Rozprawy doktorskie: „Islam and literature – history”

1

Holladay, Zachary. "Poetry and Ritual: The Physical Expression of Homoerotic Imagery in sama". [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002564.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

2

Vehapi, Flamur. "Conflict Resolution in Islam: Document Review of the Early Sources". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1446.

Pełny tekst źródła

Streszczenie:

Islam is the world's fastest growing religion. It is known to have an abundant and very rich amount of knowledge found in the Qur'an and the teachings of Prophet Muhammad, and as such, this religion has tremendously contributed not only to Muslim societies but also to the West. One aspect of this contribution explicated in this thesis is its contribution to the field of Conflict Resolution. The primary purpose of this study is to unearth the tradition of peace and conflict resolution that comes out of the religion of Islam, which is unknown to many Muslims today. In this study, existing literature in the field is examined, and a qualitative exploration is carried out, in order to formulate a better understanding of the dynamics of the Qur'an, hadith and other documents of Islam, as they relate to peace and conflict resolution. Utilizing a mixed methods approach, data collected for this study came from two sources: the existing literature regarding Islam and conflict resolution and the participants (Imams and religious scholars of Islam) interviewed through a questionnaire. To begin with, the thesis introduces the fundamentals of Islam and major concepts of the faith. It proceeds with Qur'anic and hadith injunctions on peace and conflict, and how those divine revelations as believed by Muslims, were applied by Prophet Muhammad and his early followers. This work is concluded with the opinions and interpretations of the scholars regarding the original question of this study and the matters discussed in the literature review. The thesis deals with the teachings of the Qur'an and only investigates and analyzes historical events from the lifetime of Prophet Muhammad and the early caliphate of Islam. In the process, to further explore the concept of conflict resolution in Islam, interpretations of Muslim scholars and imams are included in this document review of the sacred texts of Islam. Some questions addressed in this research are, how might this knowledge be valuable to Muslims today in these times of great turmoil involving the Muslim world after September 11? Where do the primary sources of Islam, the Quran and the hadith, stand as far as peace and conflict are concerned? And most importantly, what does Islam have to teach about conflict resolution?

Style APA, Harvard, Vancouver, ISO itp.

3

Busic, Jason David. "Saving the Lost Sheep: Mission and Culture in Pedro Guerra de Lorca’s Catecheses mystagogicae pro aduenis ex secta Mahometana: Ad Parochos, et Potestates (1586)". The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1245900378.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

4

Chatrath, Nick. "Tradition and innovation in the Mamluk period : the anti-bid‘a literature of Ibn al-Ḥājj (d. 737/1336) and Ibn al-Naḥḥās (d. 814/1411)". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:feda45d1-c656-4d7c-aa27-9846c788c375.

Pełny tekst źródła

Streszczenie:

This study seeks to contribute to a growing discussion about Islamic intellectual endeavours in the Middle Periods, providing new evidence from the genre of anti-innovation tracts (anti-bid‘a tracts) that has hitherto received relatively little modern scholarly attention. Specifically, this thesis examines tradition and innovation in Islam during the Mamluk period (648/1250 – 922/1517) through the lens of two jurists and their anti-innovation tracts. Ibn al-Ḥājj (d. 737/1336) was a Mālikī from North Africa who wrote Madkhal al-shar‘ al-sharīf. Ibn al-Naḥḥās (d. 814/1411), by contrast, was a Shāfi‘ī (and former Ḥanafī) from Damascus, who wrote a tract contained within his Tanbīh al-ghāfilīn, a work concerned with the duty of commanding right and forbidding wrong, and with naming and briefly discussing various sins and innovations. Ibn al-Ḥājj’s and Ibn al-Naḥḥās’ anti-innovation tracts are studied here for the first time in their own right, together with English translations of representative passages of their work that allow the reader to gain a direct impression of them. In addition to this, this thesis makes three unique arguments. First, anti-innovation tracts should be read as prescriptive yet flexible examples of furū‘. Second, the authors of the tracts investigated here, Ibn al-Ḥājj and Ibn al-Naḥḥās, were both ‘outsiders’ to Mamluk Egypt, who used this genre to define and regulate correct Muslim practices, in less formal ways that were both new and continuous with earlier thinking. Ibn al-Ḥājj’s programme - urging fledgling scholars, in almost encyclopaedic fashion, to know about and teach against innovative practices - was more important for him than addressing the topics of intention and innovation that feature in the full title of his work. Ibn al-Naḥḥās is an interestingly obscure figure. In an abbreviated and direct style, he urged non-specialists in Mamluk lands to censure innovations, and even to prevent them. Third, Ibn al-Ḥājj and Ibn al-Naḥḥās conceived of loyalty to their legal school in ways that require us to expand the terms of modern scholarly debates about such loyalty. This study contributes to the relatively recent, and fast-growing, literature on the Mamluk period in general, and its legal literature in particular. It supports a recent perspective on the Mamluk period, by illustrating the continuity and evolution of legal thinking during this period, which is both predicated upon, and differs substantially from, earlier periods of Islamic history. and deserves study in its own right.

Style APA, Harvard, Vancouver, ISO itp.

5

Saidi, Mustapha. "Ibn Arabi's Sufi and poetic experiences (through his collection of mystical poems Tarjuman al-Ashwaq)". Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2270_1183723387.

Pełny tekst źródła

Streszczenie:

This study is a theoretical research concerning Ibn Arabi's Sufi experience and his philosophy of the "
unity of being"
(also his poetical talent). I therefore adopted the historical and analytical methodologies to analyse and reply on the questions and suggestions I have raised in this paper. Both of the methodologies reveal the actual status of the Sufism of Ibn Arabi who came with a challenging sufi doctrine. Also, in the theoretical methodology I attempt to define Sufism by giving a panoramic history of it. I have also researched Ibn Arabi's status amongst his contemporaries for example, Al-Hallaj and Ibn Al Farid, and how they influenced him as a Sufi thinker during this time.

In the analytical study I explore the poems "
Tarjuman al Ashwaq"
of Ibn Arabi, of which I have selected some poems to study analytically. Through this I discovered Ibn Arabi's Sufi inclinations and the criticisms of various literary scholars, theologians, philosophers and also sufi thinkers, both from the East and the West. In this analysis I have also focused on the artistic value of the poetry which he utilized to promote his own doctrine "
the unity of being."

Style APA, Harvard, Vancouver, ISO itp.

6

Temsamani, Hafsa. "Par-delà le féminisme, le féminisme musulman? le cas de l'écriture-femmes en Arabie Saoudite, 1958-2008". Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209634.

