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Ahmad, Obeid Adel. "L'islamisme en mutation : une étude pluridisciplinaire sur la mouvance islamiste Kurde". Paris, EHESS, 2010. http://www.theses.fr/2010EHES0116.
Pełny tekst źródłaThe Islamist movement in Kurdistan of Iraq, a history of 58 years: it has gone through ail the classic stages of Islam. First, began with the Islamic international; then it went through the nationalization, finally reaching radicalization. Our thesis addresses this continuing transformation of the Islamist movement locally and nationally. We aim to explain, clarify and highlight the methods practiced by Islamists to justify their actions in the "here and now" diverse and varied
Ali, Zahra. "Women and Gender in Iraq : between Nation-Building and Fragmentation". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0101.
Pełny tekst źródłaThis research explores gender issues and women's political activism in contemporary Iraq via a socio-historical study of women's social, economic and political experiences since the formation of the modern Iraqi state, as well as a detailed ethnographic account of the context, content, and political significance of post-invasion women's political activism. Throughout this thesis, I explore contemporary Iraqi women's political activism using a socio-historical and intersectional approach, which includes the study of the relationship between gender, nation, state and Islam. I argue that exploring Iraqi women's political activism requires looking at the way gender and women's issues have been socio-historically defined - according to conflicting notions of nationhood, the evolution of the postcolonial state and state-society relations - as well as different understandings and deployments of Islam. In adopting this complex socio-historical and intersectional framework of analysis, I ethnographically explore and problematize notions of women's rights, feminism, Islamist and secular women's rights activism. I propose that linking postcolonial feminism to intersectionality through a socio-historical and ethnographic approach allows one to go beyond simplistic dichotomies - such as culture/economy, feminism/religion, secular/Islamist women's rights activism and local/global. I suggest to ground gender, class, statehood, and geographic, ethnic, religious and sectarian belongings within their complex and multilayered contexts of deployment, while bearing in mind global structures of inequality such as colonialism and imperialism
Laval, Thibaud. "L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)". Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.
Pełny tekst źródłaFounded in the holy cities of Iraq following the overthrow of the Hashemite monarchy in 1958, the Islamic Daʿwa Party was one of the first Shīʿī Islamic organizations to emerge in the Middle East. It spread throughout Iraq, recruiting Shiites as well as Sunnis, and became the standard-bearer of a radical revolution aimed at creating a utopian Islamic society. This thesis demonstrates that while Sayyid Muḥammad Bāqir al-Ṣadr (1935–1988) is considered its founder and ideologue, he played a marginal role in the party’s history. This thesis demonstrates that Muḥammad Hādī al-Subaytī (1930–1988), a revolutionary intellectual from the Ḥizb al-Taḥrīr, was its main theorist and leader between 1958 and 1981. Islamic Daʿwa Party was a true Shīʿī version of the Ḥizb al-Taḥrīr, with which it largely shared its ideology and grammar of action. This influence, considered Sunni, was contested within the organization by militants wishing to Shiitize its ideology; the party was thus traversed by numerous ideological and doctrinal rivalries
Ouasmine, Aïcha. "La guerre Irako-Iranienne et le droit public : international ou islamique". Paris 4, 1994. http://www.theses.fr/1993PA040232.
Pełny tekst źródłaThe object of this thesis is to study the war between iran and irak from the viewpoint of public law whether international or islamic. The first part will be devoted to deal with the impact of the war upon the treatries. Mainly those vbetween iran and irak. Afterwards, islamic and international law will be dealt with on the ground of their interference and confrontation. Lastly, the generatinggfactors of the conflit will be examined. Along with their perception by bith belligerent states. The second part of this thesis deals with the legal analysis of the 3 aspects of the war on the grounds of land, naval, and air forces. Including the violations of the humanitarian rights (such as ill isage of prisoners of war, and use of chemical weapons). Last but not least the end of the war under the supervision of the u. N. O, just as its consequences in the post-war time will be dealt with
Ibrahim, Ismaeel. "Irak : Mellan islamisk identitet och demokratisk process". Thesis, Örebro University, School of Humanities, Education and Social Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-10280.
Pełny tekst źródłaThis is an essay about the political development of Iraq after the overthrow of the Baath regime by the coalition forces in 2003. Almost seven years later, the political scene is still characterised by chaos, even though the country entered a new phase with the adoption of democratic thinking and a new openness to the world. The unstable political situation is a product of inter-ethnic conflict and the interference by neighbouring countries. Iraq is up against two formidable tasks – building democracy and building a nation. The essay sets out to explore the prospects of this dual mission.
