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Artykuły w czasopismach na temat "Islamistes"
Martinez, Luis. "Violences islamistes". Critique internationale 20, nr 3 (2003): 114. http://dx.doi.org/10.3917/crii.020.0114.
Pełny tekst źródładel Valle, Alexandre. "Islamistes de France". Outre-Terre 3, nr 2 (2003): 127. http://dx.doi.org/10.3917/oute.003.0127.
Pełny tekst źródłaJaffrelot, Christophe. "Musharraf et les islamistes". Études Tome 399, nr 7 (1.07.2003): 0. http://dx.doi.org/10.3917/etu.991.09.
Pełny tekst źródłaPoujol, Catherine. "Les islamistes d’Asie centrale". Transcontinentales, nr 5 (31.12.2007): 151–52. http://dx.doi.org/10.4000/transcontinentales.1006.
Pełny tekst źródłaMartín Muñoz, Gema. "Islamistes et pourtant modernes". Confluences Méditerranée N°59, nr 4 (2006): 97. http://dx.doi.org/10.3917/come.059.0097.
Pełny tekst źródłaBayat, Asef, i Sonia Dayan-Herzbrun. "Des révolutions post-islamistes". Tumultes 38-39, nr 1 (2012): 43. http://dx.doi.org/10.3917/tumu.038.0043.
Pełny tekst źródłaBurgat, François. "La part des islamistes". Revue du monde musulman et de la Méditerranée 62, nr 1 (1991): 75–78. http://dx.doi.org/10.3406/remmm.1991.1465.
Pełny tekst źródłaDazey, Margot, i Mathilde Zederman. "Oppositions islamistes à distance". Revue française de science politique 67, nr 5 (2017): 837. http://dx.doi.org/10.3917/rfsp.675.0837.
Pełny tekst źródłaMourad, Hicham. "Égypte : chasse aux islamistes". Revue Défense Nationale N° 777, nr 2 (2.02.2015): 33–37. http://dx.doi.org/10.3917/rdna.777.0033.
Pełny tekst źródłaMens, Yann. "Égypte : les marges islamistes". Alternatives Internationales N° 60, nr 9 (1.09.2013): 29. http://dx.doi.org/10.3917/ai.060.0029.
Pełny tekst źródłaRozprawy doktorskie na temat "Islamistes"
Bouzamondo, Tarek. "Islamisme et pouvoirs dans le monde arabe : les partis islamistes en Egypte et en Algérie". Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32087.
Pełny tekst źródłaSince the beginning of the century, political islam has made a strong return in its non radical and non violent manner. Recent election successes of some islamist parties in the arabo-muslim world demonstrate this fact. In Algeria, at the occasion of the last legislative elections, moderate islamist parties did not decrease even if parties of the government dominate. Some islamists even participate in governments. In Egypt, the situation is totally different and the political debate is hermetically closed to islamist people ever since the murder of president Sadat in 1981. Because of their political informality, the Muslim brothers have to make alliances with opposition parties or have to face the different electoral deadlines alone. The comparative study of these parties and politic movements development in Egypt and Algeria is important to understand and precise links between Islamism and power in Arabic world
Merçil, Ipek. "Les intellectuelles islamistes en Turquie contemporaine". Paris, EHESS, 2001. http://www.theses.fr/2001EHES0104.
Pełny tekst źródłaHasard, Christian. "Les mouvements islamistes en Libye (2011-2020) hétérogénéité et enjeux géopolitiques". Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080034.
Pełny tekst źródłaThis thesis focuses on Libyan Islamist movements, mobilized in an atypical context marked by the collapse of the political regime. This political environment, now open to the emergence of new actors, has allowed Islamists to engage in a process of re-establishment in post-Gaddafi Libya. This research has focused on the particularity and evolution of Libyan Islamists, without neglecting their transnational links. Highlighting the organizational structures, representations and mobilized strategies of Libyan Islamists, this thesis aims to understand howLibyan Islamists behave within the territory where the state apparatus is absent. In order to understand the interactions generated between theIslamists, particular interest is given to the alliances and rivalries between these actors. In the end, Libyan Islamists, despite their mobilization to re-establish themselves as structured movements and to dominate the emerging state institutions, did not contribute to the configuration of a new political regime
Nafaa, Abderrahmane. "L'Engagement des femmes islamistes au Maroc : stratégies contemporaines". Strasbourg, 2009. http://www.theses.fr/2009STRA1001.