Pełny tekst źródła

Streszczenie:

Lorsqu’on s’interroge sur l’essor du mouvement féministe dans les pays musulmans, d’autres questions, lancinantes, se font jour. Car l’enjeu culturel, sur fond religieux, d’un islam souvent imbriqué dans la vie politique elle-même, interpelle les féministes et les penseurs de tout l’Occident. En effet, contrairement à ce qui se passe au sein de la civilisation occidentale où généralement s’est transmise une idée de la laïcité bien précise, il n’en ira guère de même dans les pays à prédominance musulmane. Dans ces contrées, la problématique féministe différera sensiblement de celle en vigueur dans les pays occidentaux. Pour les nations soumises à la loi de la charia, le champ d’action du mouvement féministe visera avant tout à libérer les femmes d’une emprise patriarcale qui se réfèrera le plus souvent à de libres interprétations des textes sacrés pour exiger de leur part une soumission absolue.

Dans les études sur le féminisme et le genre, l’Arabie Saoudite, il est vrai, constitue « une énigme ». Et c’est précisément ce qui nous a incité à explorer cet univers « voilé » dont nous allons, au gré de notre étude, tenter de « dévoiler » un tant soit peu le mystère.

Nous avons entrepris dans ce but une recherche approfondie à propos de l’écriture-femmes saoudienne romanesque depuis son essor en 1958 jusqu’à 2008. Ce sont donc cinquante années d’écriture-femmes saoudienne sur lesquelles nous nous pencherons au cours de notre étude. Le lecteur l’aura compris :le fil conducteur de notre recherche reposera sur l’écriture en tant que vecteur de prise de conscience féministe.

En définitive, ce travail se composera donc de trois grandes parties, chacune subdivisée en chapitres. Dans la première partie, nous développerons la question du féminisme en rapport avec l’islam. Le premier chapitre exposera le féminisme et le genre en tant qu’approche méthodologique des discours et des arguments féministes. Le deuxième chapitre traitera de la question de l’islam et de la laïcité. En effet, pour la plupart des pays musulmans, l’islam est une religion d’Etat. La charia est la source principale du droit, voire exclusive dans certains pays, comme en Arabie Saoudite où elle est considérée comme complète, suprême, supérieure à toute loi. Logiquement, une autre question surgira, celle qui sous-tend le troisième chapitre de cette première partie, au cours duquel nous nous demanderons si un « féminisme musulman » représente une réalité vraiment envisageable. La deuxième partie sera censée investiguer le contexte idéologique en vigueur en Arabie Saoudite. Ensuite, nous évoquerons une esquisse de la littérature en Arabie Saoudite et les orientations des écrivains saoudiens et saoudiennes. La troisième partie se centrera sur une analyse thématique de l’écriture-femmes romanesque saoudienne s’étalant sur une période allant de 1958 à 2008. Nous nous étendrons d’abord sur un panorama de cette écriture dans les contrées en général, avant d’aborder les thématiques les plus spécifiques de cette écriture, approuvant qu’il s’agisse d’un pays encore très mystérieux aux yeux des étrangers: l’Arabie Saoudite.

Il apparaîtra qu’une parenté certaine entre « écriture » et « militantisme féministe » sous-tend, à l’évidence, l’univers romanesque des femmes saoudiennes. En clair, l’apport de l’écriture-femmes saoudienne a été considérable :elle nous a offert une peinture vivante de l’Arabie Saoudite et de la condition féminine. Elle contribue à l’émergence d’un style de militantisme marqué par son berceau saoudien et, de ce fait, elle participe à l’avènement d’un féminisme proprement saoudien.

Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished

Style APA, Harvard, Vancouver, ISO itp.

7

Karamustafa, Ahmet T. 1956. "Vāḥīdī's Menāḳıb-i Ḥvoca-i Cihān ve Netīce-i Cān : critical edition and historical analysis". Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74032.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

8

White, Carolyn R. "Dominicanidad: raza, religión, y poder en una isla dividida". Ohio University Honors Tutorial College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1276733973.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

9

Dellavedova, Alba. "L'expérience du nouveau entre la construction de soi et la description du monde : le texte comme la rencontre d'exigences littéraires et scientifiques. Le cas d'Isabelle Eberhardt". Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040199.

Pełny tekst źródła

Streszczenie:

La thèse étudie l'œuvre d'Isabelle Eberhardt, écrivaine-voyageuse qui explore l'Algérie et la Tunisie entre 1897 et 1904. La définition de l'œuvre originale demeure difficile étant donné que plusieurs éditeurs ont modifié les écrits d'Eberhardt. Une analyse des éditions disponibles et la consultation des manuscrits conservés aux Archives nationales d'outre-mer d'Aix-en-Provence ont permis de donner des éclaircissements à ce sujet, bien que la situation reste délicate. Isabelle Eberhardt voyage au Maghreb dans le but de s'établir en Algérie pour toujours, construire sa nouvelle identité, écrire des textes à publier et connaître les traditions locales. La variété de ses projets fait en sorte que sa démarche ait des implications personnelles, littéraires et scientifiques. La méthode de recherche mise en place par notre écrivaine au cours de ses voyages a été approfondie et résumée dans l'alternance entre participation et éloignement. La poétique eberhardtienne résulte également claire et elle se base sur la valorisation de la vitalité du milieu ainsi que sur la définition d'un espace existentiel et vivant. Les textes sont le résultat d'un riche processus de formation, de connaissance, d'écriture et ils ont été analysés à partir d'une interprétation critique et théorique. L'expérience eberhardtienne et les valeurs qu'elle encourage permettent de rapprocher l'écrivaine aux études concernant le rapport entre la géographie et la littérature
The thesis describes the work of Isabelle Eberhardt, a travel writer who explores Algeria and Tunisia between 1897 and 1904. The establishment of the original edition of her texts presents several problems considering that quite a number of publishers modified them. The analysis of the editions that are available today and the consultation of manuscripts retained in the Archives nationales d'outre-mer in Aix-en-Provence, allowed to obtain some helpful clarification on this subject, even if the situation remains delicate. Isabelle Eberhardt travels to the islamic Maghreb with the intention of living in Algeria for good, in the desire to construct her new identity, write publishable texts, learn more about local traditions. The diversity of projects means that there is a personal involvement as well a literary and scientific intention. The research method used by our writer during her journeys has been investigated and summerized by the alternation of engagement and estrangement. Eberhardt's poetics is equally clear and it is based on the valorization of the lieu's vitality as well as on the definition of an existential and living space. The texts are the product of a formation process knowledge-based and with a literary purpose. They have been analyzed with a critical and interpretative approach. Isabelle Eberhardt's experience and the values that it promotes make possible a rapprochement with the studies exploring connections between literature and geography

Style APA, Harvard, Vancouver, ISO itp.

10

McClimans, Melinda C. "Pushing Students' Self/Other Boundaries in Order to Teach Critically About Difference". The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu154599273146207.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

11

Wagner, Madison. "La modernité tunisienne dévoilée : une étude autour de la femme célibataire". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1368.

