Rozprawy doktorskie na temat „Islamic law (Fiqh)”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 28 najlepszych rozpraw doktorskich naukowych na temat „Islamic law (Fiqh)”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj rozprawy doktorskie z różnych dziedzin i twórz odpowiednie bibliografie.
Oraibi, Ali. "Derivation in usul al-fiqh". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=44139.
Pełny tekst źródłaLe present essai se veut le fruit d'une recherche sur la derivation: question linguistique mise en rapport avec le domaine suivant: usul ahfiqh (theorie legale). Le sujet, traite dans differentes disciplines, specialement la grammaire, est etudie a la lumiere de ces disciplines afin d'extraire la contribution particuliere qu" y ont apportee les usulistes. Notre etude retrace done revolution chronologique du sujet et presente la "derivation" comme un exemple de la ethodologie mise en practique par les usulistes en matieres linguistiques. fr
Shah, Amjad Hussain. "The concept of Ijmāʻ in Imāmī Shīʻī Uṣūl Al-Fiqh". Thesis, University of Edinburgh, 2004. http://hdl.handle.net/1842/9428.
Pełny tekst źródłaNaji, Alaa A. "Islamic Fiqh and the contract of international carriage of passengers by air". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33056.
Pełny tekst źródłaThis thesis is laid down in accordance with GOD's order to connect civilizations with each other and to benefit from each other's experience and knowledge toward a much better future for humanity.
The thesis tries to reflect upon the opinions of Islamic Fiqh with regard to the contract of international carriage of passengers by air and e-ticketing in a manner that is understandable to both Fiqh oriented and Western Law oriented readers. Therefore, it has been designed to include three major Parts where the first introduces the Western Law oriented reader to Islamic Fiqh. The Second Part introduces the Fiqh Oriented reader to the world of tickets and travel documents. Finally, the third chapter concentrates on the issue of electronic ticketing. (Abstract shortened by UMI.)
Al-Ghazawi, Loai Azmi. "The legal status of Jerusalem in Islamic Fiqh (jurisprudence) and international law". Thesis, Glasgow Caledonian University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340613.
Pełny tekst źródłaḤamawī, Usāmah Būṭī Muḥammad Saʻīd Ramaḍān. "Naẓarīyat al-istiḥsān risālah fī uṣūl al-fiqh uʻiddat li-nayl darajat al-Mājistīr min Kullīyat al-Sharīʻah bi-Jāmiʻat Dimashq /". Bayrūt ; Dimashq : Dār al-Khayr, 1992. http://books.google.com/books?id=WwTYAAAAMAAJ.
Pełny tekst źródłaḤarrāq, al-ʻAlamī. "al-Tawthīq al-ʻadlī bayna al-fiqh al-Mālikī wa-al-taqnīn al-Maghribī wa-taṭbīqātuhu fī mudawwanat al-usrah". al-Rabāṭ : Dār al-Salām, 2005. http://catalog.hathitrust.org/api/volumes/oclc/191871567.html.
Pełny tekst źródłaAlsoufi, Rana Hajaj Ahmaid. "Strategies for the justifications of Ḥudūd Allah and their punishments in the Islamic tradition". Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7989.
Pełny tekst źródłaRamic, Sukri Husayn. "Linguistic principles in Usul al-fiqh and their effect on legal reasoning in Islamic law". Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504414.
Pełny tekst źródłaal-Haddad, Haitham. "A critical analysis of selected aspects of Sunni Muslim minority fiqh, with particular reference to contemporary Britain". Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680163.
Pełny tekst źródłaMoosavinia, Haamed. "The relations between human rights ans islamic rights in domains of private law (with a critical view of Iran law ans Shia religious Rights)". Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3020.
Pełny tekst źródłaIn the last two centuries, the science of law as well as other scientific disciplines has made significant developments. One of them is the recognition of human rights. Undoubtedly, today human rights issue is considered as one of the main concerns of the international legal community. As far as it seems in many communities, Universal Declaration of Human Rights and human rights teaching, replaced some scriptures and religious teachings which had high status and respectful position in the past. Considering this reality, it is obvious that dispute and conflict occurs between the activists of the two domains!. By studying the possible conflicts between human rights principles and Shiite religious teachings (One of the Islamic schools) in the area of private law, and the study of the internal laws of the Islamic Republic of Iran- As a theocracy which approved and set its rules in accordance and comply with the Shia principles - In this field, it seems that the existing conflicts in many cases, is not the inevitable result of belief in Islam and adherence and obligation to the Shia principles, but as a result of a specific look and a radical interpretation of religious teachings
Dūrī, Qaḥṭān ʻAbd al-Raḥmān. "ʻAqd al-taḥkīm fī al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī". [Baghdad] : al-Jumhūrīyah al-ʻIrāqīyah, Wizārat al-Awqāf wa-al-Shuʼūn al-Dīnīyah, 1985. http://books.google.com/books?id=meGPAAAAMAAJ.
Pełny tekst źródłaSummary in English. Title on added t.p.: The bond of arbitration in Islamic jurisprudence & positive law. Includes bibliographical references (p. 673-786) and index.
Khashman, Zainab Nimer Rajab. "Law and the protection of women from violence in Jordan". Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/78764/.
Pełny tekst źródłaObiedat, Ahmad Z. "Uṣūl al-fiqh hermeneutics as reflected on the debate on human cloning : a critical analysis of contemporary Islamic legal discourse". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79968.
Pełny tekst źródłaDwairi, Orwah. "Determining the minimum legal age for marriage in Islamic Fiqh with a focus on its impact on young married women's rights : a case study of Family Law No 36 of 2010 in Jordan". Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226815.
Pełny tekst źródłaAlkharashi, Suliman Abdullah. "Human rights in the stage of criminal investigation : a comparison between law and practice in Saudi Arabia and England and Wales". Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/56824/.
Pełny tekst źródłaAl-Azem, Talal. "Precedent, commentary, and legal rules in the Madhhab-Law tradition : Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:79f46ee8-df8c-42e3-8757-298d4029b090.
Pełny tekst źródłaSohbi, Sabrina I. "Penser la loi en Egypte et en Syrie entre la fin de l'époque mamelouke et le début de l'époque ottomane (XVe-XVIe s.)". Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3012.
Pełny tekst źródłaThis study aims to analyze the characteristics of the legal thought of several significant authors at the end of the Mameluke era and the beginning of the Ottoman period in Egypt and Syria. The study considers the author’s original and critical position toward their peers, simultaneously with their almost harmonious integration in the scholars’ realm. It spotlights their singularity, and the way they adapt it to the legal tradition or, on the contrary, their oppositions to the specific developments among the scholars and the laypeople. A comprehensive examination of the historical and biographical sources, which retraces the major features of the political-juridical context, forms the departure point of this survey. The main part of this research is based on a comparative analysis of the texts of authors, among whom Zakariyyā al-Anṣārī, Ǧalāl al-Dīn al-Suyūṭī, Ibn Maymūn al-Fāsī and ʿAbd al-Wahhāb al-Šaʿrānī distinguish themselves the most. The main topics selected through their works shed some light on different juridical tendencies in that epoch, and throw into relief the existence of interrogations concerning ‘‘Islamic law’’ that are more timeless. Consequently, this study explores questions about the definition of šarīʿa, its inner dimension and the relation of those scholars to the revealed Law
Mohammed, Amjad M. "Muslims as Minorities in non-Muslim Lands with Specific Reference to the Hanafi Law School and Britain. A social and legal study of Muslims living as a minority in Europe, particularly Britain; focussing on how traditional Islam facilitates Muslims to practice their faith within this secular context". Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5409.
Pełny tekst źródłaDaly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations". Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.
Pełny tekst źródłaThis work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
Chiara, Gabriella de. "Aspetti giuridici ed economici delle comunità islamiche in Italia e in Spagna". Doctoral thesis, Universidad de Alicante, 2019. http://hdl.handle.net/10045/110556.
Pełny tekst źródłaAiblu, Salem. "L’influence de la doctrine chafi'îte sur Abû Hayyan al-Nahwî dans son commentaire Tafsîr al-Bahr al-Muhît". Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20004/document.
Pełny tekst źródłaThis research deals with al-ŠâfiÝî's influence upon Abû Íayyân al-naÎwî 's doctrine, in his Great Commentaries of the Holy Quran entitled : Tafsîr al-BaÎr -al-MuÎîÔ. We understand his hermeneutic approach through an extensive analysis of his life and of his intellectual creation. We study Abû Íayyân's exegetical works : we show how far his analytic process and his conception of the Arabic language and of the Holy Quran are influenced by al-ŠâfiÝî and his juridic school of thought. We scrutinize the semantic, lexical and grammatical components of his approach, including polysemous, synonymous and opposite words. We analyse Abû Íayyân's conception and contribution in the fields of rhetoric, metonymy, grammatical semantics (Ýilm al- maÝânî) and in the science of ornemental speech (Ýilm al- badîÝ)
Ahmed, Shoayb. "The development of Islamic jurisprudence (fiqh) and reasons for juristic disagreements among schools of law". Diss., 2005. http://hdl.handle.net/10500/1520.
Pełny tekst źródłaReligious Studies and Arabic
M. A. (Islamic Studies)
Wali-Uddin, Abdullah Mahdi. "The effects of contract modifications on Shari'ah compliant products in the United States". Thesis, 2019. http://hdl.handle.net/10500/25699.
Pełny tekst źródłaReligious Studies and Arabic
D. Phil. (Religious Studies)
Hlaváčová, Simona. "Džihád v islámských právních diskurzech". Doctoral thesis, 2016. http://www.nusl.cz/ntk/nusl-353534.
Pełny tekst źródłaJalajel, David Solomon. "Women & Leadership in Islam". 2013. http://hdl.handle.net/11394/3575.
Pełny tekst źródłaThe present research examines the post-formative Islamic legal literature surrounding the question of women’s leadership to gauge whether and to what extent the development of Islamic legislation pertaining to women was determined by genderattitudes prevalent in Muslim society. There are three main theories to explain the prevalence of Islamic legal rulings divesting women of leadership roles. The first is the traditional view that these rulings are best explained by the application of the theoretical and hermeneutical approaches of classical Islamic legal theory to the Islamic source texts, the Qur’ān and Sunnah. The second is that the rulings are best explained as the consequence of the widespread gender attitudes in near-eastern society during the formative and early post-formative period of Islamic Law. The third is that legal inertia is the primary factor in explaining the existing post-formative Islamic legal corpus and little can be determined from it regarding the origin and early perpetuation of the laws. These competing theories are tested and explored by returning to a broad survey of Islamic legal texts from the four canonical schools of thought. The relevant passages from these texts are first translated and then examined according to three separate analytical approaches – a legal-hermeneutical analysis, an analysis of gender motifs, and a diachronic analysis of legal arguments – to explore the ways in which classical legal scholars arrived at and justified the prohibition of female leadership in politics, the judiciary, and congregational prayer. Key
Hrdličková, Ivana. "Právo Sharia, zejména islámské bankovnictví, ve vztazích s mezinárodním prvkem". Doctoral thesis, 2012. http://www.nusl.cz/ntk/nusl-308504.
Pełny tekst źródłaFarouk-Alli, Aslam. "A translation of Shaykh Muhammad Alghazālī’s study on bid’ah (heretical innovation) with an introduction on the author and his thought". Diss., 2010. http://hdl.handle.net/10500/4882.
Pełny tekst źródłaReligious Studies and Arabic
M.A. (Arabic)
Gamieldien, Mogamad Faaik. "An annotated translation of the manuscript Irshad Al-MuqallidinʾInda Ikhtilaf Al-Mujtahidin (Advice to the laity when the juristconsults differ) by Abu Muhammad Al-Shaykh Sidiya Baba Ibn Al-Shaykh Al-Shinqiti Al-Itisha- I (D. 1921/1342) and a synopsis and commentary of its dominant themes". Thesis, 2018. http://hdl.handle.net/10500/25753.
Pełny tekst źródłaIn pre-colonial Africa, the Southwestern Sahara which includes Mauritania, Mali and Senegal belonged to what was then referred to as the Sudan and extended from the Atlantic seaboard to the Red Sea. The advent of Islam and the Arabic language to West Africa in the 11th century heralded an intellectual marathon whose literary output still fascinates us today. At a time when Europe was emerging from the dark ages and Africa was for most Europeans a terra incognita, indigenous African scholars were composing treatises as diverse as mathematics, agriculture and the Islamic sciences. A twentieth century Mauritanian, Arabic monograph, Irshād al- Muqallidīn ʿinda ikhtilāf al-Mujtahidīn1, written circa 1910/1332, by a yet unknown Mauritanian jurist of the Mālikī School, Bāba bin al-Shaykh Sīdī al- Shinqīṭī al-Ntishā-ī (d.1920/1342), a member of the muchacclaimed Shinqīṭī fraternity of scholars, is a fine example of African literary accomplishment. This manuscript hereinafter referred to as the Irshād, is written within the legal framework of Islamic jurisprudence (usūl al-fiqh). A science that relies for the most part on the intellectual and interpretive competence of the independent jurist, or mujtahid, in the application of the methodologies employed in the extraction of legal norms from the primary sources of the sharīʿah. The subject matter of the Irshād deals with the question of juristic differences. Juristic differences invariably arise when a mujtahid exercises his academic freedom to clarify or resolve conundrums in the law and to postulate legal norms. Other independent jurists (mujtahidūn) may posit different legal norms because of the exercise of their individual interpretive skills. These differences, when they are deemed juristically irreconcilable, are called ikhtilāfāt (pl. of ikhtilāf). The author of the Irshād explores a corollary of the ikhtilāf narrative and posits the hypothesis that there ought not to be ikhtilāf in the sharīʿah. The proposed research will comprise an annotated translation of the monograph followed by a synopsis and commentary on its dominant themes.
Religious Studies and Arabic
D. Litt. et Phil. (Islamic Studies)