The essay breaks down into three distinct, theoretically motivated parts or sections. The first part is inspired by O’Donnell & Schmitter’s transition theory and revolves around Iraq’s transition from dictatorship to democracy. The second part sets out to evaluate the development of democracy in Iraq after Saddam Hussein in the light of the seven institutional criteria of polyarchies as identified by Robert Dahl. The third part evaluates Iraq in terms of Arendt Lijphart’s groundbreaking theory about consensus as a pre-condition for democracy in highly divided societies.
The investigation confirms the general picture of the political situation in Iraq as unstable but with one notable exception – the Kurdish region. The constitution testifies to the ambition to turn Iraq into a polyarchy with strong elements of consensual democracy, but the spirit of the constitution is frequently violated by government institutions and individual politicians. The consensual features have in fact served as safety valve for the ethnic and religious minorities of Iraq; but it is an open question whether they will survive the onslaught by Prime Minister Al-Maliki, a recent convert to the Westminster model. The unclear relationship between Islam and democracy also looms large in the background in a country like Iraq and must somehow be resolved by the governing elite.
Allahoof, Turath. "L'architecture Islamique et l'urbanisme de l'ancienne ville de Najaf". Thesis, Paris 1, 2020. https://ecm.univ-paris1.fr/nuxeo/site/esupversions/47ac17a5-d2d6-431b-b4ec-74e8cbcb06de.
Pełny tekst źródłaThe city of Najaf has inherited a rich architectural heritage and is today threatened with extinction. Thanks to the large number of religious tourists, the city is undergoing a metamorphosis although these changes are often at the origin of the destruction of this heritage. This thesis focuses on the architecture of the city of Najaf in its urban and historical context. The history of the city of Najaf is in continuity with that of the city of al-Kufa (capital between 36H / 658 and 40H / 662) which is located a few kilometers from Najaf. This city built by the Muslims in the year 17H / 639 represented a strategic point but also a political hub grown fast not far from the city a proximity of al-Hira, capital of the Lakhmids, also located a few kilometers away from it. This geographical configuration is locally called "the triangle of civilization", and represents a melting pot of several architectural and urban styles. The study of the two cities (al-Rira and alKufa) is therefore essential to understand the context in which the city of Najaf was created and developed. To understand the architecture of Najaf, we will first study the architecture of these two cities. Then to better know the architecture of the city, we will demonstrate the relationship created between the Imam Ali mausoleum, (considered as the central core of the city, and who kept these provisions since 1032H / 1623) and the rest of the city by the religious and civil monuments such as masques, schools and many other monuments. Through this thesis, we will present this architecture in its current state and in its urban, social and historical context
Al, Dabbagh Harith. "Les interactions entre normes religieuses et séculières dans l'ordre juridique irakien". Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32062.
Pełny tekst źródłaThe Iraqi Legal System represents a singular example of the reception of foreign laws. Formerly cradle of the principal Muslim schools of Fiqh, Iraq knew from the mid-nineteenth-century a progressive secularization of his Legal System by the transplant of the institutions of Civil Law. Main branches of the Law thus had escaped the Islamic jurisprudence to be replaced by conceptions borrowed from the Western systems. The Sharia, which was confined to the personal status matters, showed a strong resistance and its solutions can influence on civil law, judicature law and private international law. The mixed Legal System can be a theatre of interaction between secular and religious norms. The Iraqi example appears thus as an ideal land and a fertile field of research and investigation, in particular to understand and to seize the impact of religious provisions in positive law currently in force and to determine the relationship between the religious law and civil law
Adibi-Sedeh, Mehdi. "L'armée et la révolution islamique en Iran". Bordeaux 2, 1995. http://www.theses.fr/1995BOR21015.