Pełny tekst źródła

Streszczenie:

This thesis explains recent accounts of discrimination and cutbacks in reproductive health spaces in Tunisia. Complicating dominant analyses, which attribute these events to the post-revolution political atmosphere which has allowed the proliferation of islamic extremism, I interpret these instances as a manifestation of a deeply rooted stigma against sexually active single women. I trace this stigma’s inception to the contradictory way that Habib Bourguiba conceptualized modernity after independence, and the responsibility he assigned to Tunisian women to embody that modernity. This responsibility remains salient today, and is putting Tunisian women in an increasingly untenable and vulnerable position. After independence, Bourguiba instated a series of policies and programs aimed at demonstrating the modernity of Tunisia. The success of Tunisia’s modernization was determined, and continues to be determined by the woman’s social transformation and embodiment of modernist values. Bourguiba’s modernist platform was constituted not only by typically ‘Western’ values, such as economic prosperity, family planning, education, and gender equality, but was also deeply informed by the islamic and cultural values that hold the woman’s primordial role to be mother and wife, and expect her to abstain from sex until marriage. The modern Tunisia woman thus became expected to both obtain higher levels of education and actively participate in the public sphere, and also uphold virtues around premarital virginity, marriage, and motherhood. Her fulfillment of these tasks marked the independent nation’s progress and modernity. Today, as more and more Tunisian women are increasingly empowered to fulfill one facet of their obligation and attend university, participate in the labor market, and make use of the growing contraceptive technologies available to them, they become more likely to postpone marriage and engage in premarital sexual relations. These latter behaviors transgress the second facet of the woman’s obligation, and threaten the very integrity of the modern nation. Women are thus becoming more and more subjected to societal punishment — stigma — which manifests in many forms, including discrimination in reproductive health care spaces.

Style APA, Harvard, Vancouver, ISO itp.

12

Liuzzo, Scorpo Antonella. "The idea of friendship in the literary, historical and legal works of Alfonso X of Castile (1252-1284)". Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/71655.

Pełny tekst źródła

Streszczenie:

This research project explores an area which had been touched only tangentially, being a comparative analysis of the idea and interpretations of friendship which emerge from the three vernacular collections attributed to the supervision of King Alfonso X of Castile (1252-1284): namely the Marian songs Cantigas de Santa María, the law code known as the Siete Partidas and the chronicle Estoria de España. These sources have been examined by adopting a thematic approach which has highlighted the existence of categories such as spiritual, religious and political friendships, as well as other forms of amicable relationships, including those between representatives of different religious, ethnic and social groups. Additionally, this study demonstrates that there was a conscious adoption of a specific lexicon of amicitia which contributed to reinforce either the opposition or the coincidence between friendship, companionship and counsellorship. Despite the undeniable inheritance of both classical eastern and western traditions, the works of the ‘Learned’ King present a peculiar idea of friendship which was deeply affected by contemporary historical contingencies and by the political and cultural projects of a sovereign who wanted to be regarded as a friend of his people, without denying, however, the unbridgeable gap which existed between different social groups. Interestingly, even if the Alfonsine works display a complicated range of relationships which envisage clear differences, they still outline a perfectly-balanced system within which the general and untouchable rules of friendship predominated, although in some cases certain variants were allowed in order to adapt such general requirements to contemporary social and political situations.

Style APA, Harvard, Vancouver, ISO itp.

13

Stenhammar, Annika, i Ammar Isabelle Ben. "Islam i skolan : Hur ser gymnasieelever på islam?" Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12016.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

14

Hoyland, Robert Gerard. "Seeing Islam as others saw it : an analysis of the non-Muslim sources relating to the rise of Islam". Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359710.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

15

Aljenfawi, Khaled Strickland Ronald. "Relieving tension targeting Islam in eighteenth-century British writing /". Normal, Ill. : Illinois State University, 2005. http://wwwlib.umi.com/cr/ilstu/fullcit?p3196636.

Pełny tekst źródła

Streszczenie:

Thesis (Ph. D.)--Illinois State University, 2005.
Title from title page screen, viewed September 27, 2006. Dissertation Committee: Ron Strickland (chair), Rebecca Saunders, Lynn Worsham. Includes bibliographical references (leaves 124-152) and abstract. Also available in print.

Style APA, Harvard, Vancouver, ISO itp.

16

Azmeh, Wayel. "Misconceptions About the Caliphate in Islam". University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1460735934.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

17

Birchwood, Matthew. "Dramatic representations of Islam in England 1640-1685". Thesis, Royal Holloway, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271527.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

18

Rashid, Catherine Elizabeth. "Contemporary fiction of Islam in Britain, 1988-2007". Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648237.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

19

Baftija, Arif. "Bilden av islam : En historiografisk studie om islam i svensk forskning". Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-48225.

Pełny tekst źródła

Streszczenie:

The image of Islam A historiographical study of Islam in Swedish research. A society`s image of a foreign people, culture and religion changes constantly depending on social, political and other important events. Today Islam is the second largest religion in Sweden after Christianity and that is why it has become important to study the Swedish image of Islam, Muhammed and the Islamic world during the last century. This study is a historiographical and examines the work of six different Swedish authors between the year 1918 to 1930 and 1979 to 2011. The aim of studying these works is to examine whether there has been changes in the Swedish view of Islam, Muhammed and Muslim societies. The theoretical starting point of this study is based on the economist Amartya Sen`s view on identity as multidimensional. According to Sen, a too strong emphasis on ethnic, cultural and religious identities tends to create antagonism and conflicts between different group of peoples. That is why, according to Sen, it is important to emphasize the similarities between different cultures instead of only focus on their differences. Also, Samual P. Huntington`s thesis that emphasizes the differences between religious civilizations in the world who struggle for power and influence is used in this study. The investigation shows that there are differences between the authors from 1918 to 1930 and 1979 to 2011 in their description of Islam, Muhammed and Muslim societies. While the older authors focus mostly on Islam`s past, the contemporary authors deal mostly with Islam in present times. The investigation also demonstrates that the older authors in general give a positive description of Islam`s earlier history, while they depict Islam and Muslim societies as stagnant and reactionary in modern times. The result confirms earlier studies who show similar tendencies on description of Islamic and other Non-Western societies.

Style APA, Harvard, Vancouver, ISO itp.

20

Dussault, Edmond-Louis. "Islam and identity in Motinggo Busye's fiction". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22583.

Pełny tekst źródła

Streszczenie:

The present thesis is a study of one of Motinggo Busye's numerous popular novels, Anna Soen Nio (1984). The key analytical concepts selected here are social discourse, interdiscursivity, and intertextuality. The main argument running throughout the thesis is that Anna Soen Nio is a narrative reworking of contemporaneous debates, pervasive in Indonesian society, on Indonesian identities: Muslimhood, Indonesian-ness (especially Minangkabau-ness), and Chineseness.
The introduction contains an overview of the sociocritical approach as well as a preliminary discussion on Indonesian social discourse. Chapter 1 discusses the contemporary position of the Sino-Indonesians as a minority group with a complex status.
Chapter 2 presents an overview of Motinggo Busye's life and works as well as an analysis of paratextual elements related to Anna Soen Nio.
Chapter 3 is a narratological analysis of M. Busye's novel.
Chapters 4 and 5 are closely related: they both focus on the novel's ideological discourse on Indonesian identities. In chapter 4, this is done at the level of the novel's personal onomastics (characters' names). Chapter 5 uses another sociocritical tool, the sociogram, in order to decipher the "image of the Chinese" in Anna Soen Nio and stress its interdiscursive and intertextual character.
In the conclusion, Lotman's concept of the hero is used to show that the novel's hero is not its eponymous character. (Abstract shortened by UMI.)

