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Artykuły w czasopismach na temat "Jitsuroku"

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Mauch, Peter. "Hirohito and General Douglas MacArthur: The First Meeting as Documented by Shōwa tennō jitsuroku". Diplomacy & Statecraft 28, nr 4 (2.10.2017): 585–600. http://dx.doi.org/10.1080/09592296.2017.1386446.

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Grachyov, Maxim. "Ideas About Natural Disasters as the “Natural Course of Things” and “Sango Years” in Ancient and Early Medieval Japan". ISTORIYA 13, nr 12-1 (122) (2022): 0. http://dx.doi.org/10.18254/s207987840023889-6.

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Streszczenie:
The perception of natural disasters as a manifestation of work of supernatural forces was spread around the world during those periods of history when scientific knowledge was not developed enough to explain the mechanisms of natural phenomena. Japan, due to its geographical features, was regularly prone to all kinds of destructive natural forces, so it was it was touched by these ideas as well. The view on natural disasters as a form of divine retribution from Heaven for “immoral” ruling has been known in Japan since the establishment of the “state based on laws” (ritsuryo kokka), and often appeared in chronical texts. However, with the decomposition of ritsuryo system other views on the causes of catastrophes appeared more frequently in the texts from historical sources. This article is devoted to the consideration of one of these structure-forming conceptions — the idea of occurrence of natural disasters due to “following the principle” (riun), in other words, “the natural course of things”. The concept of “following the principle” is closely related to the onmyodo and “sango years”, when the state was especially exposed to the risk of various calamities. Those terrible years were predicted basing on the movement of astronomical objects and it was said that the catastrophes did not directly depend on the virtue of the ruler or mistakes made by him and his courtiers. The first mention of the “sango years” was in 758, but the idea became widespread only in the IX century, which was connected with the increase of influence of The Bureau of Yin and Yang (Onmyoryo). The study is based on historical sources of various types: chronicles (“Shoku nihongi”, “Nihon sandai jitsuroku”, “Ruiju Kokushi”, “Honcho Seiki”), diaries of court noblemen (“Gonki” by Fujiwara Yukinari) and the tractate on onmyodo (“Gogyo daigi”).
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Grachyov, Maxim. "“The Anger of a Deity Dwelling in a Mountain”: the Specific Aspects of the Perception of Volcanic Eruptions in the Heian Japan". ISTORIYA 14, nr 12-2 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029842-5.

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Volcanic eruptions, hurricanes and earthquakes are the most powerful forces on Earth. Scientists are trying to understand these dangerous phenomena, however, despite the increasing dominance of man over nature, they still confuse, frighten and depress human minds. Every year, volcanic activity (about 60 eruptions a year), typhoons and earthquakes cause destruction in many parts of the world and bring death to living beings. Most volcanoes are located in the zone of the Pacific Ring of Fire: a region around the rim of the Pacific Ocean, where lithospheric plates collide and form breaks, from which molten magma flows upward. Thick magma filled with gases provokes explosive eruptions. In ancient times, in different parts of the world, and Japan is no exception, natural disasters caused superstitious fear, and also were the object of admiration and religious worship. Despite the fact that natural anomalies in ancient and medieval Japan caused anxiety, they were also often seen as a foretoken of future misfortunes that could bring discord into the normal way of life. In those distant times, the natural and social orders were perceived as interrelated phenomena, and not a single unusual phenomenon of nature could remain undiscovered. In case of any manifestations of natural disorder, it was necessary to prevent or weaken any likely adverse consequences with the help of various prohibitive regulations as well as magic and ritual actions. This article is devoted to the specific perception of volcanic eruptions in the Heian era (mainly in the 9th century). In the conditions of numerous eruptions in at the territory of the Japanese archipelago and the inability to focus on Chinese political texts due to not so high volcanic activity in China, the Japanese political elite had to create their own algorithm for interpreting the causes of volcanic eruptions, which was based on native Japanese beliefs, where mountains were revered as sacred objects and often perceived as the abode of deities. The study is based on historical sources of various types: chronicles (“Nihon koki”, “Shoku Nihon koki”, “Nihon sandai jitsuroku”, “Nihon kiryaku”) and collections of act material (“Ruiju sandaikyaku”), as well as research literature, mainly in Japanese.
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Natamiharja, Risman Taufik Rohendi, i Fenny Febrianty. "LEADER CHARACTER AND BOSS CHARACTER IN THE ANIME YOUKOSO JITSURYOKU SHIJOU SHUGI NO KYOUSHITSU E". Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 7 (27.06.2024): 360–72. http://dx.doi.org/10.34010/icobest.v7i.545.