Pełny tekst źródłaWhen in 1978 the demonstrations of popular discontent spread all over the country, the shah and even people in the west did not take them seriously. Nevertheless they represented the forerunners of a real revolution that the west did not understand, they underestimated the real power of the shism and above all the powerful character of the ayatollah Khomeini as a leader stressing Islamic principal. In 1979, the Iranian army represented seven hundred thousand soldiers including some twenty thousand officers, it is a considerable army, besides, they are well paid, equipped and cherished. But during the Islamic revolution of 1979 that overthrew the shah, the army was rather absent. Logically, it could have been expected to force the shah into exile and to replace him right away by a military government. How did a people without arms manage to say "Allah-Akbar" for two years without precedent in the world, through passive resistance and through strikes, to cause the departure of the shah and the collapse of his army? We have tried to explain analyze the main causes of the shah's fall and the victory of the Islamic revolution; also the efficiency of the charismatic personality of ayatollah Khomeini and the paralysis of the army in view of a military coup d’état in favor of the shah
Mourim, Emmanuel. "Le gouvernement islamique en iran. Mythe et realite". Paris 7, 1987. http://www.theses.fr/1987PA070060.
Pełny tekst źródłaA fundamental myth is at the heart of the political conception of shiism. Any power other than that of the imam is by nature illegitimate. In order to adapt to this implacable dogma which makes it impossible to recognize any governing power and therefore unavoidably places the shiite minority in a position of rebellion resulting in persecution, the shiites have adopted a device called taqiya (dissim lation of one's thoughts), a religious and political tactic of simulation which, in the long run, has become the basic principle of a mentality. By dint of simulating and dissimulating, the iranian people have developed a form of "captured thinking" in which doubt, distrust and scepticism towards politics are the main characteristics. In a situation of anomy caused by the dwindling of traditional references under the influence of a modernization uncontrolled by a cynical and irresponsible political elite, the iranien people led by the shiite clergy, quits his "reservatio mentalis" and enters a rebellion. The iranians were fascinated by third-worldist myths conveyed through identity and community ideas which led to the coming into power of an authoritarian regime in 1979. In fact this regime which takes the form of an islamic theocracy under the leadership of the clergy, governs with archaic methods of domination rooted in an iranian mentality along with modern means of management introduced by the pahlavi regime after the western model
Mourim, Emmanuel. "Le Gouvernement islamique en Iran mythe et réalité /". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37608305v.
Pełny tekst źródłaAzizi, Tara. "Ett barnperspektiv på svenska humanitära biståndsinsatser : Exemplet Irak och Islamiska staten (ISIS)". Thesis, Stockholms universitet, Barn- och ungdomsvetenskapliga institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-126977.
Pełny tekst źródłaSelvik, Kjetil. "Théocratie et capitalisme : les entrepreneurs industriels de la République islamique d'Iran". Paris, Institut d'études politiques, 2004. http://www.theses.fr/2004IEPP0017.
Pełny tekst źródłaGauland, Armando Pierre. "A propaganda política do islamismo xiita - revolução islâmica do Irã; 1978-1989". Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/27/27154/tde-05072009-195115/.
Pełny tekst źródłaThe aim of this study is the analysis of the political propaganda yielded in Iran through the posters that were produced between 1978 and 1988, during the Islamic Revolution. From the so-called Karbala paradigm, the study considers the various contents that integrate the revolutionary universe, taking into account the social, aesthetic, religious and political perspective. The interdiction to image use and cult, carried through the accelerated islamization process of the Iranian society is one of the paradoxes considered in this dissertation. The theoretical references took into consideration the uniqueness of the Iranian culture and philosophy, in an attempt to better understand the actions that involve the communication in the Shia universe.
Hassani, Djamchid. "L'Iran avant et après la Révolution islamique dans l'histoire contemporaine étude socio-juridique /". Lille 3 : ANRT, 1985. http://catalogue.bnf.fr/ark:/12148/cb376038934.
Pełny tekst źródłaChelly, Amélie-Myriam. "La sécularisation du chiisme et la République islamique d’Iran". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0003.