Style APA, Harvard, Vancouver, ISO itp.

21

Roberts, Joseph Bradin. "Early Islámic historiography : ideology and methodology /". The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487268021747239.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

22

Dunn, Isaac Wharton. "The Myth of African Culture in Islam". Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216535.

Pełny tekst źródła

Streszczenie:

History
M.A.
The point of my research is to reassess themes and notions of cultural imperialism and African perceptions and responses to foreign influences, while at the same time explore traditional cultural patterns, cultural identity, and continuity within the context of an ethno-history. It further brings together and subsumes scholars and Muslim intellectuals of nineteenth and twentieth-century African history from a variety of backgrounds and their learned and unique perspectives on the self-perceptions of African Muslims in the Senegambia. My initial project is to construct a historical and cultural account regarding how Murids in the Senegambia distinguish themselves as a particular group of African Muslims in West Africa based on identity and religious practices. It is significant because it attempts to examine the cultural and traditional identities of Wolof and Murid communities in the Diaspora within the social collective, while at the same time examine the interplay between the Arab cultural influences of Islam in conjunction with African religious customs and practices through the historical experiences of Cheikh Amadu Bamba Mbeke 1853-1927. By combining archival and oral testimonies with historical research, this paper will shed light on the initiatives and creativities of Amadu Bamaba, and how he shaped Wolof culture and continuities that distinctively characterizes the Senegambia. Further, it investigates how the continuity of Wolof history, culture, and identity is directly linked to Cheikh Amadu Bamba himself who is a central figure to Wolof collective identities. Moreover, it reveals how Amadu Bamba's tariqa served as an instrument for Wolof in the Senegambia to not only share essential attributes that constitute their identities as distinct Muslims, but also manifests how their practice of Islam sets them apart from the broader world of the religion itself. Although much of the scholarship of Africa pays particular attention to the legacy of imperialism and how it shaped post- colonial policies, there has been very little research regarding the idiosyncrasies and the ontological nature of conquered people, and how they have shaped alien influences to be compatible with their cultures.
Temple University--Theses

Style APA, Harvard, Vancouver, ISO itp.

23

Awabdeh, Mohamed al. "History and prospect of Islamic criminal law with respect to the human rights". [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976510677.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

24

Hackenburg, Clint. "Voices of the Converted: Christian Apostate Literature in Medieval Islam". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1440404264.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

25

Fudge, Bruce G. "Islam and the fiction of Salman Rushdie". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26268.

Pełny tekst źródła

Streszczenie:

While much attention has been paid to the events which followed the publication of Salman Rushdie's The Satanic Verses (1988), there has been little detailed examination of the role of Islam in that novel and in the rest of Salman Rushdie's fiction, notably Midnight's Children (1981) and Shame (1983). His portrayals of Islam and Islamic societies are not easily recognizable via the traditional structures of the academic study of Islam. His divergence from the vast majority of Muslim tradition and experience can be seen firstly through his own experiences in India, England, and Pakistan; and secondly through his provocative literary exploration of religious beliefs, something which has few precedents in the history of Islam. By using Islamic elements and symbols in the same way that Western literatures have explored religious themes, Rushdie presents irreverent satire and often scathing criticism of many aspects of Muslim societies and culture. The most significant aspect of this critique is the attempt to subvert what Mohammed Arkoun called "Islamic logocentrism," the tendency to confine all discourse about Islam to a certain narrow field of textual interpretation. Rushdie's treatment of religion is informed by an ideal which sees reading and writing for one's own purposes to be the highest form of spiritual exercise, and when Islam is subordinated to the writer's imagination, he has little reason to uphold the authority or sanctity of its precepts, principles, or history.

Style APA, Harvard, Vancouver, ISO itp.

26

McDougall, James Robert. "Colonial words : nationalism, Islam and languages of history in Algeria". Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251487.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

27

Majed, Hasan. "Islam and Muslim identities in four contemporary British novels". Thesis, University of Sunderland, 2012. http://sure.sunderland.ac.uk/3739/.

Pełny tekst źródła

Streszczenie:

The aim of the dissertation is to explore how Islam is depicted and Muslim identities are constructed in four representative works of contemporary British fiction: Hanif Kureishi’s The Black Album, Monica Ali’s Brick Lane, Fadia Faqir’s My Name is Salma, and Leila Aboulela’s Minaret. Salman Rushdie’s The Satanic Verses is also discussed in terms of its crucial role in fostering what some Muslims might consider polemical and stereotypical positions in writing about Islam. The term ‘Islamic postcolonialism’ provides the theoretical underpinning to the thesis. Islamic postcolonialism is a theoretical perspective that combines two components which have up until now existed in a state of tension. As a secular theory, postcolonialism has notably failed to account for Muslim priorities; it has, for instance, had severe problems critiquing the anti-Islam polemics of The Satanic Verses, as is evidenced by Edward Said’s support for Rushdie, in spite of his criticism of the stereotypical representation of Islam and Muslims in the West. Islamic postcolonialism applies the anti-colonial resistant methodology of postcolonialism from a Muslim perspective, exploring the continuance of colonial discourse in part of the contemporary western writing about Islam and Muslims. Applying Islamic postcolonialism to the novels in question, the thesis tests the following questions: 1. How are Islam and Muslims depicted in the novels discussed? 2. Is the depiction of Islam similar to, and if so in what ways, its depiction in the literature of the colonial period? 3. Is there a connection between the writer’s personal 2 religious commitment and the image of Islam and Muslims he/she inscribes in the novel? The four novels are then classified according to three categories: Hanif Kureishi’s The Black Album and Monica Ali’s Brick Lane depict Islam and Muslims stereotypically, from a partially colonial perspective. Secondly, Fadia Faqir’s My Name is Salma adopts a mixed colonial and postcolonial depiction of Islam and Muslims. While it depicts the centrality of Islam in a Muslim society (Hima, Jordan) stereotypically, the novel appears more sympathetic in imaging Islam in England under the conditions of the personal and the marginal. Thirdly, Leila Aboulela’s novel Minaret is the one text that complies with an Islamic postcolonial perspective. The failure of secularism and re-emergence of Islam in the Arab world is, Waïl Hassan contends, the background to the achievement of Aboulela’s fiction. Her image of Islam and Muslims is unique in British fiction as it provides a new depiction of these categories from the standpoint of a more authentic Muslim voice. Minaret, it is argued, is an Islamic postcolonial novel both because it celebrates Islam, and because Najwa adopts Islam as her first identity in metropolitan London, which once represented the colonial centre from which her native Sudan was colonised.

Style APA, Harvard, Vancouver, ISO itp.

28

Çelik, Faika. "Gypsies (Roma) in the orbit of Islam : the Ottoman experience (1450-1600)". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79830.