Pełny tekst źródłaWithin the framework of this thesis, we analyzed the question of the commitment of the Islamist women which allowed reforms susceptible to end in a lucid gratitude of their efforts. In other words, we measured the impact and the power exercised by these last ones to concretize their project of society. The thesis is elaborated in four parts. At first, we presented a terminological approach of the Muslim feminism and its relation with Morocco. In the second part, we analyzed, in a critical way, the nomination of the Islamist women in the political Islam by way of the roles which there are attributed within two big movements (al-’Adl wal- Iḥsān et al-Tawḥīd wal-Iṣlāḥ) As well as their contributions within the PJD ( Justice and Development Party). The purpose of this operation is to put the hand on fields exploited by the women as Islamist strength. The third part served for studying the means exploited by the Muslim feminism to convey its message, as well as the realizations further to these multiple mobilizations. The fourth part comes to show the commitment of the Islamist women towards the restructuring of the religious field by the monarchy. We analyzed the deep role of the muršidāt which could vary between the sex education, the social work, the literacy campaign and the fight against the ignorance. So, we wondered about the purpose hidden behind the implemented of these muršidāt, and about the link which they tie up with the active Islamists on the ground
Subaie, Mohammad al. "L'idéologie de l'islamisme radical : la nouvelle génération des intellectuels islamistes". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0175.
Pełny tekst źródłaResearches on the ideology of Islamic extremism are little numerous. As lslamic networks made the object of hundreds of jobs, as their ideology was comparatively abandoned. To understand the thought or this extremist sphere of influence we chose to study the writings of four major contemporary thinkers of this current; to know : Abou Mohammad Al-Maqdissi, Abou Bassir Al-Tartoussi, Abou Qatada Al-Falastini, et Abou Moussab Al Souri. All are Arab Sunni, native to the Medium East, comparatively young (between 50 and 60 years), still living, and very influential not only in the Arab and Islamic world but worldwide. We made a detailed analysis of texts in Arabic, what represents a hundred of titles and some thousand pages, in a perspective specialist in comparative linguistics of their ideological productions around two major topics: : the question of Jihad and that of the democracy seen as an illicit political system. These ideologists make a very selective reading in the choice and the interpretation of the sacred texts. They take back certain criticisms of the revolutionary Marxist ideology, and such certain ideas of the western extreme right, to institute a social change and Islamic State. They make a massive appeal in modern technologies (notably Internet) to broadcast their thought very broadly
Ouali, Alami Mohammed. "Les islamistes marocains et la question de la paticipation politique". Perpignan, 2007. http://www.theses.fr/2007PERP0747.
Pełny tekst źródłaIt is in the western calendar that the Muslims counted their years of modernization, but since they are not the producers of ideological certainties any more, the Moroccan Islamists were forced to voice another point of view: they were hundreds, they are thousands, and they will be millions. In secularism, they hear materialism and atheism and answer spirituality, to the State they compare Umma and in democracy choura. After more than four decades of activism, the Islamic Moroccans could impose their feelings in several domains of social and political life and the state now pays increasingly more attention to their voice and their opinions. The islamists who want to take up the challenge of modernization while preserving their roots, can they not opt for a political system reconciling the institutions of modern democracy and recommendations of Islamic thought? No democracy is even nearly genuine as long as the people do not understand that they are meant to be free
Ayari, Michaël Béchir. "S'engager en régime autoritaire : gauchistes et islamistes dans la Tunisie indépendante". Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32005.