Pełny tekst źródłaSecularization is a process leading to a new state of facts, which is caracterized by an autonomization of the public sphere versus the religious one. This process also leads to a decline of religion. It is therefore the way Western social sciences define the concept of secularization: as a phenomenon, which is coextensive with Western modernity. Secularization, thus considered, is the full expression of disenchantment. However, the Iranian theocratic experiment initiated in 1979 makes the consideration of another definition of secularization necessary, or rather the extension of this concept: secularization can also be literally understood as a total application of otherworldliness into a secular and institutional sphere. This secularization of Shia Islam draws the outlines of a politicization of traditional religion into holistic ideological frameworks. This process is an "immanentization" of transcendent notions, such as the martyr figure or the notion of umma and creates confusion between the private and the public sphere, which is specific to modern socio-political ideologies. The secularization born out of theocratic ambition is now called into question in an unprecedented effort of reconsideration: henceforth, the failure of the theocratic model generates another type of secularization, which draws a distinction between the political and religious spheres. Post-khomeinist aspirations want to redefine some socio-political frameworks structured around the concepts of rights, dignity, pluralism and civil society. The experience of politicization of traditional Shia Islam is at the origins of a new blossoming of intellectuals, who articulate their approaches and commitments through the place to be given to Islam in the society, in order to save both religious and political spheres
Chafiq, Chahla. "Islamisme et société : Religieux, politique, sexe et genre : à la lumière de l’expérience iranienne". Paris 9, 2009. https://bu.dauphine.psl.eu/fileviewer/index.php?doc=2009PA090046.
Pełny tekst źródłaThis thesis reflects on Islamism and its links to religiosity, “the political” and gender in so called Islamic societies facing modernity. At a first stage the thesis examines the case of the Maghreb states by looking closely at the evolution of the status of women in Marocco, Algeria and Tunisia and at the role of religion. The authoritarian character of modernisation as pursued in these countries gives evidence to the political games stakes involved in articulating oneself between national identity and religion, the impact on the modernizing sociopolitical project and the central role of gender. Furthermore, this thesis examines the case of Iran by looking at the mechanisms of the developement of Islamism as a social utopia within the context of a mutulated modernitiy, that is a private modernisation of the democratic undertaking on which political modernity is based. Inter-gender social relations constitute an appropriate field to observe the consequences of this mutilated modernity. In fact, the symbolic change of the veil in contemporary Iranian history illustrates the impact of dictatorship but also the role of different actors (including the non-Islamists) in the boom of Islamism as a social utopia. In addition, observations on the place of women as socio-political actors within the Islamist movement and their resistance to Islamist power enriches further reflections on theories of Islamic feminism
Mireault, Sylvain. "La République Islamique d'Iran : origines et impacts socio-politiques /". Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1998. http://theses.uqac.ca.
Pełny tekst źródłaSolh, Mirzayi Khadijeh. "Le régime politique de la république islamique d'Iran : théocratie ou démocratie ?" Paris 5, 2007. http://www.theses.fr/2007PA05D007.
Pełny tekst źródłaThe State of the Islamic Republic of Iran as a unique religious state in the world came into existence following the Revolution of the nation of Iran in 1979. With due attention to the role of the clergymen and religious authorities specially Ayatollah Khomeini in the leadership of the Revolution as well as mobilization of the people against the Royal State, the new State was formed under the influence of their thoughts and views and the political theory of'Velayat-e Faqih"which had been presented before by Ayattolah Khomeini, was selected as the theoretical basis for the new state. The new state according to the theory; took an Islamic and religious nature to itself, and the religious institutions enjoyed a distinguished position in the system. Nowadays this state is known as the most distinguished religious state in the world. The Iranian institutional framework, as it functions today, is complex and unique in its combination of two authorities. The first is a democratic and political authority, elected by universal suffrage (through general elections to choose the President of the Republic, the Parliament, and city and village councils) and the second is a theocratic (religious) authority, embodied above all by the Supreme Leader of the Revolution who can overrule all of the political, judicial, military and media institutions as well as a series of institutional supervisory structures, such as the Council of Guardians of the Constitution, the Expediency Discernment Council of the System and the Assembly of Experts, and parallel State structures, unique to this regime. Lastly, while the Constitution grants the judiciary a high degree of independence in relation to other authorities (executive and legislative), in practice it is controlled by the Head of State. The Supreme Leader appoints and dismisses the head of the judiciary, who in turn appoints the chief public prosecutor and the head of the Supreme Court. All of the judges are trained in Islamic law, and members of the clergy control most of the courts. This work with anatomy of the constitution of the Islamic Republic of Iran, studies the position of religious institutions including Velayat-e Faqih, clergymen and religious jurists, religious texts and commandments in the structure of the State, and also investigates their role in various fields, including policy making, legislation, judicial system and management of the society
Shahibzadeh, Yadullah. "From totalism to perspectivism : an intellectual history of Iranian Islamism from Shariati to the advent of Khatami /". [Oslo] : Faculty of Humanities, University of Oslo, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000285476.
