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Artykuły w czasopismach na temat „John Haught”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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1

Brant, Lynn A. "John Haught and the New Atheists". Religion & Education 35, nr 3 (październik 2008): 95–116. http://dx.doi.org/10.1080/15507394.2008.10012427.

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Michaud, Ann M. "JOHN HAUGHT-FINDING CONSONANCE BETWEEN RELIGION AND SCIENCE". Zygon® 45, nr 4 (14.11.2010): 905–20. http://dx.doi.org/10.1111/j.1467-9744.2010.01141.x.

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Silva, Maria Freire da. "Cristianismo e ciência. Para uma teologia da natureza". Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, nr 69 (13.06.2013): 159. http://dx.doi.org/10.19176/rct.v0i69.15429.

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Hohman, Benjamin J. "Prolegomena to Any “Metaphysics of the Future”: A Critical Appraisal of John Haught's Evolutionary Theology". Horizons 46, nr 2 (grudzień 2019): 270–95. http://dx.doi.org/10.1017/hor.2019.56.

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This article examines John Haught's proposal for a “metaphysics of the future” within his program for an evolutionary theology. After offering an overview of Haught's metaphysics and its roots in process thought, it argues that Haught's account undermines his larger goal of dialogue between science and religion by making all knowledge of reality dependent on a prior and explicitly religious experience. This critique is brought into greater relief through a comparison with the thought of Bernard Lonergan, whose epistemology and metaphysics Haught has engaged numerous times throughout his career. The final section suggests one way of reframing Haught's project that avoids these serious issues without jettisoning his important core insights.

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Peters, Ted. "CONSTRUCTING A THEOLOGY OF EVOLUTION: BUILDING ON JOHN HAUGHT". Zygon® 45, nr 4 (14.11.2010): 921–37. http://dx.doi.org/10.1111/j.1467-9744.2010.01142.x.

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6

Braverman, John M. "Science and Faith: A New Introduction by John F. Haught". Theology Today 72, nr 2 (19.06.2015): 236–37. http://dx.doi.org/10.1177/0040573615578383a.

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7

Sweetman, Brendan. "Haught, John F. Responses to 101 Questions on God and Evolution". National Catholic Bioethics Quarterly 2, nr 2 (2002): 350–51. http://dx.doi.org/10.5840/ncbq20022267.

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Schaab, Gloria L. "AN EVOLVING VISION OF GOD: THE THEOLOGY OF JOHN F. HAUGHT". Zygon® 45, nr 4 (14.11.2010): 897–904. http://dx.doi.org/10.1111/j.1467-9744.2010.01140.x.

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9

Scarfe, Adam C. "God after Darwin: A Theology of Evolution - By John F. Haught". Religious Studies Review 35, nr 3 (wrzesień 2009): 152. http://dx.doi.org/10.1111/j.1748-0922.2009.01358_2.x.

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Ashley, Matthew. "The New Cosmic Story: Inside our Awakening Universe by John F. Haught". Spiritus: A Journal of Christian Spirituality 19, nr 1 (2019): 166–68. http://dx.doi.org/10.1353/scs.2019.0022.

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Jang, Jaeho. "The Problem of Evil and Theodicy : Focusing on the Evolutionary Theology of John Haught". Korean Journal of Christian Studies 109 (31.07.2018): 135–63. http://dx.doi.org/10.18708/kjcs.2018.07.109.1.135.

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Deltete, Robert J. "Making Sense of Evolution: Darwin, God, and the Drama of Life.By John F. Haught." Zygon® 45, nr 3 (4.08.2010): 777–79. http://dx.doi.org/10.1111/j.1467-9744.2010.01130.x.

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13

Sheahen, Thomas P. "Making Sense of Evolution: Darwin, God, and the Drama of Life by John F. Haught". National Catholic Bioethics Quarterly 11, nr 4 (2011): 811–14. http://dx.doi.org/10.5840/ncbq201111420.

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14

Chapp, Larry. "Is Nature Enough? Meaning and Truth in the Age of Science - By John F. Haught". Modern Theology 23, nr 4 (październik 2007): 642–45. http://dx.doi.org/10.1111/j.1468-0025.2007.00420.x.

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15

Thomson, Alexander. "The Cosmic Adventure. By John F. Haught. New York, Paulist Press, 1984. Pp. 184. $6.95." Scottish Journal of Theology 38, nr 3 (sierpień 1985): 432–33. http://dx.doi.org/10.1017/s0036930600041090.

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16

Giostra, Alessandro. "Is Nature Enough? Meaning and Truth in the Age of Science ? By John F. Haught". Reviews in Religion & Theology 14, nr 2 (marzec 2007): 262–64. http://dx.doi.org/10.1111/j.1467-9418.2007.00339_3.x.