Pełny tekst źródła

Streszczenie:

The main premise of this thesis is to demonstrate how the Gypsies, (Roma)---both Muslim and Christian, both settled and nomadic---were marginalized by the Ottoman State and society in Rumelia (Rumili) and Istanbul during the "Classical Age" of this tri-continental Islamic Empire.
The Ottoman state and the society's attitudes towards this marginal group are analyzed through the examination of the Muhimme Registers of the second half the sixteenth century and four major Kanunnames concerning the Gypsies issued in the fifteenth and sixteenth centuries. Travelers' accounts and Turkish oral traditions have also been used to explore the social status of the Gypsies in Ottoman society, as well as their image in Ottoman popular culture.
The history of people who were marginal and voiceless in their societies is not just important for its own sake but for what it reveals about the nature of the societies in which they lived. Thus, this present work not only sheds light upon the history of the Gypsies but also attempts to open new grounds for further discussions on the functioning of the "Plural Society" of the Ottoman Empire.

Style APA, Harvard, Vancouver, ISO itp.

29

Tastekin, Emel. "Another look at Orientalism : Western literature in the face of Islam". Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/33849.

Pełny tekst źródła

Streszczenie:

Another Look at Orientalism seeks to establish a genealogical link between the fields of literary criticism and Islamic studies through a case study of the Qur’anic scholarship of Abraham Geiger (1810-1874). Responding to Edward Said’s thesis in Orientalism (1978), which polemically subordinates all Orientalist scholarship of the nineteenth century to some form of imperialist motive, this dissertation argues that Geiger, as a member of the Jewish diaspora in a German-speaking land, reacted against the Christian bias in the philological scholarship of his time by highlighting the heading “Abrahamic” in his work Was hat Mohammed aus dem Judenthume aufgenommen? (1833). I see Geiger’s work as one of the first attempts to critique the internal imperialism of Western/European culture and, as such, a precursor of comparative and postcolonial literary studies of the twentieth century. From a theoretical angle, I combine Jacques Derrida’s philosophy, particularly on “Abrahamic hospitality” and “exemplarity,” with perspectives drawn from diaspora and postcolonial studies, such as those of Aamir Mufti, Jonathan and Daniel Boyarin, Sander Gilman, Susannah Heschel and Amos Funkenstein. The aim is to show that Geiger’s pioneering influence on the “objective” study of Islam—however motivated by his defence of Judaism in face of Christianity—should be seen as a gesture of hospitality towards Islam. I ultimately argue that Islam was not always exterior but also implicated in the construction of modern European identity. In the first chapter, I show how the corroboration of a Judaeo-Christian essence in Western literary criticism, particularly in the works of canonical critics like Matthew Arnold and Erich Auerbach, was informed by the nineteenth-century background of the “Jewish question.” In the second chapter, I trace how postmodern Jewish theory, as influenced by Derrida’s philosophy, has contended with the supersessionist and hegemonic implications of the Judaeo-Christian “hyphen.” Next, I turn to my case study of Abraham Geiger and contextualize his work with respect to the methods of German Orientalism and in relation to the German-Jewish emancipation struggle. I then analyze Geiger’s Was hat Mohammed aus dem Judenthume aufgenommen? in the light of Derrida’s philosophy of exemplarity and hospitality, as explained in Chapter Two.

Style APA, Harvard, Vancouver, ISO itp.

30

Hadi, Amirul. "Islam and state in seventeenth century Aceh". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36599.

Pełny tekst źródła

Streszczenie:

The present dissertation studies the Islamic nature of the Acehnese state in the seventeenth century---a subject much neglected by area scholars and Islamicists alike due to the hybrid nature of Southeast Asian Islam. It examines not only the state's Islamic institutions but also its political culture and policies towards Islam. The Acehnese theory of kingship during the period under study manifests a decidedly Islamic character. Deemed to possess both political and religions authority, the office of the sult&dotbelow;an was viewed as necessary and its incumbent responsible for both the prosperity of his people and the enforcement of Islamic dogma. The court's policies towards Islam, given outward expression in elaborate religious rituals and ceremonies, reveal an imperial tradition in which the ruler himself was the head of the Muslim state, despite the apparent admixture of Southeast Asian elements. Other more traditional Islamic institutions were also fundamental to the Acehnese state. The 'ulama' played a significant role in both the religions and political spheres, while Islamic law became a dominant part of the judicial system, alongside adat (customary law and royal edicts/tradition). Jihad as well served to define the ideology of the state. In spite of its Southeast Asian appearance, therefore, the Islamic nature of the Acehnese state was more evident than in many other Muslim states in the region, such as fifteenth-century Melaka and seventeenth-century Mataram, a situation induced by geography, historical Islam, and the nature of Acehnese tradition.

Style APA, Harvard, Vancouver, ISO itp.

31

Schiffer, Sabine. "Die Darstellung des Islams in der Presse Sprache, Bilder, Suggestionen : eine Auswahl von Techniken und Beispielen /". Würzburg : Ergon, 2005. http://catalog.hathitrust.org/api/volumes/oclc/62185651.html.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

32

Lalani, A. E. "The role of Imam Muhammad Al-Baqir in early Islam". Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384204.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

33

Melayu, Hasnul Arifin. "Islam and politics in the thought of Tjokroaminoto". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33304.

Pełny tekst źródła

Streszczenie:

Hadji Oemar Said Tjokroaminoto (1882--1934) was one of the leading Indonesian Muslim political figures in the early twentieth century. He was one of the prominent leaders in Sarekat Islam. Beginning in 1912, when he firstly joined Sarekat Islam, Tjokroaminoto devoted alt of his attention to the development of this organization as well as to the political movement in general at that time. This thesis deals with a number of Tjokroaminoto's conceptions of Islam and politics, which reflect his involvement in the political discourses of his time, especially with Communist and secular nationalist groups. His life and his works as well as the political conditions of his time are discussed in order to trace the sources that inspired his vision. In his political ideas, Tjokroaminoto expressed his conceptions of the worth of Indonesian people, socialism and education, as well as the way in which all these ideas are interrelated. His ideas on Islam, which are mainly inspired by his aspiration to create a united Indonesian Muslim community, were highly influential and provided a relatively early definition as to what political Islam should encompass. These ideas are more clearly expressed in his conceptions of the separation between Islam and politics, nationalism, pan-Islamism and the Ummah. Finally, his discussion of Islam and politics marked a new stage in the self-awareness of Indonesians. As such, his ideas were of key importance to the formulation of the movement's goals and its strategies.

Style APA, Harvard, Vancouver, ISO itp.

34

Forest, Bruce Kelly. "What every Christian high school student should know about Islam an introduction to Islamic history and theology /". Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

35

Alemohammed, S. M. Reza. "Taziyeh : history, form and contemporary relevance". Thesis, University of Warwick, 1995. http://wrap.warwick.ac.uk/36312/.