Pełny tekst źródłaJahdani, Abdelouahad. "Kitâb Masāʾil al-hilâf fî usûl al-fiqh : les problèmes de divergences en méthodologie juridique de Husayn Ḅʿli al-Saymarî : présentation, analyse et édition critique". Aix-Marseille 1, 1991. http://www.theses.fr/1991AIX10061.
Pełny tekst źródłaLadier-Fouladi, Marie. "Population, société et politique en Iran, de la monarchie à la République islamique". Paris, EHESS, 1999. http://www.theses.fr/1999EHES0028.
Pełny tekst źródłaMansouri, Guilani Mir Nasser. "L'intervention de l'état dans l'économie iranienne sous la République islamique". Paris 10, 1988. http://www.theses.fr/1988PA100106.
Pełny tekst źródłaThe establishment of the Islamic republic has created a great hope in the Muslim world. Thus, millions of people have relied on the Islamic republic & its «original model «capable of resolving social problems. But, in reality, the Islamic republic is, in the final analysis, capitalism disguised by the Islamic terminology. This gives it some peculiarities which should be taken into account to better understand its dynamism. From the macroeconomic point of view, absence of political coherence, mismanagement and the war have intensified the economic crisis which was begun during the last years of the ancient regime. However, under the Islamic republic, the crisis has favored the rapid accumulation of commercial capital, the holders of which tend to fortify their economic and political position
Fakher, Muslim. "Usûl al-fiqh dans l'école de Najaf : essai sur les fondements des lois islamiques". Paris 1, 1987. http://www.theses.fr/1987PA010622.
Pełny tekst źródłaHaghir, Saeed. "Les sources de l'architecture contemporaine en Iran : (depuis la révolution islamique - 1979)". Paris 1, 2008. http://www.theses.fr/2008PA010518.
Pełny tekst źródłaKerner, Hamila. "Analyse des origines profondes de la Révolution islamique en Iran". Lille 3 : ANRT, 1991. http://catalogue.bnf.fr/ark:/12148/cb375942206.
Pełny tekst źródłaJavadi, Shahreh. "Étude des ornements en céramique de l'architecture de Kerman (du XIe au XIXe siècle)". Paris 1, 1997. http://www.theses.fr/1997PA010627.
Pełny tekst źródłaThe study of the ceramic ornaments in architecture of kerman (XIth - XIXth century) the architecture of kerman, in spit of his important richness, is unknown in iranien art. This research wants to examine the ceramic ornaments since his appearence in this city in the xith century in the tomb of alabak, till the end of the classic style of this art in the xixth century. This study is a monography of the formes of ornementals elements in ceramic which existe in ancient architecture of kerman. Conducted in the chronologic order, it insists on the stylistic history. This survey is based on the documents realized on the spot. The conclusion is a synthese of formals, symbolics and historics analyses. The relatins between the ancient iranien art and byzance in epoch sassanid (iiith - viith) are emphasized; the originality of the plant stalyzed decoration in touch with the nature which surrounds the monuments (motive of fir and colors) are well developped
Westrup, Pelle. "Islamiska Staten och det revolutionära upproret". Thesis, Försvarshögskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-6218.
Pełny tekst źródłaArminjon, Hachem Constance. "L'exercice de l'autorité dans le chisme duodécimain contemporain : doctrines et institutions". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0033.
Pełny tekst źródłaIf pluralism was always inherent in shi'ite religious authority, it has taken a new form since the establishment of a clerical government in Iran in 1979. The institution of the "Guardianship of the Jurist (velâyat-e faqih) after the Islamic Revolution has brought about an unprecedented blossoming of political thought as weil as the diversification of religious functions within Shi'ism. Despite the power of the Iranian valî-e faqîh, the persistent plurality and multipolarity of the marâji' have revealed an irreducible dualism of authority functions, and indeed the bipolarization of religious authority. In fact, both religious institutions (the velâyat-e faqîh and the marja 'iy'ya) assume distinctive ways of adaptation to modernity. The religious aspect of the state institution of velâyat-e faqih mainly consists in the religious purpose of the governance and in the status of the leader, a religious jurist. Thus it can adapt to political modernity. On the other hand due to its inherent pluralism and to its informal mode of guidance, the marja'iy'ya seems able to meet the needs religious modernity. Thus the shi'ite religious institutions testify the high dynamism and pluralism in the tradition. Besides, a current trend among the clerics in Iran tends to renew the whole field of authority through new conceptions of religion itself
Baghi, Alireza. "L'état de la création en arts plastiques en Iran depuis la révolution islamique". Strasbourg, 2011. http://www.theses.fr/2011STRA1097.