Pełny tekst źródłaThis dissertation of political science tries to understand the social logics of the first protest action, the commitment to a cause, the attachment to a group and to individuals who compose it in authoritarian regime bases on the example of Tunisia. Within these regimes, activism in political opposition is not systematically a high risk social activity and indeed can be compared to an activity of the same level i. E. Low risk, in a so-called « democratic » regime. Authoritarism is not simply a violent governmentality that systematically beats and represses individuals who are not volontary subdued. Moreover, political commitment presupposes that one takes into account the characteristics of the occupational groups, which make up the social space. The transformation of these groups contributes both to the recompositions of authoritarianism and the transformations of contemporary forms of activism. From biographical interviews, cross-checked testimonies and written archives, this work analyses the political and socioprofessional careers of around one hundred-and-sixty leftists from 1960-1970, and ninety islamists from 1980-1990. From a comparative point-of-view, this dissertation uses resources from disciplines such as historical semantics, sociolinguistics, human and social geography, social psychology and sociology of professions. It employs a range of key-concepts and categories such as socio-geographico-political origins (SGOP) of kin groups, commonality and connectedness, fields of experience and horizons of expectations, grounding speeches and cycles of protest, commitment/attachement and disengagement/detachment, activism and professional resources and professions with opened or regulated access
Madkhali, Aasem. "Le rôle de la supervision des banques islamistes, approche islamo-juridique". Thesis, Nice, 2016. http://www.theses.fr/2016NICE0010/document.
Pełny tekst źródłaThe present study covers the issue of islamic financial institutions in overall, with a particular attention attributed for islamic banks. The topic is interesting because of the direct relationship with the compliance monitoring with the Shariaa, regulatory and legal of Islamic banks. These financial institutions and Islamic banks offer various products of financing and develop several conventional products adapting them to the principles of Islamic finance, including the absence of usury (interdiction of riba). We should mention that some financial institutions and Islamic banks begin to divert for their advantages the principles and the basic rules that justified the existence of Islamic finance, like substitute for the traditional bank. And the role of institutions of compliance monitoring is limited to provide advises without intervention to prepare the failures, in other terms their decisions and recommendations did not have the binding force. These findings allowed deepening our analysis to pose the question regarding assuming the consequences of the civil liabilities under the 2 forms: contractual and delictual, in addition to the consequences and the criminal liabilities for the members of these authorities of compliance monitoring. The role of these organs could be more effective and efficient, like we underlined with the regulatory approach of their activities and the works of these authorities of compliance with the Shariaa. The present dissertation provides a comparison between the Islamic banks activities and the regulatory monitoring from the perspective of the Islamic rules of Shariaa and the regulatory monitoring of the activities of Islamic banks form legal perspective
Kaval, Musa. "Etude comparative des mouvements islamistes en Turquie, en Iran et en Egypte". Paris 10, 1992. http://www.theses.fr/1992PA100012.
Pełny tekst źródłaIslamic movements in Turkey, Iran and Egypt are studied on the one hand in terms of the historical and political dimension of the modern of these countries and on the other hand through a historical and theological (Islamic) perspective. They are tms addressed as politico-religions forces opposed to the established order, based on a lay or secular conception of the state. The questions treated are principally the following : the decline of the old order, the process of modernization, but of contemporary political and ideological trends (in turkey, Iran and Egypt), the holding back of religion as support for modern states and the emergence of the idea of the creation of the Islamic state, factors in the appearance and reinforcement of Islamic movements, the problem of identity and reference; the conception of man and liberty; legitimate sovereignty and regime in accordance with these movements and their forms of action and organization. The approach taken is this study is to establish the similarities which unify these movements and the differences which separate them
Türkmen, Buket. "La reconstruction de l'espace public turc par les jeunes kemalistes et islamistes". Paris, EHESS, 2001. http://www.theses.fr/2001EHES0052.
Pełny tekst źródłaKsiążki na temat "Islamistes"
Bencheikh, Ghaleb. Lettre ouverte aux islamistes. Montrouge: Bayard, 2008.
Znajdź pełny tekst źródłaNahavandi, Firouzeh. Mouvements islamistes et politique. Paris: L'Harmattan, 2009.
Znajdź pełny tekst źródłaFinianos, Ghassan. Islamistes, apologistes et libres penseurs. Pessac: Presses universitaires de Bordeaux, 2002.
Znajdź pełny tekst źródłaFinianos, Ghassan. Islamistes, apologistes et libres penseurs. Wyd. 2. Pressac: Presses universitaires de Bordeaux, 2006.