Pełny tekst źródła

Streszczenie:

The intention of preparing this thesis is an examination of Taziyeh, the passion play in Iran which appeared initially as part of the observance of Ashura for the sake of the commemoration of Imam Hussein and his family. Taziyeh as a part of the religious observance of Shiite Muslims exists in iran and different Islamic countries. Taziyeh during the course of centuries found a form of religious drama which made it feasible to be performed on other occasions than the Muharram ceremonies. The realisation of the existence of dramatic features and the appearance of several different types of Taziyeh, tragic and comic, created a ground for its existence to arouse the interest of travellers to Iran during the period of the last two centuries and Iranian and non-Iranian dramatists and schotars of the present century. These accounts and views first allow us to find the evidence for the date of the development of Taziyeh and second to assess the contemporary scholarly comments on the dramatic values of the Taziyeh. In this way Taziyeh has been found comparable with Greek, Medieval and Modem Drama. The Historical, Mythical and legendary grounds of the Taziyeh have been taken into consideration in this study in order to gain access to the true roots of the Taziyeh in the old land of Iran while the lack of a place for Taziyeh in Persian literature will become clear. The final part has been devoted to establishing the actual position of Taziyeh after the Islamic revolution in Iran by looking at the function of Taziyeh in Iranian society, theology and religious observance to-day. I have put my stress on an argument for a purifying of the Taziyeh to make it function more effectively in Iranian society.

Style APA, Harvard, Vancouver, ISO itp.

36

Lowe, John D. "MONETARY DEVELOPMENT IN FATIMID EGYPT AND SYRIA (358-567/969-1171) (ISLAM)". Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/291184.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

37

Eroglu, Sager Zeyneb Hale. "Islam in Translation: Muslim Reform and Transnational Networks in Modern China, 1908-1957". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493376.

Pełny tekst źródła

Streszczenie:

This dissertation investigates Chinese Muslim (Hui) intellectual currents from the late Qing dynasty to the early years of the Communist Republic, 1908–1957. By analyzing a vast number of Muslim reformist journals, Chinese translations of Islamic sources, and diaries/memoirs of intellectuals who were connected to other zones of the Islamic world, I examine the process by which reformists sought to redefine Chinese Muslim identity and revive “true principles of Islam”—both in negotiation with the Chinese state and in conversation with local and transnational intellectual currents. In particular, this dissertation considers the ways in which intellectuals struggled to “awaken” Chinese Muslims so as to transform their past identity as Muslim subjects of the Qing Empire into “politically conscious and active” citizens of the Chinese Republic. Chinese Muslims were defined either as a religious community or an ethnic group (minzu), and this debate occupied the minds of reformist intellectuals in this period, the topic of the first two chapters. How it was settled would determine the political, social, and religious status of the Muslim community in China, where definitions of nation and ethnicity/race were constantly reassigned. Debates concerning Muslim integration into China hinged on their connection to the global Muslim community (umma). Newly introduced technologies of travel and communication, such as the steamship and print, facilitated Chinese Muslims’ participation within transnational and cross-confessional networks. I argue that it was through the selection, appropriation, and adaptation of ideas from the prominent centers of the Islamic world that these intellectuals navigated a path of integration in the Chinese context that did not put their distinct Muslim identity at risk. From these diverse sources, they were determined to find solutions to the challenges they faced in China—whether posed by the hegemonic discourse of the Nationalist Party or the iconoclastic New Culture Movement. In successive chapters, I focus on the intellectual connection of Chinese Muslims to the Kemalist secularism of Turkey, the Ahmadi movement of India, and Egyptian reformist currents. Thus, I demonstrate how a seemingly “peripheral” Muslim community in the Far East participated in complex transnational networks at a critical moment of transformation.
Inner Asian and Altaic Studies

Style APA, Harvard, Vancouver, ISO itp.

38

Shareefi, Adnan Osama. "The Role of American Islamic Organizations in Intercultural Discourse and Their Use of Social Media". Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499273914498808.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

39

Haydar, Maysan. "Immigration and the Forging of an American Islam". The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595279435195722.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

40

Baderoon, Gabeba. "Oblique figures : representations of Islam in South African media and culture". Doctoral thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/7965.

Pełny tekst źródła

Streszczenie:

Includes bibliographical references.
In 1996 stories in South African newspapers about the group Pagad articulated a new vision of Islam. In this thesis I conduct a long reading of the ways in which Islam has been represented in South Africa to provide a context for analysing the Pagad stories. Drawing on Edward Said's Orientalism and later elaborations that emphasise gender, the thesis is attentive to the latent weight of fantasies of 'race' on non-fictional representations. In the introduction I look at the use of the offensive word 'kaffir' in colonial South Africa and contend that, in the context of slavery and the displacement of indigenous people, the proliferating use of the term functioned to recast indigeneity as misplaced and unfit, facilitating settler claims to the land. Through the example of this deformation of a word originally drawn from Islam, I show how the meanings and experiences of Islam are transformed by specific circumstances and histories. Islam arrived in South Africa when Dutch colonists brought slaves and servants to the Cape from 1658. The context of slavery and colonial settlement is crucial to the way Islam has been represented in South Africa. Muslim slaves were characterized as industrious, placid and picturesque. I contend in analyses of nineteenth century landscape paintings that the figure of the 'Malay' played a role in discursively securing a settler identity in the Cape Colony. This occurred through their 'oblique' positioning near the edge of the frame, where they appear to certify the boundaries of the settled space of the colony. I follow these readings of the picturesque vision of Islam by exploring instances of its underside - the discourse of oriental fanaticism.

Style APA, Harvard, Vancouver, ISO itp.

41

Hall, Simon W. "The history of Orkney literature". Thesis, University of Glasgow, 2009. http://theses.gla.ac.uk/2365/.

Pełny tekst źródła

Streszczenie:

The history of Orkney literature is the first full survey of the literature of the Orkney Islands. It examines fiction, non-fiction and poetry that is uncomplicatedly Orcadian, as well as that which has been written about Orkney by authors from outside the islands. Necessarily, the work begins with the great Icelandic chronicle Orkneyinga Saga. Literary aspects of the saga are examined, as well as its place within the wider sphere of saga writing. Most significantly, this study examines how the saga imposes itself on the work of subsequent writers. The book goes on to focua on the significance of Orkney and Orkney history in the work of a number of key nineteenth- and twentieth-century figures, including Sir Walter Scott, Edwin Muir, Eric Linklater, Robert Rendall and George Mackay Brown. The Victorian folklorist and short story writer Walter Traill Dennison is re-evaluated: The History of Orkney Literature demonstrates his central significance to the Orcadian tradition and argues for the relevance of his work to the wider Scottish canon. A fixation with Orkney history is common to all the writers considered herein. This preoccupation necessitates a detailed consideration of the core historiography of J. Storer Clouston. Other non-fiction works which are significant in the creation of this distinctly Orcadian literary identity include Samuel Laing's translation of Heimskringla; the polemical writings of David Balfour; and the historical and folklore studies of Ernest Walker Marwick. The study welcomes many writers into the fold, seeking to map and define a distinctly Orcadian tradition. This tradition can be considered a cousin of Scottish Literature. Although the writing of Orkney is a significant component of Scottish Literature at various historical stages, it nevertheless follows a divergent course. Both the eighteenth century Vernacular Revival and the twentieth century Literary Renaissance facilitate literary work in the islands which nevertheless remains distinctly independent in character. Indigenous Orcadian writers consider themselves to be Orcadians first and Scots or Britons second. Regardless of what they view as their national or political identity, their sense of insular cultural belonging is uniformly and pervasively Orcadian. What emerges is a robust, distinctive and very tight-knit minor literature.