Pełny tekst źródłaSince the time of the Islamic Revolution, in 1979, it has been impossible to overlook the multiplicity and the strength of Iranian art, its sources, supports and materials, as well as the new areas it offers to creation and events. The keen interest for new technologies, already palpable under the Qajjar dynasty, has never ceased to expand into a variety of fields. Photography, cinema, printing, papers, and later broadcasting and television, first imported from the West, have been turned into new resources for the development of Iranian art. Thanks to the Internet, the art of Iran can now blossom without limits and enjoy worldwide recognition. Subsequently, it has been able to break free from original Western influences, enter the global playground and win full recognition in terms of both marketing approach and authenticity
Kassam, Shelina. "The language of Islamism : Pakistan's media response to the Iranian revolution". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69615.
Pełny tekst źródłaPakistan's response to the Iranian Revolution provides a glimpse into the nature of a country coming to terms with itself and its own interpretation of its dominant socio-political ideology. The Revolution highlighted already-existing tensions within the Pakistani national psyche: questions were raised with regard to the ideological direction of the country, its pragmatic concerns for security as well as the role of Islam in the formation of a public identity. The Iranian Revolution, by presenting differing perspectives on some of these issues--though all were framed within the context of the language of Islamism--served to deepen the collective Pakistani soul-searching. The nature of Pakistani response was essentially one of an intricate balancing act amongst competing loyalties, perspectives and imperatives. This response highlighted Pakistan's somewhat tense relationship with itself and its reliance upon Islam as a dominant socio-political ideology. (Abstract shortened by UMI.)
Husseini, Souhala. "La Liberté dans le gouvernement islamique : le cas de l'Iran". Toulouse 1, 1990. http://www.theses.fr/1990TOU10005.
Pełny tekst źródłaThe present research study deals with the "islamic government" as the phrase is understood in the chiite moslem tradition and in the present islamic republic of Iran. The rules of such a government have been deduced from the doctrine of Oulemas in the sacred texts, then drafted in the text of the iranian constitution. We intend, through a logical analysis, to assess their degree of coherence given eventual differences in interpretation of the traditional doctrine or the necessity to adopt certain institutions of modern democracy. The theme of liberty has been chosen because it may help highlight possible incompatibilites betwwen rules obviously deducted from an islamic principle of government and other that can only be derived from a democratic principle of government. Only interpretations based on pratice can set off such ambiguities
Devictor, Agnès. "La Politique culturelle de la République Islamique d'Iran : Exemple du cinéma (1979-1997)". Aix-Marseille 3, 2000. http://www.theses.fr/2000AIX32028.
Pełny tekst źródłaCoville, Thierry. "Ordre monétaire et désordres économiques en Iran depuis la révolution islamique". Paris 10, 2000. http://www.theses.fr/2000PA100141.
Pełny tekst źródłaCeriello, Caroline K. "Growing Against the Grain: Turkish and Iranian Youth on Religious-Secular Tensions". Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:102341.
Pełny tekst źródłaThe purpose of this thesis is to demonstrate the explicit societal and underlying political consequences of heavy-handed state measures to cultivate secularism and Islamism in Turkey and Iran respectively. The elites in each country have failed to indoctrinate the majority of the youth, who seek to change the status quo. A brief historical review of each country is provided in order to properly understand their sociopolitical environments. In Turkey, the majority of the educated youth demand the right to exercise their religious rights, including veiling in public spaces. In Iran, on the other hand, the young people refuse to abide by the various rules and government-imposed obligations. In both countries the boundaries between what is a private decision and public obligation is ever shifting. The youth, comprising the largest segment of its population in both countries, possess with enormous power and potential. The elitist status quo, whether supported by Kemalists in Turkey or Islamists in Iran, must ultimately bend to the will of the youth
Thesis (BA) — Boston College, 2013
Submitted to: Boston College. College of Arts and Sciences
Discipline: International Studies Honors Program
Discipline: International Studies
Thurfjell, David. "Living Shi'ism : instances of ritualisation among islamist men in contemporary Iran /". Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb41035511g.