Znajdź pełny tekst źródłaFinianos, Ghassan. Islamistes, apologistes et libres penseurs. Pessac: Presses universitaires de Bordeaux, 2002.
Znajdź pełny tekst źródłaAl-Ahnaf, M. L' Algérie par ses islamistes. Paris: Karthala, 1991.
Znajdź pełny tekst źródłaNivat, Anne. Islamistes: Comment ils nous voient. Paris: Fayard, 2006.
Znajdź pełny tekst źródłaDeloire, Christophe. Les islamistes sont déjà là. Paris: Albin Michel, 2004.
Znajdź pełny tekst źródłaFraihi, Hind. Infiltrée parmi les islamistes radicaux. Bruxelles: Luc Pire, 2006.
Znajdź pełny tekst źródłaNivat, Anne. Islamistes: Comment ils nous voient. [Paris]: Fayard, 2006.
Znajdź pełny tekst źródłaCzęści książek na temat "Islamistes"
Benotman, Noman, Jason Pack i James Brandon. "Islamists". W The 2011 Libyan Uprisings and the Struggle for the Post-Qadhafi Future, 191–228. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137308092_8.
Pełny tekst źródłaDupré, Ben. "Islamismus". W 50 Schlüsselideen Politik, 104–7. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-8274-3109-7_27.
Pełny tekst źródłaDupré, Ben. "Islamismus". W 50 Schlüsselideen der Menschheit, 148–51. Heidelberg: Spektrum Akademischer Verlag, 2012. http://dx.doi.org/10.1007/978-3-8274-2908-7_38.
Pełny tekst źródłaLudwig, Georg. "Die algerischen Islamisten". W Militär, Islamismus und Demokratie in Algerien (1978 bis 1995), 67–88. Wiesbaden: Deutscher Universitätsverlag, 1998. http://dx.doi.org/10.1007/978-3-322-81256-8_3.
Pełny tekst źródłaLong, Baudouin. "Les mouvements islamistes". W Atlas de l'Égypte contemporaine, 40–41. CNRS Éditions, 2020. http://dx.doi.org/10.4000/books.editionscnrs.37422.
Pełny tekst źródłaLacroix, Stéphane. "Bibliographie". W Les islamistes saoudiens, 323–42. Presses Universitaires de France, 2010. http://dx.doi.org/10.3917/puf.kepel.2010.01.0323.
Pełny tekst źródła"Indications bibliographiques". W L'Algérie par ses islamistes, 321–22. Karthala, 1991. http://dx.doi.org/10.3917/kart.botiv.1991.01.0321.
Pełny tekst źródłaRougier, Bernard. "Récits islamistes sur la France". W La France en récits, 569–80. Presses Universitaires de France, 2020. http://dx.doi.org/10.3917/puf.zarka.2020.01.0569.
Pełny tekst źródłaRinn, Michael. "Le pathos négationniste des sites islamistes". W Les discours de la haine, 331–42. Presses universitaires du Septentrion, 2009. http://dx.doi.org/10.4000/books.septentrion.40305.
Pełny tekst źródłaFadil, Mohamed. "Quand les islamistes fondent des partis politiques". W Allah et la Polis, 45–72. Les Presses de l’Université de Montréal, 2021. http://dx.doi.org/10.1515/9782760643253-004.
Pełny tekst źródłaStreszczenia konferencji na temat "Islamistes"
Dubovetskaia, Ekaterina Leonidovna. "Dynamics of public opinion towards Islamists in the Arab Republic of Egypt at the beginning of the 21st century". W All-Russian Scientific Conference. Publishing house Sreda, 2023. http://dx.doi.org/10.31483/r-105446.
Pełny tekst źródłaKuru, Ahmet T. "CHANGING PERSPECTIVES ON ISLAMISM AND SECULARISM IN TURKEY: THE GÜLEN MOVEMENT AND THE AK PARTY". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mmwz7057.
Pełny tekst źródłaAlsadhan, N., i D. B. Skillicorn. "Discovering structure in Islamist postings using systemic nets". W 2016 IEEE Conference on Intelligence and Security Informatics (ISI). IEEE, 2016. http://dx.doi.org/10.1109/isi.2016.7745459.
