47, nr 2 (lipiec 2006): 181–205. http://dx.doi.org/10.1017/s0021853706001800.
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This article is a West African case-study of the nutritional history of everyday poverty. It draws on unusually rich statistical evidence collected in northeastern Ghana. In the 1930s, pioneer colonial surveys revealed that seasonal poor diet was pervasive, by contrast with undernourishment. They pave the way for constructing a new set of anthropometric data in Nangodi, a savanna polity where John Hunter completed a classic study of seasonal hunger in the 1960s. A re-survey of the same sections and lineages c. 2000, during a full agricultural cycle, shows a significant improvement in nutritional statuses, notably for women.
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Jefferis, Tony. "Reordering surgical workforce and education: opportunity for excellence?" Bulletin of the Royal College of Surgeons of England 90, nr 2 (1.02.2008): 64–66. http://dx.doi.org/10.1308/bull.2008.90.2.64.
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Postgraduate surgical education in the UK stands at a crossroads. After the fiasco of the online Medical Training Application Service (MTAS) the Modernising Medical Careers inquiry led by Sir John Tooke gives the profession encouragement to engage fully with the organisation and delivery of medical training and service. In addition to the reorganisation of training there are more changes imminent, notably the European Working Time Directive (EWTD) and Lord Darzi's impending review on the delivery of medical services. The question that needs addressing is 'how can high-quality surgical education be delivered in this time of rapid organisational change?'