Pełny tekst źródłaFarkhondeh, Sepideh. "Société civile en République islamique d'Iran, mythes et réalités : théocratie et lien social (1979-1997-2006)". Paris, Institut d'études politiques, 2006. http://www.theses.fr/2006IEPP0060.
Pełny tekst źródłaPilvar, Nahid. "La presse iranienne depuis la révolution islamique : les deux âges d'or 1978-1979 et 1997-1998". Thesis, Université Grenoble Alpes (ComUE), 2015. http://www.theses.fr/2015GREAL028/document.
Pełny tekst źródłaThis research emphasizes the two periods of revolutionary post on decentralization of power in this country the period that the presses are developed; one in the first two years after the victory of the revolution of 1979 to 1981, and the otherThe second time is during the first two years of the presidency of Mohammad Khatami, twenty years after the installation of the Islamic Republic
Ritter, Markus. "Moscheen und Madrasabauten in Iran 1785-1848 : Arkitektur zwischen Rückgriff und Neuerung /". Leiden : E. J. Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb40141937j.
Pełny tekst źródłaGoudarzi, Mostafa. "Calligraphie iranienne et expression picturale". Rennes 2, 1996. http://www.theses.fr/1996REN20010.
Pełny tekst źródłaMustafa, Mohammad Salih. "Religious nationalism in the Kurdistan region of Iraq". Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/30444.
Pełny tekst źródłaLaurén, Pär. "Islamisk fundamentalism : två fallstudier". Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3757.
Pełny tekst źródłaHuvudsyftet med denna uppsats är att finna de huvudsakliga orsakerna bakom uppkomsten och framväxten av den moderna islamiska fundamentalismen i länderna Iran och Afghanistan. Jag kommer att arbeta utifrån tesen att denna extrema form av religiositet främst är ett politiskt och socialt fenomen snarare än ett religiöst.
Kaval, Musa. "Etude comparative des mouvements islamistes en Turquie, en Iran et en Egypte". Paris 10, 1992. http://www.theses.fr/1992PA100012.
Pełny tekst źródłaIslamic movements in Turkey, Iran and Egypt are studied on the one hand in terms of the historical and political dimension of the modern of these countries and on the other hand through a historical and theological (Islamic) perspective. They are tms addressed as politico-religions forces opposed to the established order, based on a lay or secular conception of the state. The questions treated are principally the following : the decline of the old order, the process of modernization, but of contemporary political and ideological trends (in turkey, Iran and Egypt), the holding back of religion as support for modern states and the emergence of the idea of the creation of the Islamic state, factors in the appearance and reinforcement of Islamic movements, the problem of identity and reference; the conception of man and liberty; legitimate sovereignty and regime in accordance with these movements and their forms of action and organization. The approach taken is this study is to establish the similarities which unify these movements and the differences which separate them
Lapointe, Luc. "Les "nouveaux" groupes terroristes islamistes : des utopistes pragmatiques : étude de cas d'al-Qaida en Iraq". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27808/27808.pdf.
Pełny tekst źródłaPélissier, Julien. "Méthodologie heuristique de la théorisation d’une doctrine économique à partir du Droit musulman chiite chez Muhammad Baqir al-Sadr". Toulouse 2, 2009. http://www.theses.fr/2009TOU20094.
Pełny tekst źródłaIn Our Economy, Sadr proposes a discovery method aiming at guiding the reflection on the concept of economic doctrine, in accordance with Islam. However, any attempt to give to Islamic teachings a doctrinal range, able to rise on the level of the complexity of contemporary social reality, runs up against the intellectual specificities dictated by the textual arguments of authority. Anxious to remain in conformity with the Islamic dogma and faithful to the legal heritage bequeathed by Moslem lawyers, Sadr proposes doctrinal heuristics, being inspired largely by the method of the jurisprudential principles (usul al-Fiqh), while sparing an increased intellectual room for maneuver, through the full and whole use, in its doctrinal development, of the conjectured argument. Released of the severe constraints posed by the legal reasoning, this doctrinal heuristics causes interrogations, as for its epistemological and legal validity. This study proposes to understand in-depth the intellectual springs of this original intellectual effort, on behalf of one of the most influential twelve Shiite clerks of the 20th century
Mahmood, Faleh Abdul-Jabar. "Social origins and ideology of Shi'i Islamist movements in Iraq 1958-1990". Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392109.