Pełny tekst źródłaWeber, Ingmar, Venkata R. Kiran Garimella i Alaa Batayneh. "Secular vs. Islamist polarization in Egypt on Twitter". W ASONAM '13: Advances in Social Networks Analysis and Mining 2013. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2492517.2492557.
Pełny tekst źródłaKARAWAN, IBRAHIM. "MILITANT ISLAMIST GROUPS (MIGS): THEIR MOTIVES AND MINDSETS". W Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 29th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812704184_0008.
Pełny tekst źródłaKARAWAN, IBRAHIM. "VIOLENCE AND STRATEGIC CHOICES: THE CASE OF ISLAMIST MILITANCY". W Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 27th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812705150_0005.
Pełny tekst źródłaAlsadhan, N., i D. B. Skillicorn. "Comparing SVD and SDAE for Analysis of Islamist Forum Postings". W 2015 IEEE International Conference on Data Mining Workshop (ICDMW). IEEE, 2015. http://dx.doi.org/10.1109/icdmw.2015.108.
Pełny tekst źródłaZueva, Elena. "FUNDAMENTAL ISLAMIST MOVEMENTS IN EAST AFRICA AFTER THE �ARAB SPRING� 2011". W 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s08.032.
Pełny tekst źródłaDalaman, Zeynep Banu. "The Development of Islamist Feminism in the Middle East: Iran and Egypt Cases". W 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/681-700/42.
Pełny tekst źródłaAbzar, D, Mr, i Muzayyin Ahyar. "Civil or Un-Civil Society? Islamist Identity, Democracy and Civil Society in Contemporary Surakarta". W Third International Conference on Social and Political Sciences (ICSPS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.49.
Pełny tekst źródłaRaporty organizacyjne na temat "Islamistes"
Bachtiar, Hasnan. Indonesian Islamist populism and Anies Baswedan. European Center for Populism Studies (ECPS), październik 2023. http://dx.doi.org/10.55271/pp0025.
Pełny tekst źródłaFair, C. Christine, i Wahid Abdallah. Islamist Militancy in Bangladesh: Public Awareness and Attitudes. RESOLVE Network, wrzesień 2017. http://dx.doi.org/10.37805/bgd2017.3.
Pełny tekst źródłaBachtiar, Hasnan. Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia. European Center for Populism Studies (ECPS), grudzień 2023. http://dx.doi.org/10.55271/pp0028.
Pełny tekst źródłaYilmaz, Ihsan, Syaza Shukri i Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), luty 2023. http://dx.doi.org/10.55271/pp0018.
Pełny tekst źródłaJames, Randal K. The Islamist Challenge in the Middle East and North Africa. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 1996. http://dx.doi.org/10.21236/ada388242.
Pełny tekst źródłaYilmaz, Ihsan. The AKP’s Authoritarian, Islamist Populism: Carving out a New Turkey. European Center for Populism Studies (ECPS), luty 2021. http://dx.doi.org/10.55271/op0005.
Pełny tekst źródłaFullmer, Jennifer M. The Ogaden Insurrection: Implications for Islamist Extremism and U.S. National Security. Fort Belvoir, VA: Defense Technical Information Center, luty 2011. http://dx.doi.org/10.21236/ad1018747.
Pełny tekst źródłaYilmaz, Ihsan. Erdogan’s Political Journey: From Victimised Muslim Democrat to Authoritarian, Islamist Populist. European Center for Populism Studies (ECPS), luty 2021. http://dx.doi.org/10.55271/lp0007.
Pełny tekst źródłaYilmaz, Ihsan, Zahid Ahmed, Galib Bashirov, Nicholas Morieson i Kainat Shakil. Islamist Populists in Power: Promises, Compromises and Attacks on Democratic Institutions. European Center for Populism Studies (ECPS), sierpień 2022. http://dx.doi.org/10.55271/pp0013.
Pełny tekst źródłaWright, Parker H. Pakistan's Tribal Lands: Central Front in the War Against the Global Islamist Insurgency. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2009. http://dx.doi.org/10.21236/ada539621.
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