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This study aims to identify and understand the characteristics of a leader and a boss depicted in the anime Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e and whether the characteristics of a boss and a leader are different using an objective approach. The research method used in this research is descriptive analysis method which aims to describe or explain the data systematically. This research uses an objective approach. The results of this study explain that the characteristics of a boss and a leader are different. The differences can be seen in how they lead a group or organization
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Tisdale, Daniel. "Sieve of war: the legacy of Jitsuro Nagura". BSHM Bulletin: Journal of the British Society for the History of Mathematics 28, nr 3 (listopad 2013): 143–55. http://dx.doi.org/10.1080/17498430.2013.793949.

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Takei, Masato. "A remark on the paper ‘Sieve of war: the legacy of Jitsuro Nagura’ by Daniel Tisdale". BSHM Bulletin: Journal of the British Society for the History of Mathematics 32, nr 2 (6.02.2017): 170. http://dx.doi.org/10.1080/17498430.2017.1281030.

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Książki na temat "Jitsuroku"

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Zushoryō, Japan Kunaishō, red. Ingyō Tennō jitsuroku: Ankō Tennō jitsuroku. Yūryaku Tennō jitsuroku. Seinei Tennō jitsuroku. Kenzō Tennō jitsuroku. Ninken Tennō jitsuroku. Buretsu Tennō jitsuroku. Keitai Tennō jitsuroku. Ankan Tennō jitsuroku. Senka Tennō jitsuroku. Kinmei Tennō jitsuroku. Bidatsu Tennō jitsuroku. Tōkyō: Yumani Shobō, 2008.

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Zushoryō, Japan Kunaishō, red. Jinmu Tennō jitsuroku: Suizei Tennō jitsuroku. Annei Tennō jitsuroku. Itoku Tennō jitsuroku. Kōshō Tennō jitsuroku. Kōan Tennō jitsuroku. Kōrei Tennō jitsuroku. Kōgen Tennō jitsuroku. Kaika Tennō jitsuroku. Sujin Tennō jitsuroku. Suinin Tennō jitsuroku. Tōkyō: Yumani Shobō, 2008.

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Zushoryō, Japan Kunaishō, red. Yōmei Tennō jitsuroku: Sushun Tennō jitsuroku. Suiko Tennō jitsuroku. Jomei Tennō jitsuroku. Kōgyoku Tennō jitsuroku. Kōtoku Tennō jitsuroku. Saimei Tennō jitsuroku. Tenji Tennō jitsuroku. Kōbun Tennō jitsuroku. Tōkyō: Yumani Shobō, 2008.

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Zushoryō, Japan Kunaishō, red. Keikō Tennō jitsuroku: Seimu Tennō jitsuroku. Chūai Tennō jitsuroku. Ōjin Tennō jitsuroku. Nintoku Tennō jitsuroku. Richū Tennō jitsuroku. Hanzei Tennō jitsuroku. Tōkyō: Yumani Shobō, 2008.

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Zushoryō, Japan Kunaishō, red. Jitō Tennō jitsuroku: Monmu Tennō jitsuroku. Genmei Tennō jitsuroku. Genshō Tennō jitsuroku. Shōmu Tennō jitsuroku. Tōkyō: Yumani Shobō, 2008.

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Zushoryō, Japan Kunaishō, red. Kōken Tennō jitsuroku: Junnin Tennō jitsuroku. Shōtoku Tennō jitsuroku. Kōnin Tennō jitsuroku. Tōkyō: Yumani Shobō, 2008.

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Henshūka, Japan Kunaichō Shoryōbu, red. Sadakiyo Shinnō jitsuroku: Kuninari Shinnō jitsuroku. Kunimichi Shinnō jitsuroku. Sadayuki Shinnō jitsuroku. Tōkyō: Yumani Shobō, 2015.

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Henshūka, Japan Kunaichō Shoryōbu, red. Toshitada Shinnō jitsuroku: Yasuhito Shinnō jitsuroku. Osahito Shinnō jitsuroku. Naohito Shinnō jitsuroku. Saku no Miya jitsuroku. Tōkyō: Yumani Shobō, 2016.

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Henshūka, Japan Kunaichō Shoryōbu, red. Kunisuke Shinnō jitsuroku: Sadayasu Shinnō jitsuroku. Kuninobu Shinnō jitsuroku. Tōkyō: Yumani Shobō, 2015.

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Zushoryō, Japan Kunaishō, red. Gomurakami Tennō jitsuroku: Chōkei Tennō jitsuroku. Gokameyama Tennō jitsuroku. Tōkyō: Yumani Shobō, 2009.

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Części książek na temat "Jitsuroku"

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Fukuchi, Ôchi. "Shinbunshi jitsureki. « Ma vraie histoire du journal »". W Du sabre à la plume, 97–136. Presses universitaires de Strasbourg, 2014. http://dx.doi.org/10.4000/books.pus.5814.

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