Pełny tekst źródłaAyvazian, Simon. "Les Caravansérails de la région centrale d'Iran". Paris 1, 1991. http://www.theses.fr/1991PA010583.
Pełny tekst źródłaThe present thesis is the result of years of study and research, in different regions of Iran and, in particular, Iran's central area. Iran's carvanserais can be divided into two main signifiant categories e. G. "civil caravanserais" and "desert caravanserais". This research is mainly conducted toward achievment of "typologie" in architectural forms, considering its evolution through a period of 3 centuries, from the 16th century to the 19th century. This thesis consists of an introduction, 8 chapters, and finally, a conclusion, with more emphasis on chapters 7 and 8. In chapter 7, the whole caravanserais of central region are discussed and detail is given from bothe the historical and architectural point of view. Chapter 8, which is the synthesis part of this thesis, is intended to cover all essential comparisons between caravanserais of Iran's central territory and those of the other areas in Iran
Mohi, Fatemeh. "La propriété foncière agricole en Iran de l'introduction de l'islam a la révolution islamique : analyse géographique". Angers, 1989. http://www.theses.fr/1990ANGE0006.
Pełny tekst źródłaThe thesis will introduce the conditions of the evolution of farmland ownership in Iran, starting from the introduction of Islam (seventh century) to the end of the kingdom of the shah (1978). The thesis was basically built thanks to the study of various documents (official statistics, records, maps and texts, from Iran, Germany, France and great Britain) and makes it possible to set up on one hand, narrow links between the state and 1and ownership throughout the different irani dynasties; on the other hand, it will show how the agricultural transformations after 1960 had to comply with the cominant social and economical structure and how they finally reached to a new agriculture dependant on the foreign affairs policy. As a conclusion, thanks to oil exports, we have succeeded in balancing total exports and imports. However, oil is not a durable source of energy and we can therefore not rely on it for ever and it is absolutely essential that we develop agriculture more than we used to do, not only to satisfy our own needs but also in order to export abroad
Visseh, Yadollah. "Politique du logement à l'échelle nationale sous le régime islamique en Iran : 1979-1985". Paris 1, 1989. http://www.theses.fr/1989PA010581.
Pełny tekst źródłaThought it's populated with forty-nine million inhabitants, iran whose economy is mainly based on oil industry, is still missing three million accomodations to enable every family to live in decent house as it is stipulated in the islamic constitution. The ministery of town plannings and accomodation defines the building patterns. In order to avoid land speculation, the urban grounds organization nationalizes and manages urban waste grounds. In fact, what they do, benefits families who can afford building their own flat. The accomodation foundation builds low price houses with the help of beneficiaries in town, it advises banks to grant rural credits to requirers. In the country it helps construction and renovation of accomodations, and the crusade for reconstruction is responsible for creating equipments and public services. Their activities are not sufficient according to the needs, particularly in the rural area where they practise their responsabilities. The government is investing in construction but few in accomodation since its part represents less than twenty per cent of total investments in this district. Social unequalities are tremendous mainly in the country where quite half of the population is living. The government purpose to provide an accomodation to every family can't be reach with those politics. It cleares a great pard of accomodation building to the private sector which is not motivated to invest in area being at a disadvantage
Mohammadi, Iran. "Le rôle de l'école dans la recomposition de l'identité des jeunes kurdes dans la République Islamique d'Iran". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0011.
Pełny tekst źródłaIdentity-building among Iranian Kurds has to deal with two major contextual factors: the particular ideology put forward by the Islamic Republic and their status as a minority. Talking of teenagers, the institution School takes a crucial part. Basing on extensive field study, three aspects characterize the influence of school on adolescent Iranian Kurds' identity:1. Reinforce the adolescent's autonomy of his family and traditional local culture;2. Install religion as one important dimension of social existence, which explains the necessity of a religious identity;3. Reinforce also the perception of an independent minority character, despite the official mono-cultural model denying precisely ethnic particularity. It is this latter dimension that gives rise to the conflict between central government and minority. The young Kurd is required to make his choice, which may be one of the three: assimilation, co-existence of the two cultures or affirmation of his ethnic difference
Thomas, Zachary Ross, i Zachary Ross Thomas. "Putting the "Islam" in Islamism: Religious Language and the Model Muslim as Tools of Propaganda". Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625699.
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