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17

Whitney, Barry L. "Is Nature Enough? Meaning and Truth in the Age of Science – By John F. Haught". Religious Studies Review 34, nr 1 (marzec 2008): 35. http://dx.doi.org/10.1111/j.1748-0922.2008.00239_3.x.

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18

Jodock, Darrell. "John Haught. Making Sense of Evolution: Darwin, God, and the Drama of Life. Louisville: Westminster John Knox Press, 2010. 114 pages". Dialog 52, nr 2 (czerwiec 2013): 160–62. http://dx.doi.org/10.1111/dial.12032.

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19

Byrnes, W. Malcolm. "Deeper than Darwin: The Prospect for Religion in the Age of Evolution, by John F. Haught". National Catholic Bioethics Quarterly 6, nr 1 (2006): 179–82. http://dx.doi.org/10.5840/ncbq20066177.

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20

Peterson, Daniel J. "God and the New Atheism: A Critical Response to Dawkins, Harris, and Hitchens by John F. Haught". Dialog 51, nr 3 (wrzesień 2012): 254–56. http://dx.doi.org/10.1111/j.1540-6385.2012.00694.x.

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21

McCall, Bradford. "God and the New Atheism: A Critical Response to Dawkins, Harris, and Hitchens. By John F. Haught". Heythrop Journal 50, nr 3 (maj 2009): 541–42. http://dx.doi.org/10.1111/j.1468-2265.2009.00484_29.x.

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22

Casey, Stephen J. "What Is Religion? An Introduction. By John F. Haught. New York: Paulist, 1990. v + 273 pages. $10.95 (paper)." Horizons 18, nr 1 (1991): 179–80. http://dx.doi.org/10.1017/s0360966900025032.

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23

Barnes, Michael H. "Science and Religion: From Conflict to Conversation. By John F. Haught. New York: Paulist, 1995. 225 pages. $14.95." Horizons 23, nr 2 (1996): 349–51. http://dx.doi.org/10.1017/s0360966900030528.

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24

Kelly, Brian. "Book Review: What Is God? By John F. Haught. Dublin: Gill and Macmillan, 1986. Pp. 141. Price £7.95". Irish Theological Quarterly 54, nr 4 (grudzień 1988): 316–17. http://dx.doi.org/10.1177/002114008805400407.

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25

Simmons, Ernest. "The new cosmic story: Inside our awakening universe. John F. Haught. New Haven, CT: Yale University Press, 2017. 240 pages." Dialog 58, nr 2 (20.05.2019): 157–58. http://dx.doi.org/10.1111/dial.12475.

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26

Jaeho Jang. "The Doctrine of Theodicy in a Scientific Age: Examining the Evolutionary Theology of John Haught and the Daoist Philosophy of Zhuangzi". Korean Jounal of Systematic Theology ll, nr 51 (czerwiec 2018): 81–122. http://dx.doi.org/10.21650/ksst..51.201806.81.

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27

Hinsdale, Mary Ann. "What is God?: How to Think about the Divine. By John F. Haught. New York: Paulist, 1986. v + 143 pages. $7.95 (paper)." Horizons 17, nr 2 (1990): 343–44. http://dx.doi.org/10.1017/s036096690002048x.

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28

Dombrowski, Daniel. "Haught, John. The New Cosmic Story: Inside our Awakening Universe. New Haven, CT: Yale University Press, 2017. ix+229 pp. $25.00 (cloth)." Journal of Religion 99, nr 1 (styczeń 2019): 117–18. http://dx.doi.org/10.1086/700424.

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29

Delio, Ilia. "Resting on the Future: Catholic Theology for an Unfinished Universe. By John F. Haught . New York: Bloomsbury, 2015. viii + 232 pages. $29.95 (paper)." Horizons 43, nr 2 (8.11.2016): 418–19. http://dx.doi.org/10.1017/hor.2016.76.

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30

Martos, Joseph. "Resting on the Future: Catholic Theology for an Unfinished Universe. By John F. Haught. Pp. viii, 221. NY/London, Bloomsbury, 2015, $29.95/£19.99." Heythrop Journal 60, nr 1 (26.12.2018): 140–41. http://dx.doi.org/10.1111/heyj.13101.

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31

Barnes, Michael. "The Cosmic Adventure: Science, Religion and the Quest for Purpose. By John F. Haught. New York: Paulist, 1984. v + 184 pages. $6.95 (paper)." Horizons 12, nr 1 (1985): 220–21. http://dx.doi.org/10.1017/s0360966900034915.

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32

Molnar, Paul D. "‘Thy word is truth’: the role of faith in reading scripture theologically with Karl Barth". Scottish Journal of Theology 63, nr 1 (24.12.2009): 70–92. http://dx.doi.org/10.1017/s0036930609990238.

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AbstractFollowing the thinking of Karl Barth, this article demonstrates how and why reading the Bible in faith is necessary in order to understand the truth which is and remains identical with God himself speaking to us in his Word and Spirit. After developing how faith, grace, revelation and truth are connected in Barth's theology by being determined by who God is in Jesus Christ, this article explains why Barth was essentially correct in claiming that we cannot know God truly through a study of religious experience but only through Christ himself and thus through the Spirit. I illustrate that for Barth the truth of religion simply cannot be found in the study of religion itself but only through revelation. That is why he applied the doctrine of justification by faith both to knowledge of God and to reading scripture. In light of what is then established, I conclude by briefly exploring exactly why the thinking of Paul Tillich, and three theologians who follow the general trend of Tillich's thinking (John Haught, John A. T. Robinson and S. Mark Heim), exemplify the correctness of Barth's analysis of the relation between religion and revelation, since each theologian is led to an understanding of who God is, how we reach God and how the doctrine of the Trinity should be understood that actually undermines Barth's emphasis on the fact that all knowledge of God and all doctrine should be dictated solely by who God is in Jesus Christ.

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33

Hosinski, Thomas E. "The New Cosmic Story: Inside Our Awakening Universe. By John F. Haught. New Haven and London: Yale University Press, 2017. ix + 229 pages. $25.00." Horizons 47, nr 1 (18.05.2020): 165–66. http://dx.doi.org/10.1017/hor.2020.21.

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34

O'Donovan, JO. "Book Review: What is God? How to Think about the Divine. By John F. Haught. New York: Paulist Press, 1986. Pp. v + 143. $7.95". Irish Theological Quarterly 56, nr 1 (marzec 1990): 65. http://dx.doi.org/10.1177/002114009005600109.

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35

Corbett, T. "Book Review: The Cosmic Adventure: Science, Religion and the Quest for Purpose, by John F. Haught, New York, Paulist Press, 1984, pp. 184. Price $6.95". Irish Theological Quarterly 51, nr 1 (marzec 1985): 84. http://dx.doi.org/10.1177/002114008505100116.

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36

Cech, Paul J. "John F. Haught. Deeper Than Darwin: The Prospect for Religion in the Age of Evolution. xvi + 214 pp., index. Boulder, Colo.: Westview Press, 2003. $26 (cloth)." Isis 96, nr 3 (wrzesień 2005): 467–68. http://dx.doi.org/10.1086/498810.

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Giostra, Alessandro. "Resting on the Future: Catholic Theology for an Unfinished Universe , John F. Haught, Bloomsbury, 2015 (ISBN: 978-1-5013-0621-1), viii + 232 pp., pb £19.99". Reviews in Religion & Theology 23, nr 4 (październik 2016): 499–502. http://dx.doi.org/10.1111/rirt.12757.

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Giostra, Alessandro. "The New Cosmic Story: Inside our Awakening Universe, John F. Haught, Yale University Press, 2017 (ISBN 978-0-300-21703-2), x + 230 pp., hb $25". Reviews in Religion & Theology 25, nr 3 (lipiec 2018): 497–99. http://dx.doi.org/10.1111/rirt.13309.

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39

McGrath, Alister. "Is Nature Enough? Meaning and Truth in the Age of Science John Haught Cambridge: Cambridge University Press, 2006. 223 pp. pb. £15.99, ISBN 978-0-521-60993-7". Evangelical Quarterly 81, nr 2 (30.04.2009): 186–87. http://dx.doi.org/10.1163/27725472-08102018.

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40

Clifford, Anne M. "Book Reviews: John F. Haught, Mystery and Promise: A Theology of Revelation. New Theology Series, 2. A Michael Glazier Book; Collegeville, MN: Liturgical Press, 1993. Pp. 224. Paper, $14.95". Biblical Theology Bulletin: Journal of Bible and Culture 24, nr 4 (listopad 1994): 197. http://dx.doi.org/10.1177/014610799402400409.

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41

Atkins, Peter. "Deeper Than Darwin: The Prospect for Religion in the Age of Evolution. By John F Haught. Boulder (Colorado): Westview Press. $26.00. xvi + 214 p; index. ISBN: 0–8133–6590–2. 2003." Quarterly Review of Biology 79, nr 1 (marzec 2004): 60. http://dx.doi.org/10.1086/421580.

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Molnar, Paul D. "What is Theology? By J. J. MuellerS.J., Wilmington, DE: Glazier, 1988. 103 pages. $6.95 (paper). - The Revelation of God in History. By John F. Haught. Wilmington, DE: Glazier, 1988. 104 pages. $6.95 (paper)." Horizons 17, nr 2 (1990): 340–43. http://dx.doi.org/10.1017/s0360966900020478.

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Bracken, Joseph A. "The God of Evolution: A Trinitarian Theology. By Denis Edwards. New York: Paulist, 1999. vi + 144 pages. $14.95. - God after Darwin: A Theology of Evolution. By John F. Haught. Boulder, CO: Westview, 2000. xiii + 221 pages. $25.00." Horizons 27, nr 1 (2000): 196–98. http://dx.doi.org/10.1017/s0360966900021009.

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Painter, Borden. "Against Atheism: Why Dawkins, Hitchens, and Harris Are Fundamentally Wrong - By Ian S. Markham; God and the New Atheism: A Critical Response to Dawkins, Harris, and Hitchens - By John F. Haught; Atheist Delusions: The Christian Revolution and Its Fashiona". Conversations in Religion & Theology 8, nr 2 (listopad 2010): 217–30. http://dx.doi.org/10.1111/j.1479-2214.2010.00200.x.

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BLAKE, JAMES A., JAMES T. CARLTON i JERRY D. KUDENOV. "Obituary: William John Haugen Light (1938–2020)". Zoosymposia 19, nr 1 (28.12.2020): 27–30. http://dx.doi.org/10.11646/zoosymposia.19.1.6.

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William John Haugen (Bill) Light (Fig. 1) was born on 05 January 1938 in Waco, McLennan County, Texas USA, and died on 18 January 2020 in Marietta, Georgia, at the age of 82. He was buried in the Georgia National Cemetery, Canton, GA. As an infant, he was adopted by Col. Orin Haugen and his wife Marion Sargent. Colonel Haugen died in February 1945 at the battle for Manilla in the Philippines in World War II. Later, upon Marion’s remarriage, Bill’s surname was changed to Light. Bill’s mother Marion passed away in 1969.

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46

McALLISTER, PAULA GARCIA. "Situated Politenessedited by DAVIES, BETHAN L., MICHAEL HAUGH, & ANDREW JOHN MERRISON". Modern Language Journal 96, nr 3 (wrzesień 2012): 465–67. http://dx.doi.org/10.1111/j.1540-4781.2012.01369.x.

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47

Baron, Craig A. "God is Deeper than Darwin: John Haught's Catholic Theology and Science". Heythrop Journal 54, nr 4 (28.12.2011): 645–57. http://dx.doi.org/10.1111/j.1468-2265.2011.00736.x.

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48

Keegan, Bridget. "John Clare in Context. Hugh Haughton, Adam Phillips, and Geoffrey Summerfield, eds." Wordsworth Circle 26, nr 4 (wrzesień 1995): 229–30. http://dx.doi.org/10.1086/twc24042732.

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49

Raschko, Michael. "Anticipation in Spirit and Nature: John Haught's Use of the Ontological Argument". Theology and Science 6, nr 3 (sierpień 2008): 331–39. http://dx.doi.org/10.1080/14746700802206982.

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Axinn, Sidney. "Thoughts in Response to Fr. John C. Haughey on Loyalty in the Workplace". Business Ethics Quarterly 4, nr 3 (lipiec 1994): 355–57. http://dx.doi.org/10.2307/3857452.

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For a number of reasons, Fr. Haughey answers “yes,” to the question in his title. “The object of many workplace loyalties seems to be changing from a person-centered focus…to a cause-centered or common good or public interest focus” (p. 22).The idea of a change in the object of loyalty raises a number of interesting issues. The end of individual hero-worship seems appealing: to give love and loyalty to principles rather than persons sounds moral and ever so high-minded. One thinks of Plato’s move from the focus on the personality of Socrates in the early dialogues to the impersonal “Athenian Stranger” of his last work, “Laws.” But we must also note that the Athenian Stranger and his principles have hardly received the attention given to Socrates and the earlier dialogues. Would the principles of Christianity have persisted through the centuries without the story of Christ? Would we have Mohammedanism without Mohammed, Confucianism without Confucius, Buddhism without Buddha?Do people work, fight, sacrifice, for principles without personal leadership? When they have, are those principles desirable objects of loyalty? Historical examples have ranged from loyalty to the fatherland to “making the world safe for democracy.” Even these principles were tied to personal leadership.A morally healthy individual must have more than one loyalty, as Haughey says. “A single loyalty invariably becomes extreme” (p. 9). Therefore, loyalty to one’s business connection is not to be the only loyalty. The problem, then, is to balance the business loyalty with the others. Fr. Haughey gives some, but very little, guidance on this tricky matter.

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