Style APA, Harvard, Vancouver, ISO itp.

42

O'Mahony, Geraldine Maria. "Islam in Sudan : identity, citizenship and conflict". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99738.

Pełny tekst źródła

Streszczenie:

This thesis will examine the role of Islamist political parties and what effect their interpretation of national identity has played in dividing the people of Sudan, resulting in two civil wars. It will examine the manifestations and interpretations of Islam and pan-Arabism among the various Islamist parties of Northern Sudan, exploring the ethnic and religious factors which influence Islamist political groups, as well as their social bases which are tied to economics, language, and the conception of a distinctly "Arab" or "African" culture. This thesis will argue that the predominance of these Islamist political parties in the Sudanese government combined with the lack of a Sudanese identity and historical factors have combined to prevent the consolidation of state power, leading to situations of protracted conflict. The imposition, or attempted imposition, of an Islamic identity on the state as a whole prevents unity as it necessarily excludes certain parts of the population as well as disenfranchising those who, whilst they might be Muslim, do not subscribe to the same interpretation of Islamic identity.

Style APA, Harvard, Vancouver, ISO itp.

43

Pairovan, Alexander. "Synen på Islam i paradigmskifte : Ett arbete om hur synen på islam har förändrats i svenska läromedel för högstadiet 1980 - 2005". Thesis, Umeå University, Historical Studies, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-1187.

Pełny tekst źródła

Streszczenie:

Syftet med denna uppsats har varit att tydliggöra hur de svenska läroböckerna som behandlade ämnesområdena historia och religionskunskap för högstadieskolan har förändrat sitt sätt analysera samt framföra sitt budskap till eleverna. En granskande kvalitativt, kritisk och komparativ metod har används för att uppnå detta mål. De forskningsfrågor som har legat till grunden för detta arbete har försökt ta vid där professor Härenstams arbeten slutade, för att på så sätt slutföra det arbete som han påbörjade för längesedan. Arbetet har slutligen försökt visa att objektivismen hos läroboksförfattarna att skildra ämnesområdet islam inte fick sin egentliga start först efter den 11:e september 2001. Slutligen måste det nämnas att detta arbete även lägger grunden för vidare undersökning av kommande läroböcker som behandlar ämnesområdet islam för högstadiet.

Style APA, Harvard, Vancouver, ISO itp.

44

Moussé, Clément. "Les sanctuaires des prophètes dans la Syrie médiévale". Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP045.

Pełny tekst źródła

Streszczenie:

L’islam peut apparaître comme une religion au monothéisme rigoureux, voire intransigeant, centré sur le pèlerinage à la Mekke. Pourtant, la religion musulmane a vu se développer des cultes secondaires, traduits en arabe par « ziyāra-s » ou plus couramment appelés le « culte des saints ». Si le domaine des dévotions secondaires en Islam a donné lieu à de nombreuses études, ces dernières ne se sont jamais appesanties sur ce qu’il a de plus concret dans ces dévotions, soit les sanctuaires en eux-mêmes. C’est ce que nous proposons de faire avec ce travail de thèse. Ces lieux de culte continuent à être visités de nos jours et les sanctuaires font toujours l’objet d’une dévotion de la part de la population musulmane ; ces sites peuvent être considérés comme des objets d’études. En mettant en relation les données archéologiques et les sources textuelles, une histoire de ces sanctuaires et des phases de leur développement peut être écrite. Ce travail s’est limité à une catégorie de saints en particulier : celle des prophètes cités dans le Coran. Il s’agit pour l’essentiel des grandes figures de la Bible et des Évangiles, depuis Adam jusqu’à Jésus, repris par l’islam et évoqués dans le Coran. Cette catégorie de saints a l’avantage de faire le lien entre l’islam et les religions abrahamiques précédentes. Elle permet de vérifier si ces sanctuaires dédiés à ces prophètes musulmans étaient une reprise de la tradition abrahamique dans un territoire précédemment judaïsé et christianisé ou bien s’il s’agissait d’une création musulmane. Ainsi, un corpus de 38 sites répartis dans toute la Syrie médiévale correspondant aux entités politiques actuelles, de Syrie, du Liban, de la Jordanie, d’Israël et de la Cisjordanie a été établi. En partant des données actuelles de terrain et en les confrontant aux informations livrées par les sources textuelles d’origine musulmane, chrétienne et juive et couvrant une large période allant de l’Antiquité jusqu’à la période ottomane, le but principal a été de comprendre tout le processus d’invention, d’implantation et de légitimation de ces sanctuaires dédiés aux prophètes. Ces sites, dont certains avaient une origine antéislamique, ont resurgi au cœur du Moyen Âge et ont suscité une littérature qui les a ancrés de manière pérenne dans la culture musulmane. Il y avait là un besoin, une nécessité de redécouvrir tous ces lieux dédiés aux prophètes. Cette redécouverte des prophètes atteint son apogée au XIIe-XIIIe siècle, dans cette fameuse période dont il est si souvent dit qu’elle fut riche en bouleversements politiques et religieux, une période qui fut dominée par la contre-croisade et l’esprit de ğihād, par les luttes entre sunnites et šī’ites, les rivalités entre les différentes écoles juridiques et l’apparition de différentes structures d’encadrement religieux. Pourtant, un islam populaire coexistait et c’est des traces et des cadres matériels de cette religiosité populaire dont il est question ici de faire la genèse
Islam can appear as a strict monotheism religion, even intransigent, focus on the pilgrimage to Mecca. However, the Muslim religion has seen secondary worship develop, translated into Arabic by « ziyāra-s », or more commonly called the « worshipping saints ». If the area of the secondary devotions in Islam has been the subject of many studies, these never concern the more concrete part of the devotions, the sanctuaries in itselves. We propose to make this thesis work on this subject. These places of worship keep being visited nowadays and the sanctuaries are still a devotion object for the Muslim population; these places can be considered as objects of studies. By linking the archaeological data with the textual sources, a story of these sanctuaries and the phases of their development can be written. This research is limitated to one category of saints in particular: the one of the prophets quoted in the Koran. That is mostly the great figures of the Bible and the Gospels, since Adam to Jesus, recovered by Islam and mentioned in the Koran. This category of saints has the advantage to make the link between Islam and the previous Abrahamic religions. It enabled to check if these sanctuaries dedicated to these Muslim prophets were the rerun of the abrahamic tradition in a territory previously convert to Judaism and Christianity or if it was a Muslim creation. In that way, a corpus of 38 sites spread over the all Medieval Syria corresponding of the current political entities of Syria, Lebanon, Jordan, Israel and the West Bank has been established. The main goal was to understand the invention, establishment and legitimation process of these sanctuaries dedicated to the prophets using field data and comparing them with the information given by the Muslim, Christian and Jewish textual sources, by covering a wide period from the Antiquity to the Ottoman period. These sites, which some had a pre-islamic origin, reappeared at the heart of the Middle Ages and generated a literature which anchored them in the Muslim culture permanently. There was here a need, a necessity to rediscover all these places dedicated to the prophets. This prophets rediscovery reach its apogee in the XIIth-XIIIth century, during this famous period often said that it was rich in politics and religious upheavals, a period dominated by the « against-crusade » and the spririt of ğihād, the struggles between the Sunnis and the Shiites, the rivalries between the different law schools and the appearance of various religious command structures. However, a popular Islam co-existed and it comes to make the genesis of traces and materials frameworks of this popular religiosity

Style APA, Harvard, Vancouver, ISO itp.

45

Karonen, Tommy. "Islam i nätverkssamhället : En studie om “ummah” och “islamic state”". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-51948.

Pełny tekst źródła

Streszczenie:

Abstract This master thesis examines the development of the Islamic discourse on Internet, by a research of the two Islamic expressions ummah and Islamic state. As a platform for the research is a discussion about 9/11 used, in which Giovanna Borradori interviews Jürgen Habermas and Jacques Derrida about terrorism in the modern time. The research has been made in two steps, the first research is made in December 2005 and the second in February 2015. In the first research is the examined words study in BBS’s and blogs, and in the second case is same expressions examined in Twitter. As analyse method is Hans- - George Gadamers displacement of perspective used, to understand the movements in the discourse and the development of Islamic use of Internet. Manuel Castells thoughts about the network society and his work about the power of communication are used as a theorem to understand the Internet and its development in the last decades. The conclusion of this work is pointing at a progression in the use of Internet as a tool for communication in the Islamic community, and a displacement of perspective from western society as the primary enemy, through an internal religious movement to a more diversified conflict among different Islamic groups. Keywords: Internet, E-jihadism,, network society, Islamic, ummah, Islamic state, Twitter, blogs, BBS’s, mediated history, modern history

Style APA, Harvard, Vancouver, ISO itp.

46

Bernal, Lydia. "Grön islam : En komparativ innehållsanalys av islamisk miljöetik". Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339411.

Pełny tekst źródła

Streszczenie:

This study aims to pinpoint the main rudiments of Islamic-normative environmental ethics, and also to give an overview of its similarities and/or differences from secular-normative environmental ethics, as they can be interpreted in Islamic Declaration on Global Climate Change, and in Declaration on Ethical Principles in Relation to Climate Change. As a theoretical framework, the study uses specifically selected features of Mikael Stenmark’s Miljöetik och miljövård, and of Ibrahim Özdemir’s The Ethical Dimension of Human Attitude Towards Nature: a Muslim Perspective. The material has been divided into the following four categories: Values, Humanity, Lifestyle, and Relations. The material has then been analyzed by using a qualitative content analysis. The results of the study show that the Islamic- and the secular-normative environmental ethics share many valuational standpoints, but their differences stem from what they use as the source to legitimize their ethics. The secular environmental ethics puts humanity in the center, whereas the Islamic environmental ethics places God in the center.

Style APA, Harvard, Vancouver, ISO itp.

47

Boyd-Buggs, Debra. "Baraka : maraboutism and maraboutage in the francophone Senegalese novel /". The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392894752.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

48

Said, Nurman. "Al-Ghazālī's works and their influence on Islam in Indonesia". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56933.

Pełny tekst źródła

Streszczenie:

This thesis deals with al-Ghazali's works and their influence on Indonesian Islam, an influence which, to a considerable extent, has marked the nature of the religious life practiced by the majority of Indonesian Muslims from the very beginning of its history until today. Their influence can be seen in the fact that Indonesian Islam appears to be a harmonious reconciliation between both the esoteric life represented by Sufism (tasawwuf) and the exoteric life which manifests itself in ritual obligation (shari'a). This characteristic owes much to the availability of most of al-Ghazali's works in the languages which Indonesian Muslims understand well. Many of these works have in fact been published repeatedly since they have long been considered by most Indonesian Muslims to be significant sources from which they might improve their understanding of Islam. Having investigated most of al-Ghazali's works which have been known in Indonesia, it would appear that his mystical works have been more popular than any other aspect of his teachings. Finally, this study comes to the conclusion that al-Ghazali's works have played an important role in the development of Indonesian Sunni Islam which has its roots in many of his teachings.

Style APA, Harvard, Vancouver, ISO itp.

49

Gupta, Priyadarshini. "Reincarnations of Neo-Orientalism: Islam and its Representations in Post-9/11 Literature". Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1502146148540323.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

50

Wain, Alexander David Robert. "Chinese Muslims and the conversion of the Nusantara to Islam". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:53a48196-ac0e-4510-b74d-794c48e976ed.

Pełny tekst źródła

Streszczenie:

This thesis is a comprehensive re-examination of Maritime Southeast Asia's (or the Nusantara's) Islamic conversion history between the late thirteenth and early seventeenth centuries. Traditionally, academia has attributed this event to Muslim traders and/or Sufis from either India and/or the Middle East. During the late twentieth century, however, a number of scholars began to consider the possibility of Chinese Muslim involvement. The resulting discussions focused on a re-evaluation of Javanese history in the context of attempts to re-conceptualise pre-modern Nusantara trade (considered the catalyst for Islamisation) as fundamentally orientated towards Southern China, where Muslims played a significant commercial role from the seventh through to the early fifteenth centuries. Despite the intrinsic merits of these efforts, however, they have all been limited by an overwhelming focus on Java and a tendency to examine the relevant issues over only a very narrow time span. This thesis seeks to rectify these problems. First, it will evaluate the validity of the new commercial framework over a much longer period – from the rise of Śrīvijaya in the seventh century CE to the establishment of the early seventeenth-century European trade monopolies. This longue dureé view will provide a much stronger basis for both conclusively re-orientating pre-modern Nusantaran trade towards China and also positing it as the catalyst for conversion, with Chinese Muslims at its heart. Second, the thesis will look beyond Java to examine the conversion histories of several other important Nusantara locations (Samudera-Pasai, Melaka and Brunei), as accessed through early written texts (indigenous, European and Chinese) and archaeology. The thesis then, and thirdly, couples this examination with a consideration of the Islamic influences which came to bear on the Nusantara’s early intellectual and architectural expressions of Islam. Ultimately, by taking this broad chronological, geographical and cultural approach, the thesis aims to more reliably assess the possibility that Chinese Muslims influenced the Nusantara’s initial Islamisation process.

Style APA, Harvard, Vancouver, ISO itp.

Rozprawy doktorskie na temat „Islam and literature – history”

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych